Sermon

Colossians 1:12-20 - ”Real Peace” - Advent Series

Mountainview Church

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  1. Good morning. We have some scripture

  2. readings this morning from the Old

  3. Testament. Psalm 37:es

  4. 21-4.

  5. The wicked borrows but does not pay

  6. back. But the righteous is generous and

  7. gives. For those blessed by the Lord

  8. shall inherit the land, but those cursed

  9. by him shall be cut off. The steps of a

  10. man are established by the Lord when he

  11. delights in his way. Though he fall, he

  12. shall not be cast headlong, for the Lord

  13. upholds his hand. I have been young and

  14. now am old, yet I have not seen the

  15. righteous forsaken, or his children

  16. begging for bread. He is ever lending

  17. generously and his children become a

  18. blessing. Turn away from evil and do

  19. good so that you dwell forever. For the

  20. Lord loves justice. He will not forsake

  21. his saints. They are preserved forever.

  22. But the children of the wicked shall be

  23. cut off. The righteous shall inherit the

  24. land and dwell upon it forever. The

  25. mouth of the righteous utters wisdom,

  26. and his tongue speaks justice. The law

  27. of his God is in his heart. His steps do

  28. not slip. The wicked watches for the

  29. righteous and seeks to put him to death.

  30. The Lord will not abandon him to his

  31. power or let him be condemned when he is

  32. brought to trial. Wait for the Lord and

  33. keep his way, and he will exalt you to

  34. inherit the land. You will look on when

  35. the wicked are cut off. I have seen a

  36. wicked, ruthless man spreading himself

  37. like a green laurel tree. But he passed

  38. away and behold, he was no more. Though

  39. I sought him, he could not be found.

  40. Mark the blameless, and behold the

  41. upright, for there is a future for the

  42. man of peace. But the transgressors

  43. shall be altogether destroyed. The

  44. future of the wicked shall be cut off.

  45. The salvation of the righteous is from

  46. the Lord. He is their stronghold in the

  47. time of trouble. The Lord helps them and

  48. delivers them. He delivers them from the

  49. wicked and saves them because they take

  50. refuge in him.

  51. And our New Testament reading Colossians

  52. 1 12- 20.

  53. Giving thanks to the Father who has

  54. qualified you to share in the

  55. inheritance of the saints in light. He

  56. has delivered us from the domain of

  57. darkness and transferred us to the

  58. kingdom of his beloved son in whom we

  59. have redemption, the forgiveness of

  60. sins. He is the image of the invisible

  61. God, the firstborn of all creation. For

  62. by him all things were created, in

  63. heaven and on earth, visible and

  64. invisible, whether thrones or dominions

  65. or rulers or authorities. All things

  66. were created through him and for him.

  67. And he is before all things, and in him

  68. all things hold together. And he is the

  69. head of the body, the church. He is the

  70. beginning, the firstborn from the dead,

  71. that in everything he might be

  72. preeeminent.

  73. For in him all the fullness of God was

  74. pleased to dwell, and through him to

  75. reconcile to himself all things, whether

  76. on earth or in heaven, making peace by

  77. the blood of his cross. This is the word

  78. of the Lord.

  79. >> Thanks be to God.

  80. All right. So, it's Christmas time

  81. coming and Christmas gifts are going to

  82. start being given. And do you guys have

  83. all your wish list

  84. out there? Do you guys have one? Do you

  85. still do that?

  86. >> You guys are like so uninspired.

  87. Do you at least Can you remember when

  88. your kid you were a kid and you had a

  89. big list?

  90. my I remember like yesterday it was uh

  91. there was a a small movie called Star

  92. Wars that was out and I was about seven

  93. or eight years old and a a pre a gift

  94. that you could get was the Death Star.

  95. Do you remember that? Any old Okay. Wow.

  96. You do remember? Thanks Mike for saving

  97. me. Yeah. and it was really expensive.

  98. And I remember I was opening the gifts

  99. and I saw and I was like, none of them

  100. look like it. So I thought, well, I'm

  101. going to start with a small one. Maybe

  102. it'll be the instruction manuals for

  103. this.

  104. Turned out it wasn't. It was this.

  105. Choose your own adventure books.

  106. What

  107. the simple reality is these books at

  108. best are bad.

  109. I think the idea when they came out,

  110. this is before you had video games,

  111. okay? So that's how old I am. And the

  112. idea was most books, you're a passive

  113. reader and you just have to go with

  114. whatever the author tells you to do.

  115. Okay? In this book, they put you into

  116. dilemas and then you get to pick three

  117. options. Okay? Do you remember these?

  118. Anybody read these? And these three

  119. options you could go and read and then

  120. it would say if you decide now let's use

  121. one I can remember where you had a

  122. choice. You've run into a dragon.

  123. If you fight the dragon turn to page

  124. 164. Remember that. If you run away,

  125. pick page 101. And if you choose to go

  126. look for friends to help fight, you go

  127. to page 112 or 120. And the idea was is

  128. they had developed this book so that it

  129. had different possibilities based on

  130. your choices. Now, I didn't do very good

  131. at this book because I always ran to

  132. fight the dragon cuz I was a 10-year-old

  133. boy. And you die.

  134. You realize fairly quickly once you

  135. worked it out that there's a formula to

  136. this and you had to do what they thought

  137. was wise, but ultimately you were just

  138. eventually not reading a book. You were

  139. doing their story eventually and with

  140. much pain, but it's their story still

  141. that you couldn't change to win. You

  142. really weren't in control, right?

  143. I think, and you're going to think this

  144. is a weird analogy. Oh, I did get the

  145. Death Star, by the way.

  146. My father in his evil nature made sure

  147. he didn't put it out beforehand. So, he

  148. because it was huge. He brought it out.

  149. Yeah. Anyways, that was a good

  150. Christmas.

  151. never read the choose your own adventure

  152. books for a long time.

  153. But I think a lot of people look at life

  154. like choose your adventure books. I

  155. think that see life is yeah, there's a

  156. story going on and I'm part of it and if

  157. I make the right choice here or if I

  158. make the right choice there, in the end

  159. I'll win, right? I'll go see a counselor

  160. to get some right ideas. Maybe a life

  161. coach. Maybe I'll talk to my family and

  162. friends. maybe my teachers and they'll

  163. give me some things so that when I get

  164. to that point where it says you can

  165. either go and yell at your teacher or go

  166. and give them a hug, go to page 118 or

  167. 172, somebody will help you on that

  168. journey, right? But that's how people

  169. see life as a story they're living in

  170. with some choices where they can go

  171. from one place to another.

  172. [snorts]

  173. And yet so many people are disappointed

  174. because even when they make good choices

  175. or at least choices they're given, it

  176. doesn't end in peace.

  177. Often times they think they're making

  178. the best decisions

  179. and it comes out the worst.

  180. Well, I think the Bible helps us a lot

  181. with this. And I think this scripture

  182. today helps us to understand why

  183. Christmas is here and how Christmas

  184. helps us to deal with the story of life

  185. and who we are within it. Let's pray.

  186. Heavenly Father, we thank you for your

  187. amazing grace. We thank you for the fact

  188. that you have breathed upon the apostle

  189. that he could give us this wisdom, this

  190. incredible truth that blows our minds

  191. and helps us to understand what

  192. Christmas really is about

  193. in Jesus' name. Amen.

  194. I'm going to take you back to a little

  195. church called Colass, the Colossians.

  196. Paul is writing to them. They are full

  197. of lots of superstitions, pagan

  198. ideology, the ideas of the pagan gods

  199. controlling their lives.

  200. And the Jews themselves, they were under

  201. the illusion that if they obeyed the

  202. Torah for a certain amount of time, all

  203. things would go well. And that's how

  204. they looked at the world. They had hope,

  205. but their hope was for a peace that came

  206. through actions they did. That's how it

  207. worked. For the Jews, that peace with

  208. God would mean that the Gentiles would

  209. finally lose and we would get our land.

  210. And for the pagans, that peace with the

  211. gods was always fickle. And as long as

  212. they had it, they would get prosperity.

  213. Sounds like a lot of expressions of

  214. Christianity in the church today,

  215. frankly.

  216. And it's completely unbiblical.

  217. Paul does not hold this view. He would

  218. have held the view as a Jew, but now

  219. he's living himself and he has met the

  220. resurrected Jesus and his whole world

  221. gets torn upside down.

  222. You see, Paul believed the Messiah was

  223. going to come, but he was a very human

  224. person, a David, a Moses, somebody like

  225. that was going to come. That's who he

  226. longed for as a Pharisee. That's who all

  227. Jews did back then. and he runs into

  228. this gentleman who's resurrected on the

  229. side of the road when he's on his way to

  230. Damascus to kill his followers.

  231. And out of that, he has to re-evaluate

  232. what's going on. And I can't explain

  233. this to you enough. What Paul writes

  234. here today was apocalyptic. And when I

  235. say that, I mean it in the pure sense of

  236. the word. It was re revelationary.

  237. It was a revelation.

  238. What they saw in this text was something

  239. that no one had seen before, though that

  240. it was true. No one expected what Paul's

  241. going to say here, but it has changed

  242. the world. And it's the reason we sit

  243. here today.

  244. He starts off with giving thanks to the

  245. father. Anytime he begins with giving

  246. thanks to the father, that's his

  247. beginning of a section.

  248. And then he says, "Who has qualified

  249. you?" When he says you, it's the y'all.

  250. He's talking about the church, not, you

  251. know, not Betsy or Phil or somebody

  252. else. I hope there's no Betsy or Phil

  253. here

  254. who have qualified y'all to share in the

  255. inheritance of the saints.

  256. What does that mean? See, obviously

  257. there's something here that's an

  258. inheritance. There's there's kingly

  259. language. And back then to have an

  260. inheritance, you had to have someone

  261. empowered to give it to you.

  262. What is this inheritance of the saints?

  263. Obviously, it was there before. Well,

  264. he's using language right out of the Old

  265. Testament.

  266. You see, in when he uses the word

  267. saints, it means holy ones literally.

  268. And in the Old Testament, who were the

  269. holy ones? The people of e of the Exodus

  270. who were going to the promised lands.

  271. They were the ones called saints. They

  272. were the people of God. They were the

  273. ones delivered by God. And yet now he

  274. says to these Jews and Gentiles, he has

  275. qualified you.

  276. What did I just say earlier? You

  277. qualified yourself by doing right

  278. actions. You qualified yourself by

  279. obeying TRA. Paul doesn't believe that

  280. anymore. Paul says he qualified you. You

  281. had nothing to do with the

  282. qualifications here. And he has through

  283. that given you a share in the

  284. inheritance of the people of God in

  285. light. What does that in light mean?

  286. Well, they lives in a world of light and

  287. darkness. It's hard for us to understand

  288. this in a western materialist world, but

  289. Paul understands the truth that there is

  290. good and there is evil in the world.

  291. Do we all agree that there is some evil

  292. in this world?

  293. >> Thank you.

  294. This is always blows my mind when people

  295. are like, "Well, yeah, people are all

  296. generally good." Really? Have you opened

  297. a history book?

  298. What he believes though is that the

  299. option now of whether you're going to be

  300. on the side of light and goods

  301. or the side the sign of the domain of

  302. darkness as he is is based now on Jesus

  303. Christ.

  304. Now, this is not dualism. It doesn't

  305. mean evil and good are equal. God is

  306. above everything in creation. What he is

  307. saying is that in our world with the

  308. spiritual physical reality of our world

  309. and there is an unseen realm for Paul,

  310. you are either living in the light

  311. or you're living in the darkness. That's

  312. the two. It's no longer based on race or

  313. gender or whatever. It's based on where

  314. you are in relationship with Jesus

  315. Christ.

  316. So he says, "You all have been qualified

  317. to share in the inheritance of the

  318. saints of light. He has delivered us

  319. from the doain of darkness and

  320. transferred us to the kingdom of his

  321. beloved son." Well, you can only be

  322. transferred and qualified if you were

  323. once living in that spot. Do you see

  324. that?

  325. So there's no place for anyone who's

  326. following Jesus to say, "Oh, I'm so much

  327. better than the unbeliever."

  328. because you were in that. You lived it.

  329. You liked it.

  330. But he through his son has qualified you

  331. out. You get to live in his beloved

  332. kingdom of his son. What do what do we

  333. say in the Lord's prayer? Your what

  334. come?

  335. Your kingdom come. Who are we praying to

  336. there? Our

  337. what does he say? The kingdom. Who owns

  338. this kingdom?

  339. The son. In our prayer, it's God the

  340. father. What is that saying about Jesus

  341. Christ?

  342. That Jesus Christ is as much God as the

  343. father.

  344. Okay? And we're going to have to get our

  345. head around that.

  346. In whom

  347. who transformed us to to the kingdom of

  348. his beloved son in whom we have

  349. redemption, the forgiveness of sins. You

  350. know, he rarely talks about forgiveness

  351. of sins. I find this interesting. He

  352. talks about the forgiveness of sin, the

  353. power.

  354. But now he talks in particular that not

  355. only does the power of sin forgiven over

  356. us. All that stuff you've done,

  357. including what you did in the last 24

  358. hours because of the cross, he's

  359. forgiven you.

  360. There is no place for a Christian to

  361. live in guilt and shame.

  362. Now, there might be conviction and get

  363. on your knees and confess. Absolutely.

  364. But once you've done, son, it's already

  365. been paid.

  366. He's not sitting in heaven going, "Geez,

  367. M, that was the third time."

  368. Checking out his thing there. Okay, one

  369. more.

  370. Cuz you know what's going to happen?

  371. There's going to be four.

  372. In whom we have redemption, the

  373. forgiveness of sin. And then he stops

  374. and he starts talking about who Jesus

  375. is. And it's the most beautiful powerful

  376. thing that if this doesn't blow your

  377. mind, nothing will. In the person of

  378. Jesus Christ, including the baby, we

  379. have

  380. the image of the invisible God.

  381. Now, before you stop and think, "Oh,

  382. yeah, of course he's God. I've been to

  383. church for 70 years." I want you to

  384. think of all of those space shows you

  385. see with all the multiple

  386. incalculable black holes,

  387. all of those incredible galaxies,

  388. everything things that we can't even

  389. make sense of dimensions, black matter.

  390. He is the God of all of that. He made

  391. that.

  392. That baby that you're seeing there is

  393. the one who put it all together. Now, if

  394. that doesn't challenge your moment when

  395. you're looking at that sweet nativity

  396. scene

  397. with a strange looking guys behind him

  398. and the odd goat, there was a I saw a

  399. pig at one of them. I was like, "Okay,

  400. I want you to take a risk and do what

  401. they were trying to do, trying to get

  402. your mind around the fact that there is

  403. a baby that has that." Have you seen a

  404. baby in your life?

  405. I've seen a couple. I have one rule when

  406. somebody has a baby and people can

  407. testify. Do I don't want to touch it

  408. till a head can hold up itself

  409. cuz those things are delicate

  410. when they're like

  411. I'm like no thank you. I don't want

  412. anything to do with that. Right.

  413. And I'm thinking you don't want me to

  414. look at I'm 6'4. Like I look like a

  415. Sasquatch. Like you don't want me

  416. touching your baby.

  417. But the point being is all of this

  418. power, all of this amazing truth is in

  419. this baby.

  420. And I don't think we can get our minds

  421. around it.

  422. We should every Christmas just sit there

  423. in awe. Like honestly, you should just

  424. be like, "What?"

  425. Unfortunately, we domesticate it.

  426. So in this person is everything. He is

  427. the imi im image of the invisible God.

  428. And it says the firstborn of all

  429. creation. Be careful with that language

  430. because some people have used that as

  431. Jesus was the firstborn in creation. So

  432. he was created but he was the firstborn.

  433. But that's not what firstborn means. Not

  434. in their language. Firstborn meant

  435. preeminence not chronological birth.

  436. when you had the firstborn in their

  437. culture, no matter what, you were the

  438. preeminent child, right? We know that if

  439. you were the firstborn in that culture.

  440. So when he says he is the firstborn of

  441. all creation means he's the preeminent

  442. one. He's the ultimate expression. He is

  443. it

  444. not his birth order because we know he

  445. was begotten, not made.

  446. So he is the one whose above he

  447. proceeds. There's nothing like him in

  448. creation.

  449. But it goes further.

  450. For by him all things were created on

  451. heaven and on earth, visible and

  452. invisible. Here's where we have to get

  453. out of our western minds. There is a

  454. spiritual realm where you cannot see.

  455. Okay?

  456. There just is.

  457. And it's active.

  458. And it's some of it's against God and

  459. his people and some of it isn't. And I

  460. can explain it no more than that except

  461. that's what the Bible says. But don't

  462. worry because God created it. It's not

  463. like it's independently powerful.

  464. And who did? That little baby in the

  465. manger did all that.

  466. For all things were created in heaven

  467. and earth, visible and invisible,

  468. whether thrones or dominions or rulers

  469. or authorities. Okay, for you who are

  470. really into politics. Guess what? God

  471. made it all.

  472. Yeah, but what about the horn orange

  473. man? He made him, too.

  474. Sorry, I didn't write this.

  475. You have to take it up with God.

  476. What I'm trying to say to you is we get

  477. so wrapped up in the things of this age,

  478. God made it. And you ready for this?

  479. All things were created through him and

  480. for him.

  481. Everything we see in this world is

  482. created for Jesus Christ.

  483. By Jesus Christ, through Jesus Christ,

  484. he is the living God. Sorry folks,

  485. that's what it says. That should blow

  486. your minds. And yet he comes in a

  487. manger. Why in any good world would

  488. somebody who has that go into a manger?

  489. All things were created through him and

  490. for him.

  491. And he is before all things. And in him

  492. all things hold together. It doesn't get

  493. more dramatic. In other words, if

  494. there's no Jesus, there's no us. We just

  495. disappear.

  496. You know why you're breathing right now?

  497. If all things are held together by him,

  498. it's because he's willed it in his good

  499. grace.

  500. that baby in that manger.

  501. Anybody else being a little bit shocked?

  502. I love I loved what one of my prefer

  503. professors at Regent said. He goes, "If

  504. you've looked at the incarnation and you

  505. are not yet had the experience of going,

  506. this is overwhelming. You probably

  507. haven't really understood it."

  508. And yet this story says he has all of

  509. these things and all of them are held

  510. together.

  511. That's incredible testimony of Jesus

  512. Christ.

  513. And then he flips. He goes from the

  514. original creation to the new creation.

  515. He says, "And he is the head of the

  516. body, the church." Wow. All of a sudden,

  517. he brings us into it. All, you know,

  518. people say to me, "The church is

  519. pathetic." Yep. I'm part of it.

  520. And yet Jesus Christ sees us so

  521. important, he makes us his body on

  522. earth.

  523. Do you think going to church matters?

  524. Seriously, he sees the church and gives

  525. us way more cache than we deserve.

  526. But he does give it to us. He is the

  527. head of the church, the body. And when I

  528. say church, I'm not talking a

  529. denomination, but the gathering

  530. believers.

  531. And then it says he is the beginning.

  532. And then there's that firstborn. Again,

  533. same thing. He's the primacy from the

  534. dead.

  535. So this is the new creation because we

  536. died in the second. Now we have the new

  537. and he's preeminent in the first

  538. creation. And in the new creation, he's

  539. pre preeminent. For God, for in him all

  540. the fullness of God was pleased to

  541. dwell.

  542. So he's the firstborn from the dead, the

  543. preeminent resurrection.

  544. Everything he is preeminent now. In him

  545. all the fullness of God was fully was

  546. pleased to dwell and through him to

  547. reconcile to himself all things.

  548. This is incredible. This little baby

  549. that you're going to be celebrating had

  550. all of this. The God of the old, the God

  551. of the new creation, the God who's

  552. preeminent in all things, the God who's

  553. done all things, who has all things, and

  554. everything is bound together by him.

  555. That is incredible. Aren't you glad he

  556. was good? Could you imagine someone with

  557. that power who was malevolent

  558. was pleased to dwell and through him and

  559. this is why he came. You want to know

  560. why we celebrate Christmas? It's this

  561. line right here.

  562. And through him to reconcile to himself

  563. all things.

  564. That's why this incredible God who did

  565. not need us,

  566. who created us,

  567. came.

  568. This is why the one that holds you

  569. together came and went through what he

  570. did to reconcile to himself all things

  571. whether on earth or in the heavens. In

  572. other words, he's trying to reconcile

  573. not only us but the spiritual realm.

  574. Think of that

  575. crazy

  576. making peace.

  577. And this word peace is not inner peace.

  578. It's not feel-good peace. It's not like,

  579. "Oh, I love you. Let's have a hug."

  580. This means genuine relational peace. And

  581. how does he do it? By the blood of the

  582. cross.

  583. through a sense of sacrifice that we

  584. will never comprehend.

  585. So in this story,

  586. the author has come in.

  587. Instead of us having a few choices,

  588. the author has come in to a world where

  589. we don't really have choice. I'll

  590. explain.

  591. But the first thing you must get around

  592. your mind

  593. is that Jesus is the creator God.

  594. When we use the word God, we're talking

  595. about Jesus Christ.

  596. When everything we mention when we read

  597. Genesis, everything we do when we study

  598. science, every wonderful truth that we

  599. find as we watch like I do are nerdy

  600. shows about space.

  601. is because of God and Jesus Christ.

  602. He did it all. Full stop. If you don't

  603. get your mind around that, you'll never

  604. understand Christianity. Okay?

  605. He is not a copy or likeness of God, but

  606. the projection of God on the canvas of

  607. our humanity and the embodiment of the

  608. divine in the world of men and women.

  609. I'm telling you that person who walked

  610. though he was fully human was fully God

  611. and did all of this. So next time you

  612. read about Jesus remind yourself of who

  613. you're reading about.

  614. But he came into our story, didn't he?

  615. And the question is how and why and what

  616. would that look like? Did you ever read

  617. CS Lewis? Surprised by Joy?

  618. Anybody? tells a story about the best

  619. analogy he could have of the

  620. incarnation.

  621. And he talked about how it would be like

  622. if Shakespeare was writing Hamlet

  623. and all of a sudden he wrote Shakespeare

  624. into the play.

  625. He says when you see this well actually

  626. quote him because that'd be better than

  627. me using my words.

  628. Shakespeare Shakespeare could in

  629. principle make himself appear an author

  630. within the play and write a dialogue

  631. between Hamlet and himself.

  632. The Shakespeare within the play would of

  633. course be at once Shakespeare and at one

  634. and and also one of Shakespeare's

  635. creatures.

  636. It would bear some analogy to the

  637. incarnation. the author of creation came

  638. in

  639. and he made himself there and he is the

  640. author that's walking along just as if

  641. Shakespeare came into one of his plays.

  642. But why?

  643. Why do that?

  644. It would seem odd if you were watching a

  645. play and the author just decided to hop

  646. on stage and change the story, don't you

  647. think?

  648. Well, here's the thing.

  649. He talks about it right from the

  650. beginning and he ends this section.

  651. There is a reality of conflict.

  652. This is something Western nice

  653. Christians do not like to face.

  654. I'm not saying this crowd, but it's

  655. really hard for us to recognize that

  656. scripture says there is a war.

  657. There is something in the heavenlies and

  658. definitely something in the physical

  659. where human beings are torn away from

  660. God are and are hellbent against them.

  661. So the characters in this story that God

  662. has written in

  663. have now decided to try and make their

  664. own cho choices. They've tried to go

  665. through the book and find which page was

  666. their next decision. Here was the

  667. problem though. They no longer trusted

  668. in the author.

  669. So they tried to make their lives their

  670. own choices. And here was the problem.

  671. They were always going to only work if

  672. they were in right relationship with

  673. God, listening to the author of the

  674. story.

  675. So when they got their little book where

  676. you could go around, the problem was

  677. because they had lost touch with the

  678. author, every time they made a choice,

  679. they made a choice that dehumanized

  680. themselves and killed them in the story.

  681. There was no peace. That's the story

  682. that once they moved themselves away

  683. from the author who made them, who

  684. somehow they created the self- autonomy,

  685. they began only to destroy themselves.

  686. Peter Creef said it this way, we are all

  687. insane. That is what original sin means.

  688. Sin is insanity. It is preferring finite

  689. joy to an infinite joy. creatures to the

  690. creator, an unhappy, an unhappy, godless

  691. self to a happily god-filled self. Only

  692. God can save us from this disease.

  693. That's why the name Jesus means God

  694. saves.

  695. We must remember there's no hope for

  696. humanity outside of God coming in.

  697. Think about that for a sec.

  698. We are so hellbent at self- worship and

  699. taking the story over ourselves that we

  700. are bound by destruction as humanity.

  701. And I challenge you to go back and read

  702. some history and to tell me how much

  703. hope by the end of that you have that

  704. humanity itself will get out of our

  705. pickle.

  706. You see, we seek peace. Anybody around

  707. the 60s? Some of you were 60s people. I

  708. only get to see movies of this. And

  709. everyone was like, "Peace, dude." And

  710. they were peace symbols. And they're

  711. always looking for inner peace. And I

  712. remember reading a story about the

  713. Beatles. I'm dating myself here. And

  714. they went off to India to become peace.

  715. They'd find inner peace there. Do you

  716. remember that? I don't know if you read

  717. the rest of the Beatles story. They

  718. didn't find it.

  719. And it was a whole thing that people

  720. were looking for peace and inner peace

  721. because we became more self-absorbed.

  722. But this problem within us we couldn't

  723. cure.

  724. So all of this seeking for peace ended

  725. up just leading to nowhere. Carl Bart

  726. says it only halfserious and

  727. superficially penetrating things can

  728. result from a lack of peace with God or

  729. from a supposed peace that we have or

  730. think we have in some other way than

  731. through our Lord Jesus Christ.

  732. The Christian message is peace on earth

  733. to men of God's goodwill.

  734. And what is meant is the peace with God

  735. which is which is included for all the

  736. children of men in the children in the

  737. child that was born there. And then what

  738. he's saying in that

  739. is it's all kind of a joke when we seek

  740. peace in and of ourselves. Whatever we

  741. do it anyways outside of this one peace

  742. that's offered through God because we

  743. are so messed up we will never find it.

  744. Sorry folks, that's the bad news

  745. of our condition.

  746. But there is good news.

  747. When Jesus came and was born, he was on

  748. a mission.

  749. He was on a one mission actually and

  750. that was to reconcile.

  751. We who wanted nothing but to worship

  752. ourselves with him.

  753. He came for a great reconciliation.

  754. He came for a great peace

  755. and he knew one thing

  756. that was going to be costly.

  757. The God that I just told you fills

  758. everything and holds you together knew

  759. that you were not at peace with him and

  760. that there was no harmony,

  761. no eternity,

  762. just hatred.

  763. And he came and he was born amongst the

  764. people he thought were his people.

  765. Remember that? And they didn't know him.

  766. And he came to make and do all of that

  767. for one purpose.

  768. The God of heaven and earth did it for

  769. one purpose. He wants to hang out with

  770. us. Think about that.

  771. God likes you.

  772. God is for you.

  773. God really wants to spend his life with

  774. you now and forever.

  775. And so when we are celebrating the birth

  776. narrative, it's saying to us, not just,

  777. oh, a savior came, not just, oh, a nice

  778. cute little story about a baby, not just

  779. a nice little story about gold,

  780. frankincense, and myrrh, and three

  781. reindeers, and a man in a red suit. Oh,

  782. and I'm getting mixed up.

  783. It's a story that says,

  784. "I want you.

  785. I want you to be my child."

  786. St. Irenaeus in the second century I

  787. mean we're talking within one generation

  788. of Jesus' death said for this is why the

  789. word Jesus became man and the son of God

  790. became the son of man so that man by

  791. entering into communion with the word

  792. and thus receiving divine sunship might

  793. become a son of God.

  794. That's the only reason he came.

  795. He wanted to set you to write with him.

  796. And what he does is he does the

  797. unbelievable and he becomes one of us

  798. and he brings the author into the story

  799. and somehow the author can then redeem

  800. the characters that he made by giving up

  801. his own self for them. That's

  802. incredible.

  803. Amen.

  804. You tell me another religion that even

  805. comes close to that story.

  806. There's none. I promise you I've read

  807. them all.

  808. Well, maybe some pagan one in Africa I

  809. haven't read, but the big ones,

  810. they don't dare make a comment like

  811. that.

  812. And he did it so that you and I by his

  813. grace alone would stop turning our story

  814. and destroying ourselves like in that

  815. book and have his story overtake it so

  816. we could follow the author. And the only

  817. way we could do that is the author said,

  818. "I'm here with you

  819. and I'm going to keep being here with

  820. you by the Holy Spirit."

  821. That's what Christmas is about.

  822. That's the kind of peace he's talking.

  823. Not a little peace, oh, we didn't fight

  824. with the family over Christmas. Good.

  825. I'm glad you didn't. That has nothing to

  826. do with the peace he's talking about

  827. here.

  828. He's talking about the peace between

  829. himself and God and for you forever.

  830. Another classic. You notice I've been

  831. quoting these old classic Yan Hus who

  832. was killed because of his belief in

  833. Jesus. Rejoice that the immortal God is

  834. born that mortal men may live in

  835. eternity. That's why he did it.

  836. And guess what, folks? He did do it.

  837. And I can tell you right now, if you

  838. want to go home today and you want to

  839. spend time with that God that was

  840. described by Paul and you want to hang

  841. out with him and you want to pray to him

  842. and learn from him, he is alive and

  843. listening

  844. because of the cross.

  845. That's incredible.

  846. And he did one other thing. He made us

  847. a new creation.

  848. We weren't just redeemed Adams. We were

  849. new creations and we are now in Christ.

  850. The new creation means we are part of

  851. eternity and our relationship has

  852. changed. Now our God is here, right? You

  853. know what's crazy? The God that he

  854. described is in this room right now.

  855. The God who made all those black holes

  856. and everything else is here right now.

  857. Does this blow your mind? And he's

  858. sitting there go, "No, no, no. Please,

  859. Laura, tell me what's on your mind.

  860. That's incredible."

  861. And he has made us new creations. But

  862. you say to me, Emry, if we're new

  863. creations, why aren't we living in

  864. Nirvana? Well, number one, Nirvana is a

  865. Hindu thing.

  866. But why are we not living in this

  867. perfect place? Because there is still

  868. the battle.

  869. There still are forces that he has

  870. beaten, but they still exist. I want you

  871. to hear that.

  872. It says he destroyed the forces against

  873. him in this spiritual realm. But here's

  874. the truth of what that means. And I'm

  875. going to quote one of the best

  876. theologians out here on this, Peter

  877. O'Brien. I think he might be Irish.

  878. These are certainly these forces not

  879. depicted as gladly surrendering to God's

  880. grace but as submitting against their

  881. wills to a power which they can't

  882. resist.

  883. In other words, they have been pacified.

  884. A notion that was not strange to those

  885. living in the Mediter Mediterranean

  886. region under Roman world of the first

  887. century.

  888. Yet pacification

  889. of our victory over these powers

  890. presumes to be hostile towards God or

  891. Christ does not mean that they are done

  892. away with or finally destroyed.

  893. It is evident that they continue to

  894. exist immin enimical to man and his

  895. interests. Nonetheless, they cannot

  896. finally harm the person who is in

  897. Christ. and their ultimate overthrow in

  898. the future is a is assured.

  899. What I'm saying, the sad truth is even

  900. though this Christ came and did set us

  901. to rights, there's still a battle.

  902. Sorry.

  903. But we're safe because he's already won.

  904. Many years ago, Cory Cory Corey Tenion

  905. Boom, how do I say her name? Cory.

  906. >> Thank you.

  907. She was a German girl.

  908. >> Dutch. I I Isn't that the same thing?

  909. [laughter]

  910. Okay, you can burn me an effigy later.

  911. [laughter]

  912. I'm glad that the other church wasn't

  913. here for that. Um,

  914. anyways,

  915. they avoided and they opposed the Nazis.

  916. And the war came to the end and she kept

  917. hearing, "You are the post-war

  918. generation."

  919. I kept telling her that, "You're the

  920. post-war generation." You guys heard

  921. that before, right?

  922. And she thought about it prayerfully and

  923. she thought, "No,

  924. the war has already been won. at least

  925. the ultimate war of Jesus.

  926. But we're not there yet. I rather think

  927. of us, and I'm going to quote her here.

  928. We are not a post-war generation, but a

  929. pe pre- peace generation.

  930. Jesus is coming.

  931. You and I going, I'm letting you know,

  932. he has reconciled us. We're at peace

  933. with God. We live in a world of war, but

  934. we are the pre- peace generation. And

  935. the good news now, and here's my point

  936. today, is we get to live like that's

  937. true. In a world that hates each other,

  938. we get to live the truth by faith.

  939. In a world that wants you to be hated,

  940. to offer peace. That's what we're given.

  941. We're in invited to boast about this God

  942. and share peace to our brothers and

  943. sisters who don't know him. Peace to our

  944. family members who are antagonistic.

  945. Peace to our neighbors

  946. who are living in anger in vitriel

  947. because we have already tasted that

  948. peace and we get to share it.

  949. You may not find success in that.

  950. At least they may not stop hating you.

  951. But you will find success in God because

  952. you're living out the character of God.

  953. And clearly the character of God is to

  954. bring peace and reconciliation.

  955. So this Christmas, I don't I pray I

  956. always pray this and I pray it for

  957. myself. I don't just go through the

  958. motions.

  959. I really pray that you alongside me when

  960. we face these miniature

  961. images of a manger that are done poorly,

  962. when we hear these stories that we've

  963. heard again and again and again

  964. that we become blown away again

  965. about how much God loves us, about who

  966. God is in this story. and we let the

  967. reconciliation

  968. make us so

  969. inundated with it that we can't help but

  970. praise and be changed.

  971. John Piper, who I don't always agree

  972. with, did give one of the best quotes on

  973. this.

  974. Look to Jesus this Christmas.

  975. receive the reconciliation

  976. reconciliation that he bought. Don't put

  977. it on the shelf unopened.

  978. And don't open it and then make it a

  979. means to all your other pleasures.

  980. Open it and enjoy the gift. Rejoice in

  981. him. Make him your pleasure. Make him

  982. your treasure. Dare I say, make him your

  983. peace.

  984. We have an incredible gospel.

  985. We have an incredible story.

  986. We have the God of heaven and earth that

  987. became human, was born, and died for our

  988. sins

  989. so he could be reconciled. So that you

  990. right now could be right with God. We

  991. should be the most joyous people

  992. walking out of this room that ever

  993. existed

  994. because our future's paid for. Peace has

  995. been given and we are an eternal people.

  996. And boy, when you face a funeral,

  997. how much more important is that?

  998. Amen. Amen.

  999. >> Let's pray.

  1000. Heavenly Father, we thank you for your

  1001. amazing grace to us

  1002. that you have come amongst us and done

  1003. those incredible things.

  1004. Help us to put our minds around

  1005. ourselves that God is everything. He has

  1006. created everything

  1007. and yet he still loves us.

  1008. Help us in our bad days and our

  1009. depression when we wonder if God has

  1010. left us to remind ourselves how far he

  1011. came to get us.

  1012. And help us be the children of God who

  1013. this Christmas worship in awe and wonder

  1014. the God you are.