Sermon
Ephesians 2:19-22 - ”Who Are We?” - Journey Through Ephesians
Publisher transcript
Transcript
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Thank
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you. Our Old Testament reading comes
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from Second Chronicles 7:es
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1:3. As soon as Solomon finished his
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prayer, fire came down from heaven and
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consumed the burnt offering and the
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sacrifices, and the glory of the Lord
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filled the temple.
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And the priests could not enter the
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house of the Lord because the glory of
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the Lord filled the Lord's
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house. When all the people of Israel saw
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the fire come down and the glory of the
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Lord on the temple, they bowed down
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their faces to the ground on the
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pavement and worshiped and gave thanks
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to the Lord, saying, "For he is good,
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for his steadfast love endures forever.
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Our New Testament reading comes from
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Ephesians
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2:es 19-22.
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So then, you are no longer strangers and
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aliens, but you are fellow citizens with
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the saints and members of the house of
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God, built on the foundation of the
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apostles and prophets, Christ Jesus
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himself being the cornerstone in whom
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the whole structure being joined
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together grows into a holy temple in the
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Lord.
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In him you also are being built together
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into a dwelling place for God by the
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Spirit. This is the word of the Lord.
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Thanks be to
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God. So I get to speak on the church
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today and I'm really excited. I don't
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think there's an area that Christians in
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Am I really loud? Am I? No. Okay. I'm
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getting feedback over here so I don't
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know. Um where I honestly like Luther
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once said that there were three
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conversions a Christian had to have. One
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was to Jesus
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Christ. He said the second which is the
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harder which is to his purse, his change
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purse and number three is to the church.
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See, it's quite easy for us to believe
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in God and we like Jesus, but living
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with Christians can
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be
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challenging. You're not the only one
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that's had issues, and I know you have
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because you've been in church, a lot of
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you, for a long time. There's just a
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reality that the church is like it is.
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So when I was a newish kind of believer,
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I spent a lot of my time being very
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excited about Christianity. I went to a
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church I loved and at work I couldn't
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help it. And when people would sit with
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me, they'd say, "Why are you so happy?"
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And I'd say, "Well, my faith makes me
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happy." And then they'd be like, "Well,
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I'd like a taste of that." And so we
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would talk and I became known as Pastor
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Emery even though I was working with sex
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offenders.
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So that's the truth. And after a while,
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I had this one gentleman come up to me
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and he says, and I said, 'Well, why
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don't you come to church and check it
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out? And he goes, well, why would I
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bother going to church? It's a good
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question. Why would I bother going to
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church? Doesn't God live everywhere? So,
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I didn't have a good answer for him to
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be honest at that time. So, I went out
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and got a book. I don't know if you've
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ever seen this one. It's called Church
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Why bother? It was a Philip Yansy book
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that came out in the boy 30 years ago.
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and it didn't really help. It was his
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personal priv pilgrimage, but it didn't
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really give me a sense of why bother
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with
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church. So, here's the question. Why
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church? Well, it wasn't until I got to
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Regent, and you're going to hear Regent
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a lot because I had no theology before
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then, lots of
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experiences. But as I was sitting
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studying in Regent, it began to hit me
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that church is actually really important
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in the Bible. The community, God's
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actually really important in the Bible.
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But I still didn't have an answer of why
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church. Well, Paul
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today is going to tell us why church.
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And by the time you're done with him, my
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struggle with what he's about to say
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today is I have trouble believing this
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about the church because he's going to
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make claims about the
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church that is mind-boggling from my
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experience if I'm honest. But he is
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saying these are the truths of what the
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church is and why it's so
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important. Let's listen
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carefully. Let's pray.
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Heavenly Father, we thank you for your
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amazing grace to us. We thank you for
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your love. We ask you to open our eyes
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and our ears so we can see this.
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Amen. So, here we have this church of
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Jews and Gentiles and they're not
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getting
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along. They're not getting along. And
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Paul comes in and he's dealing with
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that. And what he has said up till now
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is you guys were all dead. And he's
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talking to the Gentiles. all dead in
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your sin. You were objects of wrath. You
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just went after your flesh. That's all
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you knew how to do. And then but God
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came in Jesus Christ and dealt with
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that. And now
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forgiveness. And then he talks about
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these two groups. And he says God came
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basically so that he could create one
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humanity. He says out of the two by
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making it just about grace, not the
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law. And then he's ending this section.
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And then people rightfully say to me is
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always seems so dark. Everybody seems so
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I'm terrible with Paul. He is but he's
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also setting you up for how great you
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are
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now. Never lose sight of that. Today
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we're at the yes of
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God. And so he says to this little
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church, so then based on the fact of
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this death because of the blood of
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Christ that took the two people and made
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them
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one. So then you are no longer strangers
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and aliens. that echoes out of the Old
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Testament as a people in exile. When you
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went to exile in the Old Testament, you
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were
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dead. You're no longer in exile. An
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exodus has happened, but you are fellow
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citizens. Now, this word had great cache
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just like it does today. Anybody um
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noticed a little bit about immigration
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in the news? It's a joke. Like every
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news program, right, is about migrants
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or illegal aliens or it depends what
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channel you're
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watching. And citizenship is a big deal
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right now, isn't
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it? Well, in the ancient world, it was
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even more. These people who these
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churches, remember, it's to a bunch of
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churches. It's not just to Ephesus.
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They're sitting there. They live in a
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world where having a Roman citizenship
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would cost you five years of daily day
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labor if you bought it. 5 years. Nobody
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had that kind of money. So, you had to
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be really rich or you had to serve the
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military for over
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10 or you were born into it. It was the
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highest form and none of these people
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would have had it. And now he says, "You
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are fellow citizens, not in Rome." Thank
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God. And not in America or Canada or
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what other thing that's going on right
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now. Your citizenship for Paul is in
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heaven. Now you go, okay, so this is
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about us going to heaven when we die. It
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absolutely has nothing to do with that.
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What he's saying is this reality, this
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dimension called heaven, which really is
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what's in control. You're a citizen of
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that place. And this is a place you
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cannot get deported out
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of. This is a real tangible thing, you
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guys. That's why I have to say when you
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see citizens in heaven, it means
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literally you're on the
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list to get
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in. Do you see? Cuz at some point at
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your death or the death of the world,
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there's going to be a big line. I like
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to liken it and it's going to be the
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passport office and you got the
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passport. You
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see, it's an incredible image that you
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are citizens. But he doesn't stop there.
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We are fellow citizens with the and he
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uses this word saints and most of us
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think saint saint uh
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whatever saint augustine saint something
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right and we think holy man spiritual
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man but this word saint doesn't mean
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that it
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means set apart one and you know where
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saints was used in the old
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testament saints were the people who
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left Egypt
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They were called the holy ones set
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apart. So we are going to be like the
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holy ones. We're through the exodus. We
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have
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citizenship and now we're like these
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people. So the saints isn't a moral
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comment. It's a comment about who he's
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made you to be which is his
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family, his children. He's going to go
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on
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that members of the household of God. in
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the ancient world to be part of a
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household. It's not like today. Today
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you're in the household of family and if
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you're a teenager, you can't wait to get
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out and you kind of the idea is you get
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out on your own and you do your own
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thing, right? And you leave behind the
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family. That's how we
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think. And then well, some of this
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generation I guess likes to play Xbox
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till they're 30,
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but they eventually leave. That's the
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goal. In the ancient world, what's
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really surprising, and we don't have any
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concept of this, is that you were tied
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to your family from the day you were
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born till the day you
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died. You ready for this? In the ancient
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world, you still have your parents
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living with
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you. I thought I'd get more groans.
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Um, you were not separated. You were
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part of the household. You remember that
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saying that he says, "As for me and my
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house, we shall serve the Lord." There
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wasn't a lot of I in that, was
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there? Because they came from this
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culture. What Paul is saying is that now
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your brothers and sisters, the ones that
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are more close than anything else, your
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family members are those people sitting
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next to you in the
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pew. Because you are the children of a
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new community, a new identity.
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set
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apart citizens. It's amazing what we
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are. He just can't help throwing
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metaphors at us. And then he goes on to
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say, "Built on the foundation of the
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apostles and prophets." In other words,
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this isn't a story you made up. This is
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a story that's been there. It's called
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scripture. The apostles and the
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prophets. This is the story that Paul's
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telling as an apostle and Jeremiah told
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as a prophet. He did not see them as
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different. They're all leading to the
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same
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narrative. Christ Jesus, he says, I was
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kind of enjoying that, getting some
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feedback.
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Um, Christ Jesus
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himself being the main
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cornerstone. The cornerstone, you guys
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know what that is? That was the biggest
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stone in the temple, right? And they
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built upon it. And if it didn't stand,
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then everything crumbled. it was the
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main thing. So Jesus Christ then is the
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center of everything they're doing as a
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community being the cornerstone in whom
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the whole structure and now he's talking
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about the church remember he's talking
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not about a building that's a metaphor
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is the building he's talking about us he
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says well the the church in Ephesus but
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indirectly to us in whom the whole
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structure being joined together grows
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into a holy holy temple in the Lord.
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This blows my
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mind. I can't tell you what a statement
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this is about the
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church. Because we don't live in temple
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cults. The temples are long gone in our
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world. But in their world, the temple is
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the place where
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heaven and earth came
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together. Think of heaven and earth like
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two dimensions. That's how they more
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looked at it. And when the temple would
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come together, both pagans and and Jews
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believe this. When you go into the
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temple, that kind of came together and
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you would have an experience with
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God. That's what a temple was. I'll
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remind you just of the how powerful
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temples were in the ancient world. Let's
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go back to Chronicles. As soon as
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Solomon finished his prayer, fire came
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down from heaven and it consumed the
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burnt offerings and sacrifice and the
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glory of the Lord, the presence of the
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Lord filled the temple. Do you see
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that? And the priests could not enter
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the house of the Lord because the glory
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of the Lord filled that house.
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And when all the people of Israel saw
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the fire coming down from the glory of
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the Lord on the temple, they bowed down
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on their faces to the ground of the
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pavement and worshiped and gave thanks
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to the Lord, saying, "For he is good,
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for his steadfast love endures
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forever." What a moment that must have
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been, eh? Sitting outside that temple
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and seeing that happen. Well, guess what
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he's saying, folks? You're that now.
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That's what he's
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saying. You all,
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y'all, not
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you. Y'all are the
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temple. You're the place on earth that
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God's going to be encountered. That's
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what he's
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saying. We're so individualized in our
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way of thinking. We have a cult of
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self. We live in a cult of self. And I'm
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going to get into that in a minute. I
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shouldn't preach the rest of the sermon
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too early,
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but we are so absorbed in the self. The
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idea that there's a corporate reality
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where corporate things happen, where we
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come together. And for Paul, this new
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humanity is the place where heaven and
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earth are going to come together. And
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how could he not think that Pentecost
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had just
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happened? What do we have here? We have
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them coming down like fire, like smoke.
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Right? His prayer, fire came down from
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heaven and consumed him. What happened
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at Pentecost? Do you remember tongues
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like
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flames of fire? You think we didn't know
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what they were
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doing? We were seeing the temple being
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restored. But it wasn't in the building,
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was
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it? It was in a little place where
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they're all running and hiding.
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It's hard for me to say this, but when
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we get together, if Paul is correct,
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we're the place where heaven and earth
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is going to come
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together. We should
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expect his
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presence. That's a pretty high view, I
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think. And then he ends this section and
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he says, "In him you also are being
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you." in him. I hate the word you here
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because the you we read that immediately
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as if it's to
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you, but here it's
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y'all. I wish we had a Canadian y'all.
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Do we have a Canadian
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y'all? We don't, do we? A no, that
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doesn't
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work. In him, y'all are also being built
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together. You're being built together.
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You're coming together into a listen to
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this. This place is being drawn together
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so that there might be a dwelling place
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for
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God by the spirit.
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What I thought church was just finding
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out how I don't have to go to
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hell. I thought church was something
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where I could go have my feels and
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myoop.
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You might get your
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feels and you certainly are going to
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hear the good news that you have been
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saved, but I tell you the church is so
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much
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more. It is the place where God wants to
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park and sit and
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be. You know, the problem we have with a
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church is we we we just think it's we
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think of it as too small.
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The incredible point is this is where
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God wants to dwell. Unless Paul is
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wrong. And if Paul is right, then I
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would argue that perhaps we're not
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seeing it because we're not expecting
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it. Because like me, when that gentleman
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came up and said, "Why church?" I didn't
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have an
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answer. Because at that stage in my
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life, I was doing something and so was
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the church I was in. We were worshiping
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this worship of the eye.
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What I mean by that and it's a very very
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prominent thing and it's so
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prominent that it's kind of like that
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story you
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hear you know the two fish are talking
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and he's go swimming along and he goes
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so do you find it hard to swim in
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water and he says the other one what's
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water we're so enwrapped in this
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cultural reality of the eye that we
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don't even know it's there but I can
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guarantee guarantee go and watch a
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television show for 5 minutes and it'll
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be about somebody an individual working
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out their individual angst with their
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individual proclivities and it'll all be
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about finding
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yourself right do you know what Paul
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said about the self die to
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yourself so how did we get
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here well something happened many years
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ago there's a reason we worship the
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self. I'm going to tell you about where
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water came
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from. Water came from a guy named Der
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Derrida or sorry
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Decart. Decart many years ago the wars
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had been going on and and and Christian
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was killing Christian. The enlightenment
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started and then they had got rid of God
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as a means of knowledge and they've
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decided they had to figure out truth
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themselves.
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and the I became important. But the
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first question Deart had was, "How do I
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know if I even exist?" People didn't ask
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these questions when there was a God.
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You knew you existed cuz God existed,
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right? But now, how do you even
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know? And I want you to notice how many
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times he says I in this sentence. But
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this is his famous sentence. I can doubt
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everything except one thing. And that is
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simply the fact that I
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doubt simply put I think therefore I
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am. And what happened from him on and I
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can tell you it's just grown and grown
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and grown is we're most concerned about
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us as
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I and it affected the church before
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Dereda or sorry Decart and these people
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came people came to church as community.
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They did not come just as individuals to
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have an experience. They came because
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they believed they were part of
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something better. Their families came.
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You sat in the same pew. I met a guy and
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he went back to Scotland and he could go
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to his pew that his family had bought
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and put their names on. Have you heard
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of this? Because they realized that
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church was more than
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I. They had community. They had
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life. Now Daredeas won. by the way,
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sorry, Decart's one, by the way. And
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he's led into Ni and Darren and all
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these other guys. And our culture now
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ultimately wants to ask you how yo, you
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are feeling, how are I, how am I, how to
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deal with the self? You don't believe
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me? Go down to co uh chapters or
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wherever and go look at the self-help
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section.
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That's just religion boxed for an
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individual. It's all that is. The psycho
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psychological world, you'll notice it's
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all about the eye. Well, that's an
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enlightenment
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thing. We worship the eye because we've
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been told that the ultimate importance
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is the
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self. And Paul couldn't disagree
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more. You see, I want to remind you what
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Paul says about the self.
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just before you read this with me a
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couple weeks
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ago. And y'all were dead in trespasses
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and
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sins in which you once walked following
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the course of this world, following the
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prince and the power of air, the spirit
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that is now at work amongst all sons and
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daughters of
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disobedience, among whom we all once
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lived in the passions of our flesh, in
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our self. You see
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that? Carrying out the desires of the
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body and the mind and were by nature
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children of wrath like the rest of
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mankind. See, what Paul's saying is when
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you get to the eye, well, we're
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done. Cuz if it's the eye, you're toast.
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Make no differentiation here between
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what Paul's saying and what I'm saying
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in the sense of the eye is deadly. And
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I'm going to tell you, I know how hard
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it is to break because I can't help but
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see everything through the lens of eye.
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When I'm reading my Bible, how about
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you? I read it as if it's for
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Emory. It's not. It was never written to
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individuals.
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I don't read it as if I'm part of
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something greater. I read it as a what
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does it matter to me? Why do people go
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to church? The same reason I went to
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that church at the time that I loved was
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so that I could have my personal
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spirituality, that I could have my
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experience, that I could become a better
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human being and conquer the world.
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H I'm telling you right now that's not
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Christianity I'm going to get in trouble
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but it's
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not
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Christianity is about a whole new
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humanity.
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Christianity loves persons but does not
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spend a lot of time on
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individuals. And when it does talk about
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individuals like Paul, it's
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self-deprecating. It's about a God who
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wants a new
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world. And the only way that's going to
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happen is if we come together in
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community. Jesus Christ didn't just die
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so you could get to heaven when you die.
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It's hard to hear that for some
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people. I don't even think that's the
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main reason he came.
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He definitely died for your sins. And
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yes, you get eternal life. That's kind
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of a
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given. But why did he
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come? He came to make you a new
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humanity. To make you a new people, to
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make you new citizens, a new
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family. Paul says it this way about why
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he came. But now in Christ Jesus, you
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who were once far off have been brought
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near by the blood of Christ. Y'all have
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been brought near. For he himself is our
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shalom, who has made us both one and has
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broken down in his flesh the dividing
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wall of hostility. He came to create a
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new humanity that comes
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together and loves one another.
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He came to create us into a community,
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not a bunch of individuals who are going
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to walk to heaven with
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him. That's his purpose. That's Bible
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101. In fact, it says very little about
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you personally. Now, some people are
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going to say, "Well, Ery, I'm worried
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because if you say this, then people
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aren't going to share the gospel and get
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individuals saved." Trust me, my
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friends, in this culture, you have
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nothing to worry about. The self will be
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worshiped and individual salvation will
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be
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proclaimed. I I promise you.
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Yes. But we leave it there and we die. I
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know people who go out every Sunday,
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every Sunday, every through the week and
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they go and they share the gospel, but
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they never draw them into the
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church. My question is, what are you
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saving them into?
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not biblical Christianity or
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not. Because here's the thing, we're
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saved to come in and be this
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truth. The most incredible moment you're
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having is when you hang out with your
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believers. I want you to do yourself a
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favor right now. Look to your
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left. It's okay. Don't be shy. Look to
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your right.
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Those people are going to be with you
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for
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eternity. And he made and came so that
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we, you, all of us become a family and
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become alive
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together. Paul says again in Galatians,
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there is neither Jew nor Greek. There is
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neither
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bond nor free. There is neither male nor
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female. For you all are one in Jesus
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Christ. That's a King James version.
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That's why I was having trouble. For ye
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all
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are. Ye all are one in Jesus Christ.
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What that means is it's not about
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you. The only thing you bring to the
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table is your
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sins. And he gives you
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forgiveness. And then he says, "Now I'm
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going to give you the spirit so you can
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be one together. You are the place where
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heaven and earth comes
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together. He said it, not
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me. So who are we folks? How should I
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have answered that
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man? Well, the first thing we
-
are is you and I are citizens of
-
heaven. Not we might get our citizenship
-
one day. when you were baptized, when
-
you believed, when you made that
-
confession, whatever it was, you are
-
citizens of heaven and it won't be
-
taken. What that does mean though is
-
you're part of a new humanity of
-
citizens. It's not about you and your
-
little passport. You're now part of a
-
whole group of
-
people. That's incredible. That's who
-
you are. We are number two. We are
-
children. But to all who have received
-
him, who believe in his name, he gave
-
power to become children of God, who
-
were born not of blood, nor of the will
-
of the flesh, nor of the will of man,
-
but of
-
God. You are children. Do you know what
-
child meant in that world? It meant when
-
they see you as the child, they see the
-
image of the adult.
-
That's incredible. You've become little
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Christs. That's who you
-
are. You are children of God. That also
-
means you're in a
-
family. It's not all about you going to
-
heaven. It's about you living in a
-
family and heaven's coming here.
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And just as important, NT Wright says,
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"Those whom within whom the spirit comes
-
to live are God's new temple." You're
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his
-
temple. This is where individual and
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corporate places uh sorry, there are
-
individually and corporately places
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where heaven and earth meets. That's who
-
you
-
are. We should come in here in awe by
-
grace that we've been welcomed because
-
we were aliens. But once we come in, we
-
should expect as people, as as children
-
to expect the Lord's presence. We should
-
expect his presence because we're the
-
place where heaven and earth come
-
together. So, I'm going to make an
-
argument
-
here. Salvation actually is the new
-
we, not the worship of the eye.
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Salvation
-
biblically absolutely has to do with a
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new community and a new humanity called
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the
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church. And it's the greatest
-
thing. You were told I was told that I
-
needed to conquer myself. I remember
-
that when I was in that church. That I
-
need to listen to these sermons so I'd
-
be given the right ideas so that I could
-
conquer myself, my sin, my problems.
-
Duh.
-
Little did I know that they were
-
actually not quoting the Bible. They
-
were quoting Renee
-
Deart. It's Renee Decart who says,
-
"Conquer yourself rather than the world
-
because it's all about
-
you." Here's the thing,
-
folks. You've already had the world
-
conquered and you have already been
-
conquered yourself.
-
And your job is to let Jesus take
-
over and to come into humanity. That's
-
why you're
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here. Now, I'm going to read something
-
that's going to be controversial. So,
-
please wait till after to throw the
-
tomatoes.
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Please. This is from Pope Francis. God
-
rest his soul. Our Christian identity is
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belonging to a people. The church
-
without the the church without sorry we
-
our Christian identity is belonging to a
-
people. The church without the church we
-
are not
-
Christians. You're saying first of all
-
you're quoting a Catholic Emmy. What are
-
you thinking? Thought we were
-
reformed. A good quote's a good quote.
-
Number
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two, I may not agree with him what he
-
means by the church, but he's absolutely
-
right. Our Christian identity is
-
belonging to a people called the church.
-
I say that because in our world, our
-
identities are always about self. Now,
-
black, white, sexual orientation,
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uh,
-
gender, height, weight, everybody's got
-
themselves and they've made their
-
identity into these things. For us
-
who've died in Christ, our identity is
-
being the
-
church. He's right. Now no not the
-
institutional realm in church which he
-
would have meant but it means that we
-
are to see ourselves as the
-
church that's our
-
identity the
-
we and the truth is I've been walking
-
along a long
-
time without the church we are not
-
Christians you might disagree with but
-
I'm going to argue that I have been
-
doing this a very long time and there's
-
There's one universal truth that I have
-
found. When somebody leaves the church
-
to go their own way, they never keep
-
their
-
faith. It's an absolute
-
truth. I have had beautiful worship
-
leaders. I have had great friends. I
-
have had amazing experiences. And every
-
time, for whatever reason, they left the
-
church, pretty soon they didn't want to
-
talk about God anymore.
-
The church is way more than you think it
-
is. And it's such a place of
-
blessing. I'm going to quote Francis
-
Schaefer. The church is something
-
beautiful.
-
You see, the reason I was so excited at
-
that work, and this is what I wanted to
-
tell you guys is I had been part of a
-
church that was all about
-
experience. But then I joined a small
-
group. And in this small group, and I
-
have to say this because it's absolutely
-
hilarious, the names of the people were
-
uh Trevor, Tanya, Terry,
-
Teresa, Tim, Tracy,
-
Trent, getting a No, they did not do
-
their small groups by
-
alphabet. I stood out because I wanted
-
to be different. So, Emry
-
joined. And in this small group, we
-
would come together and we had little
-
kids and there was different people of
-
different ages. And what would happen is
-
an amazing thing started to happen. We
-
weren't very smart theologically. I'm
-
not going to
-
lie. We didn't have it all figured out,
-
but we got together and we prayed and we
-
listened to the word. And then we'd also
-
just sit there and hang
-
out. And you know what? I'll tell you
-
something. We saw God do amazing things
-
because we were the
-
church. And that buzz that was happening
-
in me was something was being met in me
-
because I was in
-
community. I was being changed on the
-
inside. It wasn't always easy. Sometimes
-
iron sharpens iron, right? Isn't that
-
the saying? Is that what it is? I don't
-
know. Okay, somebody's nodded. You guys
-
got to nod. My brain doesn't always
-
work.
-
But what I'm saying to you is that group
-
to this day, I love every one of them.
-
We haven't worshiped together in years,
-
but there is a connection in a community
-
that my personal biological family I've
-
never had
-
with. Incredible, incredible people. And
-
I'll tell you what, unless you taste it
-
and you're willing to go in, you'll
-
never know how what Paul's saying is
-
true. I got to taste at moments the
-
presence of God as we sat in that
-
basement with that awful fireplace. They
-
heated their h house with a wood
-
fireplace and you were in the room of
-
the wood stove. Do you know how hot that
-
gets? It was a miracle we weren't all
-
killed. And yet we sat there and we
-
prayed and we worshiped and we hung out
-
and we had dinners and we did everything
-
together. And all of a sudden when
-
somebody was sick, we'd go pray and we
-
saw people get
-
healed and we saw incredible things
-
happen. And to this day, I can call any
-
one of them up and say, "Do you guys
-
want to go for a coffee?" And it's like
-
nothing's changed because God did
-
something. I know other you have had
-
that. We need the church. And it's
-
beautiful. You're going to hear me push
-
small groups. I'm in a small group now.
-
And I love these young people. I'm the
-
old guy now, which is funny cuz they I
-
think they tolerate you when you're
-
old. These wonderful young
-
people. And we got a nice mix. And I'll
-
tell you what, there's not one Monday I
-
want to miss because it's in coming
-
together that I see myself come
-
alive. The church is something
-
beautiful.
-
The funny part is we all have stories
-
where the church has been less than
-
nice, right? We can all
-
agree. But here's the thing I've thought
-
about. How do I handle
-
that? Well, guess what? The church is
-
also the one place you can go and offer
-
forgiveness to those who've messed you
-
up and receive forgiveness when you
-
have.
-
A lot of
-
people see church today as a place of
-
entertainment, a place to have their
-
self
-
fed. I feel sad about
-
that because it's the greatest place
-
where God dwells and he wants to make us
-
fully human.
-
And I tell you one thing, if you want to
-
walk as citizens and children of God,
-
then you better get right with the
-
church because that's where he's
-
working. Charles Spurgeon said, "Never
-
neglect the means of grace. God may
-
bless us when we are not in his house,
-
but we have a greater reason to hope
-
that he will when we are in communion
-
with his saints. bless
-
us. Let's come and believe that that we
-
are the
-
temple. Let's come and believe that we
-
are the place where God's decided to put
-
up his shop, where he's decided to
-
dwell. And let us get
-
involved and let's truly live this
-
Christian thing out together. And I
-
guarantee you on that day you will hear
-
the words, "Well done, my good and
-
faithful
-
servant." Let's
-
pray. Heavenly Father, you are so
-
good. You have given us this church. You
-
have put us together. You have saved us
-
into family.
-
We recognize that you're not calling us
-
to an certain institution, but to each
-
other. We recognize,
-
Father, how easy it is to go with the
-
culture and the
-
self, but truly that's
-
death. Help us to become part of the
-
Wii. Help us to put down our arrogance
-
and our our walls that keep people out.
-
Help us to become and take the risk of
-
joining together of loving, praying,
-
singing and walking with
-
you amongst our brothers and
-
sisters in Jesus
-
name. Amen.