Sermon
IN THE WILDERNESS PT3 | SUNDAY 8TH MARCH | JESS HORNE
Publisher transcript
Transcript
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Jess horning. I'm Jess. I'm part of the
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team here at Tanga Elum Church. And it
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is my privilege and honor to be sharing
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with you this morning. And I'm really
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excited for what God is going to do in
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this place. And I'm believing for what
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he is going to do in your hearts as
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well. So, if you haven't been following
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along with us here at church, we've
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started a series on the wilderness,
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which is all about the life of Jesus as
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he is led by the spirit into the
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wilderness, as he fasts for 40 days, and
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as he is tempted by the enemy. And this
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passage of scripture can be found in
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Luke 4:es 1-13. And pastor Aaron
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preached a great message a couple weeks
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ago, the first message in our series,
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and it was all about the wilderness
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being a place where formation happens.
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And then last week, his sermon was about
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repentance and confession. How these
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aren't simply a religious act, but a
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gift, an invitation into God's presence
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and his grace. And I can't do justice to
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these two sermons in 10 seconds because
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they were really that good. And so, can
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I encourage you after the service if you
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haven't heard them to go back and listen
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to them? I believe it will bless you.
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But today, we're going to continue in
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our series about the wilderness, picking
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up in verses 3 to 4. But for a bit of
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context, we're just going to read from
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Luke 4:E1.
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And it says, "Jesus, full of the spirit,
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left the Jordan and was led by the
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spirit into the wilderness where for 40
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days he was tempted by the devil. He ate
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nothing during those days and at the end
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of them he was hungry."
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Then in verse three, it says, "The devil
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said to him, if you are the son of God,
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tell this stone to become bread." Jesus
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answered, "It is written, man shall not
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live by bread alone." And so that is the
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passage of scripture that we are going
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to be looking at this morning. And it's
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funny because as I was writing this
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message, I um I sat down to write this
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one Saturday morning, and I was in the
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midst of a 24-hour fast, and my flatmate
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had just baked a fresh loaf of
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sourdough. And let me tell you, it
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looked and smelled amazing. Absolutely
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delicious. And in my opinion, there's
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nothing quite like the smell of freshly
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baked bread. I don't know if anyone has
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smelt that smell before, but I just
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think it's the best thing in the world.
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And apparently, now Google says this,
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and Google's always right, but
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apparently uh if you are trying to sell
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a house, what you should do is bake a
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loaf of bread and let it do its thing,
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right? Because apparently the bread, the
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smell of the bread baking entices buyers
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by creating a warm, inviting, and
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nostalgic atmosphere that makes buyers,
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potential buyers, feel like they could
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live in that place. I've never owned a
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home, so uh never sold one either. And
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so the theory is yet to be tested. But
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uh if you are trying to sell a home,
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give it a go. Let me know what your
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thoughts are. But this Saturday morning,
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I was sitting down writing this message.
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And as the fresh smell of sourdough
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wafted through the air, tantalizing my t
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senses and making my stomach physically
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growl at me, the temptation to have even
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just one slice was very real.
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I can't even imagine how tempting it
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would have been for Jesus in the
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wilderness to want to eat some bread
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after 40 days without food. I think
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often that we can forget that Jesus is
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divine and is fully God, but he was also
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fully man. And so, he would have
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experienced the same feelings and
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emotions as we do. He would have
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experienced human hunger. Anybody know
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anyone that gets hangry? Actually,
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don't. Don't put your hand up because
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that could be embarrassing. But hangry
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is when you're like getting angry cuz
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you're hungry and you're maybe a little
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bit unpredictable because you're that
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hungry. And I'm not saying that Jesus
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was hangry, but I am saying that after
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40 days he was definitely hungry. And it
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definitely tells us that he is. In verse
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two, it says he was hungry. Just in case
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we didn't figure that out ourselves.
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Then directly after that, we read that
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the devil tempts him to turn stones into
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bread.
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The enemy comes to him in a time where
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he would have felt physically weak and
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tempts him with the very thing that he
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hadn't had and probably wanted. But
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while Jesus' desire to satisfy his
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appetite may have been strong after 40
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days of fasting, his desire to grow his
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spirit and in line himself with God's
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will was stronger. Could Jesus have
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turned the stones into bread? Of course
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he could have. He had the power and he
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had good reason to want to do it. But he
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didn't. Instead, he reminds Satan that
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man does not live by bread alone. And
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we'll circle back to that a bit later.
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But what I first want to draw our
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attention to is that this first
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temptation the enemy gives Jesus. He
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says, "If you are the son of God, tell
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the stone to turn into bread." And we
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see two approaches of the enemy here.
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Firstly, we see that he tries to get
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Jesus to doubt who he is and give him
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grounds for needing to prove his
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identity.
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Secondly, he appeals to Jesus's physical
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desire, presenting him with a temptation
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that might have felt hard to resist.
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So why does Satan attack Jesus' identity
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first? Now, a few passages before Jesus
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is in the wilderness, we read about
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Jesus's baptism and about the audible
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voice of God speaking over him, "You are
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my son whom I love. With you I am well
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pleased." And now the enemy is
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challenging that truth about who Jesus
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is by saying if you are the son of God.
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Why is this so important? Because if the
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enemy can get you to doubt who you are
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and to doubt who God is, the battle is
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already half won. When we waver in
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knowing who God is in our lives and we
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doubt his love, we're more likely to shy
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away from stepping into the call that he
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has for us, into who he is calling us to
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be. We become more vulnerable and
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susceptible to give into temptation. And
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it is far easier for the enemy to try to
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get us to do what he wants us to do.
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It's literally what he's been doing
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since the beginning of time. In the
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Garden of Eden, he says to Eve, I was
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going to say Garden of Eve. No, Garden
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of Eden. He says to Eve, "Did God really
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say that?" He's trying to make her doubt
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God and question his faithfulness.
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Because you see, knowing who God is and
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knowing that we are loved by him helps
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us to filter out the lies from the
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enemy. It anchors us in the truth of his
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word. There have been so many times in
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my own life that the enemy has tried to
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make me doubt who I am or doubt that God
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cares or that he's even there. But we
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need to learn to start recognizing these
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for what they are. And that is lies.
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The second thing that the enemy will try
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to do is to begin to speak into our
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desires, hoping to lead us into sin and
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away from the plans and the purposes
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that God has for our lives. You see, the
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act of turning stones into bread in and
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of itself wasn't necessarily bad because
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food and eating can be good things.
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Everyone who loves food said, "Amen."
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But the temptation lay in trying to
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satisfy a physical desire in the wrong
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way and at the wrong time outside of
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God's will and to use his power without
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regard for his purpose. You see, Jesus
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was in the wilderness to fast, to draw
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closer to God, to humble himself before
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him. And this was meant to be a time of
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preparation and of testing before he
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begins his ministry and fulfills his
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purpose. And what Satan is trying to do
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in this first temptation is to get Jesus
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to take a shortcut.
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He's trying to get him to he's trying to
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lure him into satisfying his own
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immediate need at the expense of his
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long range mission. By suggesting that
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Jesus appease his physical hunger, the
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enemy is tempting Jesus to seek
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momentary comfort at the sacrifice of
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his plan to die on the cross for the
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sins of the world.
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Yet, no matter how much his flesh might
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have desired to give in, how much he
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might have wanted to eat, his love for
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us and his desire to please God and
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fulfill his purpose gives him the
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strength to withstand the temptation.
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Jesus chooses to stand strong in the
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knowledge of who he is and to feed his
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spirit instead of his flesh. He chooses
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to have an eternal focus considering the
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spiritual formation taking place in his
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life rather than his current physical
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desire.
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And while some of us in this room maybe
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can relate to being driven by our
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stomachs and loving food and food being
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a hard thing to turn down, the truth is
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that appetite and desire are not always
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about food.
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In fact, a lot of the time it's about a
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lot of other things.
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While we may be able to see the wrong in
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some desires like desiring revenge or
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wanting control of others, there are
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many desires we have in this life life
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that can be very legitimate and very
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normal desires
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like the desire to be known, to be
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loved, to be valued, to be accepted, to
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feel pleasure, to have peace, to be
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happy, to be right. Others may be who
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desire to have a family, to be in a
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relationship, to be married, to be rich,
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promoted, liked, or to fit in. And like
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he did with Jesus, the temptation the
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enemy will present us with time and time
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again is to fulfill these desires in our
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own ways and in our own time without
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regard for God, his kingdom, his plans,
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or his purposes.
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You see, it's not necessarily a sin to
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want good things. But many of us fall
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into sin when we go about trying to
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satisfy a physical desire outside of
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God's design and intention for our
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lives.
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>> We live in a world of instant
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gratification, a world that seeks quick
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and easy pleasure and fulfillment,
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prioritizing the immediate rewards over
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the long-term benefits. Society
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continually encourages convenience,
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comfort, and compromise in order to
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obtain what we want. We're told, "Do
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whatever you want, whenever you want.
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Follow your heart. You do you, boo. And
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you do you, boo. And we are sold this
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egotistical pitch that life is all about
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us and what we can do for ourselves to
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feel good. Or sometimes it's also about
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not doing something that we know we
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really should do.
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Our flesh and our spirit will often be
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at war. In fact, Galatians tells us that
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they are in conflict with one another
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and that the only way to overcome the
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flesh, its desires, and its appetites,
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is to walk by the spirit and to stand in
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the truth of God's word. This passage
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can be found in Galatians 5:16-17.
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And it says, "So I say, walk by the
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spirit and you will not gratify the
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desires of the flesh. For the flesh
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desires what is contrary to the spirit
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and the spirit what is contrary to the
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flesh. They are in conflict with each
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other so that you are not to do whatever
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you want.
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The temptation we will continually face
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is to live according to our appetites
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and to our desires. Our flesh says,
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"Feed me now. Satisfy me now. You
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deserve it." But our spirit says, "Trust
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in God's timing." Like Pastor Aaron
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mentioned a few weeks ago, in God's
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kingdom, the wilderness is a place where
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formation happens and good things grow,
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but fruit takes time. And as people
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driven by various appetites and desires,
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we have a choice to make. We can choose
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to gratify our flesh to live for the
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momentary and temporary, satisfying a
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need in our own time and strength. Or we
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can be led by the spirit, rely on God,
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trust in his word, and invest into the
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thing that he is doing in our lives.
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If we want to become more like Jesus,
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there are going to be times that we are
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required to say no to our desires, to
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where our heart leads, or to what makes
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us happy. There are going to be times
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that we have to trust God and trust in
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his timing, even when it doesn't make
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sense or when it isn't what we feel like
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doing.
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James 1:es 2 to4 tells us to consider it
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pure joy my brothers and sisters
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whenever you face trials of many kinds
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because you know that the testing of
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your faith produces perseverance. Let
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perseverance finish its work so that you
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may be mature and complete not lacking
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anything.
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You see many of us want the spiritual
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transformation. We want to be mature,
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complete, lacking nothing. But we aren't
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willing to persevere through the
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wilderness, through the trial, and
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through the temptation. You see, we want
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the fruit of a godly life without the
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commitment, without the sacrifice, the
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surrender, the denying of ourselves for
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the purpose of becoming more like
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Christ. We want the comfortable, the
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convenient. We want the shortcut. But
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spiritual maturity, growth, and fruit
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take time. They require patience and
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they call us to trust God above all
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else. This life isn't about what we
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have, but it's about who we are
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becoming. And I don't know about you
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this morning, church, but I want to
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become more like Jesus.
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This Lent season is an opportunity for
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us to lean into this. It's an invitation
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into sanctification, surrender, and
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transformation. It's a time where we
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intentionally choose to deny ourselves,
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to deny our flesh in order that we might
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grow our spirit. It's a powerful time
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because we're choosing to say no to
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something, not to try and manipulate an
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outcome, but to die to ourselves and to
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draw closer to God. Matthew 16:24
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reminds us, "If anyone would come after
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me, let him deny himself and take up his
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cross and follow me."
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As many of us in this Lent season have
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chosen something to fast, we are
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developing disciplines in our lives to
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say no to what our flesh wants in the
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moment and to deny ourselves of our
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fleshly desires, choosing instead to
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lean into the spirit and saying, "God,
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would we desire you above all else?"
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Now, if anyone has had the privilege of
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being with me in a car, you will know.
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What are you laughing at, Joy?
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you will have discovered that I have a
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bit of a heavy foot at times, okay? So,
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that means that I use the speed limit as
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more of a guideline than an actual
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limit. Um, but guys, new year, new me,
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okay? I'm trying really hard this year
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to not do that. I was uh the reason that
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I do that is actually because I'm
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usually running late everywhere, so I
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like try to get there faster. But again,
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new year, new me, I'm trying to be on
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time or early. Today, I was actually 15
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minutes early. So, I mean, last week I
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was 5 minutes late and missed the prayer
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meeting. So, it's a work in progress,
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but um there was this time last year at
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the very start of the year and I was
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just starting school. Uh so, I'm a
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school teacher and it was the first day
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back after summer and I'd overestimated
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the time that I had in the morning to
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get to school on my first day back. So,
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as much as I do run late 80% of the time
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and that's not something I'm proud of, I
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actually hate being late. And I
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especially hate being late if it's the
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first day back at work. And so I get
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into the car with 10 minutes to go and
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I'm thinking all good. I've timed this
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before. It only actually takes 9 minutes
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and 20 seconds. So I'm safe as long as
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the red light stays green. Um so I've
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got time. Okay. So I've timed it. The
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song Because of Christ, the extended
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version, I can make it in that time. And
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so I'm driving along worshiping Jesus. a
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little bit stressed because of the time,
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but also chilling because I'm only up to
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the first bridge of the song. So, it's
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all good. We've got time. And I'm
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driving up 15th A and I realize that I'm
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going a little bit fast. And so, I slow
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down fairly quickly as I come up to the
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lights.
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It's all good. No one's watching. And
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then about 15 meters down the road at
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the next set of lights, I see red and
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blue flash behind me. Anyone I get like
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a racy heart when I talk about that.
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Like, I hate being stopped by the cops.
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And up until this point, it had never
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happened. Um, actually, no, that's a
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lie, but just not for speeding.
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Not for something terrible, either. Uh,
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it was actually for going too slow.
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Okay, so
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I'm, you know, here and there. I'm not
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in the middle. Okay. Anyway, um, so he
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asked me the questions. Typical, what
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was your speed? And I misunderstood
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where he was talking about. So I kind of
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thought he was talking about like up at
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the lights where it's like 50. So I kind
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of was like, oh, like 70. But he was
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actually talking about like the main bit
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of the road where it's like 80 and I was
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definitely not doing 70 there. So he
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thought I was lying to him to try get
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out of a fine. So now he's like grilling
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me and he's really not that happy with
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me. Um so I asked him if I can message
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my boss to say I'm going to be late cuz
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obviously now I'm definitely going to be
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late. And I realized that no matter what
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uh the speedometer was clocked pretty
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high and I'm going to be paying this
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fine and get them to merit whether I
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like it or not. So, I arrived to school,
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life goes on. But what's even worse is
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that a week later,
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only a week later, after dropping some
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kids home after youth, it's 10:45 p.m.
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and I want to get Mackers before it
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closes because I think we've established
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I really like food. And I'm doing 16 or
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50 without even realizing. And next
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minute, a cop goes past me. And then I
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look in my rear view and he does the
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U-turn and he follows me and he pulls me
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over. And you can guess what happens
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with the rest of the story. So, within a
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single week, I've lost half my demerits
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and a fairly large sum of money. Just
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for the record, I barely speed now.
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Okay, I'm actually scared to lose my
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license, so I'm trying really hard to
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follow the road rules cuz that could be
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awkward. Um, so you guess I guess I
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could say I finally learned my lesson.
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But the crazy thing is that both of
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these times I was trying not to be late
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where I to where I wanted to be, but it
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ended up costing me more than if I
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hadn't sped. You see, in the long run,
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it actually cost me more time because I
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was stopped asked the questions. So, I
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was late anyways. It cost me money. It
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cost me dearits and it cost me a bit of
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my pride. Now, the reason I tell you
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this is not so that you'll think I'm an
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unsafe driver and never get in the car
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with me again. But it's to remind us
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that sometimes choosing to deny our
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flesh and not follow our desires comes
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at a cost. But giving into these very
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desires and temptations, compromising,
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trying to take the shortcut or speed
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things up, trying to do it in our own
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strength or on our own terms is going to
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cost us so much more.
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There's a story in the Bible about a
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whole people group who learned this the
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hard way. They learn this by trying to
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take the shortcut and they realize that
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it's never worth it. You see, a journey
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that was supposed to take them 10 to 11
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days, a few weeks at most, ends up
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taking them 40 years. Some of you may
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know the story of the Israelites, how
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God saves them from slavery, from the
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Egyptians, and leads them out into the
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wilderness to learn to trust him as he
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prepares to bring them into the promised
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land. However, the Israelites allow
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doubts to creep in about who God is and
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his faithfulness to them as his chosen
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people. They allow day-to-day challenges
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around food and water to overwhelm them
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with fear and anger. They grumble. They
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complain. And some of them even say,
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"Let's go back to Egypt."
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So, you see, they'd rather return to the
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slavery in Egypt than be in the
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wilderness where they have to learn to
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trust God and not depend on themselves.
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And instead of trusting God and trusting
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that he would show up for them every
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day, provide for them, and lead them,
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they give into lies like, "God can't be
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trusted or he's holding out on you." Or
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you could have this in your own terms.
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And despite continual evidence of God's
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love, power, provision, and grace, the
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Israelites are disobedient and try to
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take matters into their own hands. And
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as a result of their lack of faith, God
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declares that the current generation
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will not enter the promised land. You
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see, they tried to take the shortcut.
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They chose to do things themselves
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without regard for God or his purposes.
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And their disobedience and doubt cost
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them years of wandering without ever
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seeing the promises of God fulfilled.
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In Deuteronomy, after 40 years in the
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wilderness, we find Moses on the east
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bank of the Jordan River as he's
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preparing the new generation to enter
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into the promised land. And he reminds
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them of this. Deuteronomy 8:es 1 to3.
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Be careful to follow every command I am
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giving you today so that you may live
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and increase and may enter and possess
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the land that the Lord has promised on
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oath to your ancestors.
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Remember how the Lord your God led you
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all the way in the wilderness these 40
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years to humble and test you in order to
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know what was in your heart, whether or
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not you would keep his commands. He
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humbled you, causing you to hunger and
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then feeding you with mana which neither
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you nor your ancestors had known to
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teach you that man does not live on
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bread alone but on every word that comes
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from the mouth of the Lord. And this is
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the passage of scripture that Jesus
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quotes when the devil tempts him to turn
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stones into bread. And it reminds us
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that God alone can satisfy us. We learn
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that real life comes from total
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commitment to God and from living by
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every word that comes from him. It comes
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from trusting him and following where he
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leads, even when it doesn't make sense.
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It comes from surrendering to him and to
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his voice, not giving into the lies and
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the doubts from the enemy, even when
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they appear to satisfy our deepest
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desires.
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Where many people believe that life is
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about satisfying their own appetites and
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desires or being comfortable, Moses and
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now Jesus remind us that such things
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will never satisfy our deepest longings.
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In the end, they only leave us empty and
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wanting.
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And as Jesus replays the wanderings of
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his people years later, as he enters a
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40-day wilderness and is tempted with
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many of the same temptations as the
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Israelites, we see him choosing to trust
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his father and listen to his voice alone
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instead of the lies of the enemy. Where
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Israel and all of humanity fails, Jesus
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succeeds and overcomes so that we might
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do the same. When we go through our own
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wilderness, whether we intentionally are
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being led into it, like in a season of
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Lent, or we somehow find ourselves in
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the midst of it, we need to learn to
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trust in God and to believe that he is
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enough.
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We need to live by every word that comes
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from the mouth of God and not allow the
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enemy to make us doubt who God is or to
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lead us into temptations and satisfying
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our own desires without regard for his
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truth.
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Jesus knew what the Israelites had
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forgotten or maybe simply hadn't learned
-
yet. He knew that God is faithful. He's
-
our provider, our protector, our
-
creator, almighty God, and his ways are
-
higher than our own. Jesus knew that
-
everything he needed was found in the
-
father. And church, everything that we
-
need, the fullness of life is found in
-
Jesus.
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But it is up to us to take to stand
-
strong in this truth to learn how to not
-
give into the lies and the doubts of the
-
enemy and to not seek to satisfy the
-
desires of our flesh. And the only way
-
that we can do this is by following the
-
pattern of Jesus. You see, Jesus knew
-
the scriptures. He knew the truth of
-
them and he believed in them contrary to
-
the Israelites who knew of God but
-
didn't truly know God or trust his word.
-
Jesus teaches us that to overcome the
-
enemy, we need to grow an in appetite
-
for God's word, not for the things of
-
this world. You see, it's not simply
-
about knowing the word of God, but about
-
realizing our deep need for it and
-
having it deeply engraved into our
-
hearts, seeking to understand it more
-
and more. Jesus fulfilled and stood
-
against the same temptations the
-
Israelites failed to overcome because he
-
knew and trusted in God's word. He was
-
so deeply rooted in it. The word of God
-
is the truth that we stand on, the
-
nourishment that sustains us, and the
-
weapon that we use to fight the enemy
-
when he comes to attack us. In the armor
-
of God listed in Ephesians 6, the sword
-
of the spirit, which is the word of God,
-
is actually the only offensive weapon.
-
It is the only offensive tool and it has
-
power.
-
I heard it once said and it stuck with
-
me is that the word of God is a sword,
-
not a plastic butter knife. You know
-
those knives that you use at potlucks
-
and they just don't cut anything? Like
-
they're plastic or even worse the paper
-
ones and they just bend like they are
-
useless, utterly useless. But the word
-
of God is not that. It is a double-edged
-
sword and it is powerful.
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But if we aren't in the word and we
-
don't know the word, then we aren't able
-
to use the word when attacks come. The
-
thing is, and as we read on in later
-
scriptures in Luke, the enemy knows the
-
word too, and he will try to twist it,
-
purposefully, misquote it, disregard its
-
meaning, and he has no intention of ever
-
following it. We need to know our word
-
better than he does so that we can stand
-
in its truth and know how to apply it to
-
our lives.
-
Jesus was also full of the spirit and
-
relied on him. God was with the
-
Israelites in the wilderness, too. His
-
presence was present. presence was
-
present. Oh well. Um his spirit was
-
present in a pillar of cloud by day and
-
fire by night. But they only relied on
-
him when it was convenient to them. We
-
need to be continually filled with the
-
spirit of God. The word of God becomes
-
living, active, transformative, and
-
powerful when coupled with the presence
-
of God. And Clinton spoke about a bit of
-
that this morning about the need we have
-
for God's presence in our lives. When we
-
are spiritfilled, we can be spiritled.
-
We can follow where he leads and learn
-
how to align our lives more with who he
-
is and what he's calling us to. John
-
14:26 Jesus says, "But the advocate, the
-
Holy Spirit, whom the Father will send
-
in my name, will teach you all things
-
and remind you of everything I have said
-
to you."
-
The Holy Spirit leads us, guides us,
-
comforts us, reminds us of truth, and
-
encourages us. Jesus was filled with the
-
spirit. And if he needed the spirit to
-
overcome temptations from the enemy, how
-
much more do we need the Holy Spirit to
-
strengthen us in times of trial?
-
But church, can I tell you that the Holy
-
Spirit is not just a genie in a bottle
-
waiting to be called upon when we need
-
him. He is constant. He wants to be part
-
of every moment in our life. He wants to
-
lead and guide and comfort and
-
strengthen us daily.
-
To walk in the spirit, we need to feast
-
on the things of the spirit. We need to
-
spend time in his presence,
-
understanding more of who he is and
-
allowing him to transform us from the
-
inside out.
-
And finally, we learn from Jesus to fix
-
our eyes on eternity rather than the
-
fleeting moment that we are in. The
-
Israelites couldn't see past their
-
present discomforts. And they allowed
-
unbelief and doubt to shift their focus
-
from God to their wilderness.
-
Jesus knew what his mission was. He knew
-
that there was more to his life than
-
just this single moment in the
-
wilderness. He knew that he was part of
-
God's plan to save humanity. And he
-
chose to focus on eternity rather than
-
his current physical desire.
-
The Israelites knew they were God chose
-
God's chosen people. They knew where
-
they were headed. Yet, every time the
-
smallest inconvenience happened, they
-
focused in on it and they let it
-
distract them from their purpose. They
-
let their desires and their appetites
-
and their comfort lead their actions,
-
forgetting that God is the one who is
-
leading them.
-
In 2 Corinthians 4:16 to18, we are
-
encouraged to have an eternal
-
perspective.
-
It says, "Therefore, we do not lose
-
heart, though outwardly we are wasting
-
away, yet inwardly we are being renewed
-
day by day. For our light and momentary
-
troubles are achieving for us an eternal
-
glory that far outweighs them all. So we
-
fix our eyes not on what is seen, but on
-
what is unseen. Since what is seen is
-
temporary, but what is unseen is
-
eternal."
-
Sometimes the moment that we are in can
-
feel so overwhelming and the temptation
-
to find a way out of it on our own is
-
very real. But we're reminded in this
-
verse not to lose heart, but to fix our
-
eyes on what is unseen, on what is
-
eternal. Now, don't hear what I'm not
-
saying. I'm not saying to turn a blind
-
eye to what you're facing that if you
-
ignore it, it'll go away. No, I'm not
-
saying that. But I'm saying that what
-
you focus on is what you magnify. You
-
see, focusing on eternity helps us to
-
focus on God and magnify him in our
-
lives and his strength and his power and
-
it gives us the strength to endure
-
through the trial, to endure through the
-
temptation.
-
My question for us today and the
-
challenge we have in our wilderness is
-
will we be like the Israelites?
-
Will we doubt God's goodness, try to
-
speed up the process, take the shortcut,
-
satisfy needs and desires in our own
-
strength, and live according to the
-
flesh?
-
Or will we be like Jesus, steadfast in
-
the truth of who God is, who he says he
-
is, trusting in his word and his timing,
-
choosing to say no to what might fulfill
-
an immediate desire for the sake of
-
growing in our eternal purpose.
-
The choice is ours.
-
We can either be driven by desire or
-
sanctified through surrender.
-
We can choose to live on bread alone or
-
every word that comes from the mouth of
-
the Lord. We can listen to the enemy's
-
voice of deception or we can follow
-
God's wisdom and direction.
-
It's not always going to be easy, but I
-
can promise you it's going to be worth
-
it. And so as we continue in this Lent
-
season, my prayer for us is that we
-
would grow in appetite for God's word.
-
That we would be filled with his spirit
-
and that we would learn to fix our eyes
-
on eternity, not because we are trying
-
to manipulate an outcome, but because we
-
just genuinely desire more of who God
-
is.
-
And so I'm going to wrap up in just a
-
moment. But can I just invite you to
-
ponder that for a moment?
-
Whatever is in this season of your life
-
in the wilderness, whatever lies the
-
enemy is maybe speaking over you, are
-
you going to choose to listen to that or
-
are you going to stand strong in the
-
truth of God's word and of who he says
-
that you are and who he says that he is?
-
And maybe you're sitting here this
-
morning
-
and you've never actually known that you
-
were created by a God who loves you.
-
You've never actually known the truth of
-
his word and what he says about you.
-
Maybe you've chased after the things of
-
this world and never been satisfied. Can
-
I tell you this morning that there is a
-
God who knows you, who loves you, who
-
has called you by name, who wants to do
-
life with you.
-
Maybe this morning you feel like you
-
once followed God, but you've actually
-
allowed these lies and these uh
-
different temptations to overtake you
-
and you've walked away. You've strayed
-
away from the path that he's called you
-
to live out. Can I remind you that you
-
are never too far gone from God's grace?
-
that you are never too far gone from his
-
love and that if you would like to come
-
back to him, he is waiting with open
-
arms.
-
And so just in closing, I want to give
-
everyone the opportunity this morning
-
with every eye closed and with every
-
head bowed.
-
If you don't know Jesus,
-
if you don't know this God who loves
-
you,
-
or if you've walked away from him and
-
want to come back, can I invite you in
-
this moment to just raise a hand in this
-
room?
-
I'm not going to count us down, but if
-
that's you, would you just wave your
-
hand right now?
-
Awesome.
-
Cool. Thank you, Jesus.
-
Lord, we just pray for every person in
-
this room. Lord, we thank you that you
-
love them and that you've called them
-
and that you have a plan and a purpose
-
for them. And Lord, we pray whatever
-
wilderness they are living in in this
-
moment, whatever temptations they may be
-
facing or lies they may be believing,
-
God, would your truth penetrate through
-
that. And God, would your truth, Lord,
-
would overcome that. We just pray right
-
now for every person in this room that
-
your life and your light would be upon
-
them right now in Jesus name. That as
-
they go through their weeks and about
-
their weeks that they would remember to
-
grow an appetite for your word to be
-
strong in spirit and filled with your
-
Holy Spirit. And Lord, would they
-
remember to set their eyes on the things
-
of eternity. Bless them God as they go
-
through their weeks in Jesus name. Amen.