Sermon

Ephesians 2:19-22 - ”Who Are We?” - Journey Through Ephesians

Mountainview Church

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  1. Thank

  2. you. Our Old Testament reading comes

  3. from Second Chronicles 7:es

  4. 1:3. As soon as Solomon finished his

  5. prayer, fire came down from heaven and

  6. consumed the burnt offering and the

  7. sacrifices, and the glory of the Lord

  8. filled the temple.

  9. And the priests could not enter the

  10. house of the Lord because the glory of

  11. the Lord filled the Lord's

  12. house. When all the people of Israel saw

  13. the fire come down and the glory of the

  14. Lord on the temple, they bowed down

  15. their faces to the ground on the

  16. pavement and worshiped and gave thanks

  17. to the Lord, saying, "For he is good,

  18. for his steadfast love endures forever.

  19. Our New Testament reading comes from

  20. Ephesians

  21. 2:es 19-22.

  22. So then, you are no longer strangers and

  23. aliens, but you are fellow citizens with

  24. the saints and members of the house of

  25. God, built on the foundation of the

  26. apostles and prophets, Christ Jesus

  27. himself being the cornerstone in whom

  28. the whole structure being joined

  29. together grows into a holy temple in the

  30. Lord.

  31. In him you also are being built together

  32. into a dwelling place for God by the

  33. Spirit. This is the word of the Lord.

  34. Thanks be to

  35. God. So I get to speak on the church

  36. today and I'm really excited. I don't

  37. think there's an area that Christians in

  38. Am I really loud? Am I? No. Okay. I'm

  39. getting feedback over here so I don't

  40. know. Um where I honestly like Luther

  41. once said that there were three

  42. conversions a Christian had to have. One

  43. was to Jesus

  44. Christ. He said the second which is the

  45. harder which is to his purse, his change

  46. purse and number three is to the church.

  47. See, it's quite easy for us to believe

  48. in God and we like Jesus, but living

  49. with Christians can

  50. be

  51. challenging. You're not the only one

  52. that's had issues, and I know you have

  53. because you've been in church, a lot of

  54. you, for a long time. There's just a

  55. reality that the church is like it is.

  56. So when I was a newish kind of believer,

  57. I spent a lot of my time being very

  58. excited about Christianity. I went to a

  59. church I loved and at work I couldn't

  60. help it. And when people would sit with

  61. me, they'd say, "Why are you so happy?"

  62. And I'd say, "Well, my faith makes me

  63. happy." And then they'd be like, "Well,

  64. I'd like a taste of that." And so we

  65. would talk and I became known as Pastor

  66. Emery even though I was working with sex

  67. offenders.

  68. So that's the truth. And after a while,

  69. I had this one gentleman come up to me

  70. and he says, and I said, 'Well, why

  71. don't you come to church and check it

  72. out? And he goes, well, why would I

  73. bother going to church? It's a good

  74. question. Why would I bother going to

  75. church? Doesn't God live everywhere? So,

  76. I didn't have a good answer for him to

  77. be honest at that time. So, I went out

  78. and got a book. I don't know if you've

  79. ever seen this one. It's called Church

  80. Why bother? It was a Philip Yansy book

  81. that came out in the boy 30 years ago.

  82. and it didn't really help. It was his

  83. personal priv pilgrimage, but it didn't

  84. really give me a sense of why bother

  85. with

  86. church. So, here's the question. Why

  87. church? Well, it wasn't until I got to

  88. Regent, and you're going to hear Regent

  89. a lot because I had no theology before

  90. then, lots of

  91. experiences. But as I was sitting

  92. studying in Regent, it began to hit me

  93. that church is actually really important

  94. in the Bible. The community, God's

  95. actually really important in the Bible.

  96. But I still didn't have an answer of why

  97. church. Well, Paul

  98. today is going to tell us why church.

  99. And by the time you're done with him, my

  100. struggle with what he's about to say

  101. today is I have trouble believing this

  102. about the church because he's going to

  103. make claims about the

  104. church that is mind-boggling from my

  105. experience if I'm honest. But he is

  106. saying these are the truths of what the

  107. church is and why it's so

  108. important. Let's listen

  109. carefully. Let's pray.

  110. Heavenly Father, we thank you for your

  111. amazing grace to us. We thank you for

  112. your love. We ask you to open our eyes

  113. and our ears so we can see this.

  114. Amen. So, here we have this church of

  115. Jews and Gentiles and they're not

  116. getting

  117. along. They're not getting along. And

  118. Paul comes in and he's dealing with

  119. that. And what he has said up till now

  120. is you guys were all dead. And he's

  121. talking to the Gentiles. all dead in

  122. your sin. You were objects of wrath. You

  123. just went after your flesh. That's all

  124. you knew how to do. And then but God

  125. came in Jesus Christ and dealt with

  126. that. And now

  127. forgiveness. And then he talks about

  128. these two groups. And he says God came

  129. basically so that he could create one

  130. humanity. He says out of the two by

  131. making it just about grace, not the

  132. law. And then he's ending this section.

  133. And then people rightfully say to me is

  134. always seems so dark. Everybody seems so

  135. I'm terrible with Paul. He is but he's

  136. also setting you up for how great you

  137. are

  138. now. Never lose sight of that. Today

  139. we're at the yes of

  140. God. And so he says to this little

  141. church, so then based on the fact of

  142. this death because of the blood of

  143. Christ that took the two people and made

  144. them

  145. one. So then you are no longer strangers

  146. and aliens. that echoes out of the Old

  147. Testament as a people in exile. When you

  148. went to exile in the Old Testament, you

  149. were

  150. dead. You're no longer in exile. An

  151. exodus has happened, but you are fellow

  152. citizens. Now, this word had great cache

  153. just like it does today. Anybody um

  154. noticed a little bit about immigration

  155. in the news? It's a joke. Like every

  156. news program, right, is about migrants

  157. or illegal aliens or it depends what

  158. channel you're

  159. watching. And citizenship is a big deal

  160. right now, isn't

  161. it? Well, in the ancient world, it was

  162. even more. These people who these

  163. churches, remember, it's to a bunch of

  164. churches. It's not just to Ephesus.

  165. They're sitting there. They live in a

  166. world where having a Roman citizenship

  167. would cost you five years of daily day

  168. labor if you bought it. 5 years. Nobody

  169. had that kind of money. So, you had to

  170. be really rich or you had to serve the

  171. military for over

  172. 10 or you were born into it. It was the

  173. highest form and none of these people

  174. would have had it. And now he says, "You

  175. are fellow citizens, not in Rome." Thank

  176. God. And not in America or Canada or

  177. what other thing that's going on right

  178. now. Your citizenship for Paul is in

  179. heaven. Now you go, okay, so this is

  180. about us going to heaven when we die. It

  181. absolutely has nothing to do with that.

  182. What he's saying is this reality, this

  183. dimension called heaven, which really is

  184. what's in control. You're a citizen of

  185. that place. And this is a place you

  186. cannot get deported out

  187. of. This is a real tangible thing, you

  188. guys. That's why I have to say when you

  189. see citizens in heaven, it means

  190. literally you're on the

  191. list to get

  192. in. Do you see? Cuz at some point at

  193. your death or the death of the world,

  194. there's going to be a big line. I like

  195. to liken it and it's going to be the

  196. passport office and you got the

  197. passport. You

  198. see, it's an incredible image that you

  199. are citizens. But he doesn't stop there.

  200. We are fellow citizens with the and he

  201. uses this word saints and most of us

  202. think saint saint uh

  203. whatever saint augustine saint something

  204. right and we think holy man spiritual

  205. man but this word saint doesn't mean

  206. that it

  207. means set apart one and you know where

  208. saints was used in the old

  209. testament saints were the people who

  210. left Egypt

  211. They were called the holy ones set

  212. apart. So we are going to be like the

  213. holy ones. We're through the exodus. We

  214. have

  215. citizenship and now we're like these

  216. people. So the saints isn't a moral

  217. comment. It's a comment about who he's

  218. made you to be which is his

  219. family, his children. He's going to go

  220. on

  221. that members of the household of God. in

  222. the ancient world to be part of a

  223. household. It's not like today. Today

  224. you're in the household of family and if

  225. you're a teenager, you can't wait to get

  226. out and you kind of the idea is you get

  227. out on your own and you do your own

  228. thing, right? And you leave behind the

  229. family. That's how we

  230. think. And then well, some of this

  231. generation I guess likes to play Xbox

  232. till they're 30,

  233. but they eventually leave. That's the

  234. goal. In the ancient world, what's

  235. really surprising, and we don't have any

  236. concept of this, is that you were tied

  237. to your family from the day you were

  238. born till the day you

  239. died. You ready for this? In the ancient

  240. world, you still have your parents

  241. living with

  242. you. I thought I'd get more groans.

  243. Um, you were not separated. You were

  244. part of the household. You remember that

  245. saying that he says, "As for me and my

  246. house, we shall serve the Lord." There

  247. wasn't a lot of I in that, was

  248. there? Because they came from this

  249. culture. What Paul is saying is that now

  250. your brothers and sisters, the ones that

  251. are more close than anything else, your

  252. family members are those people sitting

  253. next to you in the

  254. pew. Because you are the children of a

  255. new community, a new identity.

  256. set

  257. apart citizens. It's amazing what we

  258. are. He just can't help throwing

  259. metaphors at us. And then he goes on to

  260. say, "Built on the foundation of the

  261. apostles and prophets." In other words,

  262. this isn't a story you made up. This is

  263. a story that's been there. It's called

  264. scripture. The apostles and the

  265. prophets. This is the story that Paul's

  266. telling as an apostle and Jeremiah told

  267. as a prophet. He did not see them as

  268. different. They're all leading to the

  269. same

  270. narrative. Christ Jesus, he says, I was

  271. kind of enjoying that, getting some

  272. feedback.

  273. Um, Christ Jesus

  274. himself being the main

  275. cornerstone. The cornerstone, you guys

  276. know what that is? That was the biggest

  277. stone in the temple, right? And they

  278. built upon it. And if it didn't stand,

  279. then everything crumbled. it was the

  280. main thing. So Jesus Christ then is the

  281. center of everything they're doing as a

  282. community being the cornerstone in whom

  283. the whole structure and now he's talking

  284. about the church remember he's talking

  285. not about a building that's a metaphor

  286. is the building he's talking about us he

  287. says well the the church in Ephesus but

  288. indirectly to us in whom the whole

  289. structure being joined together grows

  290. into a holy holy temple in the Lord.

  291. This blows my

  292. mind. I can't tell you what a statement

  293. this is about the

  294. church. Because we don't live in temple

  295. cults. The temples are long gone in our

  296. world. But in their world, the temple is

  297. the place where

  298. heaven and earth came

  299. together. Think of heaven and earth like

  300. two dimensions. That's how they more

  301. looked at it. And when the temple would

  302. come together, both pagans and and Jews

  303. believe this. When you go into the

  304. temple, that kind of came together and

  305. you would have an experience with

  306. God. That's what a temple was. I'll

  307. remind you just of the how powerful

  308. temples were in the ancient world. Let's

  309. go back to Chronicles. As soon as

  310. Solomon finished his prayer, fire came

  311. down from heaven and it consumed the

  312. burnt offerings and sacrifice and the

  313. glory of the Lord, the presence of the

  314. Lord filled the temple. Do you see

  315. that? And the priests could not enter

  316. the house of the Lord because the glory

  317. of the Lord filled that house.

  318. And when all the people of Israel saw

  319. the fire coming down from the glory of

  320. the Lord on the temple, they bowed down

  321. on their faces to the ground of the

  322. pavement and worshiped and gave thanks

  323. to the Lord, saying, "For he is good,

  324. for his steadfast love endures

  325. forever." What a moment that must have

  326. been, eh? Sitting outside that temple

  327. and seeing that happen. Well, guess what

  328. he's saying, folks? You're that now.

  329. That's what he's

  330. saying. You all,

  331. y'all, not

  332. you. Y'all are the

  333. temple. You're the place on earth that

  334. God's going to be encountered. That's

  335. what he's

  336. saying. We're so individualized in our

  337. way of thinking. We have a cult of

  338. self. We live in a cult of self. And I'm

  339. going to get into that in a minute. I

  340. shouldn't preach the rest of the sermon

  341. too early,

  342. but we are so absorbed in the self. The

  343. idea that there's a corporate reality

  344. where corporate things happen, where we

  345. come together. And for Paul, this new

  346. humanity is the place where heaven and

  347. earth are going to come together. And

  348. how could he not think that Pentecost

  349. had just

  350. happened? What do we have here? We have

  351. them coming down like fire, like smoke.

  352. Right? His prayer, fire came down from

  353. heaven and consumed him. What happened

  354. at Pentecost? Do you remember tongues

  355. like

  356. flames of fire? You think we didn't know

  357. what they were

  358. doing? We were seeing the temple being

  359. restored. But it wasn't in the building,

  360. was

  361. it? It was in a little place where

  362. they're all running and hiding.

  363. It's hard for me to say this, but when

  364. we get together, if Paul is correct,

  365. we're the place where heaven and earth

  366. is going to come

  367. together. We should

  368. expect his

  369. presence. That's a pretty high view, I

  370. think. And then he ends this section and

  371. he says, "In him you also are being

  372. you." in him. I hate the word you here

  373. because the you we read that immediately

  374. as if it's to

  375. you, but here it's

  376. y'all. I wish we had a Canadian y'all.

  377. Do we have a Canadian

  378. y'all? We don't, do we? A no, that

  379. doesn't

  380. work. In him, y'all are also being built

  381. together. You're being built together.

  382. You're coming together into a listen to

  383. this. This place is being drawn together

  384. so that there might be a dwelling place

  385. for

  386. God by the spirit.

  387. What I thought church was just finding

  388. out how I don't have to go to

  389. hell. I thought church was something

  390. where I could go have my feels and

  391. myoop.

  392. You might get your

  393. feels and you certainly are going to

  394. hear the good news that you have been

  395. saved, but I tell you the church is so

  396. much

  397. more. It is the place where God wants to

  398. park and sit and

  399. be. You know, the problem we have with a

  400. church is we we we just think it's we

  401. think of it as too small.

  402. The incredible point is this is where

  403. God wants to dwell. Unless Paul is

  404. wrong. And if Paul is right, then I

  405. would argue that perhaps we're not

  406. seeing it because we're not expecting

  407. it. Because like me, when that gentleman

  408. came up and said, "Why church?" I didn't

  409. have an

  410. answer. Because at that stage in my

  411. life, I was doing something and so was

  412. the church I was in. We were worshiping

  413. this worship of the eye.

  414. What I mean by that and it's a very very

  415. prominent thing and it's so

  416. prominent that it's kind of like that

  417. story you

  418. hear you know the two fish are talking

  419. and he's go swimming along and he goes

  420. so do you find it hard to swim in

  421. water and he says the other one what's

  422. water we're so enwrapped in this

  423. cultural reality of the eye that we

  424. don't even know it's there but I can

  425. guarantee guarantee go and watch a

  426. television show for 5 minutes and it'll

  427. be about somebody an individual working

  428. out their individual angst with their

  429. individual proclivities and it'll all be

  430. about finding

  431. yourself right do you know what Paul

  432. said about the self die to

  433. yourself so how did we get

  434. here well something happened many years

  435. ago there's a reason we worship the

  436. self. I'm going to tell you about where

  437. water came

  438. from. Water came from a guy named Der

  439. Derrida or sorry

  440. Decart. Decart many years ago the wars

  441. had been going on and and and Christian

  442. was killing Christian. The enlightenment

  443. started and then they had got rid of God

  444. as a means of knowledge and they've

  445. decided they had to figure out truth

  446. themselves.

  447. and the I became important. But the

  448. first question Deart had was, "How do I

  449. know if I even exist?" People didn't ask

  450. these questions when there was a God.

  451. You knew you existed cuz God existed,

  452. right? But now, how do you even

  453. know? And I want you to notice how many

  454. times he says I in this sentence. But

  455. this is his famous sentence. I can doubt

  456. everything except one thing. And that is

  457. simply the fact that I

  458. doubt simply put I think therefore I

  459. am. And what happened from him on and I

  460. can tell you it's just grown and grown

  461. and grown is we're most concerned about

  462. us as

  463. I and it affected the church before

  464. Dereda or sorry Decart and these people

  465. came people came to church as community.

  466. They did not come just as individuals to

  467. have an experience. They came because

  468. they believed they were part of

  469. something better. Their families came.

  470. You sat in the same pew. I met a guy and

  471. he went back to Scotland and he could go

  472. to his pew that his family had bought

  473. and put their names on. Have you heard

  474. of this? Because they realized that

  475. church was more than

  476. I. They had community. They had

  477. life. Now Daredeas won. by the way,

  478. sorry, Decart's one, by the way. And

  479. he's led into Ni and Darren and all

  480. these other guys. And our culture now

  481. ultimately wants to ask you how yo, you

  482. are feeling, how are I, how am I, how to

  483. deal with the self? You don't believe

  484. me? Go down to co uh chapters or

  485. wherever and go look at the self-help

  486. section.

  487. That's just religion boxed for an

  488. individual. It's all that is. The psycho

  489. psychological world, you'll notice it's

  490. all about the eye. Well, that's an

  491. enlightenment

  492. thing. We worship the eye because we've

  493. been told that the ultimate importance

  494. is the

  495. self. And Paul couldn't disagree

  496. more. You see, I want to remind you what

  497. Paul says about the self.

  498. just before you read this with me a

  499. couple weeks

  500. ago. And y'all were dead in trespasses

  501. and

  502. sins in which you once walked following

  503. the course of this world, following the

  504. prince and the power of air, the spirit

  505. that is now at work amongst all sons and

  506. daughters of

  507. disobedience, among whom we all once

  508. lived in the passions of our flesh, in

  509. our self. You see

  510. that? Carrying out the desires of the

  511. body and the mind and were by nature

  512. children of wrath like the rest of

  513. mankind. See, what Paul's saying is when

  514. you get to the eye, well, we're

  515. done. Cuz if it's the eye, you're toast.

  516. Make no differentiation here between

  517. what Paul's saying and what I'm saying

  518. in the sense of the eye is deadly. And

  519. I'm going to tell you, I know how hard

  520. it is to break because I can't help but

  521. see everything through the lens of eye.

  522. When I'm reading my Bible, how about

  523. you? I read it as if it's for

  524. Emory. It's not. It was never written to

  525. individuals.

  526. I don't read it as if I'm part of

  527. something greater. I read it as a what

  528. does it matter to me? Why do people go

  529. to church? The same reason I went to

  530. that church at the time that I loved was

  531. so that I could have my personal

  532. spirituality, that I could have my

  533. experience, that I could become a better

  534. human being and conquer the world.

  535. H I'm telling you right now that's not

  536. Christianity I'm going to get in trouble

  537. but it's

  538. not

  539. Christianity is about a whole new

  540. humanity.

  541. Christianity loves persons but does not

  542. spend a lot of time on

  543. individuals. And when it does talk about

  544. individuals like Paul, it's

  545. self-deprecating. It's about a God who

  546. wants a new

  547. world. And the only way that's going to

  548. happen is if we come together in

  549. community. Jesus Christ didn't just die

  550. so you could get to heaven when you die.

  551. It's hard to hear that for some

  552. people. I don't even think that's the

  553. main reason he came.

  554. He definitely died for your sins. And

  555. yes, you get eternal life. That's kind

  556. of a

  557. given. But why did he

  558. come? He came to make you a new

  559. humanity. To make you a new people, to

  560. make you new citizens, a new

  561. family. Paul says it this way about why

  562. he came. But now in Christ Jesus, you

  563. who were once far off have been brought

  564. near by the blood of Christ. Y'all have

  565. been brought near. For he himself is our

  566. shalom, who has made us both one and has

  567. broken down in his flesh the dividing

  568. wall of hostility. He came to create a

  569. new humanity that comes

  570. together and loves one another.

  571. He came to create us into a community,

  572. not a bunch of individuals who are going

  573. to walk to heaven with

  574. him. That's his purpose. That's Bible

  575. 101. In fact, it says very little about

  576. you personally. Now, some people are

  577. going to say, "Well, Ery, I'm worried

  578. because if you say this, then people

  579. aren't going to share the gospel and get

  580. individuals saved." Trust me, my

  581. friends, in this culture, you have

  582. nothing to worry about. The self will be

  583. worshiped and individual salvation will

  584. be

  585. proclaimed. I I promise you.

  586. Yes. But we leave it there and we die. I

  587. know people who go out every Sunday,

  588. every Sunday, every through the week and

  589. they go and they share the gospel, but

  590. they never draw them into the

  591. church. My question is, what are you

  592. saving them into?

  593. not biblical Christianity or

  594. not. Because here's the thing, we're

  595. saved to come in and be this

  596. truth. The most incredible moment you're

  597. having is when you hang out with your

  598. believers. I want you to do yourself a

  599. favor right now. Look to your

  600. left. It's okay. Don't be shy. Look to

  601. your right.

  602. Those people are going to be with you

  603. for

  604. eternity. And he made and came so that

  605. we, you, all of us become a family and

  606. become alive

  607. together. Paul says again in Galatians,

  608. there is neither Jew nor Greek. There is

  609. neither

  610. bond nor free. There is neither male nor

  611. female. For you all are one in Jesus

  612. Christ. That's a King James version.

  613. That's why I was having trouble. For ye

  614. all

  615. are. Ye all are one in Jesus Christ.

  616. What that means is it's not about

  617. you. The only thing you bring to the

  618. table is your

  619. sins. And he gives you

  620. forgiveness. And then he says, "Now I'm

  621. going to give you the spirit so you can

  622. be one together. You are the place where

  623. heaven and earth comes

  624. together. He said it, not

  625. me. So who are we folks? How should I

  626. have answered that

  627. man? Well, the first thing we

  628. are is you and I are citizens of

  629. heaven. Not we might get our citizenship

  630. one day. when you were baptized, when

  631. you believed, when you made that

  632. confession, whatever it was, you are

  633. citizens of heaven and it won't be

  634. taken. What that does mean though is

  635. you're part of a new humanity of

  636. citizens. It's not about you and your

  637. little passport. You're now part of a

  638. whole group of

  639. people. That's incredible. That's who

  640. you are. We are number two. We are

  641. children. But to all who have received

  642. him, who believe in his name, he gave

  643. power to become children of God, who

  644. were born not of blood, nor of the will

  645. of the flesh, nor of the will of man,

  646. but of

  647. God. You are children. Do you know what

  648. child meant in that world? It meant when

  649. they see you as the child, they see the

  650. image of the adult.

  651. That's incredible. You've become little

  652. Christs. That's who you

  653. are. You are children of God. That also

  654. means you're in a

  655. family. It's not all about you going to

  656. heaven. It's about you living in a

  657. family and heaven's coming here.

  658. And just as important, NT Wright says,

  659. "Those whom within whom the spirit comes

  660. to live are God's new temple." You're

  661. his

  662. temple. This is where individual and

  663. corporate places uh sorry, there are

  664. individually and corporately places

  665. where heaven and earth meets. That's who

  666. you

  667. are. We should come in here in awe by

  668. grace that we've been welcomed because

  669. we were aliens. But once we come in, we

  670. should expect as people, as as children

  671. to expect the Lord's presence. We should

  672. expect his presence because we're the

  673. place where heaven and earth come

  674. together. So, I'm going to make an

  675. argument

  676. here. Salvation actually is the new

  677. we, not the worship of the eye.

  678. Salvation

  679. biblically absolutely has to do with a

  680. new community and a new humanity called

  681. the

  682. church. And it's the greatest

  683. thing. You were told I was told that I

  684. needed to conquer myself. I remember

  685. that when I was in that church. That I

  686. need to listen to these sermons so I'd

  687. be given the right ideas so that I could

  688. conquer myself, my sin, my problems.

  689. Duh.

  690. Little did I know that they were

  691. actually not quoting the Bible. They

  692. were quoting Renee

  693. Deart. It's Renee Decart who says,

  694. "Conquer yourself rather than the world

  695. because it's all about

  696. you." Here's the thing,

  697. folks. You've already had the world

  698. conquered and you have already been

  699. conquered yourself.

  700. And your job is to let Jesus take

  701. over and to come into humanity. That's

  702. why you're

  703. here. Now, I'm going to read something

  704. that's going to be controversial. So,

  705. please wait till after to throw the

  706. tomatoes.

  707. Please. This is from Pope Francis. God

  708. rest his soul. Our Christian identity is

  709. belonging to a people. The church

  710. without the the church without sorry we

  711. our Christian identity is belonging to a

  712. people. The church without the church we

  713. are not

  714. Christians. You're saying first of all

  715. you're quoting a Catholic Emmy. What are

  716. you thinking? Thought we were

  717. reformed. A good quote's a good quote.

  718. Number

  719. two, I may not agree with him what he

  720. means by the church, but he's absolutely

  721. right. Our Christian identity is

  722. belonging to a people called the church.

  723. I say that because in our world, our

  724. identities are always about self. Now,

  725. black, white, sexual orientation,

  726. uh,

  727. gender, height, weight, everybody's got

  728. themselves and they've made their

  729. identity into these things. For us

  730. who've died in Christ, our identity is

  731. being the

  732. church. He's right. Now no not the

  733. institutional realm in church which he

  734. would have meant but it means that we

  735. are to see ourselves as the

  736. church that's our

  737. identity the

  738. we and the truth is I've been walking

  739. along a long

  740. time without the church we are not

  741. Christians you might disagree with but

  742. I'm going to argue that I have been

  743. doing this a very long time and there's

  744. There's one universal truth that I have

  745. found. When somebody leaves the church

  746. to go their own way, they never keep

  747. their

  748. faith. It's an absolute

  749. truth. I have had beautiful worship

  750. leaders. I have had great friends. I

  751. have had amazing experiences. And every

  752. time, for whatever reason, they left the

  753. church, pretty soon they didn't want to

  754. talk about God anymore.

  755. The church is way more than you think it

  756. is. And it's such a place of

  757. blessing. I'm going to quote Francis

  758. Schaefer. The church is something

  759. beautiful.

  760. You see, the reason I was so excited at

  761. that work, and this is what I wanted to

  762. tell you guys is I had been part of a

  763. church that was all about

  764. experience. But then I joined a small

  765. group. And in this small group, and I

  766. have to say this because it's absolutely

  767. hilarious, the names of the people were

  768. uh Trevor, Tanya, Terry,

  769. Teresa, Tim, Tracy,

  770. Trent, getting a No, they did not do

  771. their small groups by

  772. alphabet. I stood out because I wanted

  773. to be different. So, Emry

  774. joined. And in this small group, we

  775. would come together and we had little

  776. kids and there was different people of

  777. different ages. And what would happen is

  778. an amazing thing started to happen. We

  779. weren't very smart theologically. I'm

  780. not going to

  781. lie. We didn't have it all figured out,

  782. but we got together and we prayed and we

  783. listened to the word. And then we'd also

  784. just sit there and hang

  785. out. And you know what? I'll tell you

  786. something. We saw God do amazing things

  787. because we were the

  788. church. And that buzz that was happening

  789. in me was something was being met in me

  790. because I was in

  791. community. I was being changed on the

  792. inside. It wasn't always easy. Sometimes

  793. iron sharpens iron, right? Isn't that

  794. the saying? Is that what it is? I don't

  795. know. Okay, somebody's nodded. You guys

  796. got to nod. My brain doesn't always

  797. work.

  798. But what I'm saying to you is that group

  799. to this day, I love every one of them.

  800. We haven't worshiped together in years,

  801. but there is a connection in a community

  802. that my personal biological family I've

  803. never had

  804. with. Incredible, incredible people. And

  805. I'll tell you what, unless you taste it

  806. and you're willing to go in, you'll

  807. never know how what Paul's saying is

  808. true. I got to taste at moments the

  809. presence of God as we sat in that

  810. basement with that awful fireplace. They

  811. heated their h house with a wood

  812. fireplace and you were in the room of

  813. the wood stove. Do you know how hot that

  814. gets? It was a miracle we weren't all

  815. killed. And yet we sat there and we

  816. prayed and we worshiped and we hung out

  817. and we had dinners and we did everything

  818. together. And all of a sudden when

  819. somebody was sick, we'd go pray and we

  820. saw people get

  821. healed and we saw incredible things

  822. happen. And to this day, I can call any

  823. one of them up and say, "Do you guys

  824. want to go for a coffee?" And it's like

  825. nothing's changed because God did

  826. something. I know other you have had

  827. that. We need the church. And it's

  828. beautiful. You're going to hear me push

  829. small groups. I'm in a small group now.

  830. And I love these young people. I'm the

  831. old guy now, which is funny cuz they I

  832. think they tolerate you when you're

  833. old. These wonderful young

  834. people. And we got a nice mix. And I'll

  835. tell you what, there's not one Monday I

  836. want to miss because it's in coming

  837. together that I see myself come

  838. alive. The church is something

  839. beautiful.

  840. The funny part is we all have stories

  841. where the church has been less than

  842. nice, right? We can all

  843. agree. But here's the thing I've thought

  844. about. How do I handle

  845. that? Well, guess what? The church is

  846. also the one place you can go and offer

  847. forgiveness to those who've messed you

  848. up and receive forgiveness when you

  849. have.

  850. A lot of

  851. people see church today as a place of

  852. entertainment, a place to have their

  853. self

  854. fed. I feel sad about

  855. that because it's the greatest place

  856. where God dwells and he wants to make us

  857. fully human.

  858. And I tell you one thing, if you want to

  859. walk as citizens and children of God,

  860. then you better get right with the

  861. church because that's where he's

  862. working. Charles Spurgeon said, "Never

  863. neglect the means of grace. God may

  864. bless us when we are not in his house,

  865. but we have a greater reason to hope

  866. that he will when we are in communion

  867. with his saints. bless

  868. us. Let's come and believe that that we

  869. are the

  870. temple. Let's come and believe that we

  871. are the place where God's decided to put

  872. up his shop, where he's decided to

  873. dwell. And let us get

  874. involved and let's truly live this

  875. Christian thing out together. And I

  876. guarantee you on that day you will hear

  877. the words, "Well done, my good and

  878. faithful

  879. servant." Let's

  880. pray. Heavenly Father, you are so

  881. good. You have given us this church. You

  882. have put us together. You have saved us

  883. into family.

  884. We recognize that you're not calling us

  885. to an certain institution, but to each

  886. other. We recognize,

  887. Father, how easy it is to go with the

  888. culture and the

  889. self, but truly that's

  890. death. Help us to become part of the

  891. Wii. Help us to put down our arrogance

  892. and our our walls that keep people out.

  893. Help us to become and take the risk of

  894. joining together of loving, praying,

  895. singing and walking with

  896. you amongst our brothers and

  897. sisters in Jesus

  898. name. Amen.