Sermon

Q&A - How Can There Be Only One True Religion?

Sawyers Creek Sermons

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. So, we'll be in uh 1 John chapter 4

    1 John 4 chapter mention

  2. today. Uh and we're beginning a new

  3. series that I'm calling questions and

  4. answers. Questions and answers. We are

  5. looking at some of the uh the big

  6. questions that people ask. Um the the

  7. questions about Christianity. Uh some

  8. questions people ask out loud, other

  9. questions people kind of wrestle with in

  10. their in their hearts. And so, we're

  11. going to ask these questions about

  12. Christianity. And we're going to look at

  13. the answers. uh to these questions. And

  14. so over the next four weeks uh we're

  15. going to cover topics like how can

  16. Christianity claim to be the one true

  17. religion or how is uh God really just

  18. the one true God or how can I trust the

  19. scripture to be absolute truth? And then

  20. we're going to end up talking about the

  21. resurrection of Jesus, whether or not

  22. that is a a fact or a myth. And so I

  23. realize that I cannot cover all of the

  24. big questions that you all might have uh

  25. in this four-week sermon series, but I

  26. do want to encourage you if you do have

  27. any questions about scripture, something

  28. you'd like to see me address from the

  29. pulpit or even offline in my office, uh

  30. just send me an email, saw creek

  31. pastorgmail.com,

  32. um just send me an email, let me know

  33. what you're thinking about, what you

  34. want clarification on. I'll be happy to

  35. answer those. Or if you'd just like to

  36. be anonymous and you'd like to ask your

  37. question but not have me know who you

  38. are, all you got to do is write down the

  39. question and put it in one of our giving

  40. boxes located in the vestibule and also

  41. in the hallway. So just slip a piece of

  42. paper in there with question on it and

  43. I'll be happy to work that into a future

  44. sermon series. So today's question can

  45. be summed up in one word which is

  46. exclusivity. Exclusivity. So people ask

  47. me, "How can you possibly claim that

  48. your religion is the one true religion?"

  49. They will say, "Pastor Kevin, is isn't

  50. that arrogant? Isn't that divisive? And

  51. isn't that dangerous?" So if you ask

  52. people what the greatest threat to peace

  53. is, you're going to get a bunch of

  54. answers. A lot of times it's going to be

  55. things like capitalism or nationalism or

  56. communism, socialism, um race wars,

  57. gender ethics. But one thing that will

  58. come up in that conversation eventually

  59. is religious exclusivity.

  60. Religion can, has, and will divide

  61. people. So, I don't know what your

  62. family's like, but back in the day when

  63. we used to meet at my grandma and

  64. grandpa's house for Thanksgiving meal,

  65. we would sit down around the table

  66. together, and around our table, we had

  67. Mormons, atheists, agnostics, Jews, and

  68. Christians all gathered around a table

  69. of a Baptist minister and his wife. So,

  70. um, now, as far as I can tell, no

  71. cranberry juice was ever spilled, uh,

  72. during any of these conversations. Uh,

  73. we were pretty tight-knit family, and I

  74. don't think it ever, uh, went too far.

  75. But it doesn't always break that way. A

  76. lot of times when you have that many

  77. religious beliefs in one one room, uh,

  78. you can wind up with some pretty

  79. controversial and divisive

  80. conversations. So, I will admit,

  81. religion is divisive. It's created

  82. conflict throughout all of human

  83. history. So I asked myself, why? Why

  84. would religion be so divisive? Well,

  85. there's two reasons. Number one, people

  86. misrepresent the religion that they

  87. claim to follow. This is especially bad

  88. in Christianity. It's when people

  89. identify themselves as Christians, yet

  90. in their words and their deeds and their

  91. actions, they show that they are not

  92. truly followers of Christ. And that's

  93. why in the Old Testament back in Exodus,

  94. part of the big 10, the Ten

  95. Commandments, Jesus says or God says do

  96. not use my name in vain. He's not

  97. talking about the cuss word. Okay? It's

  98. bigger than that. What he's saying is

  99. don't go out and proclaim that you are a

  100. follower of Yahweh, that you are a

  101. follower of God, and then live such a

  102. lifestyle um that you misrepresent all

  103. the things that God actually stands for.

  104. So, like, don't put the bumper sticker

  105. on your car claiming to be a Christian,

  106. then drive around cutting people off and

  107. flipping them off. Like, don't don't do

  108. that. You know, that's misrepresenting

  109. um the religion you claim to follow. So,

  110. a lot of times it's divisive because

  111. people say they're one thing, but then

  112. they act another way, and the people on

  113. the outside looking in are like, "Wow,

  114. those people are are terrible people.

  115. Why would I want anything to do with

  116. their god?" And then number two,

  117. religion creates a sense of superiority.

  118. The great Tim Keller, who I'm going to

  119. reference a lot over the next four

  120. weeks, uh says this, if you believe you

  121. have truth and you believe you are saved

  122. by performing that truth, you will feel

  123. superior. So superiority as we know

  124. leads to separation and separation leads

  125. to stereotypes and stereotypes lead to

  126. devaluing people. So you kind of like

  127. flatten them out. You identify all all

  128. Christians are like this. you put

  129. everybody in like one category and of

  130. course we know if you devalue people

  131. that leads to oppression. So there's a

  132. real temptation for religious people to

  133. look at the people who don't believe the

  134. same way they do and say things like

  135. well they deserve what they got because

  136. they don't believe like I do. This

  137. philosophy was espoused by the Pharisees

  138. and the Sadducees, the religious leaders

  139. of Jesus day. He had to push back

  140. against this philosophy on a daily basis

  141. and it's alive and well in our culture

  142. too. So yes, religion is divisive. And

  143. then you have things like the statement

  144. Jesus makes in John 14:6 which makes

    John 14:6

  145. this even more difficult to talk about

  146. publicly which he says these are his

  147. words. I am the way, the truth and the

  148. life. No one comes to the father except

  149. through me. So this is a deeply

  150. divisive, deeply controversial statement

  151. and it raises the unavoidable question

  152. which is how can there be just one true

  153. religion? So, how do I handle this

  154. question when my my kids at school ask

  155. me or my my friends ask me or my my my

  156. children come and or my co-orker comes

  157. and asks me this question or maybe

  158. somebody posted on social media like how

  159. do we respond to this question? How can

  160. there be just one true religion? Well,

  161. let me start off by telling you two

  162. things that will not work. Two

  163. philosophies that will not work. They've

  164. been tried. They don't work. Number one,

  165. rid the world of religion. So bad strat

  166. number one, people say, "Well, we'll

  167. just rid the world of religion." If

  168. religion causes the conflict, then

  169. wouldn't the best thing to do to be to

  170. get rid of the religion or at least

  171. weaken it? Well, some people argue that

  172. religion was useful for early humanity.

  173. Um, they say that it was good for our

  174. early development, that it helped people

  175. make sense of the world around them. But

  176. now we have science and we have

  177. technology. So we really don't need that

  178. uh the way we used to. We have modern

  179. medicine, we have modern tech, we have

  180. modern understandings. So religion is no

  181. longer necessary. So the the assumption

  182. was simple. As society became more

  183. advanced and more educated, then

  184. religion should just kind of slowly fade

  185. away. But friends, the opposite has

  186. happened. Religion isn't shrinking, it's

  187. growing. For example, in 1925, the the

  188. on the continent of Africa, it was 9%

  189. Christian. A 100 years later, it is now

  190. 50% Christian. Over that same time

  191. period in Korea in 1925, Korea was 1%

  192. Christian. And now, if you fast forward

  193. a 100 years to 2025, they are now 45%

  194. Christian. And if you look at the

  195. studies that are going on in China right

  196. now, it looks like China is going to be

  197. that next nation to take a huge leap in

  198. Christianity. So, ironically, the more

  199. you try to control or stamp out any

  200. religion, the faster it usually grows.

  201. And this is especially true for

  202. Christianity, which seems to flourish

  203. when people try to legislate it out or

  204. stamp it out. Those are the times where

  205. we see the biggest revivals [snorts] in

  206. Christianity. It's a lot like the hydra

  207. of Greek mythology where Hercules would

  208. go and battle this this multi-headed

  209. dragon and what he would do is he'd take

  210. his sword and he'd cut off the head of

  211. of the dragon and then all of a sudden

  212. two heads would grow back in its place.

  213. It's where we get this term the hydra

  214. effect. It's when you try to solve a

  215. problem by removing part of the problem

  216. but in essence all you're doing is

  217. creating more problems. That seems to be

  218. how religion works. The fact is religion

  219. cannot be replaced because worship is

  220. wired into the heart of every human

  221. being. It's a part of who you are. It's

  222. a part of your DNA. It's why everybody,

  223. even atheists, agnostics, whoever, they

  224. they know that there's something greater

  225. than themselves. It's that hole in their

  226. heart that longs for eternity, for

  227. connecting to something bigger than

  228. them. So, let's see what John says about

  229. this.

  230. 1 John chapter 4 verse one.

    1 John 4 chapter mention

  231. He says, "Dear friends, do not believe

  232. every what's the word?

  233. >> Spirit." That's interesting. But test

  234. the spirits to see if they are from God.

  235. Because many false prophets have gone

  236. out into the world. So he's talking

  237. about religious teachers. So why doesn't

  238. he say test the teachers?

  239. He doesn't say that does he? He says

  240. test the spirits. So John Sto has a

  241. statement about this. He says you

  242. mustn't make the mistake to think that

  243. religious diversity and religious views

  244. are merely intellectual and cognitive

  245. phenomena like political views. Because

  246. what this text is saying according to

  247. John Sto is behind the range of

  248. religious views there's a range of real

  249. spiritual influences.

  250. There's a transcendent realm and human

  251. beings sense it and they want to connect

  252. to it. So the impulse to worship is not

  253. just a relic of the past. It's a part of

  254. being human. So you can try to regulate

  255. religion, you can try to criticize

  256. religion, you can try to suppress

  257. religion, but you cannot erase worship

  258. from the human heart. So bottom line

  259. here, you can you can't eliminate

  260. religion. You can only redirect it. So

  261. that's why that strategy doesn't work.

  262. You can't eliminate religion. All you

  263. can do is redirect it. Well, I'm going

  264. to worship this thing or I'm going to

  265. worship this thing. Number two thing

  266. that does not work is the idea to keep

  267. religion to yourself.

  268. That's a that's a bad strategy. It

  269. doesn't work. It's the strategy where

  270. we're like, let's just tell all the

  271. religious people to keep their religion

  272. to themselves. So I have an 11-year-old

  273. daughter. Her name is Emry. She invites

  274. her friends over. They're allowed.

  275. They're either arguing or they're happy.

  276. And that switches so fast. I cannot

  277. possibly keep up. It's a lot different

  278. with a little girl than it was with a

  279. little boy. She's 10, she's one. It's

  280. like,

  281. so in my house sometimes things get

  282. loud. And so when I'm trying to watch

  283. the college football game or the NBA or

  284. whatever, I'm like, if they're getting

  285. loud, I'm like, "Hey, if you're going to

  286. be that loud, go to your room." So, what

  287. I'm in essence saying is you can still

  288. exist. You can still exist. I'm going to

  289. let you live. Um, but what I need you to

  290. do is keep it to yourself. Go lock

  291. yourself in your room. That way, you're

  292. not bothering me in this game that I'm

  293. trying to watch. And that's how people

  294. treat religion today. A lot of people,

  295. they're not saying you can't believe

  296. what you want to believe. They're not

  297. even saying that your religion isn't

  298. valid. What they're saying is keep it

  299. quiet. Keep it personal. Don't bring

  300. religion into the public forum. In other

  301. words, religion is fine as long as it

  302. stays locked up in its room. Well, look

  303. at verse 5 here of chapter 4 in first

  304. John.

  305. John's speaking about that that mindset.

  306. He says they those those types of

  307. spirits that that teaching is from the

  308. world. Therefore, what they say is from

  309. the world and the world listens to them.

  310. They here are critics of Christianity.

  311. But the interesting thing is they are

  312. coming from a religious point of view.

  313. So they're religious themselves. They're

  314. just saying Christianity is not uh not

  315. right. It's not real. It's not something

  316. you should uh follow. They say that that

  317. all paths are equal and that we'll all

  318. wind up in heaven someday. They they say

  319. that no one has access to to all of the

  320. truth and therefore all religions are

  321. the same. And since all religions are

  322. the same, they lead to the same place,

  323. but people come at it from different

  324. points of view. The best thing that that

  325. we can do according to them is to just

  326. keep our religious beliefs out of the

  327. public discourse. So keep it out of the

  328. public square.

  329. See, what they're doing though is

  330. they're making the mistake of thinking

  331. about religion as an institution, as if

  332. it's a church that you go and you

  333. attend, as if it's a a Sunday school or

  334. it's a small group, it's the thing where

  335. you give money to, it's an organization.

  336. And that is not at all what the

  337. definition of religion actually is. Tim

  338. Keller again astutely says that religion

  339. is a set of answers to big life

  340. questions. Religion is not an

  341. institution. And it is an answer to a

  342. set of questions um that you typically

  343. would ask yourself. So things like

  344. what's right, what's wrong, what should

  345. I do with my time while I'm here. And so

  346. the answers to those questions are

  347. informed by faith and faith comes from

  348. your religious point of view. So for

  349. example, if you have two coaches, you

  350. have coach A over here and coach A

  351. decides that that they want to win and

  352. they believe that the only way to win is

  353. to play your best five players. So we'll

  354. talk basketball. Your best five players

  355. the other people sit on the bench, but

  356. you only play your best five players.

  357. That's the best way to win. Then you got

  358. Coach B over here and Coach B believes

  359. that the best way to win is to develop

  360. an entire team concept because you know

  361. somebody might get hurt. You need a

  362. replacement player. So, it might cost

  363. some games early on, but we're going to

  364. develop the bench and the starters. See,

  365. two different philosophies, same sport,

  366. same rules, same goal, but completely

  367. different coaching decisions. Why?

  368. Because underneath all of our decisions

  369. is this personal philosophy, a belief

  370. that is not found in a rulebook. And in

  371. the same way, the people that are out

  372. there making laws and defining morality

  373. or teaching our students, they're not

  374. just using facts, they're using faith.

  375. So, so the bottom line is keeping

  376. religion private doesn't work because

  377. everybody operates on a deeply personal

  378. set of beliefs that come from their

  379. faith, which is informed by their

  380. religious views. And by the way, not

  381. having a religious view is actually

  382. having a religious view. So, I don't

  383. want to get into that too deep, but that

  384. is true.

  385. So, we all have these exclusive beliefs.

  386. All of us do. There's no way of getting

  387. around that. And we now know that all

  388. those exclusive beliefs cannot be locked

  389. in their room. They're going to inform

  390. every decision that we make. So, now

  391. we're in a pickle here, aren't we? So,

  392. so if we ask the question, how can there

  393. be one true religion? We're asking a

  394. kind of a question that has no answer

  395. because everybody's got exclusive

  396. beliefs and we can't lock them away.

  397. They're going to come out some way. So

  398. what what should we be asking? Well, the

  399. real question that should be asked, and

  400. this is what I do. I redirect the

  401. conversation when this comes up, is

  402. which exclusive beliefs are best for

  403. everyone? Like like they're going to be

  404. there, but which exclusive beliefs are

  405. best for Camden and Pasquitang and

  406. Kuratuck and North Carolina and the

  407. United States? which which set of

  408. exclusive beliefs that everybody has

  409. that you can't lock away are best for

  410. everyone. And this is where Christianity

  411. shines brightly because it has three

  412. unique aspects that are found nowhere

  413. else in any other religion on earth. So

  414. we're going to talk about those three

  415. aspects. Number one, God entered human

  416. history. Look at verse two of chapter 4.

  417. This is how you know the spirit of God.

  418. every spirit that confesses that Jesus

  419. Christ has come in the flesh and is from

  420. God. Look, it doesn't simply say that

  421. Jesus was born. It says that he came,

  422. that means he existed before Bethlehem.

  423. He existed before the manger. He came to

  424. earth from somewhere else.

  425. Jesus existed in eternity past. We see

  426. him in the Old Testament. We see him

  427. before Bethlehem. He has always been

  428. here. and then he came to earth. See the

  429. commonality of other religions and other

  430. founders and prophets is that they they

  431. come along and they point you to how you

  432. can get up to God. That every other

  433. religion they they have their founder,

  434. they have their their prophet and the

  435. prophet says this is how you reach God.

  436. You do these things, you climb up this

  437. ladder and you will reach God. But Jesus

  438. didn't begin in a major. He came from

  439. eternity. Jesus is God who came to save

  440. us. It's the other direction. It's the

  441. other religions, they have you climbing

  442. up this ladder through effort and

  443. discipline and morality and

  444. enlightenment and all these other things

  445. that you have to do in order to get

  446. yourself up to God. But Christianity is

  447. solely different because it says that

  448. God came down to us. Which is why we

  449. call Jesus Emmanuel. That means God with

  450. us. He came down from heaven to us. It's

  451. not that we found God. It's that God

  452. found or came to us. Number two, God

  453. came to restore, not just rescue. So

  454. look at verse four. 1 John 4:4.

    1 John 4:4

  455. You are from God, little children, and

  456. you have conquered them because the one

  457. who is in you is greater than the one

  458. who is in the world. So most religions

  459. teach us that we have to escape from

  460. something in order to be saved. Eastern

  461. religions, they lean a lot into this

  462. idea that the physical world itself is

  463. the problem. And so the only way to

  464. acquire salvation is to escape from the

  465. physical world and enter into a

  466. spiritual world. Then your your more

  467. western religions, they believe that our

  468. problem is a moral failure. That that

  469. salvation comes from escaping the

  470. clutches of immorality through

  471. self-discipline and self improvement. In

  472. both cases, salvation is ultimately

  473. about leaving the world behind. But

  474. Christianity makes a radically different

  475. claim. At the birth of Jesus, God did

  476. not reject the physical world. He

  477. entered into the physical world. It was

  478. God taking on flesh. He walked in a

  479. human body. He experienced hunger and

  480. pain and and loss and devastation and

  481. brokenness. He he everything that a

  482. human can go through, Jesus experienced.

  483. And after the cross, Jesus didn't raise

  484. as a spirit. He rose as a human in the

  485. flesh, in a perfected flesh. So he

  486. didn't discard our flesh, he renewed it.

  487. And then if you look in Revelation, as

  488. we studied before, you you see that that

  489. heaven one day is going to come down to

  490. earth and there'll be no more famine and

  491. no more poverty and no more injustice.

  492. Everything is going to be renewed.

  493. Therefore, our world is not discarded in

  494. Christianity. It's renewed. So,

  495. salvation does not come from abandonment

  496. or escaping. It comes from

  497. transformation. Our our religious view

  498. as Christians is that the that we are

  499. going to experience salvation. And part

  500. of that is the hope of Jesus coming back

  501. and making all things new. That is

  502. exclusive to Christianity. There's one

  503. more thing that's exclusive to

  504. Christianity and that is the fact that

  505. salvation is received not achieved.

  506. So let's look at chapter 4 7 and 8.

  507. John says, "Dear friends, let us love

  508. one another because love is from God and

  509. everyone who loves has been born of God

  510. and knows God. The one who does not know

  511. love does not know God because God is

  512. love." So shot at all the people that

  513. claim to be Christians and are unloving.

  514. Okay. But if you stop there, you may

  515. assume that in order to be saved, you

  516. have to love others. You have to love

  517. your neighbor. You have to love love

  518. love. You have to love perfectly. And if

  519. God sees you being loving enough, then

  520. at the end of the day, you get to go to

  521. heaven. He'll save you. But John doesn't

  522. stop there. He goes on to verse n.

  523. God's love was revealed among us in this

  524. way. God sent his one and only son Jesus

  525. into the world so that we might live

  526. through him. Love consists in this. Get

  527. this friends, not that we loved God, but

  528. that he loved us and sent his son to be

  529. the atoning sacrifice for our sins.

  530. Friends, it's not that we loved God.

  531. It's that God loved us. Other religions

  532. will tell you that you have to perform

  533. to earn salvation. Christianity says you

  534. are loved. Therefore, now you can

  535. perform. So our good works come from the

  536. fact that God loved us even at our

  537. worst. So I would argue then in summary

  538. that Christianity is the answer to the

  539. world's problems. See, if you say that

  540. salvation is achieved by performance,

  541. you're going to be tempted to think that

  542. you are better than other people. But if

  543. salvation is received by grace, then you

  544. cannot brag about it.

  545. You're not saved because you're wise or

  546. good or virtuous. You're saved because

  547. Jesus was wise and good and virtuous and

  548. he gave his salvation to us as a free

  549. gift. If salvation is about escaping the

  550. world, then who cares about the world,

  551. right? We're just trying to get out of

  552. here. We're just trying to get to

  553. heaven. But if salvation is about

  554. transforming the world, then we're going

  555. to take a profound interest in

  556. evangelism and justice and ending

  557. poverty and curing disease and being the

  558. salt and the light of the world that

  559. Jesus called us to be to bring a little

  560. bit of heaven down to earth. as we say

  561. in the Lord's prayer. We say, "God, we

  562. want your will to be done on earth the

  563. same way that it is in heaven."

  564. So, I hear the objection right now. I I

  565. hear it's ringing in my ears. It's the

  566. same thing that people always say, which

  567. is the fact that if Jesus is God, then

  568. wouldn't that foster a superiority

  569. complex in Christians? Like, nah nah

  570. boo, our prophet was God and your

  571. prophet was just a human. like that's

  572. how they see us acting or they think

  573. that we would act that way. But true

  574. Christianity is de as demonstrated by

  575. Jesus does not foster a superiority

  576. complex. So let's take it right back to

  577. Jesus time. Let's go to ancient Greece.

  578. Let's let's look at Rome. Okay. So in

  579. Rome, it looked like the government was

  580. all about inclusivity. They had a

  581. pantheon of gods and all you had to do

  582. is fill out a form and pay some money

  583. and you could put your god in that

  584. pantheon. any god you wanted to worship

  585. was fine by them as long as it was

  586. registered and paid for and it would be

  587. put in this Greek pantheon. It looked

  588. very inclusive. And then all of the

  589. sudden Jesus dies, comes back from the

  590. dead and this small group of about a

  591. hundred people starts sharing what

  592. they've experienced in Christ. And then

  593. Jesus comes back for a little while and

  594. he appears to hundreds and hundreds of

  595. witnesses and people see this

  596. resurrected savior. And so Christianity

  597. starts spreading all around the Roman

  598. Empire. But part of the Christian motto

  599. was that Jesus is Lord of all, which

  600. sounds extremely exclusive, especially

  601. in comparison to what the Roman

  602. government was saying, which is that

  603. that all gods are are gods and they

  604. should all be worshiped. But

  605. Christianity then created the most

  606. inclusive community that's ever existed.

  607. Like, how does that happen? Well, here's

  608. how. The the Greeks and the Romans, they

  609. didn't mix rich and poor. The Christians

  610. did. the Greeks and the Romans, they

  611. they they didn't associate with the

  612. outcasts, with the tax collectors and

  613. the the widows and the orphans and the

  614. people with leprosy and all the diseased

  615. and and the the lower class. They didn't

  616. associate with those people. But you

  617. know who did Christians.

  618. They didn't humbly serve people that

  619. could not pay them back. You know who

  620. did?

  621. Christians.

  622. So, how could this exclusive belief that

  623. Jesus is the only way to God lead to the

  624. most inclusive behavior that has ever

  625. been seen in mankind?

  626. The answer is we saw Jesus on the cross.

  627. Jesus showed love to people who did not

  628. love him and then he taught his

  629. followers to do the same thing. And he

  630. didn't just teach them, he showed them.

  631. Through his own core values, through the

  632. way that he lived his life, through the

  633. way that he spoke and his words and his

  634. deeds, he demonstrated love and

  635. especially loving people that don't

  636. think the same way you do. Ultimately,

  637. this led to his death on the cross,

  638. which was the ultimate showcase of grace

  639. and mercy. We say, "Put your money where

  640. your mouth is." Well, he did. He put

  641. himself on the cross. And that sacrifice

  642. when people saw that and they saw the

  643. early church living like Jesus taught

  644. them to live, it captured their

  645. imaginations. People wanted relief from

  646. this oppressive world that they were

  647. living in. And they saw truth and hope

  648. in the gospel and Jesus. Because at the

  649. cross, the moral and the immoral stand

  650. equally needy.

  651. Understand that. At the at that cross,

  652. the moral and the immoral stand equally

  653. needy and the religious and the

  654. irreligious stand equally dependent. It

  655. it leveled the playing field. There's no

  656. superiority there. We all need Jesus.

  657. And Jesus sacrificial love destroys all

  658. forms of superiority. Look, everyone has

  659. an exclusive belief system. And no, you

  660. can't lock that in a room. It's going to

  661. affect every part of your culture. So

  662. what we need to be asking is which

  663. exclusive set of beliefs are best for

  664. the community in which we live, are best

  665. for the world in which we live. Which

  666. exclusive beliefs are going to produce

  667. humble, loving people that care about

  668. the world around them and are not afraid

  669. to speak the truth in love? And the

  670. answer is a belief system that says

  671. this. You are more sinful than you ever

  672. dared believed, but you are more loved

  673. than you ever dared believe. And that's

  674. Christianity. The answer is a belief

  675. system where Jesus went to the cross and

  676. he gave his life in place of mine so

  677. that by his sacrifice I could experience

  678. salvation and eternal life. The answer

  679. is a belief system where Jesus didn't

  680. stay dead, but three days later, he rose

  681. from the dead, proving once and for all

  682. that he really was God. You see, the

  683. gospel in Christianity, it melts pride.

  684. It It humbles arrogance. It fuels

  685. forgiveness. It creates peace. And that

  686. is why I believe that Christianity's

  687. exclusive truth about being the only

  688. about Jesus being the only way to God is

  689. not something that we should hide from

  690. or be ashamed of. It is something that

  691. we should proclaim because it offers the

  692. hope that our world is longing for.

  693. Let's pray.