Sermon
John 3:1-13 - ”A Brand New You” - Abundant Life (Gospel of John)
Publisher transcript
Transcript
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Our
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Old Testament reading comes from Ezekiel
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36
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22-28.
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Therefore I say to the house of Israel,
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thus says the Lord God, it is not for
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your sake, oh house of Israel, that I am
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about to act, but for the sake of my
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holy name, which you have profained
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among the nations to which you came.
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And I will vindicate the holiness of my
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great name which has been profained
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among the nations and which you have
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profained among them. And the nations
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will know that I am the Lord, declares
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the Lord God. When through you I
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vindicate my holiness before their eyes.
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I will take you from the nations and
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gather you from all the countries and
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bring you into your own land. I will
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sprinkle clean water on you and you
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shall be clean from all your
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uncleannesses and from all your idols I
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will cleanse you and I will give you a
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new heart and a new spirit I will put
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within you and I will remove the heart
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of stone from your flesh and give you a
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heart of flesh and I will put my spirit
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within you and cause you to walk in my
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statutes and be careful to obey all my
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rules. You shall dwell in the land that
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I gave to your fathers and you shall be
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my people and I will be your God. Our
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New Testament reading comes from John
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3:es 1-13.
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Now there was a man of the Pharisees
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named Nicodemus, a ruler of the Jews.
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This man came to Jesus by night and said
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to him, "Rabbi, we know that you are a
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teacher come from God, for no one can do
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these signs that you do unless God is
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with him." Jesus answered him, "Truly,
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truly, I say to you, unless one is born
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again, he cannot see the kingdom of
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God."
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Nicodemus said to him, "How can a man be
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born when he is old? Can he enter a
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second time into his mother's womb and
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be born?
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Jesus answered, "Truly, truly, I say to
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you, unless one is born of water and the
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spirit, he cannot enter the kingdom of
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God. That which is born of flesh is
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flesh, and that which is born of the
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spirit is spirit." Do not marvel that I
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said to you, you must be born again. The
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wind blows where it wishes, and you hear
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its sound, but you do not know where it
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comes from or where it goes. So it is
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with everyone who is born of the
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spirit."
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Nicodemus said to him, "How can these
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things be?" Jesus answered him, "Are you
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the teacher of Israel, and yet you do
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not understand these things?
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Truly, truly, I say to you, we speak of
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what we know and bear witness to what we
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have seen, but you do not receive our
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testimony.
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If I have told you earthly things and
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you do not believe, how can you believe
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if I tell you heavenly things?
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No one has ascended into heaven except
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he who descended from heaven, the Son of
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Man. This is the word of the Lord.
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>> Thanks be to God.
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Thank you. Um, I ran out to get some
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sinus pills. I didn't have to use the
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bathroom. I just want to clarify
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cuz I know you're all thinking it. So,
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it's it's much more mundane than most
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people think.
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Um,
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you know, there's a a myth, I call it a
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very strong myth in our culture that
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there will be a separation of uh church
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and state. Have you heard this? I'm
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going to tell you something. It is not
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going to happen. It's not going to
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happen on the right and it's not going
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to happen on the left. Within the last
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week, I saw a picture and they're all
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sitting around the Oval Office praying
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and laying hands on Donald Trump. It's
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not a judgment. Just saying this is a
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myth that we accept.
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And then and this is what I'll be
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speaking on today. I got inundated after
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Tuesday about some guy from Texas who
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won the Democrat primary. You see, I got
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hit because he claims to be a
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Presbyterian.
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And they're going, "What is this guy
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saying?"
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His name is Here he is. He's cute. Jim
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Tali Yako.
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Kind of think he looks like the guy from
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the Mad Magazine. You remember that guy
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a little bit. You won't unsee it now.
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Anyways,
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I'm not here to talk about his politics,
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which I can guess, but that wasn't what
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everyone was sending me. See, Mr.
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Talako, he sells himself as a Christian,
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and that's his main political move. and
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he sells himself as a true Christian who
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really understands. Warning number one,
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when somebody says they've got it
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figured out and 2,000 years missed it,
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that's a red flag. If you're on a date
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with a guy like that, hit the other way.
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[snorts]
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So, here's this guy. He got up and of
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course, I'm getting nothing but boom,
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boom, boom, boom, boom. And I got uh
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what did he say? We should be ashamed of
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our whiteness. Whiteness is a virus
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because God showed him that.
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We should uh um be feminists because we
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need the Gospel of Thomas which is a
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long thrown out considered a heresy
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text.
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Um he also said of course all of the
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things that the world says around
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sexuality and gender. In fact, he told
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us that uh there are not just two
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genders but six genders and that God
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himself is non-binary.
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He's a very busy guy and he did all this
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from the uh place of being a he's some
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sort of a state representative. Now he's
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going to be the Senate person. Now the
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reason I bring him up is not because
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he's new. By the way, the crazy
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theology, and I'm not yet done with you,
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Jimmy, um, that he speaks has been going
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around for a while. It's exactly exactly
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because somebody like him has the
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worldview he has. That, by the way, in
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case you're wondering why the
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Presbyterians, Anglicans, Lutherans, and
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United are all dead.
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Because these guys got control of the
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top.
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Okay? And these guys are very, very
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political. He wants to use his politics
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and he sees it as he'll use his religion
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in Texas. Remember this is Texas
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where he's going to tell everyone that
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they don't really have God figured out.
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In fact, the God they have is one of
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many gods. He says,
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that's what he says. There is no one
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way. There is no one truth. He says,
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"Somehow I think in Texas that dog's not
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going to hunt."
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Why do I bring him up?
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Because there's nothing new.
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There is nothing new.
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People are always seeking political
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power and people are always using
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religion to get it.
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And the question is,
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are they right to do so?
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or how can they get it so wrong when
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they don't?
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You see, I've been asked over the years,
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every time I teach a gospel text, people
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ask me, "If these Pharisees knew so
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much, if they had memorized the Gospels,
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if they had done all of these things, if
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they had worked, they were the doctors
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of the time, how could they have got it
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wrong?"
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I'm going to give you a little hint
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right now. You ready?
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There's nothing that will blind
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a person more than religion.
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And there's nothing that will destroy a
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soul as one who thinks they're right
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with God who is not.
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Let's pray.
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Heavenly Father, we thank you so much
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for your grace to us.
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We thank you for your love and your
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care.
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Help us to see you through this time.
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Help us to be a part of who you are
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and make us a people
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that seek after you and you alone.
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And give us the discernment to point to
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those who are not
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who are telling us about you but don't
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know you.
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Amen.
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Well, let me go back to another guy who
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was very very very very very very very
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political, very different politics and
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very very very very religious and he
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used his very very very very deep
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political pockets to make himself a very
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very popular leader and his name was
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Nick. Nicodemus. That is one thing you
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got to know about Nick is Nick was a
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Pharisee. And these guys were a very
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humble lot in the sense of they called
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themselves the separate ones. In other
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words, they didn't hang out with the
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rest. We're separate. We're above.
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And these guys were very political in
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the sense of they were very concerned
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about Israel's geopolitical health.
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See, they have been under the under the
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thumb of Rome for a long time. And
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before that, the Greeks and the
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Egyptians and you name who else has been
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above them.
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And these Pharisees are longing for
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deliverance, longing for it. And so what
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they've done is they're a people of God.
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Then they become they become to this
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point where they figure out what
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religious system will save us which will
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get God to send his deliverer down, his
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Messiah.
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Now, I'm not talking Trump Messiah. I'm
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talking Messiah.
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I say Trump Messiah because that's what
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people call him. Not him.
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This guy they're looking for is not a
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politician who wins
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once every four years.
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This guy is going to come with a sword
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mighty and powerful and wipe out us
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Gentiles. That's what they long for. And
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the reason why Nicodemus is walking
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around Israel interviewing people like
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Jesus is he wants to make sure they got
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the religion right so that God will
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forgive them and then blessings will
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fall on the land.
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You see for them they believed the truth
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that said in seven days if seven days we
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can keep Torah this was a Pharisee
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saying then God will deliver us and send
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his deliverer. They believed that and
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they longed for this wonderful day. So
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when Nicodemus comes in, he is a
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politician, religious figure like James
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Talico. They're the exact same in that
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sense. Their theology not so much.
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And he's coming in and he's looking at
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Jesus and he's looking at Jesus
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questioning, is this guy going to throw
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things off or is he going to set things
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right? Okay. And you got to remember
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this is important because one thing
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Nicodemus knew is we're saved because of
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our bloodline.
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Because we're Jews, that's why we're
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saved. We're not going to heaven, by the
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way. We're going to get a resurrection.
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That's what he longed for. We're saved
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by that. And we keep that salvation by
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obeying Torah. Okay? That's what he
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believed. And he's coming in to make
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sure Jesus is the same view that this is
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how you remain as it were a people of
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God.
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Well, he puts Jesus under trial.
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Unfortunately, Jesus, as he always does,
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flips the script.
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Now, there was a man of the Pharisees
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named Nicodemus, a ruler of the Jews.
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So, right there, we see they got the
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religious and the political in one.
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This man came to Jesus by night. Well,
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there's a hint for us, my friends.
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John's gospel uses day and night so
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beautifully. Every time it's a day, they
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have revelation. They see Jesus, the
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woman at the well. It's in the highest
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point of the day, revelation.
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But when it's dark and it's in the deep
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dark, like it says here in this
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particular Greek word, we don't expect
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that. We expect blindness.
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And said to him, Raboni, this is not a
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rabbi as we understand it today. They
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didn't have positional rabbis. This was
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a position of teacher, someone who might
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be an itinerant preacher that walked
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around Jerusalem. They won't have
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professional rabbis till after the
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temple falls and there's a different
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style of Jud Judaism.
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So he goes, Raboni,
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we know that you are a teacher come from
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God. That's pretty high praise.
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He's saying to them, we know you're a
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teacher come from God because no one can
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do these signs that you do unless God is
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with him.
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What are the signs he's talking about?
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We don't know all of them. But the
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wedding at the the wedding at Kaa
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perhaps he thought even the cleansing of
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the temple was a sign.
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We don't know. But the one point he's
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trying to say is you would ne we would
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not know you or we recognize you as a
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man of God because you have done these
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signs. That's why we know. And that's
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wonderful. and he's laying the
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foundation and you can say that they are
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giving him the stamp of approval of
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Pharisees. Do you see that? They think
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they are judging him whether he's
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allowed to work in their world. Right?
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You know, one thing I like about Jesus,
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he flips the script pretty quick
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and within 10 seconds,
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Nicodemus realizes it's he
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that's under judgment. It's he that's in
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the dock.
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Jesus began and he answered him, "Truly,
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truly, oh, when you hear those two
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amens, that means you better pay
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attention, my friend. I say to you,
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unless one is born again, it says in our
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text." But here's my problem with that
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Greek word, and I think this is why we
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get this whole text mixed up sometimes.
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That Greek word means two things
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equally.
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Yes, it means born again. But more
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likely in this case, it's born from
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above. Okay? So, it could mean born
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again or born from above.
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Unless one is born above or again, we're
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going to go with that. He cannot see the
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kingdom of God. The kingdom of God is
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that's the language they used of
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salvation.
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This was the time when the king would
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come in and God would rule over the
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nation again and they will never see it
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unless they are born as Nicodemus hears
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this again because he can only hear it
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through the physical world. But I
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believe Jesus is saying born from above.
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I'll show you why. Nicodemus says as we
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would all do if we were asking ourselves
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him some questions. We're like he just
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said to him you're such a good guy and a
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a teacher. And Jesus throws back to you,
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you got to be born again. His first
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answer is probably the logical one most
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of us would say. How can a man be born
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when he is old?
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Like in other words, you're nuts.
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How can he enter? Can he enter a a a
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second time into his mother's womb and
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be born? Obviously, the question is no.
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Or it would take a miracle. It's
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interesting he says that because he just
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told Jesus that, "Wow, you're quite the
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miracle worker.
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doesn't it? But all he can do is hear
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this born again through the physical
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world. He can only see it through the
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literal.
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But Jesus is going to do something much
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greater than that. Jesus says to him,
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"Truly, truly I say unto you, oh double
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truly trulies." You got to really listen
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to this. Unless one is born of water and
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spirit,
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he cannot enter the kingdom of God.
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Now, this has led to some very unusual
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commentaries.
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What does he mean? Some people think,
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well, he must mean the water of baptism
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and the spirit of Pentecost.
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The problem with that is, how would
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Nicodemus have any reference for that?
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Right.
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Well, what about the birth? Born of
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birthly water. You know, the water that
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happens when you're born and then some
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sort of spirit person you become later.
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That's another translation.
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That must be it, right? Well, no.
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Well, how do we know what he means? Why
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is he
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using these words? And why will he in a
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bit give Nicodemus heck for not knowing
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this? He says, "You're a teacher of God.
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How can you not know this?" Well, what
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book did Nicodemus live out of every
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day? Do you remember
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the Old Testament, the Jewish
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scriptures, the prophets? Right? So,
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there's something about being born into
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water and the spirit
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that they should know.
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And Jesus is saying, "And you don't know
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this because you're too caught up in
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this world."
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So if we were to figure out what it
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means, Jesus says, "To be born of the
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water and the spirit, where should we
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then go to figure this out?"
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I'm going to say it. If you're not going
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to say it, the Old Testament, right? The
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prophets.
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I'm telling you what, I just saw a study
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that said 75% of evangelical children
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under 50 think the Old Testament is pass
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and shouldn't be read.
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So encouraging.
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You can't understand Jesus Christ. You
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cannot understand the gospel. You'll
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never understand Paul unless you get the
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Old Testament down. Okay.
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So what do we do? We go back to our Old
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Testament and we go to the point where
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God is promising that he's going to
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bring them out of exile. That's what
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Jesus is promising. I'm going to take
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you out of exile. This one great time
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where he would take them out of exile
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and then he would do something among
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them so that they would be his people.
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Okay? And that one spot is right after
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the dry bones in Ezekiel and it's
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Ezekiel 36:28
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24-28. And listen to what it says.
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I will take you from the nations and
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gather you from all the countries and I
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will bring you into your own land. I'm
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going to take you out of exile.
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I will sprinkle clean
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water. I will sprinkle clean water on
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you and you shall be clean from all your
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uncleanliness and from all your idols I
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will cleanse you. What just happened in
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chapter 2 at the wedding of Canaa? What
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was that all about?
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Do you remember yet?
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There were the jugs of that you could
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wash the uncleanliness off yourself. Do
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you remember that? They remember the
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uncleanliness. Jesus turns them into
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water. What does the water mean?
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The blood of Christ, right?
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He goes up onto the cross and he takes
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the old wine. Only place he drinks it,
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right?
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drinks it. But out of him comes when
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they cut his side, blood and water.
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The cleansing water comes out of his
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side. He took in the bad and he comes in
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and he cleanses up and out of his side
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comes blood and water.
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So when he says, "I will sprinkle clean
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water on you," he's talking about the
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blood of Christ.
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That is the fulfillment. This is what
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must happen.
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And what does John's epistle say? And we
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will be cleansed by the blood of Jesus.
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So that's the first part. That's the
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water. And you shall be clean from all
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your uncleanliness and from your idols.
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We will be cleansed. But Ezekiel doesn't
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end there.
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And I will give you a new heart and a
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new
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right there.
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Jesus is saying to this guy who says he
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knows the Old Testament that you need to
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have water and spirit. And it's right
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there in his text. And no wonder he's
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mad that he doesn't get it. And a new
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spirit I will put within you. And I'll
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remove your heart of stone from your
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flesh and give you a heart of flesh. And
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I will put my spirit within you.
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This is what we need for salvation.
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Pentecost, right, folks? and cause you
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to walk in my statutes and be careful to
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obey my rules. And when he says, you
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shall dwell in the land that I gave your
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fathers and you,
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you people who have been cleansed by the
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water, you people who have been filled
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with the spirit shall be my people and I
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will be your God.
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What Jesus is saying is this was always
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the plan of how you become part of the
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people of God. Nicodemus says you have
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to have the right right bloodline and
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obey tra. What Ezekiel was pointing to
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and what Jesus is pointing to is it was
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always we had to have our sins cleansed
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and a new spirit put within us.
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And Nicodemus cannot comprehend this.
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Then Jesus says that which is born of
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flesh is flesh and that which is born of
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spirit is spirit. Well, this can become
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confusing because now is he talk about
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is this what he talking about birth
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again born of the flesh is a little baby
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versus some sort of spirit baby.
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Not at all because we have to know what
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the word flesh means. The flesh doesn't
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just mean your body.
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The flesh means every part of you that's
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that is in contrast to the living God.
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Every part of you in rebellion with God.
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Some of times that means the physical
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body, but it just as much means your
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spiritual intent, your physical intent,
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your psychological intent. And what he's
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saying is that which is born of flesh,
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the first Adam,
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is someone who has no ability to be
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saved because they are bound to their
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natural desires.
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Okay? That's what it means to be born in
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the flesh. And all of us, by the way,
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have been born in the flesh, in case you
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didn't know.
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That's why we do really stupid things.
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And we think we're better than the other
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people down the pew who think who do
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really stupid things, too.
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That's our natural condition. And what
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Jesus is saying, that which is born of
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like Adam is like Adam. And that which
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is born of the spirit, this gift that
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comes from above that falls upon us.
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Praise God for Pentecost, my friends,
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because we wouldn't be the church.
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That which is born of the spirit is
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spirit. And we become alive new because
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we're no longer bound just to our
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natural desires, but the spirit comes
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in, takes shelter in us, and begins to
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make us look like him.
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Does that make sense?
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He says, "Do not marvel that I said to
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you that you must be born from above."
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Then he says this, "The wind wind blows
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where it wishes and you hear it sound."
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What is the spirit's metaphor throughout
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scripture? God's breath or wind.
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But you do not know where it comes from
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or where it is going. Oh, what a slight
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to a Nicodemus whose religion's got
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things tight.
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You have no idea what's going on. So it
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is with everyone who is born of the
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spirit. You cannot tell who's going to
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get this stuff. Oh boy, that's going to
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shake up the sociological cart.
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This is a threat to the very core of
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what does it mean to be Israel? Because
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next thing you know, if you say that,
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maybe the wind blows on those Gentiles.
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Maybe it blows on a Sadducee. Do you
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see?
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Nicodemus said to him, "How can these
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things be?" Here we go. Jesus answered,
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"Are you a teacher of Israel and you do
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not yet understand these things?" He has
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spent his life studying Ezekiel and all
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of these things. And yet he has such a
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warped theological view that only good
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Jews could make it.
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Truly, truly, I say unto you, and now he
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flips it. Remember they said, he said,
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Nicodemus at the beginning, we know
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you're from God. Watch what Jesus does.
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I love this move. I say to you, we who
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do you think he means by we?
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Father, Son, and Spirit. He hasn't got
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anybody else around him.
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We speak of what we know and bear
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witness to what we have seen. And then
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goes back to chapter one. But you do not
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receive our testimony. The religious
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people are sure of themselves and yet
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they completely deny Christ.
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If I had told you earthly things, he
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says, in other words, if I explain this
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like spirit and water in earthly ways
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and you do not believe, how can you
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believe if I tell you of heavenly
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things? If I start telling you of things
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you can't know because you haven't been
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there,
-
you don't even understand what I'm
-
talking about that I've shown the
-
prophets in the in the in this world.
-
And then he goes, "No one has ascended
-
into heaven." They used to say a lot of
-
people ascended into heaven in the mid
-
mid between the testaments. Lots of
-
stories. You got guys hopping on um
-
chariots. You got lots of this stuff
-
going up. Jesus' point is no one has
-
ascended to heaven except he who
-
descended from heaven. The only one
-
who's been to heaven that can actually
-
tell you what's going on is his main
-
point is he who descended from heaven.
-
And then he uses the son of man. And
-
what does the son of man do in Daniel 7?
-
He ascends to the ancient of days,
-
doesn't he?
-
So here he's playing on the fact that he
-
is the only one, and this is the
-
important point, that can tell this
-
truth. And he is trying to tell them,
-
and they don't even understand.
-
They can't even understand. Even though
-
he's told the prophets, even though he's
-
pointed them that something very
-
different was going to happen, they were
-
unable because they had a worldview.
-
They had a tight worldview. They had a
-
cultural worldview and they preached out
-
of that.
-
You see, the problem Nicodemus had is
-
the same problem James Talico has and
-
everyone else who decides to use
-
religion for power
-
or used God in a wrong way. We all are
-
born blind.
-
I can't say this enough.
-
Every one of us by our nature are blind
-
to who God is. And that includes all of
-
us.
-
That all of us do not see correctly.
-
After that moment
-
where we gave up that relationship with
-
God,
-
what happened was we started to worship
-
idols. And the scripture describes the
-
worshiping of idols as being without
-
sight,
-
being without be able to hear, without
-
being able to speak because we become
-
like the stone idols because we make
-
them in our image. And we're all bound
-
by this. There's not one person on this
-
planet that sees the kingdom.
-
Not one.
-
But there's lots of people who don't see
-
who say they do. James Talico,
-
Nicodemus.
-
What do you do with that? In our
-
culture, we're just told to be nice.
-
Well, he must liked God somewhat. He's
-
just he he talked about God. He's so
-
nice. We need to have to empathy with
-
him. Let's not shake the couple card.
-
Who cares if he leads everyone astray?
-
Let me give you an example of why I'm
-
saying this. Mr. Talico was preaching in
-
a church
-
and I've never heard anything like this.
-
This took some hubris, man. He got up
-
and said that we should have abortions.
-
Ready for this? Because of the virgin
-
birth.
-
I'm not online. You can look this up,
-
right? It's it's there. And you also
-
realize that the crowd in the
-
congregation are all very old white
-
people.
-
And his argument was this that the angel
-
came down and said, "Hey,
-
do you want to have a baby?"
-
And he said, "Mary got to say no. She
-
had a choice."
-
So God showing us we have a choice.
-
So go off and knock those babies out of
-
your wombs, babies, cuz you're like
-
Mary. Actually, you're a Catholic.
-
That's a great thing.
-
Doesn't actually say that, by the way.
-
Go back and look. He says, Mary is I
-
have found favor on you. I actually did
-
double check because I thought I must
-
have missed something. [clears throat]
-
And he says, you will be having this.
-
And then she says, "In the end, let it
-
be done as to me as you will." Do you
-
remember that? That's hardly her making
-
a choice. He's already said it's going
-
to happen, right?
-
How can somebody say that abortion is
-
okay through the very high point of
-
creation, the creation of the living
-
God? That if that doesn't shock you,
-
nothing will.
-
How in the world could someone be that
-
evil?
-
and it is evil. Well, guess what guys?
-
I'm actually enjoying this because I've
-
been hanging around this because I'm a
-
Presbyterian and there's lots of James
-
Talos in my denomination and they're all
-
as dumb as him.
-
They really are. And they're all going
-
to go meet soon at a place called
-
General Assembly and they're all going
-
to talk and they're all going to make
-
themselves universally dumber.
-
And they are.
-
and they have creeped into the Anglican
-
church and the United Church and the
-
Lutheran Church and they are heretics.
-
I'll say it, I'll look right on the
-
thing and I'm not scared of them at all.
-
The only thing I like in life at times
-
and I shouldn't is when I they'll
-
actually take the risk of to debate me.
-
Oh, I love that
-
it's all about power and prestige. And
-
this man, the only reason I'm mentioning
-
it is not because of his politics. I
-
don't care about his politics. But when
-
he goes out there and says, "I'm a
-
Presbyterian seminarian and this is
-
truth." Some Presbyterian better get up
-
and say he's full of crap.
-
Let me be the first to say he's
-
absolutely full of crap.
-
Okay?
-
And I'm not saying now let's become
-
fundamentalists or Christian
-
nationalists. Please believe me.
-
What I'm saying is that we are all born
-
blind and there are people out there who
-
say they see and they don't. And Jesus
-
had a special little thing for them.
-
Let's look on in John. Then Jesus told
-
him, "I entered this world to render
-
judgment, to give sight to the blind,
-
and to show those that think they see
-
that they are blind.
-
Some Pharisees who were standing nearby
-
heard him and asked, "Are you saying
-
we're blind?
-
If you were blind, you wouldn't be
-
guilty."
-
Jesus replied, "But you remain guilty
-
because you claim to see."
-
Our Lord came to do something wonderful
-
and that is give us sight. And I can
-
assure you, my friends, there are people
-
in religion and in politics who really
-
want to keep you from getting that. And
-
they need to be called out just like
-
Paul did.
-
The advice of Oswald Chamber at this
-
point I want to share because this has
-
bothered me. Trust no one, not even the
-
finest saint who ever walked the earth.
-
Ignore him if he hinders your sight of
-
Jesus Christ.
-
James Talico was leading them away from
-
Jesus Christ. So was Nicodemus, by the
-
way.
-
I'm not talking about how moral they
-
are. I'm telling you, they were out.
-
So how do we go from there? Well, let's
-
go with Jesus.
-
Number one, sight is given only by God.
-
Here's the truth that I've learned over
-
my limited time. First of all, and I
-
will be the first to tell you in the
-
academic, theological, re religious
-
world, I have met some of the most
-
amazing Christian people. So, it's not a
-
correlation to that.
-
But I will tell you one thing. I've also
-
sound found some pretty amazing awesome
-
Christian people in all walks of life.
-
I've met them in jail. I've met them in
-
pubs.
-
I've met them all over. It was a plumber
-
in my house one time who blew my mind on
-
his faith. You see, because that wind is
-
blowing and it isn't just blowing in
-
here right now.
-
That wind of the spirit that is opening
-
eyes can go everywhere and touch anyone.
-
And if we think it can't happen,
-
we've missed who Jesus is.
-
The truth is there is nothing in us that
-
deserves to see the good news as he
-
wants us to see.
-
Carl Bart said the reference to this
-
unique event of salvation in a man's
-
life which can be expected and affected
-
only from above from God. The event of
-
his total transportion into one who may
-
see the kingdom of God and who may thus
-
enter it receiving active part is
-
receiving an active part in its
-
establishment. The references to you a
-
unique event in a man's life that cannot
-
be expected
-
cannot be put on by us.
-
That is what he's talking about. He's
-
talking about an event where you and I
-
awake to Jesus Christ.
-
And that is by the grace of God alone.
-
And it has nothing to do with when we
-
think we figured it out. In fact, if we
-
think we figured it out, guess what? You
-
might want to wonder on where you're at.
-
You want to know how I know this is
-
true? I'm pretty educated guy. I know
-
scripture pretty well. And I'm going to
-
tell you, when the Lord hit me and he
-
opened his eyes and he decided to bless
-
me with his Holy Spirit, I was so smart.
-
I thought that going to a job thing at a
-
church meant it was about a job
-
opportunity.
-
That's the brilliance of Emory. But I
-
loved the Lord
-
and I began to see it and I began to
-
fall in love with it and I kept it
-
going. I'm telling you right now,
-
Nicodemus, who you knew so much, there
-
are going to be people that are going to
-
surprise you, like prostitutes and tax
-
collectors who are going to follow Jesus
-
Christ pretty soon,
-
and they're not going to look right,
-
even Gentiles,
-
because it's only given by God.
-
And he only gives it this one way, and
-
this is what we need.
-
water and spirit.
-
See, once he touches us, there's two
-
things that make us the people of God.
-
It isn't our bloodline. It's not even
-
particularly our confession. Our
-
confessions are great. It points out to
-
who we already are, but something else
-
has to happen. Number one, we have to be
-
cleansed inside.
-
You and I are dirty.
-
We are unclean. We are unholy. We need
-
something to step in. And that's what
-
the cross is about.
-
When he died for our sins, he provided
-
the forgiveness and the cleansing into
-
our very inner being to wash that which
-
needs to go to the depth of our hateful,
-
harmful intentions.
-
When you come to this table today, what
-
a gift.
-
And the blood of Christ will wash us
-
clean from our sin.
-
What a gift to us who, by the way, I
-
know the little secret that we all keep
-
sinning. What a gift for us who feel
-
like we need to be cleansed again to
-
come up back to this table. Wasn't this
-
great?
-
Because it represents what he does in
-
us. We need the water. We need the
-
cleansing. We need to be set free.
-
But it doesn't end there. We need his
-
spirit.
-
The difference between religion and
-
faith is the Holy Spirit.
-
Anyone can be religious,
-
but only one can live in faith and be
-
part of the people of God when one has a
-
taste and a filling of the Holy Spirit.
-
Because if you live by your flesh,
-
whether you're religious or not, it
-
leads to destruction.
-
But if you live by your spirit, that
-
spirit that's put in you, you get new
-
life.
-
You get life out of death. And he has
-
given it to us.
-
This is just Romans, isn't it? Romans 8.
-
For those who live according to the
-
flesh set their minds on the things of
-
the flesh, but those who live according
-
to the spirit set their minds on the
-
things of the spirit. For to set your
-
mind on the flesh is death, but to set
-
the mind on the spirit is life and
-
peace.
-
The only way that can happen is if God
-
encounters us, if God awakens us, and if
-
God shows us. And the only thing I can
-
say to Nicodemus and James Talico is you
-
need to be saved.
-
The good news maybe Nicodemus was
-
according to history. The good news is
-
maybe James will be too.
-
But let us stop playing games and
-
saying, "Oh, that's just another nice."
-
It's his perspective.
-
I'm so sick of that crap.
-
Because it destroys souls and empties
-
churches.
-
The thing about this book and what Jesus
-
is trying to do is get us to have new
-
life.
-
That's the whole point. He wants you and
-
me to read and study and get all this.
-
He wants you and I to be different, to
-
have life, to have abundant life, to
-
have life overflowing.
-
I mean, read it again. But these are
-
written to you that you may believe
-
Jesus is the Messiah, the son of God,
-
and by believing you may have life in
-
his name. Let me assure you, my friends,
-
that life in his name will only come
-
through his spirit and his water
-
by your sin being cleansed and your eyes
-
being open. And when your eyes are
-
opened, you will start to see garbage
-
for what it is.
-
When you have that spirit cleansed you
-
and you have someone getting up and
-
saying, "Well, God doesn't really care
-
what you do with your body."
-
I mean, this man is walking around with
-
theological reasons to have children
-
have their body parts chopped off if
-
they're confused about their gender.
-
That and he makes theological arguments
-
for it.
-
Even the world's saying that's a bad
-
idea.
-
That's not life.
-
But we have life
-
in Jesus Christ.
-
Lesie Nubigan
-
first that to experience the kingship of
-
God as a present reality not merely a
-
future hope can only be the result of an
-
act of God himself.
-
It is always a miracle, a mystery, an
-
action from above.
-
It is not and can never be the direct
-
result either of the reasoning of the
-
theologian or the technique of the
-
successful evangelists.
-
Second, and this is so important, to
-
experience the kingship of God as a
-
present reality is not simply a matter
-
of illumination. It is a matter of
-
regeneration.
-
It is not just now seeing but now
-
believing.
-
My friends,
-
don't listen to this garbage.
-
This person is saying there's no need
-
for regeneration. Just keep doing what
-
the world says.
-
I'm promising you that part that's
-
broken that you hate, God's regenerating
-
that.
-
That part that you have done in your
-
life that you know is wrong, he's
-
cleansing you from it.
-
and he is putting new life within you.
-
This is the good news. This is the
-
kingdom of God.
-
This is the only thing worth living for.
-
You are going to hear about this guy and
-
you're going to hear he's a
-
Presbyterian.
-
Remember what I said.
-
He's may be Presbyterian on label, but
-
he's not biblical or a minister in
-
truth.
-
Let's pray.
-
Heavenly Father, we thank you for your
-
amazing grace. We thank you that you
-
have poured your spirit down upon us.
-
We thank you that you are faithful.
-
I pray personally for James Terko
-
that his eyes will be open that he will
-
see.
-
I pray for those who are under his
-
teaching that their ears will be blocked
-
from his lies.
-
I pray Lord that you by your spirit will
-
one day change him on the inside.
-
Heavenly Father, I pray for our churches
-
that we stand firm against false
-
teaching
-
and that we embrace you. We run to you,
-
the giver of life.
-
Heavenly Father, we pray that you will
-
be in these elements today.
-
That you will remind us that you have
-
cleansed us through your sacrifice on
-
the cross and that you have given us
-
your spirit on Pentecost. And may you
-
begin that illumination and regeneration
-
today. So that when people walk around
-
who are confused, who have heard lies,
-
they might see in us truth.
-
The truth that is only truth we have,
-
Jesus Christ.
-
Amen.
-
All right. Now's the