Sermon
The Barnabas Effect - Part 3
Publisher transcript
Transcript
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Amen.
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All right, so we're going to be in the
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final part of a study on my favorite
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character in the Bible not named Jesus,
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a man by the name of Barnabas who I
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believe does not get nearly enough shine
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for all the stuff that he has been a
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part of. So, in part one of this study,
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we talked about how Barnabas is an
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encourager and he's got the secret
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formula for encouraging people. He sees
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the spark of God's grace in your life,
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then he starts to fan that flame of
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faith a little bit, and then he steps
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back and allows you to grow. He allows
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that fire to breathe. And then in part
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two, we talked about how
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Barnabas is able to see a pattern in
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people's lives of God's grace being
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distributed upon them. And so, what he
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does is he comes alongside them to help
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just kind of encourage them toward what
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God is doing in their life. So, instead
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of building a platform for himself where
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he would be as famous as the Apostle
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Paul, he decided to actually come
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alongside Saul and help him become the
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Apostle Paul whose ministry then
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eclipsed Barnabas' ministry
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um in church history. And today we're
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going to talk about the true test of an
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encourager. Like, this is going to
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separate people today because it's one
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thing when you're encouraging someone
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and they're succeeding, it's a whole
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'nother thing when you're encouraging
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someone and they're failing. So, when
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you're an encourager and you're faced
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with the situation and that person's not
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living up to your expectations,
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do you continue to encourage them?
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That's basically the question that we're
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going to be wrestling with today as we
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end this series. So,
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um discouragement or encouragement can
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get difficult. For weeks, Barnabas has
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been easy to love. I mean, this dude
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comes alongside the most unlovable
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people on Earth and he encourages them
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and they become success stories.
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But, in Acts chapter 15, the opposite is
Acts 15 chapter mention
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happening. He is actually encouraging
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someone who has failed pretty publicly.
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And so, we got to see what does he do?
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What does What does good old Barnabas do
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when he's faced with a failure
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as some people see it. So, encouragement
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is easy when the person person you are
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encouraging is succeeding. So, what do
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you do when they disappoint you? Now, I
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love Miss Minnie Arnold. I love her so
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much. She is my hero. She has saved me
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from many things like mice and ants and
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grease stains on my tie.
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One morning, I was here early doing some
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stuff under this communion table and I
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bent over and I split my pants. I'm just
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going to be honest.
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I just completely ripped the back out of
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my pants on a Sunday morning right
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before worship service. You know what
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she did? She fixed it. She sewed them
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right back together. So, I love Miss
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Minnie and one of the things I love
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about her that you may not know is that
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she just doesn't give up on people and
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she doesn't give up on things.
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She was our long time custodian 50-plus
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years cleaning this church and
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she had this vacuum cleaner that she
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loved and adored.
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The rest of us, not not so. This thing
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looked like R2-D2's grumpier cousin. All
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right.
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Now, when I say vacuum, I'm not talking
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about one of those beautiful like Dyson
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vacuums or those handy dandy Shark vacs.
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Like this thing is, well, it looked like
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it belonged in the Smithsonian. I'll
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just put it that way. And the reason
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being, I think you know it actually used
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it on the ark to clean up after the
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animals. But
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every now and then it would break and
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we'd have the gall to go tell Miss
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Minnie, "Hey, why don't we buy a new
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one?"
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And she'd look at us like we were insane
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people. She's like, "Absolutely not.
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This one's just fine." I'm like, "Okay,
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but just fine do you mean it doesn't
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work currently? Or
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but then she'd call Melvin or she would
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call Mike or she would call Brad or she
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would call Lynn or she would call
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somebody and they would come and they
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would like duct tape the thing together.
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I think it was 50% duct tape by the end
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of its life cycle. But
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or they'd go to the vacuum graveyard and
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they'd find another replacement part and
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she'd keep right on I'm Man, this thing,
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I promise you it used up all of its nine
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lives. And And the last time it died,
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I'm pronouncing its time of death. I'm
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like, it's October 4th about 3:14 p.m.
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in the afternoon, and this thing's gone.
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And she's over there like doing CPR on
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the thing. She's like, "Don't leave me.
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Don't leave [laughter] me." You know, um
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she just doesn't give up. And
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Okay, so I get that people aren't vacuum
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cleaners, but um people do fail. And And
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people do break. And people do make a
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mess of things. And it's just so nice
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for me to know that there's somebody
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like Miss Minnie out there that that
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just doesn't give up on people. Doesn't
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give up on people when they mess up. She
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believes that everything could be
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restored, whether it's a vacuum the
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cleaner or a person. And that's the same
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mentality that Barnabas brought to life.
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So, the question is,
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when people mess up, do we toss them out
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and replace them, or do we Do we become
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a Barnabas to them and try to restore
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them? See,
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most people don't have a problem with
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believing that God can change people in
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theory, okay? But it's difficult in
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believing that same thing after that
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person has disappointed you personally.
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And so, Acts 15, it gives us this story,
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and it's not a tidy little story with
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like boilerplate heroes and villains.
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Now, as one commentator said, it gives
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us a faithful people who disagree
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sharply and a young man whose future
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hangs in the space between caution and
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grace. So, before we decide whether
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Barnabas was right or whether the
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Apostle Paul was right, we need to kind
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of look at the story and break it down.
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And so, in Acts chapter 15, verse 36,
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we'll we'll catch up.
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It says, "After some time had passed,
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Paul said to Barnabas, 'Let's go back
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and visit the brothers and sisters in
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every town where we have preached the
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word of the Lord and see how they're
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doing.'" And Barnabas says
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he wants to take along John who was
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called Mark. But Paul insisted that they
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should not take along this man who had
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deserted them in Pamphylia and had not
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gone with them to do the work. So Paul
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proposes a a revisit to all the churches
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that they had planted and Barnabas wants
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to take this guy, we'll call him John
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Mark. Um Paul did not think it was
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advisable to take this guy with him
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because, you know, he's not being petty.
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Uh John Mark actually abandoned the
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mission. He he walked off the the
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battlefield. He was a a deserter in the
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eyes of the Apostle Paul. And so John
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Mark was called to help them with their
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ministry work. We see that in Acts
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chapter 13 verse 5. He was called to
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help Paul and Barnabas as they went out
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on that first missionary journey to
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start planting churches. But then it
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says in chapter 13 verse 13 that Paul
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and his companions set sail for Paphos
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and they came to Perga of Pamphylia, but
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John left them and he went back to
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Jerusalem. Uh
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at Perga, he he's gone. He he leaves. He
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deserts. Now, if you've ever heard a
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sermon where the pastor has tried to say
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why he deserted um the team, then that
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pastor is speculating, okay? Cuz we have
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no idea. Was it homesickness, illness,
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fear, conflict? We We have no idea. To
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So to assign blame a reason for uh him
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leaving the team um is is beyond what
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scripture gives us. So we're not going
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to do that today. But what we will look
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at is the fact that the text tells us
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that Paul considered this departure a
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serious failure of responsibility.
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He's mad. He's upset. He's He's
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harboring it. He's remembering this. And
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this is where the disagreement gets
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complicated because Paul is focused on
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the mission. Any mission-minded people
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in here? I'll raise my hand. That's me.
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One-track mind, mission-minded. I get
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focused on something, it's hard to see
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everything else. Barnabas is not that
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type of person. Barnabas cares about the
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people involved in the mission.
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Both groups are right. It is important
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to care about the mission. It's
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important to care about the people that
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are going on the mission. So, neither of
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them is is wrong. Uh sh- but showing
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someone grace does not require us to
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pretend like they're perfect. Like like
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nothing happened. Like a second chance
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is not the same thing is saying, "Well,
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let's immediately restore this
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relationship." or uh denying the
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consequences, acting like it doesn't
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matter what they've done in the past.
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It's not ignoring safety. It's not
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re-establishing trust where trust should
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not be earned. So, don't don't hear that
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wrong, okay? A second chance is not
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saying all of those things. But Barnabas
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does not de- deny that Mark's failed.
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And and he doesn't try to downplay the
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fa- the fact that that Mark failed. Uh
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but what he's doing here is he's denying
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failure the right to be Mark's legacy
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forever.
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He he's denying failure the right to be
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Mark's legacy forever. So, I used to go
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hunting with my dad. We went deer
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hunting um during hunting season back in
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West Virginia.
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And uh this is the early '90s before
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there's like GPS and cell phones. This
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is before you could like send a pin to
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your wife and say, "Here's where my body
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will be." you know, like you can't We
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couldn't do stuff like that. And um so,
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my dad told me he said, "Look, don't go
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over the ridge. Just stay here on this
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piece of property. Don't go over the
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ridge." So, of course, being a stupid
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teenager, I didn't see any deer on the
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ridge. And so, what did I do? I went
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over the ridge. And the problem was when
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I went over the ridge, every trail,
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every tree, everything looked exactly
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the same. And I got lost. And I did what
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I was supposed to do when I got lost is
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just kind of stay put and hope my dad
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finds me. And he did. Um
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He he found me. And well, he he wasn't
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too happy. And I wasn't too happy either
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cuz I'd eaten my last bit of honey. Um
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so, I figured
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you know, I I was out of food, so this
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was going to be my final resting place.
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So, we're both in a bad mood when we
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finally find each other. And so, Gary
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Buzzard comes over the ridge and he he
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finds me and um
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but one thing he didn't do is he he
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wasn't like, "Hey, you're going to stay
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in this holler forever." By the way,
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holler um is hillbilly West Virginia for
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a hollow or a narrow valley, okay? But
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when I say it's holler. I was in the
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holler and I was stuck and dad didn't
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come and tell me, "You're going to live
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in this holler forever." He said, "Let's
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get you back to the truck and then we'll
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try again next week." All right, so
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he held me accountable.
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He held me accountable. He he
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he put some safeguards in place, we'll
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just say, the next weekend when we went
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out. Uh the safeguard was basically, I
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have to be able to see you in your
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bright orange hat and your bright orange
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vest at all times. Like, you're not
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wandering away from me. Um
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and the next weekend we did. We went out
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and uh this time he stayed a little bit
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closer to me.
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Friends, that that's grace. That's what
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you read about in the Bible. That's
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God's grace. God does not pretend that
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you didn't wander. He doesn't pretend
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like you didn't just walk over the
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ridge. He doesn't pretend like you
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didn't get lost. He doesn't pretend like
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you didn't do something stupid. Okay, he
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acknowledges all of those things, but in
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the same in the same heart,
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he doesn't say your bad decision's a
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good decision, but what he does say is,
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"I'll be there with you. I I'll help you
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through this. I'll I'll help you grow.
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We'll put some we'll put some guardrails
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up so you don't do this again, but I
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love you enough to make sure that you
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you have another chance to get things
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right."
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See, Gary Buzzard, he paired grace with
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accountability.
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He didn't ignore my mistake. He put the
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boundaries in place, the safeguards in
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place, but he refused, get this, he
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refused to let my mistake define me.
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He took me back hunting again the very
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next weekend.
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That's exactly what Barnabas is trying
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to do here for John Mark.
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John Mark quit. He deserted the team for
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whatever reason, and apparently he was a
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very important part of that team, but he
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he left them behind. And Barnabas never
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once in scripture pretends like that
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event did not happen. He's not sweeping
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anything under the rug.
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But what he's doing is he's separating
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behavior from identity.
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Some of y'all need to hear that this
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morning.
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Cuz you don't know how to separate these
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two things. You need to be able to
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separate behavior from identity.
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Because you failed is not the same thing
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as you are a failure.
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You failed is not the same thing as you
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are a failure.
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So he doesn't pretend that that nothing
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happened. He just refused to let what
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happened be the end of John Mark's story
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because he's an encourager.
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Look at verse 37 again in chapter 15.
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Barnabas wanted to take along John who
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was called Mark, but Paul insisted they
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should not take him along because he had
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deserted them and had gone on with them
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to the work. They had such, and get
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this, verse 39, they had such a sharp
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disagreement that they parted company
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and Barnabas took Mark with him and
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sailed off to Cyprus.
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So in verse 37 it says Barnabas wanted
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to take Mark. This is not a casual
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suggestion. Barnabas is looking Paul in
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the eye and saying, "Look, I want to do
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this thing. I want to bring him along
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with us."
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And he held his position because
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Barnabas had this unique ability to see
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the the the spark of God's grace in
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someone's life. He'd seen the fact that
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Mark had had changed. That this this
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failure that identified him to almost
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everybody else was not what identified
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him to Barnabas. And Barnabas has done
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this before to the very man that he's in
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an argument with. In Acts chapter 9, he
Acts 9 chapter mention
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saw Saul's dangerous past and Barnabas
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saw Christ's transforming work in him.
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He looked past all the things Saul had
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done. He saw what Jesus was doing. In
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Acts chapter 11, other people lost track
Acts 11 chapter mention
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of where Saul was, but not Barnabas. He
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went and he sought him out and brought
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him into the ministry work. And now in
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Acts chapter 15, Paul sees Mark for who
Acts 15 chapter mention
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he was, and Barnabas is like, "No, let's
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judge him for who he is and who he has
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the potential to be."
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Look, Barnabas' gift was not naive
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optimism, all right? He was a factual
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guy, but he was also able to see God's
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grace in its early stages, before that
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full transformation was available to
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everyone else.
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Paul saw a deserter,
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but Barnabas saw an unfinished product.
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And friends, that's a big part of the
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Barnabas effect. If you want to be an
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encourager,
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encouragers do not freeze people in the
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moment of their failure.
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Let me say that again.
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Encouragers do not freeze people in the
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moments of their failure.
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I mean, judging a Christian by their
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failure is like taking a picture in the
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middle of a home restoration and saying,
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"Well, this is this is the finished
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product. This is what it's going to look
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like forever. You got the drywalls not
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even up. You got cords and wires hanging
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everywhere. There's dust all over the
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place. There's no kitchen sink." It'd be
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like coming into that that that
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renovated house or that bit house that's
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being built and just saying, "Hey, this
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is it. It's done. Let's judge it right
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now in this condition."
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That's not what Barnabas does. And when
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you're looking at somebody, you got to
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understand that sometimes that's a
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person who is a project that is still
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under construction. It's what the Bible
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calls progressive sanctification. We
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become more and more like Christ every
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single day. We're being remodeled every
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day. So, to freeze somebody when they're
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still under construction is just not
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fair to that person.
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Sometimes we confuse a snapshot with the
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whole story. Sometimes we say, "Well,
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there's the addict." Or or there's the
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the quitter. Or there's the guy that got
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fired. Or there's the one who's always
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causing the problems.
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Barnabas had a very different effect on
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people. He had a very different outlook
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for people. Barnabas
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looks for repentance, not perfection.
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And that's a key.
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He's looking for repentance, not
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perfection. He walks into that house
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that's under construction, and he's just
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looking to make sure that there's some
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work going on.
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If there's no work being done in the
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house, then maybe you do judge.
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But when there's repentance, when
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there's work being done, when someone is
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turning their life toward Jesus, when we
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see that that that God's grace is at
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work, that's when we begin to redefine
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them. We don't allow them to just be a a
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snapshot. We let them be a story.
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Barnabas number two, he also identifies
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people by their potential.
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He didn't introduce Saul as the church
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killer to the apostles. He said, "This
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is a man whose life Jesus has changed."
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Acknowledging the past, but also telling
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people where he's at right now. This is
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a man whose life Jesus has changed. And
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now he's doing the same thing for John
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Mark. And number three, Barnabas stays
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long enough to help.
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Encouragement from a distance is simply
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applause.
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Real encouragers, they walk with people.
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See, Barnabas didn't simply say, "I
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believe in you, Mark."
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He rearranged his entire schedule.
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He changed his trip. He He traveled with
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him. He invested in him. When Paul said,
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"No, I'm not taking this guy along."
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Barnabas says, "Fine, I'm going to go on
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this boat and we're going to go to this
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town and John will come with me and
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he'll get to learn from a seasoned
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believer.
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See, Barnabas put his time, his
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reputation, and his energy behind his
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belief in people.
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That's what real encouragers do. They
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put their reputation, their time, and
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their energy into their belief in
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people.
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They stay in the story. Let's pick up in
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verse 39.
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So, they had their sharp disagreement.
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They parted company and Barnabas took
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Mark with him and sailed off to Cyprus.
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But, Paul chose Silas and they departed.
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After being commanded by the brothers
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and sisters to the grace of the Lord, he
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traveled through uh Syria and Cilicia
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strengthening the churches.
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The disagreement became sharp. They Paul
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chose Silas to be his buddy and and they
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kind of like formed teams and they went
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off in different directions and they
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went to different places and uh but so
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but Luke, the author of Acts, is not
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asking us to to pick team Barnabas or to
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pick team Paul. That's not the
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dissertation that's being done here. He
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simply shows us that God's bigger than
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our disagreements.
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Because God used both of these teams to
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do incredible things. God's kingdom work
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was being done and now it's two missions
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instead of one mission. All because
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someone was willing to stay in the
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story.
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Barnabas didn't simply forgive Mark. He
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invested in him. He He didn't give him
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another another lecture. What he gave
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him was a place in his boat.
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A place on his mission. He
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a place beside a mature believer by
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Barnabas where he could learn. So, for
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the next season of his life, Mark
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learned about watching a seasoned mature
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disciple. He got to see Barnabas preach.
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He got to see Barnabas serve. He got to
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see Barnabas handle oppression and and
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opposition. He watched as Barnabas was
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encouraging these churches and
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encouraging the leaders in the churches.
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He He watched Barnabas stay faithful in
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seasons where it was difficult for him
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to stay faithful. And Barnabas gave Mark
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something that failure had taken away,
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which was his spiritual confidence. Not
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confidence in himself, but confidence to
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know that God still had a purpose for
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Mark's life.
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See, Barnabas never lowered the standard
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for John Mark. He just showed him how to
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live up to that standard. He walked with
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him in that journey
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until he was strong enough to walk on
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his own.
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Because that's what encouragers do. They
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stay in the story.
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But, let me say something to the the
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John Marks in this room. Maybe you're
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identifying with Barnabas, but also know
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there's some John Marks in the room that
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have have have failed and have fallen
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short of expectations. And what I want
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you to understand is that God is sending
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you Barnabas,
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but some of you are not allowing him to
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be a part of your life.
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There There's probably someone that God
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has sent your way that's saying, "Hey,
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come over here. Get in the boat with me.
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Let's do this together." But, you're
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keeping them at arm's length.
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See, Barnabas was only able to help Mark
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because Mark chose to get in the boat.
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Mark chose to humble himself,
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to go and travel and listen and learn
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and serve and do all the things that he
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needed to do to grow in his walk with
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Jesus. So, if you're serious about
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discipleship and becoming more like
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Jesus, then you need to let Barnabas
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into your life.
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I promise there's someone out there that
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loves you
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and wants to encourage you and wants to
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serve with you. You just got to let down
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those walls and get in the boat.
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So,
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over all these miles and conversation
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and shared ministry and impatient
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investment, um we we really don't get
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into the story, not in Acts chapter 15.
Acts 15 chapter mention
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We we don't know how this story ended.
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We don't know if Barnabas' investment
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actually paid off. Uh we're not given
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any any conversation about, "Well, Paul
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was right." or "Barnabas was right."
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There's really no resolution to the
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story in Luke's account, but thankfully,
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we have another book of the Bible
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written by Paul that lets us know how
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this story ends. So, if you go to 2
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Timothy chapter 4,
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verse 11.
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So, so years later, Paul actually
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mentions Mark. And in Colossians chapter
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4, verse 10, he says,
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"If he comes to you." to the church in
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Colossae, he says, "If Mark comes to
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you, I want you to welcome him."
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But it it it doesn't really say whether
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they're cool again or not. We we really
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don't know from that passage of
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scripture. Uh what we do know from that
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is that the door was open again. Uh we
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do know that years have passed. We do
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know that Paul has changed and Mark has
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changed and relationships has have
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healed. And then, tucked away, this is
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so cool, tucked away Paul's final
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letter, the the last letter that Paul
-
ever wrote before he was killed for his
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faith, right at the very end of that
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letter, at the end of his life, he
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writes to his protege, Timothy, the one
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who was going to carry the mantle that
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Paul was getting ready to lay down. He
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writes to his protege, Timothy, and he
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says in chapter 4, verse 11,
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"Only Luke is with me." So, Paul's by
-
himself. Luke is there.
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Then he says,
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"Bring Mark with you,
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for he is useful
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to me
-
in the ministry."
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Think about that for a second.
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The man that Paul once refused to let
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get in his boat is now the man at the
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end of his life that Paul asks for cuz
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he wants to see him one more time.
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He He wants to encourage him
-
one more time. So So what changed? Well,
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Mark did, obviously.
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Paul did, too.
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Time changed, grace changed, Barnabas'
-
investment changed the entire story.
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And the sad part is, I don't think
-
Barnabas, based on his timeline and his
-
lifespan, ever got to read Second
-
Timothy. Uh I don't think Barnabas, on
-
this side of heaven, ever got to know
-
the end of the story, but isn't it cool
-
to know that it he didn't care?
-
He didn't care. He's like, "I'm going to
-
be the encourager.
-
I'm going to do the right thing. I don't
-
even know how this story's going to end,
-
but I'm just going to pray and trust
-
that God's going to use my encouragement
-
to make something awesome happen." He
-
simply believed. He believed that God
-
was not finished with Paul, and he
-
believed that God was not finished with
-
John Mark, and he was right. And even
-
though he didn't get to see the end of
-
the story, he gets to know that he is
-
right.
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See, sometimes, friends, we we invest.
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And sometimes we get to see the
-
dividends.
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Other times we don't.
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But Barnabas invested in encouragement
-
in God's kingdom, got to reap the the
-
rewards.
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But this story, like I've said the last
-
2 weeks, it's not about Barnabas, it's
-
not about Paul.
-
It's not about their their missions and
-
their stories. What this story is
-
actually about, this true story,
-
it it's about Jesus.
-
And aren't you glad that Jesus doesn't
-
quit on people?
-
You're not? Wow.
-
Let's try again. Aren't you glad
-
that Jesus does not quit on people?
-
>> Yes.
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>> Yes, me too. Look,
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Peter denied him.
-
Jesus didn't quit on Peter.
-
Before Jesus went back to heaven, they
-
had breakfast on the beach and Jesus
-
cooked for him. And he got to talk about
-
all of his failures and
-
get restored and forgiven.
-
Thomas
-
doubted Jesus.
-
Jesus restored Thomas.
-
They got to talk. He got to put his hand
-
in Jesus' side. He got to see the
-
wounds. He got to see the the
-
resurrected Jesus. Paul persecuted the
-
church of Jesus Christ, but Paul was
-
restored and became the greatest
-
missionary church planner of all time.
-
Mark deserted the mission.
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But he was restored and became a great
-
advocate and leader in the church.
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See, Jesus stayed in the story.
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And Jesus kept writing their stories.
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Jesus tells the truth about our failure.
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He tells the truth about our sin. You
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can't read the New Testament and not
-
read about the fact that we are sinners
-
in need of a savior. We are enemies of
-
God before we are Christians. We are we
-
are known and and locked in and slaves
-
to sin and guilt and shame. We are in a
-
bad situation and Jesus tells us bluntly
-
it's because of the choices that we have
-
made.
-
He holds that accountability out there
-
for us, but there are more chapters to
-
that story
-
because then he comes in and he offers
-
us grace. He offers us mercy. He stays
-
in your story until your story is
-
complete.
-
In Philippians chapter 1 verse 6, he
-
says he, that's God, who started a good
-
work in you is going to carry it on to
-
completion. He's not going to abandon
-
you halfway.
-
If you fall off and you wander, he's
-
going to be right there with you. This
-
is the story of John Mark. This is the
-
story of the Apostle Paul. This is the
-
story of Barnabas, but this is also your
-
story.
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So, if you would bow your heads for a
-
moment.