Sermon

ARISE AND SHINE | SUNDAY 26TH APRIL | PS AARON MORE

Tauranga Elim Message Podcasts

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  1. May you be seated in the presence of the

  2. Lord.

  3. Hey, we've uh come out of our Lent

  4. season, the lead into Easter, and I know

  5. some people are pretty pleased to see uh

  6. the end of Lent, and we did our

  7. wilderness series through Lent. And

  8. today, I want to approach the word a

  9. little bit differently. While during our

  10. Lent season, we went sort of verse by

  11. verse through a passage of scripture.

  12. This morning, I want us to notice the

  13. recurring context in which heaven breaks

  14. in to the earth. What is the context of

  15. a move of God? And so, uh, if I start,

  16. I'm just going to ask the, uh, team to

  17. pop up a video. This is Pete Greg from,

  18. uh, 247 prayer. And uh this is just

  19. something he put out recently. Let's

  20. check this out.

  21. >> I want to show you something amazing.

  22. This is the site of more than a thousand

  23. people being baptized over Easter by my

  24. friends at Kingdom City Church in Perth,

  25. Australia. Supposedly one of the most

  26. secular places on earth.

  27. >> I just feel like it's a new beginning.

  28. Like something is about to shift in my

  29. life, about to change. And I'm so

  30. grateful for this amazing community that

  31. I get to do it with. And here we see

  32. more than 3,000 young adults gathering

  33. in London to pray just last Friday at my

  34. friend Al Gordon's church in Hackne.

  35. Honestly, everywhere I go right now, I'm

  36. seeing such blatant signs that this

  37. generation really is waking up from the

  38. fever dream of secularism, the beautiful

  39. possibilities of faith. A record 21,386

  40. people were baptized into the French

  41. Catholic Church this Easter. It's the

  42. same trajectory in America with a 38%

  43. increase in Catholic dascese. Here's a

  44. cover story from the American fashion

  45. magazine Eevee

  46. and all these people are lining up in

  47. Manhattan Sunday before last simply to

  48. get into church. There was a survey

  49. published here in London last December

  50. by King's College which showed that 18

  51. to 34 year olds are much more likely to

  52. believe than their parents.

  53. Writing in the Daily Telegraph last

  54. week, Lord David Frost fleshed this out,

  55. arguing that Britain is quietly

  56. awakening to what he called a fullfat

  57. supernatural Christianity.

  58. Talk like this of a slow, quiet

  59. awakening is supported statistically by

  60. robust research from the mainstream

  61. publishing industry which shows a

  62. dramatic 19% increase in British Bible

  63. sales in 25 and an eye watering 134%

  64. growth since 2019. Meanwhile, Alpha

  65. reports a record-breaking 2.8 million

  66. guests worldwide last year, more than

  67. ever before. Here in the UK, Alpha

  68. experienced a 38% increase last year.

  69. Uh, and half of those guests were under

  70. the age of 25. What does that mean?

  71. Well, I mean, it means people like the

  72. 18-year-old Christian rapper DC3, who

  73. just won the Mobo Award for best

  74. newcomer. And then there's the

  75. 28-year-old soul singer Ray, whose new

  76. album went straight to number one last

  77. week with lyrics just full of hurt and

  78. hope and faith and prayer.

  79. >> I know you're hurting, she sings. I said

  80. a prayer for you. I hope it's working.

  81. Please don't stop believing.

  82. >> Amen and amen. Lord of the harvest, let

  83. it be so.

  84. >> Wow. Isn't that exciting? I think I

  85. think that's probably more exciting than

  86. a golf clap even. Like, yes. Isn't that

  87. amazing to see what God is doing across

  88. planet Earth? And yet at the same time,

  89. how many people know I could have got a

  90. clip that would have shown what's

  91. currently happening in Ukraine?

  92. I could have also got a clip that would

  93. have shown what's happening in Iraq.

  94. Let's not even begin to talk about

  95. petrol prices. Although, who am I

  96. kidding? Telling Kiwis not to talk about

  97. petrol prices is kind of like telling

  98. Australians not to lie. like um it's uh

  99. I'm I'm I'm sorry if if you're an

  100. Australian here, but well done. You did

  101. escape, you know. So um

  102. you know, and uh just in case like

  103. you're not of the petrol talking

  104. variety, at least we have some extreme

  105. weather events. So, Kiwi water cooler

  106. chat is well set up because uh in lie of

  107. talking about petrol, we can always talk

  108. about the weather, right? And so we have

  109. these mixed reports and you might ask

  110. the question, do we see signs of chaos

  111. or do we see signs of the kingdom

  112. breaking in?

  113. And the answer is yes.

  114. Do we see signs of chaos or do we see

  115. signs of the kingdom breaking in? Yes.

  116. And in fact uh in in highlight a recent

  117. social report in New Zealand, the

  118. summary of the report said this

  119. describing New Zealand. It said

  120. financial stress, political allegiance,

  121. institutional distrust and social

  122. isolation are reinforcing each other

  123. producing a population that is

  124. frustrated and disconnecting. And so we

  125. have on one sense this amazing thing

  126. that God is doing on the earth and in

  127. another sense we can see the brokenness

  128. of humanity. And can I tell you, I wish

  129. it was just out there that I could see

  130. um God doing amazing things and also

  131. brokenness. But if I'm honest, sometimes

  132. I look in my life and I go, God, you're

  133. doing so many amazing things. And I also

  134. am acutely aware of my brokenness. How

  135. about you?

  136. And uh there's a scripture in Isaiah 60

  137. where uh Isaiah is prophesying. And uh I

  138. don't want to claim that what Isaiah is

  139. speaking about is necessarily our time,

  140. but I do believe it is a picture of how

  141. God works. And in Isaiah 60:es 1:5, it

  142. says this, "Arise, shine, for your light

  143. has come, and the glory of the Lord

  144. rises upon you. See, darkness covers the

  145. earth, and thick darkness is over the

  146. people, but the Lord rises upon you, and

  147. his glory appears over you. Nations will

  148. come to your light, and kings to the

  149. brightness of your dawn. lift up your

  150. eyes and look around you. All assemble

  151. and come to you. Your sons come from

  152. afar and your daughter daughters are

  153. carried on the hip. And so this is

  154. talking about a particular time in uh uh

  155. that was to come for Israel.

  156. But it's interesting. We can see this

  157. reality gross darkness at the same time

  158. as a commission to rise and shine. And

  159. many times when we talk about a move of

  160. God and if you've been in church for any

  161. length of time, one of the things we

  162. love to do is tell the stories of the

  163. past and how there were moments in time

  164. where God invaded the earth. But one of

  165. the things that happens when we tell

  166. these stories is often we tell the

  167. highlights of those stories. We don't

  168. tell the full context. You see, we often

  169. tell the highlights and it makes sense

  170. that we want to tell the highlights. But

  171. many times what that means is we end up

  172. with a romantic view of what it looks

  173. like when God shows up because we tell

  174. the arise shine but we neglect that at

  175. the same time there was actually often a

  176. gross darkness.

  177. And can I suggest to you this morning

  178. that there is a principle in what Isaiah

  179. is sharing that is when we see darkness

  180. on the earth, there is actually a

  181. mandate for the people of God to arise

  182. and shine. It doesn't actually say gross

  183. darkness covers the earth, so you better

  184. spend a lot of time talking about it.

  185. Like like I don't think we should ignore

  186. the brokenness of humanity.

  187. But when we see brokenness of humanity,

  188. it is an invitation to ask the Lord,

  189. what would it look like for your glory

  190. to flow through me in this environment?

  191. What would it look like for your light

  192. to shine? God, what would happen? I

  193. don't want to live life just impressed

  194. by darkness. I remember a few years

  195. back, many of you will will will recall

  196. we had a debate within our nation about

  197. euthanasia and um I was quite uh

  198. passionate about uh that law and and and

  199. had some concerns around aspects of it

  200. and uh man I I I signed petitions. We we

  201. we we did our bit politically,

  202. but then I realized something. And I was

  203. like, man, we actually have like a rest

  204. home down the road from our church

  205. that's struggling to care adequately for

  206. the people in the rest home.

  207. And I was like, man, what are we going

  208. to do? Are we only going to reject the

  209. darkness or are we going to be the

  210. light? And uh what was amazing, it

  211. wasn't my idea. I don't want to claim

  212. like it was something grand from me, but

  213. some of the ladies from our church began

  214. to volunteer and go into that rest home

  215. multiple days a week and help at feeding

  216. time. And they actually saw people get

  217. saved. They were a blessing to that

  218. place. And it was like, man, there was

  219. darkness on the earth, but it's not just

  220. enough to just be against the darkness.

  221. Sometimes that's actually an invitation

  222. that we can arise and shine because our

  223. light has come. It is a character of God

  224. to shine in dark places.

  225. But you know often we have to choose

  226. what our focus is going to be. Again I

  227. don't believe we should be ignorant to

  228. the brokenness of humanity. I don't

  229. believe we should be ignorant to the

  230. darkness of our world. I do believe we

  231. should push back on moral issues. That

  232. part of being the light is making a

  233. moral stand for things that are going to

  234. be destructive for people. That we

  235. should be petitioning the system to see

  236. righteousness come. But I also believe

  237. we have to be very careful that our

  238. focus does not become consumed with the

  239. darkness but we sense the invitation of

  240. what it means to arise shine of what it

  241. means to allow the Lord within us

  242. permission to not that he well in one

  243. sense he does need our permission not

  244. that we control God in any way but many

  245. times he is wanting to move through us

  246. and we are the block.

  247. And so, you know, it's all about how we

  248. see things. We sang that uh fall like

  249. rain song. I remember uh when Sarah and

  250. I first moved to Alexandria, we had our

  251. first Blossom Festival weekend. Uh

  252. Blossom Festival is the big celebration

  253. in central Targetago. It's a huge

  254. parade. Uh hundreds of people uh come in

  255. to visit and um you know it's always

  256. quite ironic cuz um central it men are

  257. known for being pretty tough but I love

  258. it that they spend a week talking about

  259. Blossy. Oh, Blossy's coming up, you

  260. know, like um there's no good nickname

  261. you can give Blossom Festival and still

  262. sound manly. And so in the end it was

  263. Blossy. And so it was our first Blossom

  264. Festival. We're like, "Wow, wonder the

  265. heaps of visitors. Man, church is going

  266. to be uh it'll be amazing to see who

  267. comes to church." Well, we had two

  268. visitors in church that that um that day

  269. and um the first one came up to me at

  270. the end of the service and I thought we

  271. might have got a lot more visitors, but

  272. she said to me, you know, you you guys

  273. need to be a bit careful in this church.

  274. And I kind of thought, "Oh, okay." And

  275. she um she said, "Yeah, you got to be

  276. careful about the songs that you're

  277. singing." And I thought, "Oh, oh no,

  278. here we're going to have a debate on the

  279. theology of worship, whether we sung

  280. something that wasn't quite

  281. theologically correct." and she said,

  282. "Uh, you know, there's that second song

  283. that you sung during worship." And I

  284. said, "Oh, let it rain." And she said,

  285. 'Yes, that's the one. You shouldn't sing

  286. that song. And so, in my mind, I'm

  287. thinking, "Okay, she's anti-carismatic.

  288. She doesn't believe in the reign of the

  289. Holy Spirit. That's okay. We're probably

  290. not going to be the church for her.

  291. That's okay. Just smile, nod." And uh

  292. and but I it took a bit of a plot twist

  293. when she said that song Let It Rain,

  294. like you need to be a bit careful

  295. singing that cuz there's the dam up the

  296. road.

  297. And I kind of looked at her and was

  298. waiting for her to smile and maybe laugh

  299. a little bit. And then I realized, I

  300. stared into these intense eyes of

  301. passion as she continued to rebuke me

  302. that singing Let It Rain might cause a

  303. downpour, subsequently to cause a flood,

  304. that Alexandra might be in trouble if we

  305. kept singing that song. In one sense, I

  306. admired her faith for what our worship

  307. could do. And on another sense, I was

  308. like, "Okay, how do I get out of this

  309. conversation quickly? I'm looking to see

  310. where Sarah is and she's got her eyes

  311. down just walking past. Um

  312. little smile, you know. Uh and

  313. but it's interesting. Obviously that's a

  314. humorous story, but it is interesting

  315. that sometimes two people can take the

  316. same thing and come up with a completely

  317. different take on it. Someone can take

  318. something and look at it and go, "Wow, I

  319. can only see negative there." and

  320. someone else can look and say, "Man, I

  321. see the opportunity for God to break

  322. in." You see Jesus in Matthew 9:35, what

    Matthew 9:35

  323. happens is he's got a crowd of people

  324. around him and it says this that he

  325. looked upon the crowd and he saw the

  326. people that they were harassed a and

  327. helpless like sheep without a shepherd.

  328. So here Jesus is. He looks and he's

  329. like, "Man, I see the brokenness of

  330. humanity. I see what's going on in this

  331. world."

  332. And then amazingly what he says is the

  333. harvest is plentiful but the workers are

  334. few. You see Jesus did not deny where

  335. people were at. He saw the brokenness of

  336. humanity. But at the same time as seeing

  337. the brokenness of humanity, he also saw

  338. the nature of the kingdom. That yes,

  339. there was a brokenness of humanity. But

  340. he didn't spend ages talking about the

  341. brokenness. He began to talk about what

  342. the solution is. That God would send

  343. forth laborers into the harvest. that

  344. yes, there was brokenness in people's

  345. lives, but the solution to the

  346. brokenness was the kingdom of God being

  347. carried by the people of God to bring

  348. about breakthrough.

  349. But if we do not understand that these

  350. things coexist,

  351. then many times we live very aware of

  352. darkness,

  353. not realizing that many times it is the

  354. very context for a move of God. And that

  355. if we will not ignore the darkness, but

  356. if we will allow the darkness to frame,

  357. maybe this is a place where the king of

  358. glory can invade. You know, I believe

  359. part of why we're seeing what we're

  360. seeing across the world is because we've

  361. had such a period of secularism. We've

  362. had so much uh humanism that it's

  363. created this darkness that the gospel

  364. now and meaning and life in Christ is

  365. now opening up to a new generation like

  366. never before.

  367. As a staff, one of the things we do, we

  368. kind of have a a a staff meeting each

  369. week. And I try not to make it too long

  370. because I know there's a fine line

  371. between a staff meeting and a hostage

  372. situation. You know, we've all been in

  373. those meetings, right? Where um but one

  374. of the things we do every week is we

  375. start with like just going around and

  376. saying, "Hey, let's share highlights or

  377. testimonies of what God's been doing."

  378. And so we have about an hour meeting and

  379. about the first 20 minutes we actually

  380. just sit around. We go around everyone

  381. um gives their uh highlight or testimony

  382. or something that they think uh that

  383. they've seen God doing. And it's

  384. amazing. I wish I could take you there

  385. to hear some of the amazing stories that

  386. every week there's just story after

  387. story of what God's doing. But I'm sure

  388. you can understand like some weeks I can

  389. see like I've got stuff that I want to

  390. cover in the meeting and I'm kind of

  391. like, "Okay, let's let's do testimonies

  392. and get through." And some weeks I look

  393. and I see another staff member just

  394. going, "Okay, yep, this is good, but we

  395. could probably move on about now." Like

  396. there's a list of things to be done and

  397. we need there's some boxes that need to

  398. be ticked and it's lovely hearing

  399. stories, but let's move on. But why

  400. would we take a third of our meeting?

  401. Because what we realize is we are going

  402. to walk in and see the effects of

  403. darkness on a daily basis within our

  404. society. So we better walk aware of what

  405. the glory of God is doing in our lives.

  406. Like we better have a narrative of not

  407. just gross darkness covers the earth,

  408. but we better also have a narrative what

  409. happens when God's spirit pours out.

  410. What is Jesus doing? What areas can he

  411. cause us to? And it's amazing because

  412. you hear a testimony and someone will

  413. say, "Oh, I went to uh and got my hair

  414. cut." Obviously not me. And then they

  415. they they'll share like and this is what

  416. happened. And then I'll find myself in

  417. an environment, not a barber shop, but I

  418. found myself in a waiting and I'm like

  419. all of a sudden I'm like, "Oh, there's a

  420. person there. Wow. I I remember that

  421. story of what God did through that

  422. person when they were waiting for a

  423. haircut. maybe I should talk to this

  424. person while I'm in a waiting room. And

  425. so all of a sudden, I have courage to

  426. believe that God might turn up in a

  427. waiting room because what I've done is

  428. fed myself not just on the darkness that

  429. is happening, but also on what happens

  430. when the Lord arises on us. You see, the

  431. thing about revival is this. Revival

  432. doesn't come in perfect times.

  433. Revival doesn't come to perfect churches

  434. and revival doesn't come through perfect

  435. people.

  436. And a and if we don't realize that we

  437. can miss the beginning stages of a move

  438. of God because in the midst of what God

  439. is doing, there is always the m

  440. brokenness.

  441. And being honest, that's not just in the

  442. world. That's in the church and that's

  443. in all of our lives.

  444. that all of our lives steward the

  445. goodness and the glory of Jesus and all

  446. of us also are being healed and

  447. transformed from our brokenness and are

  448. on a journey of pursuing wholeness from

  449. God.

  450. And one of the great challenges is you

  451. know we should expect a church to do

  452. things well. We should never

  453. intentionally hurt people. We should

  454. expect to have good systems and things

  455. that honor people and that don't allow

  456. abuse and all of those things. And then

  457. at the same time, we should know that

  458. even when we are doing our best efforts,

  459. the church on its best day is still a

  460. group of broken people gathering

  461. together. It's still going to be a group

  462. of broken people, broken leaders. And

  463. but the good news is in the midst of

  464. that revival does not need to come

  465. through perfect people. It needs to come

  466. through people that are surrendered and

  467. saying Lord it's not about me. I realize

  468. I may not be perfect but you are. So

  469. what how can I arise shine and reflect

  470. you in this season?

  471. Uh, some of you will be familiar with

  472. the Brownsville Revival. Uh, I know uh

  473. Dave and Robin Muspra actually uh went

  474. to the Brownsville revival. I don't know

  475. if anyone else here ever went to

  476. Pensacola, Florida while that revival

  477. was happening, but uh what happened in

  478. was Father's Day 1995.

  479. And uh they had a visiting minister come

  480. and the pastor John Kilpatrick actually

  481. says part of the reason why he invited

  482. the visiting minister was because his

  483. mom had died uh five weeks ago and he

  484. was still deeply in grief, grieving his

  485. mom's death. And so he wakes up on a

  486. Sunday morning and he thinks, "I've got

  487. a guest minister coming. I don't

  488. actually want to go to church this

  489. morning." He's, "I know. I'll just tell

  490. the team, hey, run the service. I'm not

  491. going to come in." So that's what he

  492. does. He's like, or that's what he's

  493. about to do. Then all of a sudden, he

  494. remembers, oh, it's Father's Day and I

  495. have to present the father of the year

  496. plaque to one of the guys in church. And

  497. it's uh something he always did every

  498. year that he was the one that presented

  499. it. So he's like, "Oh, I've got to go

  500. because I've got to go and present this

  501. Father's Day um thing to the father of

  502. the year." So he goes and uh you know,

  503. this is kind of traditional Pentecostal

  504. church. So the preacher actually sits up

  505. on the stage, you know, so he's the

  506. pastor, but he's sitting on the stage.

  507. Um don't worry, that will never happen

  508. here.

  509. I promise.

  510. Um, so he's sitting on stage and he does

  511. his thing and then he's listening to the

  512. guy preach and he's actually like

  513. Steve Hill keeps repeating this line

  514. that you know God we're going to pray

  515. for people and God's going to touch them

  516. and he just keeps saying it and the

  517. pastor is actually sitting there just

  518. going if HE SAYS THAT ONE MORE TIME.

  519. He's like oh I just just let the people

  520. go. It's Father's Day. They're meant to

  521. be going out for lunch. You're preaching

  522. long, man. like just get it over and

  523. done with. So he's sitting here in all

  524. his humanity just going just end it

  525. buddy like

  526. cut it. And then the altar gets opened

  527. and people stream to the front and he's

  528. kind of like, "Oh, I guess I have to go

  529. and pray for some people." He's still

  530. like not that excited about it. And he

  531. says he gets down and he he he showed in

  532. the video I watched where he talked

  533. about it. He showed he knew the exact

  534. part of the auditorium. He's like, "I

  535. came down here. Had no real desire to

  536. pray for someone. Began to lay my hands

  537. on them and heard a

  538. come into the room."

  539. And uh he said, "You know, in that

  540. moment, my life changed for the next

  541. five years." And Brownsville was not an

  542. imperfect church. And if you Google

  543. Brownsville Revival, you will hear um

  544. the mixed reports of what happened. But

  545. without doubt, in my mind, in my

  546. research of it, it was a supernatural

  547. sovereign move of God where 4 and a half

  548. million people went to a church over a

  549. 5-year period where uh reports within

  550. the city where police would pick up

  551. drunken, disorderly people and say,

  552. "Hey, you need to sober up. We can

  553. either take you to the cells for the

  554. night or we can take you for the to the

  555. revival. Where do you want to go?" and

  556. they would say, "I'll go to the

  557. revival." And they would come in and be

  558. instantly sober and then would come to

  559. the front confessing their sins. Just an

  560. outpouring of God's spirit in an amazing

  561. way. But what's so crazy is the context

  562. was it happened on the day when John

  563. didn't want it to happen. It happened on

  564. the day where he was more concerned

  565. about lunch than the move of the spirit.

  566. Now, he had spent years praying for

  567. revival. I'm not suggesting we can just

  568. go, "Oh, well, hopefully if we if we

  569. suck, God might turn up." No, I do

  570. believe we're supposed to uh pursue God.

  571. We're supposed to pray. We're supposed

  572. to believe for breakthrough. But man,

  573. the time when it came was when he was at

  574. his weakest. You know, he he could see,

  575. I guess, darkness in a sense, the

  576. darkness of grief in his life. And in

  577. that moment, there was this invitation

  578. to arise, shine. In that moment, it's

  579. like, wow, he was under this darkness of

  580. grief, but there was a call to no longer

  581. focus on that and to shift and focus on

  582. what God was doing. Charles Spurgeon

  583. used to tell a story about dealing with

  584. life's difficulties or an analogy. And

  585. what he would say is this, a jeweler

  586. always chooses a black backdrop for his

  587. most precious rings. He will always put

  588. his most precious rings on a black

  589. backdrop. Can I tell you if we see

  590. darkness in the world,

  591. it is not a time to be impressed by

  592. darkness. It is actually a time to say,

  593. "I know I have nothing to give, but I

  594. also know in and of myself, but I also

  595. know that there is a commission from the

  596. Lord that when there I see darkness,

  597. there is an opportunity to arise and

  598. shine."

  599. And so I wonder for us this morning

  600. as we even think about this

  601. concept of arise shine of God breaking

  602. out in darkness and as we see Pete

  603. Grigg's video as a backdrop of what God

  604. is doing in the earth. I wonder for some

  605. of us if there is an alignment shift, a

  606. shift of focus that the Lord is inviting

  607. us into. You know, maybe it's that there

  608. are genuine things going on in your

  609. world, and it is not that we should deny

  610. them. It's not that they don't exist,

  611. but maybe there's just been so many

  612. things, be it relational breakdowns,

  613. financial pressure, cost of fuel, maybe

  614. even just things like the war actually

  615. for you, you find it hard when those

  616. things get reported. They don't just

  617. remain on the outside, but they get on

  618. the inside and they begin to get uh

  619. produce anxiety and all of those things.

  620. And maybe in that context this morning,

  621. the Lord is saying, I am not saying the

  622. darkness is not there, but I am inviting

  623. you into a change of perspective. I'm

  624. inviting you into a change where you can

  625. begin to perceive what I am doing on the

  626. earth and partner with me.

  627. He's not looking for perfect people.

  628. He's looking for available people who

  629. will be humble enough to in the midst of

  630. great darkness say, "Lord, what are you

  631. doing and how can I partner with you?

  632. Wow. Thank you, Jesus.

  633. I had this

  634. mental picture come into my mind. It

  635. wasn't really a vision, but it was just

  636. just this thought. And and what it was

  637. was uh it was like there was someone

  638. coming in who had been out in the

  639. darkness of the world and they had been

  640. in and seen a lot of things and they

  641. were really hopeless and they like

  642. shuffled into uh down the back of like a

  643. meeting place where Christians were

  644. gathering and they just began to easing

  645. like man I wonder what like I wonder

  646. what hope there might be here. And then

  647. as they began to ease drop on the

  648. conversation, the conversation uh began

  649. to be about petrol prices. And then it

  650. moved on from petrol prices to Donald

  651. Trump and someone had one opinion and

  652. someone had another opinion. Then it

  653. moved on from Donald Trump to Israel and

  654. a and and someone gave one opinion and

  655. someone gave a different opinion and the

  656. person just slowly turned and walked out

  657. the doors. I'm not saying none of those

  658. issues are important, but I am saying we

  659. live in a time where people are burning

  660. and desperate for hope. And we need to

  661. be aware of the season that we are in.

  662. That we are carriers of hope. that we

  663. are to not be impressed by darkness, but

  664. we are actually sometimes having to

  665. force ourselves to say, "I'm not going

  666. to consume myself with that. Yes, that

  667. problem's real, but Lord, thank you that

  668. you're more real."

  669. And even this morning, I just sense a

  670. grace of the Lord here. And I was going

  671. to open the altar, but uh I'm just going

  672. to invite Isaiah to come and maybe we

  673. just stand where we are. If uh if you

  674. want to stand to your feet,

  675. I just believe the Lord wants to release

  676. a fresh grace.

  677. that maybe some of the things we focus

  678. on would grow strangely dim in the light

  679. of his glory and grace. That maybe some

  680. of the darkness that's actually had an

  681. unhealthy focus in our lives

  682. would begin to fall away and that the

  683. light of Jesus would begin to be

  684. magnified. That the commission to arise

  685. shine. And even for some people who

  686. know, man, my focus has been off. Right

  687. now, there's a flood of like, oh yeah, I

  688. know I focus on the and there's like

  689. this overwhelming thoughts and the the

  690. good news is there's freedom. Like it's

  691. not that you need to be anxious about

  692. it. It's that you just need to open

  693. yourself to the grace of Jesus.

  694. Wow.

  695. Lord, right now in the name of Jesus,

  696. I just speak fresh grace over each

  697. person here.

  698. Lord, in the midst of personal trials,

  699. Lord, in the midst of

  700. national calamities and societal

  701. breakdown, Lord, would we also have eyes

  702. to see and ears to hear what you are

  703. doing? Lord, we do declare you are doing

  704. amazing things on the earth. And it may

  705. have a a dark backdrop, but we thank

  706. you, Lord, that in the midst of

  707. darkness, you are calling your people to

  708. arise and shine.

  709. So Lord, I bless each person here in

  710. Jesus' name with a shift of focus.

  711. Father, that we would not be consumed by

  712. darkness, but Lord, we would be consumed

  713. by the fact that our light has come.

  714. Lord, we would be consumed by the gospel

  715. of the kingdom. Lord, we would be

  716. consumed by the anointing of the Holy

  717. Spirit. Lord, I bless each one here with

  718. a fresh grace to focus.

  719. Lord, where we have allowed other

  720. things, we repent. And Lord, we turn

  721. back to you.

  722. And Lord, we ask that

  723. you would be our great focus

  724. in this season.

  725. Lord, I bless each person here who feels

  726. like they are insignificant, like they

  727. can't do this, like they don't have

  728. something to contribute. Father, I pray

  729. that you would even just put put on

  730. their heart the cup of cold water that

  731. they can give in your name, that would

  732. bring breakthrough, that would bring the

  733. kingdom, that would see heaven come. And

  734. Lord, we do pray, Lord, for the

  735. continued moving of your spirit. Lord,

  736. we do pray for a multi-generational

  737. revival, Lord, that would touch every

  738. generation from young to old, that would

  739. touch every lifegiving church across our

  740. city, that would touch every lifegiving

  741. church across our nation. You know,

  742. Jesus actually said to his disciples

  743. when he saw the brokenness, pray for the

  744. Lord of the harvest that he would send

  745. forth laborers into his harvest. So,

  746. we're just going to conclude the

  747. service. Uh what what we're going to do,

  748. I'm going to ask you to do something

  749. that some of you might find

  750. uncomfortable, some of you won't. But

  751. I'm just going to ask you to start

  752. praying out loud that we would begin to

  753. pray that God would send forth, that

  754. there would be a move of the spirit,

  755. Lord, in Jesus' name. Come on, let's

  756. begin to open our mouths and pray. Lord,

  757. we we declare, Lord, your kingdom to

  758. come, Lord. We declare salvation. Lord,

  759. we declare miracles, signs, wonders.

  760. Lord, we declare people being

  761. apprehended by the goodness of God.

  762. Lord, we declare Lord fresh

  763. eyes to see. Lord, we pray across our

  764. nation in Jesus mighty name.

  765. And Lord, even as we sung this morning,

  766. God defend New Zealand. Lord, we do pray

  767. for our nation. We pray for that move of

  768. God. Lord, we pray, Lord, you would

  769. continue to open hearts, open lives,

  770. open minds, and Lord, that you would be

  771. pouring out your spirit in the mighty

  772. name of Jesus. And everybody said,

  773. >> "Amen." Amen. Awesome. I'm going to hand

  774. back over to Calvin and he'll uh close

  775. our service out.