Sermon

Q&A - Can I Believe in the Existence of God?

Sawyers Creek Sermons

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  1. I [singing] am guilty,

  2. ashamed [music]

  3. of what I've done, [singing]

  4. what I've become. [music]

  5. These hands are dirty.

  6. I dare [singing] not lift them up to the

  7. holy one.

  8. You plead [singing] my cause.

  9. You write my wrongs. [singing]

  10. You [music] break my chains.

  11. You overcome. [singing]

  12. You [music] gave your life

  13. to give [singing] me mine.

  14. [music]

  15. You say that I am free.

  16. How can it be? [music]

  17. Yeah.

  18. How can it be? [music]

  19. [singing]

  20. I've [singing] been hiding.

  21. Afraid [singing] I've let you down.

  22. Inside I doubt [music]

  23. that you [singing] still love me.

  24. But [singing] in your eyes there's only

  25. [music]

  26. grace now.

  27. >> [music]

  28. >> You bleed [singing] my cards.

  29. You [music] ride my wrong.

  30. You break my chains.

  31. You overcome.

  32. You gave [music and singing] your life

  33. to give me mine.

  34. You [music] say that I am free.

  35. [singing]

  36. How can it be?

  37. [music]

  38. [singing]

  39. How can it be?

  40. [music]

  41. Though [music and singing] I fall, you

  42. can make me new.

  43. [music] From [singing] this death, I

  44. will rise with you.

  45. Oh, the grace reaching

  46. [music and singing]

  47. out for me. Yes. How can it be?

  48. How can it be?

  49. [music]

  50. You plead my cards. [singing]

  51. You write my wrongs.

  52. You break my chains. [music]

  53. You overcome. [singing]

  54. You gave your [music] life

  55. to give me mine.

  56. You say [music and singing] that I am

  57. free.

  58. You [music] plead my [singing] cause.

  59. You ride my rules. [music]

  60. You break my [singing] chains.

  61. You overcome.

  62. You gave [singing and music] your life

  63. to give me mine.

  64. You say that I am free.

  65. How can [singing] it be?

  66. [music]

  67. How can it be? [music]

  68. Jesus

  69. [applause]

  70. name. Amen.

  71. So, we're in part two of a s sermon

  72. series that I'm calling questions and

  73. answers. Questions and answers. And uh

  74. what we're doing is really just tackling

  75. some of the biggest questions that

  76. people have about Christianity that

  77. people have uh about the faith,

  78. questions that people are asking out

  79. loud on social media, maybe to your

  80. face. And there's other questions that

  81. people are struggling with uh quietly

  82. inside their own hearts. And so last

  83. week we asked the question, how can

  84. Christianity claim to be the one true

  85. religion? How can Christianity claim to

  86. be the one true religion? So, if you

  87. have not um if you have not listened to

  88. that, I would encourage you this week to

  89. go back and listen to it on Facebook or

  90. or YouTube or on our podcast. But I

  91. really want you to be able to be able to

  92. defend your faith or if you're

  93. questioning faith, have faith. Um so, go

  94. back and listen to that. And then this

  95. week, we're going to ask a question, a

  96. huge question is, can I believe in the

  97. existence of God? Can I believe in the

  98. existence of God? So to start with, I'm

  99. going to give you a three-fold critique

  100. of the biggest objections to belief in

  101. God. And as I do, I want you to

  102. understand that these objections come

  103. with a faith of their own. So if you

  104. have these objections, I want you to

  105. understand that you're practicing faith.

  106. Because many assume that disbelief is

  107. natural or neutral and and belief

  108. requires faith. But the strongest

  109. objections for God rest on hidden faith

  110. assumptions that if we're being

  111. completely honest rely on leaps of faith

  112. that are even greater than simply

  113. believing that God exists. So the

  114. question that I get more than any other

  115. question is what about evil and

  116. suffering? What about evil and

  117. suffering? How can there be a God if

  118. there is so much evil and suffering in

  119. the world? How can there be a a God that

  120. would allow bad things to happen to

  121. seemingly good people? Well, this

  122. objection assumes that if there were a

  123. good reason for the suffering that God

  124. would let me know that that he would

  125. that I would be able to see it as if I'm

  126. God. But why should we assume that? So,

  127. think about it this way. Let's say that

  128. you um you you watch Rocky one, okay?

  129. And at the end of Rocky one, the hero

  130. Rocky loses to Apollo Creed. All right.

  131. And if I'm not giving a spoiler alert

  132. because that movie's 50 years old. That

  133. is so on you if you didn't know the end

  134. of that movie yet. But if that's the

  135. only one of the series that you watched,

  136. you would probably leave disappointed.

  137. You would be like, "Why did I just waste

  138. my time watching this pointless movie

  139. where the hero fails?" But Rocky one is

  140. setting up Rocky 2. Without Rocky one,

  141. there's no reason for a comeback. His

  142. failure, get this, was formative. So, so

  143. Rocky 2, Rocky comes back stronger than

  144. ever. He comes back more determined than

  145. ever. See, the fact that we cannot see a

  146. reason for our suffering does not mean

  147. that there isn't one. It just means we

  148. don't see the whole picture. So, so for

  149. example, if you look at a stained glass

  150. window, but you put your nose up against

  151. the stained glass, you don't see the

  152. picture until you take some steps back,

  153. right? And I remember my grandmother,

  154. she used to do cross stitch and she

  155. would always have this, she had this

  156. horribly ugly green chair that she

  157. always sat in to do her cross stitch.

  158. And then one time I looked at it and I

  159. saw it laying beside her chair and I was

  160. like, "Oh no, grandma's losing it."

  161. Because it was just threads all over the

  162. place. It looked like a complete mess.

  163. And um but then she picked it up and

  164. flipped it around and there was this

  165. beautiful picture on the other side. And

  166. that's how God works. We don't see what

  167. he's stitching together because our nose

  168. is like pressed up against the glass or

  169. we don't see the picture that's being

  170. formed. His ways are not our ways. His

  171. ways are greater than our ways. So just

  172. because I can't see it doesn't mean that

  173. it's not there. That my suffering

  174. doesn't actually have a purpose. And

  175. assuming that we would be able to see it

  176. requires a level of faith that we think

  177. that we are actually like God. So what I

  178. do know for a fact is the way of the

  179. world is wrong. This world is covered by

  180. sin. It is full of evil and suffering

  181. and violence and disease and death and

  182. all these things that are our greatest

  183. enemies. So what I do know for a fact

  184. though is that God did not stay distant

  185. from the world but he entered into the

  186. world through Jesus Christ. Jesus says

  187. in John 16:33

    John 16:33

  188. in this world you will have trouble. In

  189. this Jesus was very honest with us

  190. upfront. He says in this world you will

  191. have trouble but be of good cheer

  192. because why? For I have overcome the

  193. world. Jesus willingly died on the cross

  194. so that he could overcome the world. So,

  195. as Tim Keller astutely puts it, I don't

  196. know the reason for what suffering is,

  197. but I do know the reason for suffering

  198. for what suffering isn't. It can't be

  199. that God doesn't love us. And it can't

  200. be that Jesus doesn't care. Jesus did

  201. not stand far off from our suffering. He

  202. stepped into it. He walks with us now

  203. through the valleys of the shadow of

  204. death. And his victory is a promised

  205. reward that we can all receive. And he

  206. says that there is a day that is coming

  207. where there'll be no more suffering and

  208. no more death and no more pain. He'll

  209. put all those things to rest. No other

  210. religion offers that type of hope. So

  211. question number two that we hear a lot

  212. is what about those who don't hear about

  213. Jesus? Jesus says in John 14:6, I am the

    John 14:6

  214. way, the truth, and the life. No one

  215. comes to the father except through me.

  216. John 14:6, I'm the way, the truth, and

    John 14:6

  217. the life. Nobody comes to the father

  218. except through me. And so, you might

  219. say, well, what about cultures that have

  220. never heard the gospel? What about

  221. people living in nations where the

  222. government will not allow them to access

  223. anything about Christianity? What about

  224. people that don't have the Bible in

  225. their own language? What about uh people

  226. who cannot cognitively understand the

  227. the gospel? What about them? if they're

  228. only saved by faith in Jesus, then it

  229. seems like God is being very unfair to

  230. those people. And others would say,

  231. "Well, I can't believe in a God like

  232. that." Well, think about it this way.

  233. Imagine you're in a a courtroom and the

  234. judge is presiding over a case and he

  235. walks in to to make his uh to to make

  236. his final ruling. Um he's about to

  237. deliver a verdict and this verdict is

  238. based on things that you weren't privy

  239. to. There's information that that just

  240. as an observer that you don't have.

  241. there was deposition that was behind

  242. closed doors. There were there was

  243. evidence that was not presented to you

  244. uh for your approval. And so you're

  245. you're looking at this judge and and you

  246. might say, "Well, I don't understand how

  247. the judge could possibly make a a good,

  248. logical, just decision in this case."

  249. But imagine you know something about the

  250. judge. Imagine you know the judge

  251. personally. Imagine that you know that

  252. he's honest, that he's all about

  253. justice, that he's compassionate, that

  254. he's even sacrificial, that he's he's

  255. full of mercy and grace. Friends, even

  256. if you don't understand where the judge

  257. came from on his ruling, you could still

  258. trust the verdict because you know the

  259. character of the judge. And that's how

  260. we should approach this question. What

  261. about people that have never heard about

  262. Jesus? Well, we know some things about

  263. God. We know three things in fact about

  264. God. We know first and foremost that God

  265. is all knowing. He knows every single

  266. heart. He knows everything about every

  267. single person. We also know for a fact

  268. that God is a father. That means he

  269. deeply cares for the people that he

  270. created. Jesus told his disciples to

  271. pray this way. Pray God our father. So

  272. call him father. And then third, we know

  273. that God is good. And that was evident

  274. to us when we saw Jesus on the cross.

  275. The cross shows us that God is good.

  276. That he's willing to go to unimaginable

  277. lengths to save his people. Jesus didn't

  278. come to point the way to God and say,

  279. "Hey, if you're good enough, then God

  280. will accept you into his family." No, he

  281. came to die on the cross to fulfill

  282. every requirement that we need for

  283. salvation. making this the most

  284. accessible way to God that there could

  285. possibly ever be for literally everyone,

  286. every race, every gender, every

  287. background. So, if we trust the

  288. character of the judge, we can trust the

  289. outcome of the case even when we don't

  290. know every detail. And remember this,

  291. the Bible says, "All who seek will

  292. find." Paul says over and over that the

  293. evidence about God is throughout all of

  294. creation. All you have to do is open

  295. your eyes and look around and you'll be

  296. able to see God. All who seek will find

  297. him. If God was willing to give his son

  298. for the world, then he will deal with

  299. every heart and every soul in a perfect,

  300. loving, just way. Third biggest

  301. objection that we often get about the

  302. existence of God is what about the

  303. failures of Christians? And I know I

  304. touched on this last week, but I want to

  305. come back to it this week. People reject

  306. Christianity because of the harmful

  307. actions of Christians. And that breaks

  308. my heart. I hate that people develop a

  309. bad taste in their mouth about

  310. Christianity because of the way that

  311. some Christians behave. But let me tell

  312. you this, the problem is not and never

  313. has been Christianity itself.

  314. Please understand the problem has never

  315. been Christianity. The problem is people

  316. who call themselves Christians who live

  317. inconsistent with the teachings of

  318. Christ. That's why Paul implores us over

  319. and over in the epistles in verses like

  320. 2 Timothy 3:14. He says, "Continue in

    2 Timothy 3:14

  321. what you have learned and become

  322. convinced of. Be consistent in what you

  323. believe. If you say you're a follower of

  324. Christ, then follow Christ. Follow his

  325. teachings. But for the sake of this e

  326. exercise, I'm not going to go in that

  327. direction. I want to go in a different

  328. direction. And that's, did you notice

  329. the critique of Christians is based on

  330. behavior that is Christian in nature. So

  331. people are like, "They're not acting

  332. like they should." And you're like,

  333. "Well, how should they act?" And they're

  334. like, "They should act like Christians."

  335. You see what I'm saying? They're using

  336. the moral ob obligations of Christians

  337. to argue against the way the Christians

  338. are asking or acting. So there was a

  339. historian, his name was John Somerville,

  340. and he was a teacher at the UN a

  341. professor at the University of Florida

  342. and he would ask his students this

  343. question every semester. He would say,

  344. 'Im Imagine that you were walking down

  345. an alley and there was a blind woman

  346. with her purse open and there was just

  347. tons of money stuffed in her purse and

  348. you know that you could take all of her

  349. money and you would never ever get

  350. caught. Should you take the money? And

  351. now I'm not asking you. I know your

  352. answer.

  353. Should you steal it? Of course not.

  354. Right? But then he asks a great

  355. question. He says, "Why? Why should you

  356. not steal the money? Is it because if

  357. you got caught it would ruin your

  358. reputation or is it because she has

  359. rights as a human being? And nine out of

  360. 10 students would answer because she has

  361. rights as a human being. And then

  362. Somerville would say something pretty

  363. surprising to the students. He would say

  364. that idea as a history teacher he would

  365. say that idea that every person has

  366. inherent dignity and rights is not

  367. something that most cultures have ever

  368. believed.

  369. He says that idea came exclusively from

  370. Christianity.

  371. The the Bible teaches that every person

  372. rich or poor, strong or weak, is made in

  373. the image of God. And because of that,

  374. Christians were were told to to love

  375. their neighbor, to to sacrifice for

  376. others, to care for the poor, and to

  377. forgive their enemies. That one even

  378. rocked the world of the Buddhist monks.

  379. They were like, "What? Forgive your

  380. enemies?" like that that wasn't from

  381. them. That was from from Jesus. And

  382. those ideas have slowly reshaped the

  383. foundations of the western world, which

  384. means that the values that people assume

  385. are just common sense are actually a

  386. result of centuries of Christian

  387. influence. And that's the point, right?

  388. When we condemn injustice and oppression

  389. and this lack of forgiveness, we are

  390. appealing to the very principles that

  391. Jesus himself established. Which brings

  392. me to the best explanations for God. So

  393. those are the three critiques, questions

  394. that you often associate with with why

  395. we should not believe that there's

  396. actually a God. But there are three

  397. things that we can look at that point to

  398. the existence of God. And the first is

  399. the moral law points to a moral

  400. lawgiver. So every human being has a

  401. deep sense of some things that are

  402. either right or wrong. So when we see

  403. injustice, racism, abuse, things like

  404. like that, we don't just say, well, I

  405. don't like that. We say we say those

  406. things are wrong. We're not saying

  407. that's not right to me personally. We

  408. are saying those things are just

  409. inherently wrong and they're wrong for

  410. every people in every place. See, we

  411. believe that people have rights and

  412. dignity and we believe that injustice

  413. deserves condemnation. But here's the

  414. question. Where do those objections come

  415. from? Why do we feel that way? Why do

  416. why does every culture that's ever

  417. existed feel in some ways this the same

  418. way? See, if the universe is nothing

  419. more than just matter and energy and and

  420. chance, if we are just like highly

  421. evolved animals, then morality is really

  422. just not a binding thing. It's just

  423. personal preference that can be based on

  424. cultural opinions. So in that case, when

  425. you say like you shouldn't do that, it's

  426. no different than saying, well, I don't

  427. like it when you do that. It's has no

  428. impact globally.

  429. But that's not how we live, is it? No.

  430. We speak and act as if justice and human

  431. dignity and moral obligation are real

  432. things that everybody should have. And

  433. so if this moral law truly exists and it

  434. raises the the the question, where did

  435. that law come from? Because to have a

  436. moral law means you have to have a moral

  437. lawgiver.

  438. So, so if there's a real moral law that

  439. binds us all together, then then the

  440. most reasonable explanation for that is

  441. that there's a moral lawgiver behind it.

  442. So, so when we feel like stealing from

  443. that that lady, taking her money, when

  444. we feel like that is wrong or when we

  445. feel like every human life has dignity

  446. and value and justice is something that

  447. we should fight for, we're not just

  448. expressing our personal preferences. is

  449. we are echoing the moral law that is

  450. that is shown to us through Christianity

  451. that is written on the very fabric of

  452. creation. The reason that we all have

  453. those feelings is because the creator of

  454. the universe wrote his moral law on our

  455. hearts. And that friends is the most

  456. reasonable explanation for God as far as

  457. morality is concerned. I love this one.

  458. The the the other way you can look at

  459. God is the precision of the universe

  460. points to a designer.

  461. One of the strongest arguments for the

  462. existence of God is what we would call

  463. the fine-tuning argument. Uh physicists

  464. have discovered that the universe

  465. operates according to very precise

  466. constraints. Did you know that if any of

  467. those numbers were different, when we're

  468. talking about gravity and things like

  469. that, if any of those numbers were

  470. different, life on this Earth, on this

  471. planet would be absolutely impossible.

  472. If gravity was a little bit stronger, we

  473. would all be smooshed. And if it was a

  474. little bit weaker, then the universe

  475. would expand so quickly that the stars

  476. wouldn't be able to form and our planet

  477. would just tear itself apart.

  478. If the expansion rate of the universe uh

  479. from the big bang and by the way the

  480. Christians that that's ours they other

  481. people don't get that that we're the big

  482. bang people. Okay Genesis chapter 1 God

    Genesis 1 chapter mention

  483. spoke the world into existence and bang

  484. there was a world okay so we do believe

  485. in a big bang and we can go back to the

  486. original creation and see that the world

  487. is expanding from one point that point

  488. of singularity which scientists have now

  489. seen. Um, so we know that that's a part

  490. of of the Christian faith. But what if

  491. if that was altered, if if that

  492. expansion rate was altered by even a

  493. fraction of a second, the world would

  494. expand too fast or too slowly and it

  495. would all fall apart. In other words,

  496. the universe is incredibly calibrated

  497. for life. So that leaves us with a a big

  498. question. It's like, how? How? Well,

  499. some people would say it's by chance,

  500. and there's another group of people that

  501. would say there are multiple universes

  502. out there, and we just happen to be the

  503. one of billions that was able to support

  504. life. But think about it this way. If

  505. you walk in a room and there's a hundred

  506. dials on the wall and they are all set

  507. to the perfect measurement so that every

  508. single number there represented the

  509. perfect way for life to exist, you would

  510. not assume that that happened by

  511. accident. you would assume that someone

  512. came and set all of those dials so that

  513. life could exist. And the fine-tuning

  514. argument makes the same uh claim. As Tim

  515. Keller says, fine-tuning doesn't prove

  516. God beyond all doubt, but it makes

  517. belief in God far more reasonable than

  518. believing that everything just kind of

  519. happens by accident. Lastly, a rational

  520. universe points to a a rational creator.

  521. So one of the most common objections to

  522. belief in God is the claim that science

  523. and reason have replaced faith. So

  524. people say well I believe in science. I

  525. believe in reason so I don't need to

  526. believe in God. But there's an important

  527. question that you need to ask yourself

  528. if you feel that way and it's why do I

  529. trust my reason in the first place? I

  530. mean if the universe was purely material

  531. then everything would exist because of a

  532. blind chance. You know it just kind of

  533. randomly comes together. Then our minds

  534. are also a part of that random chance.

  535. And so why why should we trust our our

  536. instincts? See, evolution would only

  537. require our brains to stay online long

  538. enough to stay alive so that we can

  539. reproduce and that would be it. That's

  540. that's evolutionary theory. But that's

  541. not how most of us operate, is it? We

  542. want to know deeper truths. We try to

  543. ration things out. We try to think

  544. things through. We we try to imagine

  545. where the universe came from. We think

  546. about things that involve infinity one

  547. way or the other. So why should we trust

  548. our reasoning process if if it led us to

  549. the conclusion that there is no God?

  550. Christianity offers a a very different

  551. explanation for why we seek those deeper

  552. truths. The Bible teaches us that that

  553. human beings are actually made in the

  554. image of God. And that means our ability

  555. to reason and think and discover truth

  556. and understand the world around us comes

  557. from that relationship with God. Not by

  558. some accident. It's a reflection of of

  559. the rational God who created a rational

  560. universe. The reason our minds can

  561. understand the world is because both our

  562. minds and the universe were created by

  563. the same creator. So, so if our minds

  564. are just some accidental byproduct of

  565. evolution or some other process, then we

  566. have no reason to trust our mind. But

  567. since our minds were designed by the

  568. creator of the universe, we have the

  569. ability to reason. And that makes

  570. perfect sense. So the very act of of

  571. trusting your reason points to a logical

  572. explanation there there is a reasonable

  573. God. So let me kind of tie all this

  574. together. And by the way, all this is in

  575. your notes if you need uh copies of

  576. notes. I know it's like drinking out of

  577. a fire hydrant. I get that. But I want

  578. you to be equipped for um these kind of

  579. questions to be asked to you in the

  580. future. But let me kind of summarize

  581. everything. So when you step back and

  582. you just take a objective, honest look

  583. at the world around you, certain things

  584. keep pointing in the same direction.

  585. There are clues littered all around you.

  586. It's kind of like being in an episode of

  587. Scooby-Doo. Like even Shaggy could pick

  588. up on this stuff, right? Like it's

  589. there. Just kind of follow the path.

  590. Moral instinct, the fact that you

  591. believe that something is truly wrong

  592. and something is truly right. The fact

  593. that the universe around you is so

  594. incredibly fine-tuned to support life.

  595. The fact that your mind is able to

  596. reason and think about things beyond

  597. just your immediate needs to to wander

  598. off into these these creative mindsets

  599. where we think about things that are so

  600. much bigger than us. All of those things

  601. are like clues that point to a creator.

  602. They they point toward God. So, I was

  603. hiking down the the Glady Fork of the

  604. the Cheat River by myself um out in West

  605. Virginia and it was uh snowy out and so

  606. I wanted to take a little hike out into

  607. the woods and I did but you know when

  608. snow falls on stuff it kind of changes

  609. things. It covers up the path and so I

  610. kind of knew where I was going but on my

  611. way back it's starting to get dark and I

  612. realized that I had somehow gotten off

  613. the path. So, I'm in a new area of the

  614. woods that I had never been in before.

  615. And I came across a cabin. And when I

  616. looked at this cabin, I didn't even know

  617. there were people that were living out

  618. here. But when I looked at this cabin, I

  619. saw smoke coming out of the chimney. I

  620. saw some light coming out of few of the

  621. windows. And I saw footprints in the

  622. snow all around the cabin. And so,

  623. logically, I could not prove that

  624. someone was inside the cabin. you know,

  625. I just can't say for 100% certainty,

  626. hey, somebody is inside that that cabin.

  627. But if I'm looking at the evidence

  628. around me, the logical conclusion is,

  629. hey, somebody is in the cabin. Now, I

  630. can't honestly say at that point, well,

  631. maybe the fire started itself, and maybe

  632. somebody left some lights on from last

  633. week, and maybe the all the footprints

  634. are like a fox wearing boots running

  635. around the house. you know, I I could go

  636. that way, but but I don't go that way

  637. because that's not where the logical

  638. reasoning takes me. My logical reasoning

  639. took me to the fact that there was

  640. probably a mass murderer that lived in

  641. that cabin

  642. and I think they're in there right now.

  643. So, you know what I'm going to do? I'm

  644. going to skirt way out around the cabin

  645. and take the long way to go home so I

  646. don't wind up on a Netflix documentary.

  647. That's the rational way to look at that

  648. situation.

  649. Now,

  650. when you're talking about God, you have

  651. to work with the information that you

  652. have at hand. And so, I've given you

  653. some of it. There's a whole lot more

  654. that you can uncover, but the the

  655. logical conclusion is when you're

  656. looking at the existence of God is that

  657. someone is in the house. our desire for

  658. morality. Our desire for uh to our

  659. ability to see the precision of the

  660. cosmos, our ability to to reason things

  661. out. This is just like the smoke from

  662. the chimney or the light from the

  663. windows or the footprints in the snow.

  664. They all point to the logical conclusion

  665. that someone is behind it all. So, so

  666. Dorothy, there is a man behind the

  667. curtain. And it's my belief that far and

  668. away the most logical, the clearest

  669. revelation of who that person is behind

  670. the scenes that's running it all comes

  671. from the Christian faith and comes from

  672. the Holy Scripture. Because they tell us

  673. that that entity who created all things

  674. and holds all things together is Yahweh

  675. God. And the best news of all is that

  676. Yahweh God did not just make the

  677. universe and step away. He actually

  678. stepped into the suffering of the

  679. universe that he created. The suffering

  680. that was caused by our sinful choices

  681. and he sent his son into that context to

  682. provide us with the ability to be saved.

  683. So yes, I can't stand up here with 100%

  684. certainty and say there is a God, but I

  685. can give you enough rational evidence

  686. that when you look at all the different

  687. paths that are out there for you that

  688. you can conclude that wow, the the

  689. logical rational explanation for why all

  690. of this exists is God. And as you search

  691. for that God, you will uncover the truth

  692. in the scriptures that God loved you

  693. enough to send his son, Jesus, to die

  694. for you. Let's pray.

  695. Father, I thank you so much for the

  696. opportunity to preach and teach your

  697. word today. Lord, I pray that uh you

  698. would just touch our hearts with with

  699. logic. Lord, you gave us the ability to

  700. reason things out. You gave us the

  701. ability to to study things with a

  702. scientific approach. Lord, you gave us

  703. the desire to to know more about the

  704. world around us. And I just pray that as

  705. many of my brothers and sisters walk

  706. through that that that life where they

  707. they want to look into things in more in

  708. a deeper way, not just to take things at

  709. surface value, but to really understand

  710. like who we are and where we came from

  711. and what's what's our purpose here. What

  712. should we be doing with our time? I pray

  713. as we seek those answers that you would

  714. do what you promised, which is to reveal

  715. yourself to us. And Lord, we know that

  716. can come from from scripture. We know

  717. that comes from our prayer life. We know

  718. that comes from testimony from other

  719. people and scientific research and

  720. archaeology and all these things that

  721. that point [music] right back to the

  722. fact that we live in a world that was

  723. created by you. We live in a world where

  724. you established humanity and you gave us

  725. this incredible gift of free will, the

  726. ability to choose you or reject you. But

  727. Lord, you didn't just leave us alone in

  728. our plight after Adam and Eve sinned.

  729. You you gave us explanations for things.

  730. You you explain why suffering happens.

  731. You give us the hope of knowing that our

  732. suffering has a purpose and that you are

  733. not distant from it, but you understand

  734. it because you've walked through it

  735. yourself in the form of Jesus. Lord, you

  736. give us confidence to know that this is

  737. not this world was not created by random

  738. chance. Lord, that there is a meaning to

  739. it all. That we do have value. We do

  740. have dignity. We do have purpose that

  741. goes even beyond our our lifespan on

  742. this planet.

  743. Lord, you instill within us a a

  744. confidence,

  745. the ability to reason, the ability to

  746. know that some things are right and some

  747. things are wrong to help us make good

  748. choices. And then for the Christians in

  749. the room, you give us this beautiful

  750. gift of the the Holy Spirit to help seal

  751. those things and help us to [music] make

  752. good decisions when we're faced with

  753. those opportunities,

  754. Lord. But most of all, you gave us the

  755. picture of Jesus on the cross. The world

  756. changed that day when he died. Not only

  757. did our calendars change, but the the

  758. world changed.

  759. Things got immediately better when Jesus

  760. came back from the dead. Because now, no

  761. longer did we have to to strive for

  762. salvation. No longer did we have to

  763. place our our faith in some future event

  764. that had not happened yet and some

  765. Messiah that we had not met. that after

  766. the cross and after the resurrection, we

  767. can look back and see Jesus high and

  768. lifted up, taking our place on that

  769. cross, paying the price for our sins,

  770. and then being buried in that tomb and

  771. everybody wondering, wait, was it real?

  772. Was he really God's son? And then all of

  773. the sudden on that Easter Sunday when he

  774. rose from the dead, we got to see him

  775. alive and well as he appeared to

  776. hundreds of people. And then he gives us

  777. this gift of the Holy Spirit afterwards

  778. as we place our faith in him and made

  779. the most accessible way to God that's

  780. ever been created. So I pray if there's

  781. any in the room that have not traveled

  782. down that road that was created uh for

  783. us through Jesus.

  784. Lord, I pray today would be the day

  785. where they'd walk down that road, where

  786. they place their faith in you just by

  787. saying something like, "God, I know I'm

  788. a sinner and I need a savior. I believe

  789. that savior's name is Jesus." by

  790. believing in their heart that Jesus

  791. truly was who he said he was

  792. by asking for forgiveness of their sin

  793. and by placing their faith in Jesus as

  794. their Lord.

  795. That's all that's required for for faith

  796. for salvation.

  797. So I pray if there's any that that did

  798. that today, Lord, that you would help

  799. [music] them to have the courage to let

  800. somebody know about that big decision so

  801. that we can celebrate with them and help

  802. them take their next steps. And Lord, as

  803. we close this service with

  804. a song of of worship, I pray that you

  805. would allow us, Lord, to really enter

  806. into a state of worship to really be

  807. grateful for all the things that you do

  808. for us every day, things we see and

  809. things we don't. To just come to you

  810. with hearts that are not only

  811. worshipful, but burdened for others who

  812. may not know you. And that we might take

  813. advantage of our opportunities to to

  814. defend our faith and share our faith

  815. this week.

  816. I pray.