Sermon
The Life-Giving Spirit - Do The Impossible
Publisher transcript
Transcript
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Amen.
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Psalm chapter 9 verse 10, King David
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writes, "Those who know your name," he's
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talking to God. "Those who know your
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name, they trust in you because you have
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not abandoned those who seek you." So,
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we need to know the names of God so we
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can position ourselves in a place where
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we can receive what he has for us. And
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so, for example, in Genesis chapter 22,
Genesis 22 chapter mention
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Abraham and Isaac are going up to the
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top of the mountain to offer a
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sacrifice. And little Isaac is there
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with his father. And he says, he says to
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his dad, "I don't see a an offering. I
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don't see a lamb. I don't see a
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sacrifice. What are we going to do?" And
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Abraham looks at his son and he says,
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"The Lord God will provide." That's
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Jehovah Gyra. That's God will provide.
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We all need something. And so God
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provided himself so that we could have
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what we need. There's a story about the
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Israelites when they were attacked by
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the Amalachites as they were wandering
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in the wilderness and you know they were
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just a nomadic people and the
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Amalachites were a fortified nation and
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so when the Amalachites army rose
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against Israel these the different
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regiments within the army they had
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banners signifying who they were and
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what they were and so the people go to
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Moses and they they say hey Moses where
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is our banner and Moses tells them the
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Lord himself is your banner. That's
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Jehovah Ni. God is your banner. God is
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your defender when you need him. In that
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same wilderness experience, Israel was
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suffering deadly snake bites. And so God
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told Moses to create a staff with a
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image of a serpent on top of the the
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staff. And when the people were to look
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at this staff when it was high and
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lifted up, they would be healed from
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their their snake bites. The Lord
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himself will heal them. That's Jehovah
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Rafa. God is our healer. We need
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physical and spiritual healing and it is
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God that provides those things. Gideon
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was being attacked. He was being
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belittled. He was being bullied by
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people that were supposed to be his his
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best friends. He was facing all these
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trials and God says, "Seek peace in the
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Lord." That's Jehovah shalom. The Lord
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is our peace. When we suffer various
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trials, the Lord is there to turn us
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toward peace. Ezekiel was exiled in
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Babylon, hundreds of miles from the
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temple in Jerusalem. And he was having
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one of those days where he longed to be
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back in Jerusalem, inside that temple,
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so he could experience the presence of
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God. And God met him in that moment and
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said, "Hey, I'm not far from you. I'm
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right here with you." That's Jehovah
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Shamal. The Lord is there. Whenever
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you're on the mountain high or the
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valley low, the Lord God is with you.
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And in Romans chapter 15, we actually
Romans 15 chapter mention
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find three unique names of God that are
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not mentioned anywhere else in
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scripture. And I'm only going to talk
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about one of them because I want you to
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go back and read your Bibles and find
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the other two. So, it's in Romans
Romans 15 chapter mention
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chapter 15 if you want to find uh the
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other two. But we're going to talk about
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verse 13 specifically. This has been
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called the the Christian Magna Carta.
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Ent Wright says it's a summary verse
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that says so much in such a a short
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space that it would be worth learning
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again by heart and mulling it over and
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over again. Romans chapter 15 verse 13
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says this. May the God of what?
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All right. May the God of hope fill you
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with all joy and peace as you trust in
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him so that you may overflow with the
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hope that is in the power grow in your
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faith. So you're going to pres be
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presented with things that that feel
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impossible. And that's exactly where
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this book of Romans came from. Paul is
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in Corinth at this time and he's writing
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a letter to the church in Rome and he's
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he's addressing a struggle that's
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happening between Jewish Christians and
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Gentile Christians. So, Emperor
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Claudius, he he got tired of the Jews
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refusing to kind of get with the program
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in Rome at that time. It was perfectly
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fine if you wanted to invite Yahweh God
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into the Roman pantheon of gods. That
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was cool. They didn't care about that.
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But then the the Christians started
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telling the emperors that they're not
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going to worship all the other gods.
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They're going to do what the Bible says
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and they're going to worship the one
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true God. They're not going to look at
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Caesar as a god. They're going to look
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at Jesus as a god. So they're refusing
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to to get with the program. And so
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Emperor Claudius kicks all of the Jewish
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people out of the city of Rome. Well,
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the Apostle Peter had actually started a
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a little house church in Rome. Just
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small little church in somebody's house.
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And all of a sudden, people are getting
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saved. And the church is growing. And
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the church is growing from Jewish
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converts and also Gentile converts. And
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by the way, the word gentile just means
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anybody that's not a Jew, basically.
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Okay? So you got Jewish Christians and
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Gentile Christians that have formed this
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really healthy growing church in the
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middle of the city. But when the
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emperor's edict went into place, all the
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Jewish Christians had to leave the
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church. And so what you're left with is
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a church that is just the Gentiles. no
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more no more Jews there. And the
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Gentiles didn't have the familiarity
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with the Old Testament scriptures that
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the Jews did. They weren't familiar with
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the the customs. They weren't familiar
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with all the traditions and things that
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the Jewish people held to. The the
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Gentile Christians were simply people
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that went from one day worshiping all
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the gods in the Roman pantheon to
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worshiping Jesus as their Lord and
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Savior. They're people that heard the
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gospel and got saved and started going
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to church after they were baptized,
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right? So, so you got these Gentiles
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without any knowledge of of this this
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tradition that the Jewish people had.
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So, then Emperor Nero, he comes in and
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he took the the throne and for whatever
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reason, he allowed the Jewish people to
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come back to the city of Rome. And so,
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now you have all these Jews that are
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returning to the city and the Christian
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Jews, they go back to their church, but
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it' been a a pretty long period of time
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where the Gentiles were running the
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church. And so, the Jewish Christians
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come back to the church and they're
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like, "All right, we're back. It's time
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to get back to tradition. Trying to get
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back. It's time to get back to what we
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grew up with. And so they start to push
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their traditions back into this church.
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Like no more bacon at the men's
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breakfast, right? Cuz they didn't eat
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bacon. And and no, they changed the day
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of work. Could you imagine if I came in
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here and I'm like, "Hey, we're going to
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start worshiping on Saturday. we're
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going to cancel Sunday morning service
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even though we've been doing it since
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1790 and we're going to do a church
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service on Saturday instead. Well,
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that's what they did because the Jewish
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Sabbath was Saturday, but the Gentiles
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knowing that Jesus came back from the
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dead on a Sunday, had moved the day of
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worship from the last day of the week,
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Saturday, to the first day of the week,
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Sunday. So then the Jewish Christians
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come back in the house and they're like,
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"Uh-uh, we're going to go back to the
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way that it was." And then the most
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controversial of all, they actually have
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a business meeting about this. The Jews
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wanted to get back to the old tradition
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of requiring circumcision for
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salvation, which is not great news for
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an adult male that comes to Christ.
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Okay? Could you imagine you come in here
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and you're like, I want to follow Jesus.
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I'm like, all right, got to circumcise
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you. You know, that's what actually
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happened. They had a business meeting
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about this. Why? Because the Jewish
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Christians were trying to bring their
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beliefs, their their traditions back
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into a church that was established by a
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bunch of Gentiles that didn't have those
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same traditions. This church had two
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minds on every subject. By the way, if
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you have two minds on every subject
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within your church, you become a
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two-headed monster, right? And we're
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seeing that in a lot of our local
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churches. You got one group and another
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group and they both want things based on
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their tradition. And what happens? You
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wind up with two heads. And anything
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with two heads is a monster. And we're
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seeing the ramifications of this all
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throughout our region as churches
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continue to die. But anyway, Paul
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encourages the church to form a spirit
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of unity. That's what this book is all
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about. We got to form a spirit of unity.
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one mind, one voice around the
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leadership, the headship of of Jesus
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Christ. And the church in Rome upon
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receiving this letter felt like what
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Paul was asking them to do was
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absolutely
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impossible. Unity in the church. People
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checking their traditions, their
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backgrounds, their sacred cows at the
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door so that they could make room for
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Jesus leadership. leaving behind
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personal preferences so that they could
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gather together and encourage one
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another to good works and share the
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gospel in their community and meet the
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needs of the the people around them. Are
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you kidding me? To them, peace seemed
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impossible. But Paul turns their
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attention to John chapter 17, one of the
John 17 chapter mention
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greatest passages of scripture in the
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entire Bible. I would encourage you to
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read it over and over again. at least
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read it once a year because you get to
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see a full unedited prayer of Jesus
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Christ as he talks to his father. And in
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that prayer in John 17, it's called the
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high priestly prayer. Jesus prays not
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once, not twice, but three times for his
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church to be unified the same way that
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he, the father, and the son are unified.
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So you got all these people from all
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these backgrounds with all these
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traditions and all these perspectives
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and unity and peace, they seem
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impossible. But Paul comes in and he
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says when something seems impossible, it
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is an opportunity for you to practice
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faith. So yeah, I get it. Maybe your
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your situation's not like theirs, but
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there is things that God has called you
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to do that seem absolutely impossible.
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There are seasons of your life that
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you're walking through right now that
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seem impossible for you to get through.
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There are relationships that are so
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damaged in your life that it seems
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impossible for those relationships to
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ever be restored. And God said, Paul
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says, it's as you trust in him. Welcome
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the Holy Spirit into those impossible
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situations. And your faith is going to
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trigger God's Holy Spirit to bring three
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things. And I stole these headings from
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Levi Leco because I really liked them.
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The first one is hope beyond
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containment. Hope beyond containment.
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First Peter 1:3. Praise be to the God
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and father of our Lord Jesus Christ. In
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his great mercy, he has given us new
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birth into a living hope through the
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resurrection of Jesus Christ from the
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dead. Your hope is alive because your
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savior Jesus is alive. You have hope for
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a future. You have hope for your family.
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You have hope for your church. You have
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hope for your relationships. You have
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hope for your career because the same
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power that raised Jesus from the dead is
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now living inside of
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you. And maybe you haven't welcomed the
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Holy Spirit yet, but he's there. and
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he's waiting for you to just trust your
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situation over to him so he can overflow
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you with so much hope that it leads to
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two different things. The first one is
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peace beyond
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comprehension. So the Holy Spirit brings
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hope. What's the hope look like? Number
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one, it looks like peace that goes
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beyond comprehension. Philippians
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4:7, the peace of God which surpasses
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all understanding will guard your hearts
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and minds in Christ Jesus. I say this a
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lot. I'm like, I don't know how that
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happened. I don't know how I got through
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this. I don't know why I'm up here. I
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don't know why God did what he I I don't
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know how I got from point A to point B.
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I don't know how I survived this. I
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don't know how emotionally I'm not
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destroyed by this thing that has been
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going on for months and months in my
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life. Like, how did I get from here to
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here so
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peacefully? And the answer is I don't
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have to
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know. That's Jesus job. He carries
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creation. He carries the cosmos. He
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carries it all. I don't have to know how
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I got from here to here. Jesus is the
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one that knows how I got from here to
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here. If he was able to carry the cross,
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he's able to carry me. So that peace
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that Jesus gives you today by the power
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of the Holy Spirit, it literally
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bypasses your comprehension. You don't
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have to know because you're not going to
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understand how you got to where you are.
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Even in your darkest days, you don't
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have to know because Jesus. Jesus knows.
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So when hope overflows, it produces
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peace that goes beyond comprehension.
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And then secondly, joy beyond
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expression. 1 Peter chapter 1 vers8
1 Peter 1 chapter mention
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again, though you have not seen him, you
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love him. And even though you do not see
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him now, you believe in him and are
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filled with an
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inexpressable and glorious, what's that
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word?
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Inexpressable. So I was trying to figure
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out what this meant and I was taken to
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Luke chapter 10 where Jesus had sent out
Luke 10 chapter mention
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70 of his disciples to the ministry
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field and they had a a wonderful
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experience and they come back to Jesus
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and they're like, "Dude, you would not
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believe what we were able to do without
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you. Like you weren't even there." and
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and and stuff happened. They're like,
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"Even the demons listen to us. Even the
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demons." And you would think Jesus would
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be like, "Yeah, good job, guys." No, he
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he says this in verse 20. Do not rejoice
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that the spirits submit to you. All
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right? Don't That's not what you should
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be excited about. That's cool, but
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that's not the main thing. Here's what
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he says. Rejoice that your names are
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written in heaven.
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What you should be excited about is that
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what he's saying to them is that what
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you've experienced over these last
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couple of days being with me and being
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in my presence is what heaven is going
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to feel like every single second of
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every single day. He's like, "This is a
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glimpse of what it's like to to stand
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under the waterfall of of God's glory."
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And so you might say, "Well, well, PK, I
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can't have that joy because you don't
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know my circumstances." And I'll say,
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"You're right. I don't know your
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circumstances, but I do know this. Joy
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is not contingent upon
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circumstances." Now, happiness is
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happiness goes up and it goes down.
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You're happy one day, you're sad the
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next day. That's happiness. Joy
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completely different. Joy is not
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contingent upon your circumstances. You
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worship Jehovah Shamal, which means that
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you might feel like God is far from you,
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but God is present. Through the power of
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his Holy Spirit, he lets you know that
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you're not alone. And when you know in
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those sad moments that you are not
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alone, it gives you a joy that is
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inexpressable. You can't tell people
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what it's like because you don't even
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understand it yourself. But it's this
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joy that comes from knowing that your
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God is always with you through the power
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of the Holy Spirit. So where does that
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come from? Two sources. Number one is
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the Bible. Paul references this in verse
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four of Romans 15. He says, "For
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everything that was written in the past
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was written to teach us so that through
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the endurance taught in scripture and
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encouraged they provide us, we might
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have the encouragement they might
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provide us, we have hope." Jesus says
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this in his high priestly prayer in John
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chapter 17:1 17. He says the same thing.
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Sanctify them by
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the sanctify them by the truth. The
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truth. Well, what is truth? Glad he
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clears that up for us. Your word is the
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truth. So, how do you get this this
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hope? You get the hope through the power
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of the scripture. If you don't know the
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Bible, it's going to be very hard for
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you to receive the hope and the joy and
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the peace and the power that come from
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that. So Paul tells the Jews and the
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Gentiles that are gathered arguing in
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the Roman church, he says, "This is how
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you're going to make it work. This is
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how we're going to figure this thing
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out. You're going to quit fighting about
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all your traditions and your
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non-traditions and all that mess. We're
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going to put that to the side. And what
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we're going to do is we're going to
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order ourselves around the holy
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scriptures of Jesus Christ. We're going
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to look at the word of God because
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ultimately it's all about Jesus." Paul
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says, "Hey, Sabbath, that's a big a big
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deal. Everybody needs to rest. God
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created the Sabbath for us. We need the
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Sabbath. But then he says, guess what?
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The
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Sabbath is in Christ. It's not some
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tradition. No, no. The Sabbath happens
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when you are connected to the vine. The
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ha the Sabbath happens you you receive
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rest when you are connected to Jesus.
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Then he talks about circumcision. He's
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like, "Yeah, it is a big deal, but it
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was given to us to show us what God
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would do to your heart one day through
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the Messiah." He's like, "It's all about
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Jesus. Jesus circumcised our hearts. He
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He set us apart for his glory. He cut
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the sin out and he left his his glory
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and his righteousness there for us." And
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he's talking about covenants. He's like,
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"Yeah, covenants are super important.
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They're very important. Abraham received
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a covenant, but don't forget this. Jesus
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said, "There's a new covenant that is
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established by my blood, and it is given
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to you for the forgiveness of sins."
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Jesus said, "This this new covenant is
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all about my promise to not just the
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Jews, but also the Gentiles." And in
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chapter 15, Paul quotes from four other
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Old Testament scriptures just to prove
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to the Jewish believers that it was
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always, even since the beginning of
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time, it was always God's plan to graft
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Gentiles into the family tree of God. So
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he's like, "Yeah, you're different
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people from different backgrounds and
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you you like different things. That's
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fine. But you should have one mind
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around Jesus Christ."
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So we learn from the scripture. It's
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where our hope comes from. But it also
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comes from a person and his name is
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Jesus. So what I don't want you to do is
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walk away saying I just need to keep
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believing. Friends, don't stop
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believing. Just a small town
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girl living. Why have you not fired me
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yet? I have not figured this out. It's
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like I try to commit career suicide
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every single day.
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But I don't want you to say that. I
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don't want you to think that you just
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need to keep believing. Again, Lusco,
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I'm still in stuff. As Levi Leusco puts
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it, as though your faith were in your
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faith. I I don't want your faith to be
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in your faith. I don't want your faith
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to be in your ability to have faith.
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Some of you are really hard workers.
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You're you're type A. You're you're just
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like, I can do this. And yeah, you
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probably can, but I don't want your
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faith to be in your faith because Jesus
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is the object of your faith.
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And that brings us to this unique name
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of God that's used only in this passage
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of Romans, and it's Jehovah
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Elpis, the God of hope. It's the only
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place you'll see it in scripture, the
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God of hope.
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See, you can have peace and joy and
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power overflowing in your life because
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living within you is the God of hope.
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Jesus through the power of his holy
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spirit on the day that you give your
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life to him supernaturally, he speaks
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this this spirit into your life that
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takes up residence in your temple. You
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have the spirit of God living within
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you. And because of that, you have this
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well of hope that can be cultivated as
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you seek
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him. I was left uh I left church a
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couple weeks back. Um left the office
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and I was going to a board meeting. No
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big deal. Just a you know member of a
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board on the other side of Elizabeth
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City. And uh so I left at the time I
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know I live in Elizabeth City. I know
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how long it takes to get from point A to
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point B. So I left in a reasonable time
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to get there. But I had forgotten that
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there was a thing called a potato
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festival going on in Elizabeth
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City. And uh by the way, if you're not
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familiar with potato festival, uh it is
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a a fair with um they have like music
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and and rides and deep fried Oreos, you
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know, all that all that stuff, right? So
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So that's going on in Elizabeth City.
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And I have the choice. I can go all the
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way around and back down, which would
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make me late for my meeting, or I can
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just try to find my way through downtown
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Elizabeth City during the potato
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festival. No big deal. So obviously I
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don't want to be late. So I go through
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the middle of Elizabeth City and I was
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doing really well. I was taking the back
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roads and probably went the wrong way on
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some oneway streets. No big deal. Um but
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anyway, so I get to this parking lot and
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there's a parking lot attendant there
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and they got some stuff set up and I did
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what I always do like when I come to the
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Old Testament and there's this name of a
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person that I cannot pronounce to save
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my life. You just say it loud and proud
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and with confidence because nobody else
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knows how to say it either. And if you
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say it that way, people will just boom,
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they'll believe it. they'll be like,
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"Yep, that's that's exactly how God
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intended it to be said." You know, so I
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used that same confidence as I went up
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to this parking lot attendant. And I'm
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like, "I just got to go over
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there." And he's like, "Why?" I was
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like, "Oh, they told me to be
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there." He's like, "Who?" And I was
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like, "The voice is in my head, man. I
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just need to get over there." So,
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um, actually, he did let me through.
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None of that happened, but I said, "I
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need to go over there." He's like,
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"Cool." So, he just moves the barricade.
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So, I'm going across this parking lot.
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I'm almost home free. It was like Moses
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parting the Red Sea. I saw my opening in
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front of me and I'm like, "Yes, it's
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going to work." Oh, that was cool.
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Um, I'm like, "Yeah, it's going to
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work." You know, and right when I get to
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the edge of the parking lot, the
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semitruck holding that 10ton ton potato
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pulls right in front of me and blocks my
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way out. Now, I'm not the kind of guy
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that's brave enough to go up to a man
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that's driving around a 10-tonon tater
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in the back of a semitr and tell him to
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move his truck so I can go somewhere.
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So, I sat and I sat and I sat and
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finally I did a U-turn. I went all the
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way around. I'm 20 minutes late for my
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meeting. And when I walked in, uh, one
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of my friends that was there, she was
-
like, she was like, "Oh, thanks for
-
joining us." You know, shaming me on the
-
way in like, "Pass the tardy sauce, that
-
thing." Um, so I come in and, uh, and
-
they're giving me a hard time about it.
-
So, I do the thing. I'm like, "Potato
-
festival. Just getting that. It's pretty
-
good." The the I'm like, "The potato
-
festival is is why I'm late." You know,
-
I start throwing that excuse out there.
-
And she says, "You've lived here for 20
-
years. You should have planned for the
-
potato festival. You should have planned
-
for it." I was like, "Man, there's a
-
prophetic word from God somewhere in
-
there, and I don't know where it's going
-
to come out, but it's coming out today.
-
You should have planned for it. Every
-
gift you receive sends a message. So
-
when you get the ear hair trimmer for
-
Christmas, it's not because your family
-
is saying, "Hey, someday you might need
-
an ear hair trimmer." Right? They're
-
like, "No, you need the ear hair trimmer
-
right here." And that that's what the
-
gift says. Your gifts always have a
-
message behind them. So think about it
-
this way. Let's bring it back to Jesus
-
now.
-
When God promises you a gift, it is not
-
because you may need it one day. It's
-
because you need it today.
-
He's saying you should have planned for
-
it. Jehovah Gyra, God will provide. What
-
does that mean? That means that you are
-
lacking in some area of your life.
-
Jehovah Ni, God is our banner or
-
defender. What does that gift mean? It
-
means that the enemy is attacking.
-
Jehovah Rafa, God is our healer. That
-
means that there will come a time where
-
I am physically ill and I need Jesus in
-
those moments. Jehovah Shalom, God is
-
our peace. That means there will be
-
conflict and unrest and our minds will
-
race and our anxiety will build. And so
-
I'm going to need the gift of the God of
-
peace. Jehovah Shama, God is always
-
there. Even when there's times where I
-
feel like I'm in the valley of life,
-
that gift reminds me that God is always
-
there. So friends, Paul says, "It may
-
seem impossible to find what you need.
-
But as you trust in Jesus, your
-
impossible becomes possible. Because
-
when you trust in Jesus, as you follow
-
Jesus, as you welcome the Holy Spirit
-
into your life, it unleashes the power
-
of hope, which overflows into joy and
-
peace and