Sermon
Revelation 17-18 - A Tale of Two Cities
Publisher transcript
Transcript
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Behind door number seven, you will see
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two cities. So this is a tale of two
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cities. You are either a citizen of
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Babylon or you are a citizen of New
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Jerusalem. Now you may physically live
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in Weeksville or East City or Pank or
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the Mills or Moyok or Kurtuk or you know
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we got people from all over. So you may
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physically have a house or an apartment
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or some somewhere to live in one of
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those those counties, those cities,
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those areas. But ultimately, your spirit
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lives in one of two places. And this is
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for the Christian and the non-Christian.
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Your spirit either lives in Babylon,
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which is governed by the red dragon, or
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it lives in New Jerusalem, which is
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governed by Jesus. Now, as we turn to
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Revelation 17, I want you to understand
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that this is one of those PG-13 passages
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of scripture in your Bible. In fact, if
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I probably if I just read through this
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chapter, uh YouTube would maybe even
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shut down our feed because of some of
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the words that would be coming out of my
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mouth. So, um just understand that this
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graphic imagery is there, but it's there
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for a purpose. God gives you this
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graphic imagery to bypass your intellect
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and to hit you in the fields. Like, if
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you read 17 and 18, it's going to make
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you feel some sort of way. And that's
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exactly the point. God is trying to get
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you to feel what he is talking about.
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So, uh, in this passage of scripture,
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we're going to be talking about a
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prostitute, a beast, and some kings.
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Now, these are not specific individuals.
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These are representatives of people that
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have existed throughout human history
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and will exist in the future. So in door
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number seven, we see a vision of a
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notorious woman who is clothed in purple
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and scarlet. She is wearing silver and
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gold and pearls. And she is drinking
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from a golden goblet that in verse four
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we find out contains everything
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detestable. And she is sitting on a
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scarlet beast that is covered with
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blasphemous names according to verse
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three. And she's hooking up with these
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kings. beside in verse one many waters.
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Okay, so this is kind of the imagery
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that's going on. So let's break it down.
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Let's figure out what is God trying to
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teach us in this passage. Well, first of
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all, we got to ask ourselves the
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question, who is this beast? Who is this
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beast that this notorious woman is
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setting upon? We learn that in verse
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seven of chapter 17.
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The angel came and said to me, "Why are
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you astonished? I will explain to you
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the mystery of the woman and of the
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beast with the seven heads and the t
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horns that carries her. The beast that
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you saw and is not and is about to come
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up from the abyss and go to destruction.
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Those who live on the earth whose names
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have not been written in the book of
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life from the foundation of the world
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will be astonished when they see the
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beast that was and is not and is to
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come. So the beast here is the same
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beast that is referred to in Revelation
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13. And since we know there's nothing
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written in Revelation that is not
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written elsewhere in the Bible, this is
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also one of the two beasts or one of the
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four beasts that's talk about talked
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about in Daniel chapter 7. So the the
Daniel 7 chapter mention
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beasts there are symbolic. They're
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symbolic of all the structures and the
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systems that this world has placed who
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attempt to uh move our worship and our
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attention and our affection away from
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God. So we're talking about stuff like
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businesses. We're talking about stuff
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like governments. We're talking about
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things like social media and false
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religions. And and what we know about
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this beast is this beast works for the
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red dragon to wage war against the
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people of God. And during our Christmas
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Eve service, we celebrated the fact that
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on Christmas day when Jesus was born, he
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symbolically just stomped the head of
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the enemy. And we celebrated the fact
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that we get to fight back against our
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enemy now because we have Jesus. We have
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our savior. We have the Holy Spirit. And
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through our our ministry efforts,
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through our serving others and sharing
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Jesus, we are fighting back against this
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enemy. So the red dragon sees that he is
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losing the battle. And so what he does
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is he tags in these two beasts to come
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and to help him at the secular level and
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actually at the religious level as well.
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So, so one beast was in charge of all
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the the secular things, the the
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businesses, the governments, the the
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social media to try to dissuade people
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from worshiping Jesus. Then you had this
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other beast that works at the religious
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level. These will be the false prophets
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that start quasi relian religions or
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even anti-Christian
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religions. So, specifically though for
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this passage, the beast that's being
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referred to here is the beast that works
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at the secular level. All right. So,
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setting on the beast, we have a
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notorious woman. So, who is this
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notorious woman? Well, in verse 5, we
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found out a little bit about her. Says,
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"On her forehead was written a name, a
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mystery. Babylon the Great, the mother
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of prostitutes and of the detestable
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things of the earth." So, first of all,
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if this is your first time in church, um
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we're not always this weird. Uh so, just
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keep that in mind. Um but we do study
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the Bible and uh it's part of it. So,
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how would you like that to be your
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epitap, by the way? Like, mother of
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prostitutes, detestable things. Like,
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you wouldn't want that on your your
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resume for sure. But that's on her
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resume. And as we talked about before,
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though, remember this. Everything that
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is written on your head and your hand
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comes from your ideology. And so, what
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we're getting a picture of is the
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ideology of the notorious woman. You do
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what you do because you think what you
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think. So head and hands are tied
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together. And this notorious woman's
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ideology is directly opposed to that of
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Jesus. And it comes through in her
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actions as she starts a city, a city
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called Babylon that represents all of
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humanity's desires to to rebel against
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God. All of our insatiable desires for
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for pleasure and comfort and more and
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money and all that stuff. That's that's
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what she builds for us. It's a city of
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pleasures. Matt Chandler says of this
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woman, "She is lewd, yet we can't take
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our eyes off of her. We know it's wrong,
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yet we are drawn toward her. The
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notorious woman is the architect of all
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things that are antirist."
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So, where is she seated? Well, we read
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that in verse one. She is seated on many
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waters. What does that mean? Well,
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thankfully, we have an angel that came
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down from heaven to tell us exactly what
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that means. In verse 15, the waters you
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saw where the prostitute was seated are
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peoples, multitudes, nations, and
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languages. So the notorious woman is
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seated near the people of the earth.
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This isn't in the future. This notorious
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woman is seated near the people of the
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earth. She is always active. She is
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always wooing you into her city of
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Babylon.
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Now, we have to ask a question. Is she
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seated in a real city? Is there a city
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somewhere out there in the world that we
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can point out and say, "Yep, that's
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where she's at." Well, here we we read
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in verse 9 that this calls for a mind of
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wisdom. The seven heads are the seven
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mountains on which the woman is seated.
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So, at this time when this book was
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written, Rome was the world power. And
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Rome is situated geographically between
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seven mountains. In fact, they had a
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festival called the festival of the
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seven mountains. So is this notorious
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woman seated in Rome? Well, we also
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learn that she is seated beside many
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waters. And the real city of ancient
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Babylon in the Old Testament is a city
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that geographically is situated by many
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waters. So are we talking about Babylon
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back then? Are we talking about Rome
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now? Like what are we talk Well, yes.
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We're talking about all those places and
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more. the the notorious woman
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symbolically is seated over all of the
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pagan cities that have ever been built
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or will ever be built in the future. So,
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let's study her a little bit more in
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depth. Who is she really? Like, we see
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who she is on the surface, the the
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jewels and the pearls and all that, but
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but who is this woman really? Well,
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verse 18 says, "The woman you saw in the
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great city that rules over the kings of
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the earth." So, we know this about her.
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She is able to attract the kings of the
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earth. Kings are drawn to her opulence.
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But not just kings. This is a reference
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to the church as well. We're not just
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talking about non-believers, people that
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don't worship Jesus. We're talking about
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people within the church that are drawn
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to the city of Babylon. Think about
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this. The Apostle John is coming off of
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a vision where he saw the seven cups of
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God's wrath being poured out upon
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humanity. He has been spending every day
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one onone with Jesus. And yet when he
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sees this notorious woman in verse 6, it
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says that he was greatly astonished.
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The Apostle John was not above being
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attracted to this notorious woman. He
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was greatly
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astonished.
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He's looking at this woman. He's like,
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"Oh, she's pretty."
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He's hanging out with Jesus every day.
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Yet when he sees this woman, he is
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attracted to her. He is astounded by
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what he sees. And so this this angel has
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to come and snap John out of his stuper
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to be like, whoa, whoa. It says in uh
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verse 7, why are you astonished? Why are
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you astonished, John? Let's break the
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trance for a second and let me tell you
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exactly who she is. See, friends,
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Babylon is not some faux utopia that's
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going to happen in the future. thousands
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of years from now. No, it's attainable
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comfort. It is pleasure. It is
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self-indulgence. It's all the things
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that appeal to our fleshly desires. All
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the things that distract us from
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worshiping King Jesus. And it's
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attracting Christian citizens right now
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to leave New Jerusalem and to build
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their homes in Babylon. So this angel
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comes down thankfully and says, "Hey,
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John, let me show you who this woman
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really is.
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She's wooing you into her city by
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promising you pleasures that she cannot
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deliver upon." And friends, this has
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been the tactic of the dragon ever since
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he fell to earth. Genesis chapter 3,
Genesis 3 chapter mention
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Adam and Eve, the dragon comes to them
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and says, "Hey, hey, God is holding out
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on you. There's something better."
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They're standing in the Garden of Eden.
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They're standing in the most perfect
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place that has ever been created. But
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when the dragon comes to them and says,
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"Oh, by the way, there's something
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better for you. God is holding out."
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They give into that temptation. So if
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Adam and Eve would give into that
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temptation while standing in the middle
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of paradise, who am I to think that this
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notorious woman would not be able to woo
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me out of my city into hers? It's the
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same tactic. The problem is the
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notorious woman's promises run contrary
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to every single thing that Jesus has
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ever taught us. If you just look at the
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biatitudes in Matthew chapter 5,
Matthew 5 chapter mention
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everything that the woman talks about is
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in direct opposition to the biatitudes
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that are given to us in Matthew chapter
Matthew 5 chapter mention
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5 by Jesus himself. Jesus says, "Blessed
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are the
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the poor in spirit."
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Jesus says, "Blessed are the poor." What
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does the woman say? She says, "Blessed
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are the wealthy." Jesus says, "Blessed
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are those who are persecuted in my
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name." What does the woman say? "Blessed
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are those who persecute others." These
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are two different kingdoms. These are
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two different cities with opposing
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values. And it's been that way since the
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beginning of time. The very first child
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of Adam and Eve was a man by the name of
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Cain. And Cain killed his brother Abel.
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And then he builds an evil city called
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Enoch or Enoch. Babylon was named after
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a real city, the city of Babel. The city
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where the people got together and said,
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"Hey, we don't need God. We can be God.
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So, we're just going to build a tower
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all the way up to heaven so we can be
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gods ourselves."
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The Roman coliseum, I read, was probably
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built on the with the gold and silver
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that was stolen from the destruction of
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the temple in Jerusalem. Pharaoh used
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Jewish slaves to build his empire in
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Egypt. The the notorious woman
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represents all of these cities and more,
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all these pagan nations that have come
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to to oppose God. So the question is
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why? Why do people fall for this? Well,
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in Psalmap 2:1, we we were asked that
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question. We get an answer. Says, "Why
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do the nations rage and the people plot
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in vain? The kings of the earth take
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their stand and the rulers conspire
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together against the Lord and his
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anointed one." This is a messianic
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prophecy. This is talking about what
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would happen when Jesus was born. How
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the the world and the cities would
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continue to stand against God and his
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anointed one. But why? Why do they fall?
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Well, they fall because they're falling
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for the lies of the notorious woman. The
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angel is exposing the real truth about
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this notorious woman. She has the
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ability to make promises, but she does
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not have the power to keep them.
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We learn later on that if you or your
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household
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chase after the temporary pleasures of
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the world, then you will move into
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Babylon, but then Babylon will turn its
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back on you. So, let's look at the the
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city a little bit more in depth. What is
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Babylon the Great? What is this city all
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about? Well, we get a second angel that
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comes in and tells John some more
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specifics about this city and what it's
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all about. In chapter 18:2
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we learn that in the future this city
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will fall. The angel says, "Fallen,
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fallen is Babylon the great. She has
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become a dwelling for demons and a haunt
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for every impure spirit. A haunt for
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every unclean bird, a haunt for every
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unclean and detestable animal." But
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here's the interesting part. Ask
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yourself, how did Babylon fall?
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See, in the past, I would have just
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said, "Well, God God crushed Babylon,
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the evil city. God knocks down the evil
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city, right?" No, that's not at all what
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happened here. If you go back to chapter
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17, verse 16,
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it says, "The beast and the t horns you
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saw will hate the prostitute. They will
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be they will bring her to ruin. The
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beast turns heel against the notorious
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woman. She and all the citizens of her
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kingdom become demonized. Not
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demonpossessed, but demonized.
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Demonized. That's why the church can get
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can get caught up into this because you
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can't be possessed when you're full of
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the Holy Spirit, but you can be
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demonized. And one author said that the
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way to think about that is kind of like
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the demons are a tick. They don't
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possess you, but once they attach
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themselves to you, they they start to
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drain your life force. They they start
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to make you you sick and you don't even
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know why you're sick. You just know that
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you're not feeling right. Well, that's
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what happens. These the these demons,
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they attach themselves now to the
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notorious woman and the citizens that
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live in Babylon. She's being used and
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abused by the beast. You see, Satan
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doesn't even have any love for her. He
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doesn't have any love for the people
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that move into his city. He has no love
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for anyone but himself.
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So she served her purpose and the
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citizens of Babylon have served their
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purpose. And now the enemy is done with
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them. So the beast leaves her anxious
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and addicted. And it's the same thing
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that the beast will do to you and or
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your family when they move into the city
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of Babylon. It looks beautiful on the
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outside, but once you get there and once
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the enemy is done with you, they will
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leave you addicted and anxious. So you
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get what you think you need. They'll
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give you what you need for a time, but
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then eventually they'll withhold those
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things from you. Sex, money, power,
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whatever you chased into that city.
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You'll receive it for a temporary time,
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but then it will be taken from you and
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you'll have no long you you no longer
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will have access to it. And what happens
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to people is when they don't have access
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to this thing that they have worshiped,
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this thing that they thought they needed
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in their life. When that's taken away
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from them, they're broken and left alone
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and they're they're anxious and they're
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worried because that pillar that they
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built their life on is no longer there.
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Friends, there is only one source of
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joy. There is only one source of lasting
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security. There is only one source of
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peace and that is through a personal
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relationship with Jesus Christ.
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And that's why the enemy builds a city
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that Jesus is not invited to be a part
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of. Life in Babylon always leaves you
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fallen. It always leaves you broken. It
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always leaves you demonized, haunted,
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alone, and surrounded by detestable
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things. The angel continues the vision
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in verse 21 of chapter 18.
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Then a mighty angel picked up a boulder
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the size of a large millstone and threw
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it into the sea and said, "With such
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violence, the great city of Babylon will
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be thrown down, never to be found
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again."
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So here's the good news. Here's the
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encouragement for today. If you live in
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Babylon, you can still move out before
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that city is destroyed.
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Christians, non-Christians, hear me. If
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you live in Babylon, you can still move
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out before that city is destroyed.
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So, so people who have been seduced by
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the notorious woman, who have been wooed
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away from Jesus by all the shiny and and
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things of the world, they they can still
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move out of the city before it's too
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late. So, let's let's check Zillow.
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Let's see what's available. Let's call
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our real estate agent. Let's let's see
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where we can go. Let's get out of
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Babylon before it's too late. And so,
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the question is, well, how do you do
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that? I'm going to give you three
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practical steps to get out of Babylon
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today.
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They come out of chapter 18 verse4.
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Then I heard another voice from heaven
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say, "Come out of her, my people." I I
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believe this is the voice of of Jesus
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speaking to John. Then I heard another
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voice from heaven say, "Come out of her,
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my people, so that you will not share in
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her sins, so that you will not receive
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any of her plagues."
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So this whole time you might have been
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saying, "Well, no, this is a message for
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people that aren't Christians." No. Who
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comes out of Babylon?
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My people. God's people. These are
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Christians who have uprooted their lives
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in New Jerusalem and moved into Babylon.
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And now God is saying, "Look, it's not
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too late. I love you. I have a house for
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you right here in glory. I just need you
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to move into it." How do you do it?
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Number one, you share Jesus. This is our
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church mission statement as well, by the
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way. You share Jesus. Do not friends,
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please hear me. Do not hate the citizens
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of Babylon.
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This world wants you to hate the
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citizens of Babylon. Jesus does not want
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you to hate the citizens of Babylon.
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Jesus tells us that our battle is
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against the spiritual authorities, the
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spiritual principal principalities. We
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are fighting an enemy, but our enemy is
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the notorious woman. Our enemy is the
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red dragon. That our enemy is the two
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beasts. Our enemy are the ticks, the
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demons. Those are our enemies. And those
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are the things that we should be
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fighting, not the people. God gave John
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this vision ahead of time to encourage
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people to move out of Babylon and to
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move into New Jerusalem. This is an
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evangelistic passage of scripture. And
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and one of the coolest things that can
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happen is if if you were a citizen of
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Babylon for any amount of time, then you
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know what it's like to live there. So
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you are uniquely equipped to talk to the
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people who are still citizens of
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Babylon. You can let them know how you
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were used and abused while you were a
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citizen of Babylon and how Jesus made
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your life better when you moved back
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into New Jerusalem.
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Use your testimony. Don't be ashamed of
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who you were. use that as motivation, as
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power to help other people uproot their
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lives in Babylon and move into God's
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grace and God's love and God's mercy. So
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share your faith. And when you do that,
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when you share the gospel with people,
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you are solidifying your own house, your
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own citizenship in New Jerusalem.
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Because the Bible says that that
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citizens of the kingdom of God are
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people that share their faith. And so in
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doing so, you're just making sure that
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you're in the right place. Number two,
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serve others. Serve others. You can do
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this in three ways. Number one, you give
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your treasure. Talking about tithe,
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talking about sacrificial giving,
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whatever you believe, whether it's 10%
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or more than that, that's up to you. But
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we are talking about giving money to the
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ministries of your local church. Why
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would we want to do that? Just to to pay
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the pastor's salary. Well, yeah, that's
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part of it. But to keep the lights on?
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Yes, that's part of it. But Jesus says
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where your treasure is, there your
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heart will be also. So if you are
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investing in the things of God, in the
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ministries of God, then it just shows
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that your heart is in New Jerusalem. It
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shows that you are a a person that lives
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in the kingdom of God. That's why we've
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been trying to introduce you to the
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different ministries of the church and
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the different ministry leaders of the
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church because we want you to see what
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you're investing in. We want you to see
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how your your giving is allowing us to
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share the gospel and serve other people
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in their context. But we don't want you
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to just give your treasure. We want you
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to give your time. We want you to give
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your time. See, we try to create a place
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for everyone to use their unique
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spiritual gifts in the local body of
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believers that we call the church. We we
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we talk about it. We put people on the
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stage so you can see the ministry
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leaders faces and what they do. We have
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an app that you can go to where you can
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look at all the different ministry
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opportunities. We have social media. We
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have our our bulletin that Kay puts
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together for us each week that talks
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about the different ministries. And we
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do that because we want everyone here to
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serve in some type of a ministry
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capacity. Because as you you serve, it
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means you are putting God's kingdom
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first. And there's a promise that Jesus
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gave us. When you seek first the kingdom
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of God, what happens? Anybody remember?
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What was that?
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Yeah. Yeah. You seek the kingdom of God
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first and all that you need will be
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given to you. So if you want to know
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whether or not you're in the kingdom of
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God or not, then you serve other people
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with your time and you see that God will
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continually meet your needs every time
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you give. You can't outgive God. Number
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three, I would say let's give some
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encouragement. Let's give some
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encouragement to people. Every year it
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seems like there are fewer and fewer
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encouragers in this world. Uptick in
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critics, downtick in encouragers. So you
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say, "What what's encouragement have to
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do with being a citizen of the kingdom
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of heaven?" Well, everything there
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literally I I looked up on uh I had AI
-
look up all the verses talking about
-
encouragement. There's over 30 verses in
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the New Testament alone talking about
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what it means to be an encourager. These
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are just a few of them. 1 Thessalonians
-
5:11, "Therefore, encourage one another
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and build each other up." Ephesians
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4:29, "Let no discouraging talk come out
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of your mouths, but only what is good
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for building one another up." Romans
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15:5, "Bear with the failings of the
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weak. Not everybody's perfect. We're
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going to screw up." We know that. So, we
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need your encouragement. It says, "Not
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to please ourselves, but to build up
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your neighbor for their good." Romans
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15:5, "May the God who gives endurance
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and encouragement give you the same
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attitude and mind toward one another."
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Hebrews 3:13, "But encourage one another
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every day." Hebrews 10:24, "Let us
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consider how we may spur one another on
-
toward love and good works." 1 John 4 7
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and 8. Dear friends, let us love one
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another because love is from God and
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everyone who loves has been born of God
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and knows God. The one who does not love
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does not know God because God is love.
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And then my personal favorite, Proverbs
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12 26, anxiety in a person's heart
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weighs them down, but a good word makes
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them glad.
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There's a lot of anxious people out
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there, and a lot of times it's because
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we haven't encouraged them enough. So if
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you want people to get better at what
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they do in any context, then the best
-
thing you can do for them is to
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encourage them. Because when they're
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anxious, they're not as effective. But
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when they're confident, they're more
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effective. So encouragement, what a
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great word for us to to focus on in
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2026. And then finally, the third thing
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you can do is very simple. Just see the
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truth. I'm so glad you're here today.
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I'm so glad that you're listening to
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this word because this is just revealing
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truth to you. You need to be able to see
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Babylon for what it is. Yes, it's
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attractive, but it is destined to fall.
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You don't want to be there when that
-
happens. And then number two, we got to
-
see the notorious woman for who she is.
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She is a liar and she is haunted by
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demons. You don't want any part of what
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she is offering you. So, Father, I just
-
want to close by
-
praying for those who have chosen to
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build their home in Babylon.
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Lord, it's not a it's not a shame to to
-
admit that because the enemy is tricky.
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The enemy is deceitful. The enemy is
-
really good at what he does. This
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notorious woman, the representative of
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the city of Babylon, they are really,
-
really good at what they do. And so it
-
is no shame at all to have been wooed
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away from the the love of Jesus into
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this this place that seems so perfect on
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the outside but is so broken on the
-
inside. So I just pray for my brothers
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and sisters today if anybody is is
-
starting to feel that draw to move to
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Babylon. If maybe they've already set up
-
shop there, maybe they they they live
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there now. Lord, I just pray that you
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would help them to see the reality of
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their situation, to see that you're not
-
mad at them, that you love them. and you
-
gave John this vision because you want
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them to move back into your loving
-
kingdom where you can be their father
-
where you can care for them and love
-
them perfectly throughout all of
-
eternity. So Lord, I pray today that if
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that's weighing on the hearts of
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someone, Lord, that maybe they would see
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the reality of where they're at and go
-
ahead and put their house on the market,
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Lord, that they would start to to serve
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others. That they would start to to
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share the gospel, share their testimony,
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that they would start to to give of
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their time and their talent and their
-
treasure and to to give their
-
encouragement to those who need it and
-
to just see the enemy for who he is so
-
that they won't fall back into those
-
temptations. And in doing so, Lord, they
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just cement their their their legacy in
-
your kingdom. Lord, I pray for those
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that maybe haven't really chosen yet,
-
Lord, that those that haven't given
-
their lives to Jesus. I just pray that
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today would be a great day for their
-
salvation, Lord, that you would help
-
them to see how much you love them and
-
how much you want a personal
-
relationship with them. And I pray that
-
today they would just pray a very simple
-
prayer. Just say something like, "I know
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I'm a sinner and I need a savior." And I
-
believe that savior's name is Jesus.
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and I give my life to him.
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Forgive me. Save me. I make you the Lord
-
of my life. Just a simple prayer like
-
that. And the Holy Spirit says that he
-
will come in and seal your salvation and
-
fill you with the spirit of God. And
-
we'll begin to bring blessing upon
-
blessing to you as you get these
-
spiritual gifts that you can use in your
-
church context. So Lord, if any prayed
-
that prayer today, I just want to
-
celebrate with them and encourage them
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to let someone know about the decision
-
they made so we can help them take some
-
next steps as well. Lord, as we get
-
ready to draw into our time of communion
-
as a faith family, I pray that if
-
there's anything on our hearts and minds
-
that would separate us from focusing on
-
what this is, which is a a picture of
-
Jesus on the cross, his body broken, his
-
blood spilled for our salvation. Lord, I
-
pray that you would help us to focus on
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on that that picture that you're drawing
-
for for us as we take the bread and the
-
cup as we celebrate the the relationship
-
that we have with you, Jesus. I pray
-
that in these moments that we would
-
really be drawn to the foot of the cross
-
and also realize that we are not alone
-
in this that around this room and the
-
people watching online that are part of
-
this church. Father, we we know that we
-
have a family, a faith family that we
-
can turn to in our times of need, a
-
faith family that we can encourage as
-
they step out in ministry. So Lord, help
-
us to draw together as a little branch
-
of your family tree right here at Sawers
-
Creek. It's in Jesus name I pray. Amen.
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This time you stand as we sing. We're
-
going to have a song of invitation. So
-
if you need to come and pray, I'll be
-
right up here to pray with you. If you'd
-
like to make use of the altar and pray,
-
uh the altar is available to you as
-
well.
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Let's worship together.
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Oh Lord my God,
-
when I in awome
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wonder
-
all
-
the world thy hands have made.
-
I see the stars.
-
I hear the rolling thunder.
-
Thy power throughout
-
the universe
-
displays
-
my soul,
-
my savior God to thee.
-
How great thou are.
-
How great thou
-
my soul
-
to thee.
-
How great thou are.
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How great.