Sermon
Matthew 28:16-20 - ”Church - What’s the Point?”
Publisher transcript
Transcript
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The Old Testament reading is Genesis
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12:1-3.
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Now the Lord said to Abram, "Go from
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your country and your kindred and your
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father's house to the land that I will
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show you.
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And I will make of you a great nation
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and I will bless you and make your name
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great so that you will be a blessing.
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I will bless those who bless you and him
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who dishonors you I will curse.
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And in you all the of the earth shall be
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blessed."
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The New Testament reading is Matthew
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28:16-20.
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Now the 11 disciples went to Galilee to
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the mountain to which Jesus had directed
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them.
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And when they saw him, they worshipped
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him, but some doubted.
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And Jesus came
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and said to them,
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"All authority in heaven and on earth
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has been given to me.
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Go therefore and make disciples of all
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nations,
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baptizing them in the name of the Father
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and of the Son and of the Holy Spirit,
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teaching them to observe all that I have
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commanded you.
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And behold, I am with you always to the
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end of the age."
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This is the word of the Lord.
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Well, good morning everybody.
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My name is Sean Klaassen and I'm a
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recent addition to the team here in
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Mountain View. My role primarily focuses
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on a Sunday night offering that we call
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Vivid Community Church and what's the
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intention of that is to make sure that
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there's a a space that we are are are
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proclaiming that there's folks that are
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coming that might not come to
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what we might call normal church. It
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doesn't mean we're abnormal on Sunday
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night.
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Andrew might disagree.
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>> [laughter]
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>> But what we try to do is offer a very
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accessible um
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style of service. So we start with a
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meal
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which is awesome. We we do 5:15, we eat
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together and then at 6:00 we have music
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and a message and that's all geared and
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not that we're trying to
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dumb down anything or simplify things,
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but what we're trying to do, you know
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how sometimes we who are Christians for
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a long time, we've got a
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many many years to build up an
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understanding of faith.
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And sometimes folks who are new to all
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this, they need a bit of a ramp
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to help them get there. And so we try to
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provide that ramp and and lead people in
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that direction.
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And so that's what that's what we're all
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about. Now we're going to be asking
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well, we are asking an incredible
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question this morning. You can see it on
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the screen. We're asking church,
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what's the point?
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There was a book I read years ago called
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Church, Why Bother? And this is kind of
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like asking the same question. You know,
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if if people were to consider church and
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I know this isn't the crowd, right? This
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is the crowd that says, "I think we've
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already answered that. That's why we're
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here."
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Okay?
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This is going to maybe serve as a
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refresher for us.
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And it's not going to be comprehensive.
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So if something is missing and you're
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like, "Sean, you're lacking some
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ecclesiology in your message, relax.
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It's not going to cover all of it. It
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can't possibly cover all of it this
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morning. So what I want to do just
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before we get to that, I want to pray
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and then we're going to dive right in.
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So let's pray together. Father, we thank
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you that you have called us, Lord, to be
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your children.
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And so we cry out to you, Father. We
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thank you for loving us,
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for walking with us, for instructing us.
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And Lord, not from a distance, but so
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close.
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We thank you for Jesus who took on
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flesh, became human, entered humanity in
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space and time,
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showing us
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a beautiful picture of your love,
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showing us how to live,
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showing us what righteousness means and
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then actually giving that to us,
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exposing really what's going on inside
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of our hearts and our minds as we try to
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in ways run from God
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and wind up in sin.
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And then Jesus, you took that sin to the
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cross
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and died a death we should have died.
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So thank you, Lord, for that sacrifice,
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for substituting yourself,
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for removing sin and guilt and shame
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from us.
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God, we couldn't do that on our own.
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We need you.
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We thank you that you loved your
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creation too much
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to let it wallow in despair.
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We thank you for the hope of the gospel,
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the promise of a future with you.
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And God, we thank you that you are not
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just the promise maker, you are the
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promise keeper.
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We pray in Jesus' name. Amen.
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>> [clears throat]
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>> All right.
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Confession time.
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I
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love the church.
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And you might be thinking, "Okay, Sean,
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that's that's good that you love the
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church. You're you're a pastor. You've
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been a pastor for 20 years. That's
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pretty important that you love the
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church." And I would say, "Yeah, good
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point."
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But here's a little bit about my church
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background. Some of you, like me, you
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might have grown up in the church. The
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the the church has been like ground zero
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for your faith development. You've been
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in there since you can remember, since
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you were a toddler. Some of you maybe
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came to faith later on in life, maybe as
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a a teenager or as an adult. But my
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story really quick is I I grew up here
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in Kelowna.
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I went to a local church
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where as as a as a young boy, I would go
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to Sunday school and the teachers would
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pour into me, sometimes have to correct
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me.
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And some of you might have run into
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that, too. Maybe you acted out a little
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bit in Sunday school. Got kicked out
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from time to time. That's me.
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Okay? But they nonetheless, I knew they
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loved me. I knew they cared for me and
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they walked with me through through many
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things in life.
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Later on in my teen years, I started to
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become fascinated. And I hope this is
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true of you guys, too. I hope you are
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fascinated by the things of God.
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I hope you're fascinated when you look
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at the world around you and the universe
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and just think,
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"Creation is mind-blowing."
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Unbelievable.
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Right? The this thing exists because God
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is out there and he said, "Exist."
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He spoke it into being.
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We know that
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nothing produces nothing, right? That's
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that's a fact. Nothing produces nothing.
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Something has to come from something.
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And so God is behind the creation of the
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universe and it's mind-blowing. I'm
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fascinated by the word of God.
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Because not only did he say, "I will
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reveal myself in creation so nobody has
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an excuse to say there's no God."
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Everyone can look out there and be like,
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"This has to come from somewhere."
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But he says, "I will actually give you
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instruction and enter into the history
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of humanity that I created." And so we
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have scripture telling us the story of
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that.
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And not just that, then he comes along
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in the person of Jesus Christ, relating
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to all of our experiences as humans,
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going through stress, anxiety,
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wandering through
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life with other people,
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walking with them through their
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uncertainties and doubts.
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And which let's be honest, we have those
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questions ourselves. And Jesus says
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those questions are welcome and I'll
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walk with you through them. So I grew up
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fascinated. Church was kind of a hub of
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activity for me. I was in Sunday school,
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then I was in youth group.
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And and in youth group there there lied
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my call to ministry. That's where I
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first ran into that. And basically how I
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describe a call to ministry, it's it's
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something like in in vocational ministry
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specifically, I would say it's something
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that you can't not do.
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You know, I I've taken on
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waitering in my past. I used to serve
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tables and then I had a break in my
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ministry career and I was doing IT work
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for an IBM company.
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And the whole time it was just like,
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"Okay, you know what? The
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the the pay is good, the hours are good,
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but I have to do something else. I have
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to go back and work with the church. I
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just love love the church. I love the
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Lord and what he does in his in his
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people."
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And so I went back to work in the
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church.
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You know,
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church for me has offered opportunities.
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When I was younger, I started playing
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guitar and I'm not really well.
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And I started singing and not really
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well.
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And my youth pastor gave me
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opportunities to worship lead, not
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really well.
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But that was there for me. I was taking
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piano lessons and the music director in
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the church said, "Hey, do you want to
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play for the offering one Sunday? I'll
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teach you a song." Still the only song I
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can play.
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>> [snorts]
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>> So
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yeah, there was retreats. We would go
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camping with the youth group, go see
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amazing um
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you know,
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youth conferences. If you guys have ever
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been to a youth conference, sometimes
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they get they get kind of wild. That's a
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bit of the fun of them.
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Um
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But I
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I I have these fun fun memories of the
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church where people would pour into me.
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Um they would encourage me. They would
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they would draw out of me things I
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didn't see in myself. And what a
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beautiful thing when a church community
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functions like that. It's like a family.
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And the church, you know, the Bible uses
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different analogies for the church and
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again, not being exhaustive, but it
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talks about church as the family. We
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have we are brothers and sisters and God
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is our father. It talks about the church
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as a body. All these different parts,
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hands, feet, arms, legs, working
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together even though there's massive
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differences between all of us, working
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together for the same purpose under the
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headship of Christ himself. Scripture
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talks about church as being a a temple
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or building, something being built
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together stone by stone where God
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dwells.
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Talks about a vine, branches, the church
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as a bride, flocks of sheep, kingdoms
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and citizens, fields and vineyards, and
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there's so many different ways that God
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says, "Here's pictures of the church."
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And while we can't get into all that
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this morning, I want you to know that
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it's not just Shawn up here that says I
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love the church. God loves the church.
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And we we we we look at that and we
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understand that and we think it's
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something amazing. Who wouldn't want to
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be a part of something like that?
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But,
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you also know and I also know that other
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folks have other kinds of experiences
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with church.
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You know, sometimes it's not all
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rainbows and balloons and beautiful
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stuff and encouragement. I have walked
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with folks from many different
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backgrounds. Um one of my favorite
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things to do is lead this uh exploring
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faith course. It's a It's an 8-week
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thing that I walk folks through. They
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get to bring their questions and their
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doubts and their skepticism, and we get
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to talk about those things in a safe
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environment.
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And I've heard people because these are
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folks who are coming back to church
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maybe for the first time in a long time,
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and they're bringing their past
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experiences with them and we get to talk
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about that. And so I've heard
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stories and talked with people, people
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like a single mom who walked into church
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and she got glared at by people and
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judged.
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I see
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uh stories of a of a girl in Sunday
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school where she abandoned faith because
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she was started asking questions and
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they said, "You can't ask that here."
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And she leaves. Like if I can't ask my
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questions and have a conversation,
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what's the point?
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You know, the reason that is and you've
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probably maybe even got a story in your
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past, I do for sure, where church hasn't
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been what scripture would have it be,
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what God wants it to be. It gets to be
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something else. Why is that? It's
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because church is largely relationships.
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And if you know anything about those
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relationships, relationships can get
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messy.
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Anybody ever experienced a messy
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relationship?
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Hands down liars.
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Okay.
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You know, it's
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it's important that we understand that
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church isn't always the place that it's
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pictured to be in scripture. Church is
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damaging for some people. And so they're
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away from church. Maybe you've got a
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loved one in your life that hasn't yet
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come back because of that kind of
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damage, because of that kind of hurt.
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You know, it's it's a tough thing to
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understand because that comes with all
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sorts of things. You know, you think,
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"Oh, well that person shouldn't blame
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all the churches for the damage they
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experienced from one person."
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Yeah, maybe not.
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But why are we blaming that person? Why
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don't we say, "Hey, sit down. Just tell
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me your story.
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What happened? What was that experience
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like?
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You know, do you do you still walk with
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God in some way? And what does that look
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like?"
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And then slowly build relationship, like
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I said, because relationships can get
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messy and we got to understand that and
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unpack that with people. You know,
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someone sent me something recently um
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about
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church hurt. There's this guy Frank
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Turek. He's a He's an apologist,
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which means he's a he's a great defender
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of the faith. He goes to university
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campuses. He's got a ministry called
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Cross Examined. And um and this is
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something he says. He says this. He
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says, "And And this is a little blunt,
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and I would not go to a person who's
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been hurt by the church and say this,
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but I like the the thought of it."
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He says, "News flash, Christianity is
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not Christians.
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Christianity is Jesus.
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When someone plays Beethoven poorly, who
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do you blame?
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You don't blame Beethoven, you blame the
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player.
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Right? You don't blame Christ, you blame
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the people that play Christ, and none of
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us play Christ perfectly. He says,
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"We're all fallen. That's why we need a
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savior. So don't skip church because
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it's full of hypocrites.
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We could always use one more."
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Right? God has something else in mind.
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Right? When he says, when we ask the
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question, "Why bother with the church?
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Or what's the point?" We must strive to
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see the ideal that God puts forth. And
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so that's what we're trying to do. You
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know, if I could rewind this back to
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when we're talking about creation,
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what does God do? God creates a paradise
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for people that he loves to live in and
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walk with him in perfect harmony.
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It's creation. And then the next leg in
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that story is the fall. Man, we screwed
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that up.
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And if you think like, "Oh, it's You
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know what? The the those two in the
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garden, man, we can blame it all on
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them." I would guarantee if you were in
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that garden experiencing the same
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things, it'd be the same result. This is
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the universal human experience.
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We we we see God in front of us and we
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want to walk with him and we get tempted
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by something else and we get sidetracked
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and we fall.
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So there's creation, there's fall, but
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God wouldn't leave it at that, would he?
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He says, "I have something
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to cure that, redemption." He brings in
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redemption and restoration. This is a
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beautiful fourfold piece of the
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scripture story. It's creation, it's
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fall, it's redemption in Christ, and
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then it's restoration, which we look
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forward to. God is going to make
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everything whole and perfect again. And
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we long for that, don't we? Don't you
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long for a world without the effects of
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the fall?
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Ah.
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Without sin, without death,
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without grief, without tears,
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without everything wrong in the world.
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That's how God wants it to be and we
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will get there.
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>> [snorts]
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>> And you can see this in our Genesis
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passage because this is after the fall.
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God goes to a guy named Abraham and says
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something incredible. This is from
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Genesis 12. He says, "Now the Lord said
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to Abraham or to Abram, go from your
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country."
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In other words, I am sending you.
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Why?
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Go from your country and your kindred
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and your father's house to the land that
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I will show you, and I will make of you
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a great nation, becomes Israel. And I
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will what?
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Bless you.
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And make your name great so that you
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will be a
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blessing.
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I will bless those who bless you, and to
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him who dishonors you, I will curse. And
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here's the kicker, in you, Abram, all
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the families of the earth shall be
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blessed."
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Not just the nation, Abram, that I'm
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making of you. Not just Israel. All
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the nations and families of the earth
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shall be blessed. And we know the story
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goes sideways from there
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in so many ways.
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But then you flip a few pages down to
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this beautiful thing called the New
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Testament.
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And enters Jesus.
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That's where things are ultimately
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fulfilled. When God promises Abraham all
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the families, all the nations of the
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earth will be blessed
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because of what I'm doing through you,
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Jesus is the fulfillment of that
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beautiful promise.
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You know, a guy named Tim Keller
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passed away a number of years ago. He
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talks about God entering the story of
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humanity and he talks about it like I I
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like um in Hamlet, Shakespeare would
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write himself into that story. He talks
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about a an author, Dorothy Sayers, who
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wrote a popular series of detective
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novels featuring a character named Lord
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Peter Wimsey.
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Later in the series, a new character
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named Harriet Vane appears who Peter
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eventually falls in love with and
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marries. But this is what happens.
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Dorothy Sayers, writing this story, she
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comes to she creates this world that she
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loves, this this character that she
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loves in Lord Peter Wimsey,
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and she sees though his brokenness. He's
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lonely, a broken man. And so she writes
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herself into the story to rescue.
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And Keller says that's what the
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incarnation is all about. God created
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this whole world. He wrote this whole
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thing, every person in it.
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And then sees the brokenness
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in our lives, the sin in our lives, and
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then he writes himself into it and in
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comes Jesus.
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And I think what a beautiful picture of
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the incarnation.
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Jesus enters human history to do what?
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To redeem,
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to atone for sin, to take our place,
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and to give us a righteousness. See, the
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perfect life of Christ, that's the
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righteousness that we wear.
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If we were to wear our own dirty robes
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covered in sin in front of God, it
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wouldn't be any good. God wipes the sin,
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gives us new robes to wear.
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This is what Jesus says because he loves
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so much. He says this. He says, "I will
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build my church." Whose church is it?
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It's Jesus's.
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You know, God forbid a pastor comes on
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stage and says, "This is my church." No,
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uh-uh, you better be careful. This is
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Jesus's church.
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"I will build my church," Jesus says,
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"and the gates of hell shall not prevail
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against it." In other words, death
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itself can't stop it.
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Jesus said that 2,000 years ago, and to
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this day,
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can we say is he right?
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I think he was right.
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Jesus' promise
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is kept.
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Now the word for church there,
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church.
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Sounds like a harsh word. Is that
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German?
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Here we Here we go. Church, that word is
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actually ecclesia. If we can have that
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on screen. Ecclesia, interesting word.
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It does not mean and you guys probably
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know this, it doesn't mean building or
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structure or corporation organization.
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You know, as much as us Presbyterians
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love our organization, that's not what
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church means.
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It means assembly.
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It means gathering. It means the people.
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So, in other words, Jesus is saying, "I
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will build my group of people. I will
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build my gathering.
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And nothing's going to get in the way of
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that." You're here as a testament to
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that promise.
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So, if he's going to build a gathering
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of people, a people around what purpose?
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You know, we're asking, "What's the
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point?"
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Now, whether or not you agree with the
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entire theology of this next pastor, I
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think this is a great statement he makes
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that he says this. He says, "The goal of
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the church, what? What's the purpose?
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The goal of the church is one anothering
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one another."
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You know, scripture
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New Testament specifically
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has around like 59 to 60
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one another statements.
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Something important is to look at.
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Whenever you go through scripture and it
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says one another, that's talking about
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what we do as a gathered group of
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people. Now, I'm not going to go through
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every single one of those, but here are
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a few. It says, "Love one another with
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bro- brotherly affection." Is that
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visible? It is, that's great. It just
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looks way smaller on that screen.
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Um it says, "Outdo one another in
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showing honor. Live in harmony with one
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another. Love each other. Let us not
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pass judgment on one another. Welcome
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one another as Christ has welcomed you,
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etc. Forgive one another. Be kind to one
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another. Address one another in Psalms
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and hymns and spiritual songs. Submit to
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one another out of reverence for Christ.
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In humility, count others more
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significant than yourself. Do not lie to
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one another. There are so many. Bear
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with one another."
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If anyone has a complaint against
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another, forgive each other. Now, as you
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hear these, let them wash over you. As
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you read them, imagine what it would be
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like if the church embodied that.
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One anothering to one another.
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Encourage one another. Build one another
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up.
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Stir [snorts] one another to love and
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good works. Unbelievable stuff. All this
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stuff that we're supposed to be involved
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in with
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each other.
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1 Peter 4:10 is, "Each has received a
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gift. You have a God-given ability to do
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something to contribute something in
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this faith community. As each has
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received a gift, use it to serve
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one another."
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And then some of you might not be
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comfortable with the 1 Peter 5:14 one,
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"Greet one another with a kiss of love."
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It's a cultural thing. Maybe we want to
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embrace that again.
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Maybe not.
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Now, when the uh
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>> [laughter]
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[gasps]
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>> You know,
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that is a ton of one anothering and what
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I would say is
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again, like if if we took all of those,
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we might use it to to do a bit of
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self-check.
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You know, when I go to church, what am I
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doing? Am I there and and do I leave
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complaining about stuff?
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Oh, I didn't like how the guy preached.
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Oh, I didn't like, you know, he was too
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excitable.
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You know, I I I didn't like maybe some
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of the how the prayers were worded.
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Oh, I didn't like the the songs. I
-
didn't like the worship set. Well,
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that's okay, you didn't like the
-
worship. It ain't for you anyway.
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It's for him.
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You know, we can get kind of persnickety
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persnickety about our preferences in the
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church.
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And focus on that, you know, because our
-
culture definitely teaches us. Did you
-
know this? You probably did. Our culture
-
teaches us to be consumers.
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Go to a thing.
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See if you like it. If you don't, leave
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it.
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That's not God's best for the church.
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That's not even close. It's actually
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antithetical to what God wants for the
-
church.
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This is not an event to consume. Church
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is a a community to be experiencing and
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to be invested in.
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That's why all those one anothers are
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there.
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Now, Jesus
-
obviously says, "I will build my
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church." So, number one, let's remember
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it is his church.
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Then what does he want this group of
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people to actually do? Yes, a lot of one
-
anothering, but also
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there's echoes of Genesis 12
-
in the last chapter of Matthew. Let's
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get to it. The 11 disciples went to
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Galilee, likely
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a group of others as well with them. To
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the mountain to which Jesus had directed
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them. And here's
-
what it says. When they saw him, when
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all this group of disciples, not just
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the 11. When they saw him, they
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worshipped him, but
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some doubted.
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Some doubted.
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Can you imagine doubting after a
-
resurrection?
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You know, James, the brother of Jesus,
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we have this book of James in our Bible.
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Jesus' lifetime wasn't convinced of of
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stuff that Jesus was saying about
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himself.
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What did it take for James to believe?
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Well, imagine this. Imagine you had a
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brother
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going around saying claiming the things
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that Jesus said and claimed.
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That he was God in the flesh. Anybody
-
here have a brother?
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What would it take for you to believe
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that brother?
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For James, it took a resurrection. I'm
-
guessing for you, it might too.
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So, let's cut James some slack.
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All right.
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Um
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resurrection [clears throat] happens,
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people still doubt. And people still
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doubt today. You know, I don't know if
-
you guys are watching any podcasts
-
lately, but I have seen this
-
this professor go around talking about
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the Shroud of Turin.
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I encourage you to look it up. The
-
Shroud of Turin used to be like pieces
-
of it were dated back to the Middle
-
Ages.
-
And they're like, "Oh, okay. I guess
-
it's some kind of forgery or something
-
like that." More recent developments in
-
the last few years have shown it to be
-
something
-
older than that, dating back to the
-
exact time of Christ.
-
And there's so much interesting stuff
-
like the amount of radiated radioactive
-
power that they can detect in that when
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that kind of technology did not exist.
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Obviously, 2,000 years ago.
-
Interesting interesting stuff
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is coming to light
-
and proving once again what God said
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about humanity, about redemption, about
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the resurrection.
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So, some doubted.
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So, now Jesus comes to them. And Jesus
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came to them and he This is what he
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said.
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All
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authority
-
in heaven and on earth has been given to
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me.
-
That's God language.
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Lest there be any doubt about who Jesus
-
claimed to be.
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All authority has been given to me. Then
-
what?
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Because he's got all authority, he's
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going to give you now something to do.
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Go, therefore.
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Do you hear echoes?
-
Genesis 12? When God comes to Abraham?
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Go.
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You're a sent people to do what? Genesis
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says to to be a blessing.
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You have been blessed so you can be a
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blessing. Jesus brings that into the
-
picture as well. Go, therefore, and make
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disciples of all nations. Disciple, what
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is that? You can translate that word as
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a as a learner or a student.
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In this context, best understood as an
-
apprentice. What does an apprentice do?
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An apprentice follows this master or
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teacher and not only tries to absorb
-
information,
-
but lives a life differently because of
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that teaching and who that person is.
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So, the church does not exist just to
-
dispense knowledge.
-
Knowledge is good.
-
It can be helpful, but if you're not
-
living
-
or following what you know,
-
especially when it comes to Jesus,
-
it's kind of useless.
-
>> [snorts]
-
>> So, that's what a disciple is. A
-
learner, a follower, someone who does
-
the way of Jesus like he laid out life
-
to be lived. Um disciples of all
-
nations, he says, "Baptizing them in the
-
name of the Father and of the Son and
-
the Holy Spirit, the Trinitarian God.
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Teaching them to observe or obey
-
all that I have commanded you."
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And then you get this beautiful promise.
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You're not alone
-
is the promise. And behold, I am with
-
you to the end of the age.
-
Why do we obey Jesus
-
as a church?
-
Why do we observe all that he said?
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God is the designer of life.
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If God is the designer of life, then
-
he's probably got a pretty good idea of
-
how to best live it, right? I would
-
think.
-
And so, when he says, "Okay, you know
-
what? I'm not just going to tell you how
-
to do it. I'm actually going to come
-
down here and show you." Jesus shows us
-
the way.
-
And initially, early Christians called
-
themselves followers of
-
the way.
-
Right? Not just
-
people in a classroom learning
-
information.
-
No, we live life differently because God
-
said, "This is how I designed it. And
-
here it is in the flesh in Jesus Christ.
-
Here's how to live it."
-
That's what a disciple is. And a
-
community of disciples, that's what they
-
do. Now, again, just to wrap up here.
-
I want us to imagine
-
if church was like that.
-
Imagine if it felt
-
like we were actually family.
-
Ideal family, not a not a messed up
-
family. Well, all the church is kind of
-
a messed up family, let's be honest, but
-
if we embodied the best of what family
-
is supposed to be. Imagine if church was
-
a place where different parts of the
-
body, very different people,
-
functioned at their fullness to work
-
together
-
instead of complain and bicker and
-
gossip and slander behind each other's
-
backs. Imagine if it was functioning at
-
our fullness working together
-
to reach more disciples,
-
to build more disciples. So, imagine if
-
the if this place functioned as like a a
-
temple where God dwells and is actually
-
known.
-
God wants to be known. He's not being
-
distant. He's not the giant clockmaker
-
that winds it up and just walks away
-
from it. He's intimately involved with
-
his creation and with his people.
-
Imagine if church was a connected
-
community
-
where those one anothers that we looked
-
at was was truly lived out.
-
Imagine
-
if this church and other churches
-
embraced
-
the power of the Holy Spirit.
-
Imagine if it was a place where we all
-
learned and apprenticed this way of
-
Jesus.
-
Now, I don't deliver messages like this
-
at all
-
to beat people up.
-
You know, but if there's stuff in your
-
life maybe that I've mentioned that
-
you're like, "Oh, that kind of hits."
-
That's God just saying, "Get it out of
-
there."
-
If you've been complaining or gossiping
-
about the person in the pew next to you,
-
just
-
enough.
-
Enough.
-
Let's do this unity thing in the church
-
as best we can. If you want a beautiful
-
picture of a of a letter written to a
-
church to encourage unity and to get rid
-
of the junk and to build in the good,
-
read Philippians. Joy-filled letter.
-
Again, Sunday nights
-
we offer this different expression of
-
Mountain View called Vivid.
-
That's a bit of our
-
look.
-
Um
-
And so if if you know somebody like that
-
is
-
been hurt by the church in the past and
-
maybe needs to come back. And you're
-
like, "Well, I could invite them to
-
Sunday morning." For sure you could.
-
You could also invite them to to Sunday
-
night
-
to walk with, to eat with around the
-
table.
-
We've got this statement that we like to
-
use of what we're all about on Sunday
-
[clears throat] nights, which you know,
-
we just looked at something at the end
-
of Matthew 28 called the Great
-
Commission.
-
And when churches build mission
-
statements or vision statements, chances
-
are they just reword that a little bit.
-
And so this is how we've done that. This
-
is our goal. Our goal is to help people
-
find life in Jesus.
-
That's what the word vivid means. It's
-
Latin for life.
-
And not just existence. That's
-
different.
-
We actually mean this abundant life John
-
Jesus talks about John 10:10. I've come
-
to give life and life to the
-
Amen. Amen. Let's live as a church in
-
that kind of life. Let me pray.
-
Lord, we thank you for the call on our
-
life.
-
Not just to gather, but to embrace
-
this community that you've described in
-
scripture.
-
This one anothering one another. And
-
God, it's it's hard cuz life is busy
-
and sometimes we've got a lot on the go,
-
different stresses going on.
-
And sometimes, Lord, in those moments we
-
need to be one anothered by someone else
-
where they bear our burdens.
-
And God, maybe it's a season of life
-
we're in where where things are like
-
simpler or easier
-
and we need to be doing that for
-
somebody else.
-
God, whatever it is that we've looked at
-
this morning, and I pray right now that
-
you would by your Holy Spirit speak to
-
each person here about what it is that
-
they need to get rid of
-
in the church, in their lives,
-
and what they need to bring in to help
-
build this thing up.
-
God, it's such a beautiful picture of
-
what people should be like living
-
following the way of Jesus in community
-
with each other.
-
And God, we admit full on we are messy
-
and broken and sinful and that
-
hinders
-
all of this.
-
But Lord, I pray that as we keep on
-
confessing that,
-
as we keep on exploring what it is to
-
remove and what it is to build in,
-
that this thing will shape up so
-
beautifully. Lord, we want this bride to
-
be gorgeous for you.
-
Jesus, this is your church.
-
We pray that we would
-
take that seriously, that we would do
-
everything in the church to honor you
-
and to glorify you, the author and
-
perfecter of our faith. Lord, we pray in
-
your name. Amen. Amen.