Sermon
It’s Not What It Looks Like
Publisher transcript
Transcript
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Some of us are so good at describing problems. We
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can look at the valley of bones and name every
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bone in the human anatomy by name. We know what
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to call it in Latin, we know what to call
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it in French. We can describe every issue in our
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life from every level. But the moment that you become
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skilled in interpretation, you realize that it's much less important
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what happens to you, much more important what you believe
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about what God is doing through what happens to you.
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We appreci this, Let me appreci this. I flew a
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long way.
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It's the power of interpretation. So he says, I know
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a lot of people are saying a lot of things
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about what.
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Has happened to me.
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But actually somebody shout, actually, actually.
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I know it looks one way on the surface.
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I know the word on the street is that while
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Paul is in prisoned, that the gospel is not going forward.
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But actually, somebody shout, actually, I know that the enemy
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has been telling you in your mind that the reason
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that people have rejected you is because you're worthless. But
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somebody shout, actually, what if actually God was protecting you
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from people who were not a part of a bigger
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picture of a purpose that he has conceived since the
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beginning of time for your life.
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Actually, actually, I know a.
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Lot of people are saying that it's not looking good
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for Paul, and I know it looks like I'm in
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here chained up to these guards. But actually, while it
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may look like these guards have me chained up to them,
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the reality is they're chained to me. I really want
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to tell you about the word advance, because he said
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what has happened to me has actually served to advance
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the gospel.
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How does he know that?
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Because he decided that, you know, we spent all this
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time time to figure out is this God or is
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this the enemy? Why not just go with the first one.
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I know God doesn't cause everything. I understand that. I
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read my Bible one time.
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But I also believe this, if all things work together
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for the good of.
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Them that love him.
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Even if it didn't start from his hand, it has
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to pass through his hand, and by the time he
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gets done with it.
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Is he gonna be good. It's gonna be good. It's
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gonna be good. It's gonna be good.
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It doesn't feel good at this moment, but it's gonna
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be good. Right now, it's driving me crazy, but.
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It's gonna be good. I feel that it's gonna be good.
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I need to tell that to somebody who's trying to
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evaluate your situation through.
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The lens of your senses. Right now.
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There might be a circle of enemies surrounding you in
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the hills, but there.
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Is a second circle.
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Whatever is surrounding you, God is surrounding it, and it
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has to pass through Him to get to you.
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It's gonna be good stuff.
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That so ss the interpretation. Like Joseph in the Old Testament,
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not Jesus Father, well kind of father, Jesus Father who
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wasn't really Jesus Father, who had to interpret the dream
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of his wife on the basis of the faith that
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God was doing this even though everything in him told
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him that it was humiliating, and everything in him told
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him that it made no logical sense.
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But I'm not talking about that Joseph.
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I'm talking about Old Testament Joseph, who had the ability
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to interpret dreams, and like when he was too busy
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telling other people.
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His dreams that got him in trouble.
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But the moment he woke up in a prison one
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day and said to the cup bearer and the baker,
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tell me your dreams.
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His gift began to operate.
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Now, one thing about Joseph when he interpreted their dreams,
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and then he was brought before Pharaoh because he was
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faithful and little, so God made it him faithful over much.
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When Pharaoh said I've heard that you can interpret dreams,
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he says something very wise. He said, I can't, but
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God has the power of interpretation. That's not the most
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powerful interpretation, though, when he said to Pharaoh, you know
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there's going to be seven years of plenty, seven years
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of famine, and you need to store up in the
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seven so you have something in order to draw people
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in the next seven, that wasn't the most powerful interpretation,
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as much as when his brothers, who had betrayed him
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to begin with, were standing.
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Before him needing food.
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He's now in a situation, and if God doesn't help
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him interpret the situation, he is going to see them
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as his enemy.
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They were not his enemy. They were his purpose. They
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were not his enemy. They were his very reason for
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being in Egypt. They were not his enemy.
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They were the very thing he had dreamed about two
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decades earlier. But if he does not go to God
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for his interpretation, he will send the very thing that
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God sent to him away because it's too painful.
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So he says something really powerful.
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In Genesis forty five, he says something that sounds on
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the surface contradictory, but if you think about it.
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It makes a lot of sense.
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He says to his brothers, who years earlier had pushed
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him in a pit and sold him to the Ishmaeli
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caravan into slavery, that you sold me to Egypt. That's
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the event you sold me. Some of you in here
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have had your heart broken. Some of you in here
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have been betrayed. Some of you in here have been
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passed over. Some of you in here have a learning disability,
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some of you have an eating disorder. Some of you
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have a deep darkness that you can't express with words.
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But it causes you to leave an atmosphere like this
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where you are charged with faith and immediately go away
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and forget what you look like. That's the event, that's
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the condition. Joseph said, you sold me to Egypt. I'm
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not living in denial.
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About what happened.
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I'm not pushing my pain down to the bottom and
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suppressing it and calling it faith.
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You did it.
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You sold me but in the same breath that he
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says you sold me, he says God sent me.
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Well, which one is? It is both?
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The first is the event, the second is the interpretation.
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What happened to me.
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Does not matter as much as what I decide about
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what happened to me. Actually, God's gonna get some glory
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out of that situation. Actually, I'm preaching this for somebody
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who has been in a situation and you've been wondering.
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Why stop wondering, why just decide why everything works for
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his glory. Everything serves a purpose. Every goliath has a sword.
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Maybe I'll take it and cut off his head. Maybe
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I'll put it in the priest's house and take it
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out for my next battle.
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