Sermon
The Church | Andy Yeoh
Publisher transcript
Transcript
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Hey there, you're listening to the Generation's Church podcast. We
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pray that the word of God today will challenge, change
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and channel you into your God given destiny. Now let's
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get started.
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Wow, Oh glory to God. Who would have thought we
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will make it, make it this far? Really, we recognize
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that it's only by His grace, only by his mercy,
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his goodness, his faithfulness, that we are here today, really, really, really,
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and not just saying this because it's cliche, because it's
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important to say, because it's pr to say it.
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We really mean it.
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Now, if you were if you were behind the scenes,
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you were privileged enough to go behind the scenes and
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see all the stuff that happens and don't happen and
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almost in happen, you recognize that it's God's God and
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only God.
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Amen.
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So can you please join me and give God a
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big round on applause. Give God all the praise and glory.
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Thank you. Jesus.
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We honor you, God, We honor your name above every
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other name.
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Jesus belifted high.
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You are a God of generations, not just generations the church,
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but generations the people.
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God all over the world. You are our God. We
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worship you, We honor you in Jesus name. Amen. Amen.
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You might not believe this, but I get more nervous
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preaching to my own church than I do other people. Yes,
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you might notice it if you follow me to other
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places where I preach and you're like, he's more He's
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way more relaxed. I don't know why, because maybe I
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expect so much more from my own church today.
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I don't know why I do. I do this to myself.
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I can preach any kind of message, right you wouldn't
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You wouldn't even know, uh.
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What messages I choose between. Right, you wouldn't know what.
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I don't know.
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I always pick the hard ones. I pick the hard ones.
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Maybe it's just it's important to say so. I have
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an important, tough task ahead of me. I feel led
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this evening to speak about the church. The church that
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is so precious to God, but it's so all misunderstood,
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something that is so abused, misuse, manipulated. It's understandable that
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all over the world that when you say the church,
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so many different images come up, so many different ideas,
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so much so that some of us Christians do such
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a bad job with the church that some Christians even
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today avoid the church let alone those who are not
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of Christ.
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And I'm speaking the truth? Am I being real?
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So it's tough because my job today is to help
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you love the church a little bit more.
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Amen.
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And I feel I'm speaking to people who have been
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hurt before rab the wrong way, misunderstood. And I don't
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claim to be a perfect church, or perfect pastor or
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perfect anything. But we must differentiate the Church and us
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human beings that sometimes mess it up. We have to
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differentiate that we cannot throw the baby out with the
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bath water.
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Is that okay?
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So I hope, I hope by the end of today's message,
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and I hope you'll finish before nine, that we will
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love the church more because Jesus loves the church. So
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let me start off this way. What did Jesus mean
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when he said church? I'm not asking what TD Jake mean.
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What's different that it means what somebody else mean, because
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we all can mean a lot of things. I think
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we want to hear what Jesus said about the church, Amen,
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because that's pure, and that's original, that's og. And interestingly,
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in the New Testament, or when Jesus was walking the
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earth and speaking, he talked a lot about money, by
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the way, a.
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Lot more about money than anything else. Uh huh.
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And we haven't spoken up at money in this church
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for a whole one year. But Jesus only used the
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word church twice.
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Interesting, huh. Jesus himself.
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Now we refer to the Book of Acts, chapter two,
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chapter four as the first espression of church. That's true.
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But Jesus did speak about the church. He did use
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the same word use in Hebrews using the New Testament
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the same way Ecclesia. Jesus used it only twice. And
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I think it's important to look at what Jesus meant
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when he said the church. When Jesus said the church,
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is this this version that we see today? Or is
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the version we see today far or near to what
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Jesus meant when he.
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Said the church? Are you interested to find out? Amen?
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So, whatever Jesus means when he uses the word church
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is what I wanted to mean for me, and what
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I wanted to mean for you too, if you call
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yourself the church or believers or Christians of follows of Christ.
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Amen.
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So the first time Jesus used the word is in
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Matthew chapter sixteen, verse eighteen. And he said this and
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I also say to you that you are Peter, and
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on this rock I will build My church. Is God Church,
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not mine, not yours, not reverend, not archbishop, Jesus church.
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Amen. He said I will build my church.
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The first time you ever used that word my church,
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and the gates of Hell, the gates of Hades, shall
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not prevail against it.
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This is the first time. Jesus is the word.
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And the church that Christ is referring to here is
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the universal body of Christ. He's talking about everyone who
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calls themselves a believer, not one particular church, not one
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particular denomination, not this church that means in that corner
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or in that building. The one expression Jesus meant here
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the universal Church. The gates of Hell shall not prevail
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against this universal church.
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Is this humongous body of Christ around the world as
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one unit. Amen.
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Jesus is not talking about local church, because how can
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the gates of hell, where the gates of Hell can
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attack one church and cause the leader to fall and
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just to disintegrate, but a gase of Hell can possibly
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prevail against this one big union, you.
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S I'm saying.
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So when Jesus said church, is referring to this universal
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body of Christ.
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I have a feeling. We like that.
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Because then we get to say, you know what, I
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don't have to be in a building, but I'm still part.
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Of the church. And you will be correct, and you.
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Can say things like I can stay home and tune
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into whatever church I want, because church is not a building,
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a program a day, and you will be right because
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Jesus did say this is the universal, the Body of Christ.
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So when Jesus is church, we must remember he does
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refer to way beyond these four walls, way beyond your brand,
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way beyond your social media account. Can we get that?
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And I think we've got no problem. I think we
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kind of like that because that's the one we can
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kind of like, hey, you know, even in my office,
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I'm church what we like that? And you're right, it
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is that. But he used the word church twice. The
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first one means universal Body of Christ. Doesn't matter whether
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you're Lutheran, Baptist, Methodists or Bigsite Baptists.
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Okay, if it's.
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In four chapter, four verse six daysis there is one body,
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not two, not half. There's one body, only one and
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one spirit, just as you were called in one hope
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of your calling, One Lord one faith, one Baptist, one
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God and Father of all, who is above all and
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through all, and in you all. So when you meet
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another brother in Christ from a different church and they
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sing hymes and you sing hers, you are one body.
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They use real one, you use fake one, they use right, BENI,
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they use F and N whatever. We are one body, right,
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remember that the universal body of Christ. We all belong
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to that. But then Jesus used the word again in
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Mettage up to eighteen, verse fifteen to seventeen. If you've
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been in this church, you've heard this message pach before
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one of the most misquoted verses in the Bible of
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two or threegether God will be there. Yeah, this is
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this is the passage metrige of eighteen. We misquote that
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word thinking that that means church. Not really, but he
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did use the word church in that context.
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He says.
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Moreover, if your brother sins against you, so someone wrongs you,
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of fend you, offense you things against you, tell him
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his fault between you and him alone. So there is
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a way to handle offenses. Go to that person directly.
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Don't go on Facebook, go on act, go on like treads,
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go and like come on go directly e v Jay
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you smell. Okay, he doesn't, but okay, someone else does.
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God him alone. If he hears you, you have gained
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your brother. Wonderful. There is step two. If he doesn't listen,
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so how verse sixteen. Let's go, but he will not here.
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Take with you one or two more that by the
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mouth of two or three bitinesses, everyone may be established.
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Verse seventeen. Verse seventeen.
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Okay, and if he refuses to hear them, tell it
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to the church. Now, pretty sure Jesus does not mean
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if mark offense, you tell the whole body of Christ,
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Tell the Catholic Pope, tell the mactori whoever, that everyone.
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I don't think Jesus meant that. This is a very
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practical picture. If your brother sins against you, talk to him,
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he doesn't listen. To bring another brother you don't listen.
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Tell it to the church, the one you go to,
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the one you wake up and get your kids ready
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and you go.
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You know, you hope that they got the kids sernday.
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School, the one you surf at, the one you give
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to that local church. So when Jesus said church, he
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didn't just mean this universal body of Christ. Therefore, just
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stay at home and watch watch you online. I'm still
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I'm still fine. He talks about, No, you've got to
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be part of a local church, a church set up
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where you can do things like that. He uh, sister,
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this guy doesn't want to listen. And they know you,
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and they're in relationship with you. They're in community, and
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we work things out. That local body is that okay?
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So when Jesus said church, he men the universal body
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of Christ and the local body of Christ. No body
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looks at the crescent and say, that's just part of
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the moon. You still call it the moon. Yes, so
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the local church, which is still a small part we
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must remember, just a small part of the body of Christ,
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but still the body of Christ. Next, like, please, as
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a court Ellen Steeps, say this, for the part that
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is visible, the crescent is genuine moon.
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Ah, this is a small part, is still genuine. It
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is still the moon.
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And what is more, it is more, it is actually
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though to us, invisibly united with all the rest of
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the moon. Similarly, a local Christian congregation is genuine church.
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Become visible.
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It is body of Christ and invisibly one in Him
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with the whole of his body.
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Maybe two chim too deep. But basically, the local church
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is just as much church as the universal church. We
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are the church, and God loves the church. Amen.
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And we really must separate from the people who give
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church a bad name, and there's plenty of them, and
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church the one that Jesus Christ paid his life for
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to establish universal local So now let's look at the
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first local church in the Book of Acts, chapter two.
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Now we can study this and it can be a
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twelve week study on the church that God imagined, the
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church that got established.
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I think it's an interesting study.
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Today, I can't do that study because they'll be like nine, ten,
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twelve different things we can draw from this. Toe are
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just gonna draw three things, he said, Okay, three things.
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So the very first local church, what did it look like?
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What marked the church?
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Then verse forty two of except the two and they
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devoted themselves to the apostles, teaching, and the fellowship. I
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guess that's where we get the preaching of the Word
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is important in the church. From yes, the doctree and
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the teaching and to the breaking of bread and the prayers. Yeah,
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just the praise together stays together and stuff like that
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was forty three and all in some transation, says and fear,
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and all came upon every soul, and many wonders and
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signs were being done through the apostles. Next slide, and
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all who believed, all who called himselves Christians, were together
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and had all things in common.
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There was unity wonders.
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A man, both universally and locally, was forty five, and
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they were selling their possessions and belongings and distributing. I
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sell my own things, and I gave them away to
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all anyone who has need. Here you go. Sharing is
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carrying My daughter always says to my son, where she
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can't get the candy from him cockaw. Sharing is carrying
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West forty six and day by day, every single day,
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they attended the temple together and breaking break in their home.
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So some people describe this way. Church is both temple
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and table. We go to the big congregation of the temple,
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and then sometimes we have small settings at the table.
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It's both. It's not one or the other. They receive
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their food with gladness and generous hearts. Can you see
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how much we can unpack from the first local church? Oh?
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I wish I could do a study today, but we
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don't have time. They praising God and having favor with
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all the people, and the Lord added to their number.
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More and more people join the local church day by day,
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those who are being safe. Now, let me show you
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another picture of the first local church. Ect Chapter four,
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Act Chapter four, vers. Thirty two to thirty five. Now
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the material of those who believe were of one hard
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one soul. Neither did anyone say that any of the
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things he possessed was his own. But they had all
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things in common. That is, what's mine is yours, what's
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yours is mine, we all share. Wow, what a world
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to live in, And with great power. The apostles gave
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witness to the reservation of the Lord Jesus, and great
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grace was upon them all. Nor was there anyone among
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them who lacked. Imagine a world without need?
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This was it.
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There was no need. Why because everybody met everybody's need.
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For all who were possessors of lands or houses sold
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them and brought the proceeds of the things that were sold,
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and laid them at the apostle's feed, and they distributed to
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each as anyone had need. Who amen the first local Church.
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This is like a twelve part lesson. But today can
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we just talk about three things. What marked the church?
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This entity that is so misunderstood, misrepresented, It's real, real.
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Some of us has not done a very good job
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representing Christ to the world. I'm sorry if I have
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ever been represented.
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The Church of God.
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But God's Church is precious, it's holy, it's needed, it's important.
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Amen.
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So the first local church. So you gotta ask, why,
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of all things, why did not why Jesus he didn't
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start a business to save the world. Why didn't he
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start a social enterprise? Why didn't he start a cafe?
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I don't know.
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Of all things, God, in his brilliance, omniscience, omnimportance, he decided,
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you know what, this will be my agent.
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It's called the church. So what's the church for.
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I told you this year that we're gonna stay simple,
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let's simplify things. I think church which is for two reasons?
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Why Church number one to seek and save the lost.
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That's what Jesus came to do. That's what he established
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the church for us to continue to do, to seek
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and save the loss. Look at Act of the two
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Actionapter four, daily people were added to the church. That
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means they must be doing something that added people to
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the church. It's called evangelism, it's called sharing the good news.
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It's God loving your neighbor as yourself. Everything Jesus thought
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is so that people can know the good news, which
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is Him.
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Amen.
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So the church that don't seek and save the loss
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is lost. The church itself is lost. We must remember this.
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We must boil everything down to why the church said
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we are not here to make another worship album. Nothing
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wrong with that or hope we do that, because my
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passion and love doing things like that.
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But that's not why we work. Keep the main thing,
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the main thing.
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And so if you're gonna make an worship album is
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to seek and save the loss. If you're gonna print
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another T shirt is to save and seek the loss.
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If we print like Generations Gobo or something, I don't
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know why we will do that. Hopefully you'll be too
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sick and save the loss.
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Amen.
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This is why the church exists Matthew twenty eight, verse
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nineteen or twenty. The Great commission that means Jesus commission
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these people, the same people who would later go on
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to establish the first local church. So they received this
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commission and then they went to start except two ex
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except the four Amen, go therefore and make disciples of
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all the nations, baptizing them the name of the Father,
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of the Son of the Holy Spirit, teaching them to
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observe all things I've commanded you, And lo I am
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with you always, even to the ends of the age.
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Amen. This is why we are here.
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When we forget this is when we misrepresent the church,
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abuse it, mess it up. We turn into some business,
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some club, some way to control other people. I know
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it's happened. I hope you will never happen here. Hope guarantee,
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because I'm human by as long as I can't in
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my power to do no one to represent, misrepresent the church,
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and misuse the church. Come on, let's remind each other
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why we're here to seek and save the loss, the Gospel,
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the good News.
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Amen.
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And secondly, what do we even need a church? Second reason,
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to serve one another by loving each other and building
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each other up. And this one another we mean Christians.
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So the first one tells us that's the world out there,
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that is Jesus. The second one tells us that we
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are to love each other because Jesus said, by our
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love for each other, they will know.
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I think it.
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What's Gandhi, wou say, I got no problem with Jesus,
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I got problems with Christians? What a bad testimony we
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should reverse?
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There? Come on?
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So only two reasons why we exist? To sick and
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save the loss, to serve one another. How do we
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serve one another? Love and build each other up?
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Amen?
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Emphasis four, Verse eleven to sixteen says, and Jesus God
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himself gave some to be apostles, some profitts. So we
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talked about, you know, people finding their fit. All gift
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things need to work together.
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Amen.
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We need all colors, all give things. EVANGELI his pastor's teachers.
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Why for the equipping of the Saints church is here
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to equip you.
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And not the pastor? Do the work? You do the work, Saints.
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You do the work.
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You go out there to your marketplace, and you sick
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and save the loss. And that's why it's important that
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when you come back, it's like a petrol station.
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You get filled.
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Yeah, thank you can go along haul. This system has
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got to work. You cannot come into the church and
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get better and crush and go all thead and expect
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to heal everybody else.
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Right, So it's got to work.
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It's got to work the church, we have to serve
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one another, blill each other up, and ify each other,
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equip each other. Then send you out to do the
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main thing, seek and save the loss. We can talk
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about a million different ways to seek and save the loss.
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The cost, the message is the same, the method is.
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Varied.
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Next verse thirteen, till we all come to unity of
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the faith. So that's what church is for, to equip
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you go sick and save the loss.
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The better we serve.
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Each other, the better we love each other, The better
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we bring each other up, the better we.
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Sick and save the world. Amen.
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The power is all it's like, it's how it's supposed
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to work. One part mess up and it's falls apart.
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I think you can read the rest basically talking about
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like we are one knit together. Someone's the right hand,
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someone's the left hand. Some of the legs so some
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get us walking moving. Some people's job in churches to
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remind us. They you know, they dig the ears, some
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of the eyes.
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They see her.
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Hey, we all have a part to play. No one's less,
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no one's more. So I want to share. It's close
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the church as far as I can see. The first
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local church I can see many things, at least twelve things.
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While share three, what is the church marked by? When
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you look at me or you look at someone, how
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do you know the Indian? Or how do you know
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they are Chinese? How do you know their men? But
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this the must be very clear marks. How does someone
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know you're the church. I'm not talking about that version
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the the pastor embezzil the people's money, the pastor slept
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around the leaders.
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Not the version the one that Jesus intended. Amen three.
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S number one.
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The church, the first loculture was marked by the Savior.
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You know them by the person they worshiped. And Savior
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tells you that it's about salvation. It's about seeking and
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saving the loss, about evangelism. People were being saved added
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to the church. That was the mark of the first
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local church. If you see a church just playing club,
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enjoying themselves, not getting out there, not getting uncomfortable to
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see and say the laws, that's not the church God intended.
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Amen.
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The first locuature was marked by the Savior. There was
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Jesus all over it. They did what Jesus did, They
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preached what Jesus preach, and the evidence was salvation. God
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was adding to the church. Amen, God knows which church
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will be responsible when he does. Add to it, Why
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would he want his sheep to go somewhere that he
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knows will be neglected.
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So let's not be that. Let's be a good well
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remember well when they come to feed. I like this statement.
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I didn't come up with it.
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I wish I did, but he says here, talk to
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God about your neighbors and talk to your neighbors about God.
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Talk to God about your neighbors, and talk to your
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neighbors about God. It's a good mantra to live by.
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Every day we do this. The church's marks so litmus tests.
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Is this church marked by the Savior? Do people see
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Jesus in us? And is there evidence? Are people getting saved?
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Are people finding hope and salvation and direction and purpose
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which can only be found in Jesus? Or if this
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does not glorify Jesus, does not lift him up, does
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not glorify him, does not preach him, then we ourselfs
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are lost.
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The Savior.
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The next two slightly harder, but it's all over the
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accept two fall.
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Okay.
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The first localtore is marked by selflessness and sacrifice.
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M hm.
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Not very sexy words. But it's all over Act chapter two.
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I mean, what kind of people say, uh, you can
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have my house, you can have my car.
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Okay, they didn't have cars. You can have my cow.
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Take it. You need something, take it. That's selflessness, that's sacrifice.
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It's not very popular, but I can't dilute it. I
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cannot minimize it. The Church is marked by selflessness. And
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it's hard to preach this because we live in a
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world that glorifies self. Yes, even in the Christian world,
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we do. And it's not bad. It's just misplaced in
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the name of caring for yourself, which is good, which,
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by the way, is not the same as self love.
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I think self care is very different than self love.
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And I feel like because, for example, I've been church
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circle for a long long time. I have seen abuse,
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I have seen manipulation, I have seen control. I have
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been maybe sometimes privy to be part of it, sometimes
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recipient of it, over so many years, and I can
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understand why someone might say, you know what, I want
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to have nothing to do with this.
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I'm a Christian. I know have to come to church.
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I'll sing the songs, I'll pay the tithe, I'll listen
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to the word nothing more. Please do not ask me
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to invest myself because I'll get hurt, I'll get disappointed,
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someone will fail me, I'll get cheated. I don't go
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to that again. And I can understand, but I must,
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as a pastor be responsible to tell you. The church
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that God imagined and birth is marked by selflessness.
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Christians don't make decisions.
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Based on I am number one.
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Yet, No that.
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One can today movie you're here, God is number one.
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We can't do church while being selfless, being selfish, self centered.
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I just can't.
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Every single word in the Bible, love one another, edify
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each other, forgive, everything's gonna do with somebody else, and
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giving and sharing.
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Amen, are you okay? And sacrifice.
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The church is built on sacrifice and marked by sacrifice, people, sacrifice,
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officially giving.
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I've been consistent. I hope, I don't mind speaking. I've
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been consistent since day one.
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When I say self the church, I really don't mean
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self within the four walls, like oh, be a be
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a broadcast person, be a key bodies.
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This is one way.
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When I say self, I do mean serving a marketplace,
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be a boss, be a good boss. Yes, that's stuff
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like that too. But when I say stuff like that.
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I also don't mean then don't sup in church. No,
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it's like that's not saying oh water, No, you need both.
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You need both. You need the universal body of Christ
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and the local body of Christ.
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And the local body of.
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Christ is marked by selflessness and sacrifice. There's no other
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way to do this. I know he's scary. Oh no,
-
it's past the ending, going down that road. He's gonna
-
take all my time. No, the church can't take all
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your time. You know this because you you will have
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the power to block your dates in pranding center, who
-
has the power you? You brooke like, oh yeah, you
-
ain't controlling your time. So don't please please don't say.
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That just took my time. They just cannot do it. It's
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no way. What is such? What is such? Some machine
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that controls your email? You do it.
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That we can have poor leadership, weak leadership, many politive
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leaders right guilt trip you make you feel, Yeah, that
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can all happen. Please don't say that just took my time.
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You block all your plans.
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Center.
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You say, I'm I'm dating my wife tonight. I cannot
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come to this meeting. That's all okay. I just want
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to put it back to you. You are in control
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of that, really you do. No one's gonna take your
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time that you don't want.
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To give amen another famous words, famous last words? Famous
-
words are you church? Not?
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Just don't feel like I don't feel like I'm going
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to check because I want to anymore. I have to
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la better, don't go la. Hey, you know I don't
-
feel like going to school too. I don't feel like
-
going to work. Also by your personal to manipulate you.
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You have the maturity you tell yourself.
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I have to go. I'm responsible. I've got mouths to
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feed my right.
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Or another one ah now serving a church, I feel
-
like WORKLA, feel like work ready, no more joy, no pression.
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It feels I work. Okay. How about when work fuse?
-
I work?
-
Don't go to work? Yeah, boss, work fuse I work?
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Not pression anymore?
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Not coming. We can't.
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We can't separate church and the concepts of sacrifice and selflessness.
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Just can't. Just can't.
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I just want to remind you, actually, the power is
-
in your hand. No one can take your time from you.
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I think, as far as we are concerned, in this years,
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we have tried to protect time and like I'm not
-
used to it no, like I got three week nights,
-
not not this year, la last year.
-
Right, it's like, hey free huh, I'm not iced to it.
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But we've tried.
-
We have tried, but I can't guarantee you that we
-
will always be like this. Ten years from now, the
-
sick and save the loss with yourself one another. One
-
day there will be marriage courses law, there will be
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like pre marriage counseling law.
-
Who's gonna do all that? You'll be funeral in weeks long?
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Have to do one.
-
So we have been responsible. It has to be a choice.
-
I must understand. This is God's Church, and God's shirch
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cannot be separated from the main thing which is here
-
seek and save the lost. I agree with you. We
-
don't need one hundred meetings to do that. If there
-
can be done in two meetings, sure, but don't avoid
-
sacrifice and selflessness.
-
Amen. I saw this.
-
I saw this quote somewhere on Instagram or Facebook, I remember,
-
and then in some of you before we have seen
-
it as well. It's it goes something at this activity
-
does not necessarily mean intimacy. I think I added a wait.
-
Necessarily that the means that church is famous for this.
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We are busy, busy, busy. We think that because we're busy,
-
we're doing God some big favor. W I mean fifteen minutries. No,
-
I must be very holy. I got nine positions in
-
church even more holy. No, no, no, don't make the mistake.
-
Activity does not necessarily mean intimacy. That's not Just because
-
you got ten positions doesn't mean you're much closer to
-
God than another person.
-
It doesn't mean that. But hey, can I also caution
-
the next lineup?
-
This is why I added neither does inactivity necessarily mean intimacy.
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If activity doesn't mean Timothy, let's let me do nothing.
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You do nothing with your wife and see how clos
-
are you gonna get your wife? Don't talk, don't do
-
the things that merry people do. Okay, So activity does
-
not mean intimacy. Don't make the mistake just because you're
-
busy you're close to God. No, no, no, no, but hey, hey,
-
the alternative is not inactivity. Oh then I keep myself
-
free so that God can speak.
-
Let me give you a better version. I think.
-
Intimate activity and intimate inactivity means intimacy. Whether you do
-
or don't do it has to be intimate. God did
-
not this math altogether. Someone had to prepare the ah.
-
But it's it's knowing when. It's knowing when to move
-
forward and when to pause, when to abide, when to move,
-
when to have activity, and when to pull back. That's
-
the key, not one way or the other. I don't
-
know what Chris is always like one way or the other.
-
Richard Hughes song. Okay, elevation all the way.
-
Why not.
-
We tend to do that? No, I think it's a
-
better version.
-
Intimate activity, and intimate inactivity means intimacy. I think we
-
should learn that both require sacrifice. Amen, Jesus loves the church.
-
If he s five, five says this husband loves your
-
wife's how what's the picture or the picture is this?
-
Just as Christ also loved the church and gave himself
-
for her. Christ gave everything for this thing he birth
-
called the church. And if Jesus loves this thing, I
-
think we should too. So the question is will we
-
love the church? But pastor is hard because I've been
-
hurt it. Faster is hard because I can't trust anymore.
-
Pastor.
-
I don't know where my money is going to, so
-
I'm not giving a cent. But faster I want you
-
to fix the econ holiday, then if I do business
-
your post know you're distracted what you're doing business, you
-
are the church because you have to fix that coon man,
-
just joking, but you get you get the economy right?
-
Get well, we love the church. Well, the church.
-
Always haves the Savior and what the Savior cares about,
-
which is the salvation of people. At the core of
-
what we do, Amen, whether it's activity or inactivity, is
-
so that more can come to know the Lord.
-
Amen.
-
Sometimes too many events doesn't mean more people come to
-
do a lot. Yeah, I get that. Sometimes one on
-
one works way better than some big time all the call.
-
I get that too. That's why I do a lot
-
of one once. But let's let's learn both intimate activity
-
and intimate inactivity. But let's also not be afraid to
-
be selfless and be willing to sacrifice.
-
Amen.
-
What we are doing every single day is also sacrificed.
-
Wake up early, we go to this thing called the
-
company we work. It's all sacrifice. So I don't think
-
any of us only convincing that it is sacrificed and
-
selflessness that builds anything, family, organization, business, company, sports team.
-
I'm just saying, hey, I think God's Church.
-
God's church again, not the one where the leader fell
-
and sinned and manipulated.
-
I know that's that too. But God's Church deserves our love. Amen.
-
Whole bunch of scripture tells us that, you know, okay,
-
no time to shad them more. But Romans twelve, Romans fifteen,
-
you can read. We are one body, one Christ. We
-
are individual members of one another. The Bible tells us
-
to be kindly affectionate to one another. The Bible tells
-
us to be patient with one another. All of these
-
things there's always one another. That means we need each other.
-
We cannot be an island. You can't love one another
-
just by your bit side alone.
-
Lie. Amen.
-
Say okay, the church, the church, the church that Christ
-
paid for, Christ died for, shed is blood for this
-
church needs to return.
-
To its main thing, seek and save the loss, serve
-
one another. Amen.
-
And you can't do this without a focus on the savior,
-
selflessness and sacrifice.
-
Amen. Amen. All right, shall we about his close the eyes?
-
Hallelujah, hallelujah. May I ask that you take a moment
-
right now to kind of like put in a little
-
imaginary tomorometer spirit your thermometer into your heart and kind
-
of gage, how on fire are you for God's God's Church?
-
And if you think that there's been too many disappointments,
-
too many hurts, too many maipulations, all these bad things
-
in the church, let's reverse that.
-
Let's love more, let's forgive more. Let's let's let's be different. Amen.
-
Maybe maybe if you really have to, you can blame
-
that church, But don't blame the church that Christ shed
-
blood fall. That's still the agent God design and put
-
on this earth to share the good news.
-
Amen. So what would to a moment to read?
-
Has your heartgorne a little coder towards God's Church? Is
-
it getting a little warmer? This is really really hot
-
right now? Where are we at? Can we ask God
-
to look into our hearts? Search our hearts right now?
-
Father, thank you for listening to the Generation's Church podcast.
-
We hope you have been blessed by the Word of
-
God today. Remember to stay tuned by subscribing to this podcast.
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