Sermon
Luke Week 1 • Luke 4
Publisher transcript
Transcript
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Hi, and welcome to the Willow Ridge Church weekly podcast.
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This is where you can find audio for our current and past sermons.
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We hope that you enjoy this week's installment, and be sure to check back next week to hear
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the latest message.
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Thanks for listening.
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Good morning.
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We're going to fix that and try to get you all the announcements at the end of the service.
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There you go.
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If you've got your Bibles, go ahead and open it up to Luke chapter 4 with me this morning.
Luke 4 chapter mention
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I'm excited to be here with you as usual today.
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You know, over the last week, we were hoping for a lot of calmness, maybe, for 2021 as it
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rang in.
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And 2021's a little more chaotic, maybe, than we'd hoped for that we've seen.
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But I think today, as I wrote in this morning, and as we're going through stuff within our
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family, just as you're going through stuff within your family, just as we're going through
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stuff together as a body of people together, it's just good to get away and to be reminded.
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And I really hope that this morning, that this is what we can really look at in Luke chapter
Luke 4 chapter mention
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4.
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For those of us who know Jesus, we're not going to be, I don't think you're going to find
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anything new this morning.
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I don't think there's going to be that piece of truth that jumps out that you've never heard
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before as we look at the temptation of Christ and we see his victory in that.
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But what I hope we can find is the reminder of the victory that for all of us who are found
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in Christ, we can cling to and that we know.
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And I want to say this, if you're here this morning, whether you're invited and so you came
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with friends or family, or whether you just showed up here, or whether you're jumping in
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online with us, and you don't know who Jesus is, I want to just say to you that what you
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will see today, what we will look at in Scripture, that you'll be able to see his divinity and
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his humanity and in the perfection of Christ and our call to follow him.
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That's my hope for us.
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That we can get our eyes off of ourselves, that we can get our eyes off of the world, and
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that we can sincerely cling to Jesus.
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When Luke writes the gospel of Luke and he records Acts, he writes it in that moment and
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he addresses it to a person.
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If you were here for our Christmas series, we talked a little bit about this as we looked
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at the first several chapters of Luke, and he writes it to his friend Theophilus.
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And he writes to Theophilus with a hope that Theophilus, of those things that he has heard
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about Jesus, that he's been taught about Jesus, that reading the gospel will confirm, it will
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solidify, it will help mature those things in Theophilus as he moves forward.
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And so what you and I are, what we're going to do over the course of this semester as we
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look forward, believe it or not, into summertime, which because we're in South Carolina could
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literally be here tomorrow, right?
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That's what we're going to work toward.
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We're going to work through the book of Luke.
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We're not going to read every verse.
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We're going to kind of pick up some of the highlights as we move through.
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But in doing that, that we can see, that we can know, that we can understand.
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And for some of us, our prayer, my prayer for you, is that you may take that first step
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in trusting Christ as your Lord and Savior, but for so many of us, what we will find is
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the opportunity, right, to mature in Him, to trust, to grow, and to see that relationship
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strengthen with Him.
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And so if you would join me, let's begin reading Luke chapter 4, starting in verse 1.
Luke 4 chapter mention
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In Luke chapter 4, in this temptation of Christ, what we will see is this divinity of Christ
Luke 4 chapter mention
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and the humanity of Christ.
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We're going to see what He is able to overcome in perfection as the divine Son of God being
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sent by the Father, being filled by the Spirit.
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But what we will also see, and what you and I will be able to relate to, in some essence,
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is the humanity of Christ.
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That God, fully God, stepped out of heaven, took on form of a man, and in His perfect obedience,
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did what God called Him to, right?
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In the first two verses, we see, as Luke records, that Jesus was full of the Holy Spirit and
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being led by the Holy Spirit, right?
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This conveys to us the divinity of Christ, the power in which Jesus lives His life, the power
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in which He will walk on water, the power in which He will cause the blind to see and the
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deaf to hear, the power in which Jesus will say, call Lazarus to life, the power in which He will
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overcome the grave, is found fully, not in His human ability that He has, but in His divine
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nature that He is fully God.
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And so as Jesus goes into the desert to face the temptations of the devil, what we know is that He's
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being empowered by the Holy Spirit of God fully in doing this, but He's also, Scripture tells
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us, led there, that He's being led by the Holy Spirit into the desert.
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Now, here's what this can gain from us in this, okay?
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God is not out of control in this moment.
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God is not aware of what is going on.
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God is not knowledgeable about what is taking place, that Jesus, being fully empowered by
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the Spirit, is being led into the desert for a moment of time with the devil.
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This is God's will.
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This is God's plan.
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And what God is going to do in this is going to be remarkable here in the moment and for
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all of eternity as we see the victory that Christ has.
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And so just for a brief moment, what I want to gain us on, for some of us that feel like
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we've been in the desert ourselves, that feel like that we're wandering through this, that
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feel like we're facing the temptations of life and shaking our fists, wondering why we are
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there and where is God in this moment.
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As God guided Jesus into the desert for a moment like this, maybe God is guiding us into
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the desert for our moment like this.
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So that we can experience and so that we can walk through and that we can gain here in this
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moment.
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What we see in these first two verses is that Jesus, as He goes under the full authority
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and the leading of God, the devil will be there to tempt Christ.
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And this is going to be a little bit different for us.
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The temptations that you and I face are found within our sin struggles, right?
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So if you struggle with greed, guess how you're probably going to be tempted?
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Through greed.
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If you struggle with lust, look how you're probably going to be tempted with lust.
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Right?
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Like, so what happens within us, the sins that we struggle with oftentimes are the areas
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within our life where we find ourselves most vulnerable, which is where Satan is going to
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tempt us.
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But that's not what we see here with Christ.
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Because He is fully divine, He is perfect and He doesn't have sin struggles.
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He has humanity that we'll talk about here and look at in a second.
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But Jesus doesn't have sin struggles.
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So where Satan is going to attack Him is in His fulfillment of the mission of God.
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You see, for Satan, what Satan despises more than anything else is not you and I.
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For him, we are simply pawns.
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What he despises more than anything else is the mission of God.
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And so when He attacks you and when He attacks me, what He wants to draw us away from is the
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fulfillment in our lives for the mission and the glory of God.
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That is His goal.
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That is the battle that He faces.
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And so for Jesus, His temptation is not due to some internal sin struggle like you and I
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wrestle with.
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But instead, what Satan is going to attack is the mission of God.
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And what we're going to see, and this is kind of a side note, and I read about this this
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week, but we don't have the time to go through it, but I really would challenge you maybe to
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look back at Genesis 3, right?
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The fall of man at creation and the fall of Adam and Eve and sin being introduced into the
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world.
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What we're going to see in this, right?
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What was defeated and what failed in the garden, we're going to see the victory gained
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in Christ here in this moment.
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We're going to see what you and I, what mankind was incapable of doing.
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In every moment, what you and I are going to see is the victory of Christ.
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But also, it's not just about the divine and what Jesus is able to do in His nature as God,
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but let's understand the humanity of Christ also here in this moment.
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We just got done celebrating that in the Christmas season, right?
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The miracle of Christmas that God is with us, and God is not with us in this moment of what
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we see in Scripture as like this hovering cloud, right, above humanity.
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God is not just as this spirit sweeping through the world in this, but God, the miracle of Christmas,
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right, is that God takes on the form and the flesh of man in the form of a baby who grows
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up into being this man who goes into the desert.
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And so you and I, we can't just think of Jesus in His divinity, but we also have to think of Jesus,
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and especially in this moment, in His humanity.
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Because Jesus is being led in a moment of Him being vulnerable into the desert for a period of time.
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Remember, the Bible tells us for 40 days, He's in the desert.
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Now, I don't know about you, but imagine being in the desert for 40 days, right?
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Like, after camping for 48 hours, I'm tired and need a shower and a bed, right?
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And Jesus goes for 40 days into the desert where during the day, He'll experience excruciating amounts of heat,
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and at night, He'll experience cold.
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We see that a time is set for Him, that in His humanity, this isn't just like a moment that happens, right?
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For God, there is no time.
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But for Jesus, in His humanity, there is.
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40 days in the desert.
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The ultimate survival.
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And not only that, while He is there in the desert, He's fasting.
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So I want you to imagine what it's like not to miss a meal, not to miss a day of meals,
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but 40 days in those extreme conditions, and this is where we find Him.
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He's tired.
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He's hungry.
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And He's vulnerable.
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But in this, what we'll see is His victory.
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And what you and I can see, that the temptations that Satan fires at Christ
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are the same temptations that he fires at you and I in order to pull us away from the mission of God.
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And so as we see Christ's victory in those, we can know that He's gained that victory for us
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and how we can apply that same victory in our life.
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So let's continue.
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Look, verse 3.
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The devil said to Him,
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If you are the Son of God, command this stone to become bread.
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And Jesus answered him,
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It is written,
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Man shall not live by bread alone.
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The first temptation that we see here in the desert is the temptation of trust.
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The temptation of trust.
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Now, you read this.
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Let's look again at what the devil said to Him.
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If you are the Son of God, command this stone to become bread.
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Well, I want to ask you a question.
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What's the big deal with that?
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Right?
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Like, what's the big deal?
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Like, how is this a temptation?
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You know, it's not sinful for Jesus to eat.
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We'll see in stories where Jesus goes to people's houses that He's calling to follow Him.
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And do you know what He does there?
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He eats.
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At the Last Supper, what we just observed here on Christmas Eve together is partaking of the Lord's Supper together.
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Guess what they had just got done doing?
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They just got done eating.
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So it's not sinful.
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The temptation of itself is not that Jesus would eat.
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Because in His humanity, right, He would have to.
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It's not sinful for Jesus to perform a miracle involving food, specifically bread.
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We'll see two times in Scripture where Jesus will feed the masses of people that have come to hear Him
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and His closest followers and food left over with a few fish and a few pieces of bread.
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Jesus is able to take those and multiply those.
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And so what we see in Scripture is it's not wrong for Jesus to eat.
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It's not wrong for Jesus to perform miracles, to provide.
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And I would be willing to bet in those future instances where Jesus multiplied that He Himself partook in those meals.
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So what is happening here?
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Why is this such a big deal that Satan comes to Jesus and he says to Him,
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Hey, here's the first temptation, buddy.
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See if you can pass this.
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Turn these rocks into bread.
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What Satan is doing here is he's attacking Jesus' trust in God.
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Right?
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Remember from where we began.
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How did Jesus get to the desert?
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God led Him there.
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How did Jesus find Himself in the condition that He found Himself in?
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Experiencing hunger.
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God called Him to it.
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So for Satan, it's not about the miracle.
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It's not about the food.
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For Jesus, it's beyond that.
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It's showing who He trusts.
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Jesus took on flesh, and in doing so, took on limitations.
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Jesus would get tired.
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Jesus would get hungry.
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Jesus would get thirsty.
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This would mark Him.
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If Jesus cut His hand, it hurt.
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This is the experience that He would go through.
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He took on the limitations, and we see all those as Jesus experiences His humanity.
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So what Satan is calling Him is, is in Jesus, are you going to follow the leading of the Spirit?
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Or Jesus, are you going to follow the leading of the flesh?
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This is what we see in the very first temptation of Christ.
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And in that, who are you going to trust?
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And so Jesus responds to Him, and He quotes Scripture found in Deuteronomy 8, verse 3.
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It says this,
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And He humbled you, and let you hunger, and fed you with manna, which you did not know, nor did your fathers know,
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that He might make you know that man does not live by bread alone,
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but man lives by every word that comes from the mouth of the Lord.
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So Satan challenges him, are you going to trust God?
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And Jesus, in His saying yes, says, and here's why.
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Here's why I trust God.
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Here's what's happening in Deuteronomy 8.
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In this passage of Scripture, God tells Israel that He was the one to cause them to be in the desert.
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That God is the one who caused them to hunger in the desert, but that also God is the one who provided for them in the desert.
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And how did God provide for them?
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Ultimately, God provided them by every word that comes from the mouth of God.
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To trust God means to cling to who God is.
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Can they trust Him?
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Jesus says, you trust Him because you know Him.
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You trust Him because you know His word.
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Here's what I want to ask you this morning.
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Do you trust God?
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In the moments when we're going through this life and we're making one of two choices,
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do I lean in and press forward by the flesh and what my flesh wants and what my flesh desires?
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I can imagine being Christ and being there in that moment and feeling the emptiness of your stomach
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and having the ability and the means to do what is being laid before you.
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But instead of choosing what the flesh wanted, Jesus stood and took the step and chose what the Spirit was calling Him to.
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And so do you trust God?
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God's word says we know Him, and when we know Him, we develop our trust in Him.
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And that when we know His word, we grow in it.
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That we grow in our trust.
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You see, it's not just about knowing about Jesus, but it's about knowing Him and then consuming more
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and becoming more filled with His presence.
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So Satan failed in attempt number one.
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So he goes for attempt number two, starting in verse five.
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And the devil took him and showed him all the kingdoms of the world in a moment of time
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and said to him, to you I will give all this authority and their glory, for it has been delivered to me and I will give it to whom I will.
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If you then will worship me, it will all be yours.
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And Jesus answered him, it is written, you shall worship the Lord your God and Him only shall you serve.
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Here's what we see in this moment.
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Satan attacks Jesus, he tempts Jesus with a call to surrender.
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Now I don't know why.
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I'm not God and I don't understand or know everything about God.
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But what God has done in God's will and God's plan is in this moment of time, in this span of history,
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he has released the devil to do work and he's allowed him to have powers.
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And so the things that Satan is claiming here in this moment are the things that he can do.
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And so he comes to Jesus and he says in a brief moment of time,
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so you see this supernatural event takes place,
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that in a moment of time that he's able to show Jesus all the kingdoms of the world.
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And he says to Jesus, you can have all of them.
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That right has been given to me.
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But in order for you to have them, you must worship me.
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Now here's what's happening.
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God's already promised all of this to Christ.
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God's promised Christ, not the kingdoms of the world, but he's promised him the kingdom.
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As Jesus has began to preach and what we'll see early on in his ministry,
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that he's come to proclaim the kingdom of God, that he will rightly rule over.
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And so Satan comes though and doesn't promise him the kingdom,
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but he promises the kingdoms of what he can give him.
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If only he'll bow down and worship him.
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So what is Satan offering Jesus?
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If he can give him the kingdoms, but God has for him the kingdom,
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what is he offering him?
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You see, Satan is offering him the kingdom without the cross.
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That when Christ to take the throne that God has promised him,
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that it happens through the work that he will do on the cross.
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And so what Satan is offering him in this moment is surrender to me without fulfilling what God has called you to do.
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And so Jesus responds once again by looking into scripture,
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by looking back at Deuteronomy, and he says,
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You see, what Jesus points him toward,
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what Jesus reminds us of is that you surrender to who you worship.
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Satan says, worship me and I'll give you this.
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And Jesus says, no, because surrender is found in the plan that God has for us.
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You see, you surrender to who you worship.
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You surrender to who you serve.
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So I want to ask you this.
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You know, we look at this temptation and we think it's about who we worship.
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But if we find ourselves in the midst of living in a religious mindset,
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and we say, who do you worship?
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Well, you're here today.
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So you worship God.
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You worship Christ.
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Those are the answers that we've been taught.
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That's what we've become known to be able to say.
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So I want to ask it in a different way in this moment.
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Not who do you worship, but who have you surrendered to?
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Who have you laid your life down for?
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Who are you called to follow?
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You see, Satan wanted Jesus to follow him.
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And in order to do that, then you didn't have to worry about the cross.
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I think about later in Jesus' ministry, and there's a group of people who they want to follow after him.
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And the same means by which Jesus is going to surrender to God, he calls them to.
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He says, if you want to follow me, if you want to come after me, there's something that we need to do.
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You need to take up your cross, and you need to follow me.
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The surrender to God in our lives.
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So many times in Christianity, we want to sell this false, weak, watered-down version.
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You see, the ease of Christ could have gained everything this world had to offer.
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All he had to do was walk away from the cross.
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All he had to do was walk away from his suffering.
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All he had to do was walk away from the difficulty.
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But he chose it instead.
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And for us, within our life, we can gain and pursue all the things of the world.
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You know, an interesting thing happens is the kingdom of God is fully established here on the earth.
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As nations are no longer nation, but there's truly, truly one nation under God.
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What will happen is the plurality of kingdoms and nations will no longer exist, and there'll be one for him.
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The kingdom that happens through the work of the cross and the battle through it.
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And for us, it's where we find ourselves in the surrender and being willing to go into the battle,
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being willing to take up our cross and follow him, that it is not found in anything else other than in our surrender to God.
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And so Satan fails yet again.
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Two times he's failed.
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So he comes back for a third.
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Verse 9 says,
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And he took him to Jerusalem and set him on the pinnacle of the temple and said to him,
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If you are the Son of God, throw yourself down from here.
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Can you hear the challenge?
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Jesus, if you are the Son of God, prove it.
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Do this.
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And here's how it will prove it.
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Verse 10,
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For it is written,
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He will command his angels concerning you to guard you.
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And on their hands they will bear you up, lest you strike your foot against a stone.
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And Jesus answered him,
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It is said, you shall not put the Lord your God to test.
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Temptation number three, obedience.
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Obedience.
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So the devil takes Jesus on top of the temple,
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330 feet up into the air.
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And he tells him,
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If you're the Son of God, show it.
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If you're the Son of God, prove it.
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Because here's what will happen if you're the Son of God.
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And he quotes Psalm 91, verses 11 and 12.
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That if you throw yourself down,
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He will command his angels concerning you to guard you.
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And on their hands they will bear you up,
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lest you strike your foot against a stone.
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So Satan says,
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All right, you've been quoting Scripture.
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Let me quote Scripture.
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Prove it.
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Show it.
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I'm going to make you put him to test.
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Satan looks at Jesus.
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And he says,
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Here's the temptation that you must face.
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Here's the temptation that you must pass.
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You tell God what you're going to do.
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And that God needs to play on your terms, not his.
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Jesus.
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Jesus doesn't say,
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No, I'm not going to do that.
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Jesus doesn't just say,
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I don't have to prove to you who I am,
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that what's going to be seen is on the cross.
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Jesus again goes back to Deuteronomy.
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Back to Deuteronomy 6.
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He says,
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You shall not put the Lord your God to test.
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As you tested him at Massa,
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you shall diligently keep the commandments of the Lord your God
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and his testimonies and his statutes,
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which he has commanded you.
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So in Deuteronomy 6,
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there's this reference of,
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hey, you as humanity,
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you and I,
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we don't have the right to test God.
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We don't have the right to call God on our authority.
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Instead,
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here's what we have the right to do
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because he's God.
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We've got the right to keep the commandments.
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We've got the right to obey him.
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And so Jesus says to Satan,
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no, no, no, no, no.
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I don't have to do what you tell me to do.
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He doesn't have to do what I tell him to do.
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In this,
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the son has surrendered to the father
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and I'm just going to obey him.
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Here's what happened at Massa.
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In Exodus chapter 17 is where the story of Massa takes place.
Exodus 17 chapter mention
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And God's people are finding themselves,
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the Israelites,
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kind of being like God's people.
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If you've read the story or you know the story of Exodus,
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here's what they've experienced up until this point.
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They've been held captive.
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They've been bound.
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They find themselves in slavery to the Egyptians
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and God hears their cries.
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They cry out to him
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and he's going to set his people free
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through the earthly leadership of Moses
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of how God's going to work in that moment.
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And so God sends plagues.
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He sends the Passover
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to where they will be set free
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and the Egyptians will feel the weight
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and the wrath of God.
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But because of their obedience to God,
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they won't experience the wrath.
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And so in and through that,
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they experience this.
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And the Egyptian, the Pharaoh,
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he sets them free.
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And so what God's people have experienced
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is being set free
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by simply not anything they've done,
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but by the work of God.
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And then as God set them free,
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even in their freedom,
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death awaited them
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and death pursued them
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in the form of the Egyptian army.
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And they get to appoint God's people
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as they flee from them
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where they come
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and they find themselves
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on the shores of the Red Sea.
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And behind them,
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the army is attacking
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and the only way to be saved
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is for God to save them.
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And so God commands Moses.
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Moses holds up his rod
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in the waters of the Red Sea part.
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And the scripture tells us,
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and this is remarkable,
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I tell this every single time,
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that it says that God's people,
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right,
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that they cross the Red Sea
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on dry ground.
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I want you to do something
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the next time you go to the ocean,
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all right?
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I want you to go out at low tide.
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And I want you to walk out
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where the water once was
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and tell me if it's dry.
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It never is.
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You see,
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people have tried
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to naturally explain
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how this could have happened,
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but what you can't explain,
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you can explain the low tide,
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right?
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You cannot explain dry ground.
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But God's people crossed
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on dry ground.
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And as they crossed,
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the Egyptian army
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pursued after them.
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And so they went
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in the same path
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where God's people were.
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And the moment,
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the last Israelite
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stepped foot
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off of the Red Sea
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onto the fully dry ground
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of what was there,
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and the moment
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that the full Egyptian army
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was in there,
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that the waters
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closed in on them.
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And so God saved them.
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But now they're
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in the desert
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and they're wandering
-
and they're hungry
-
and they're thirsty.
-
So what does God do?
-
God doesn't provide them
-
berries in a field
-
that they find somewhere.
-
God instead causes bread
-
to fall down from heaven
-
so that they can eat.
-
That when their thirst
-
is beginning to consume them,
-
God provides them
-
water.
-
And God doesn't provide
-
them water
-
by leading them
-
to a stream
-
or to a brook
-
where they can find
-
water to drink.
-
Instead,
-
God causes water
-
to come out
-
of a stone.
-
And so God's people
-
were there
-
at Massa.
-
And in spite of
-
all of these things
-
happening,
-
their complaint
-
to him was,
-
God,
-
did you bring us
-
here to kill us?
-
God,
-
if you didn't,
-
then do these things
-
on our account.
-
What they wanted God
-
to do
-
was they wanted God
-
to respond
-
to their authority,
-
to test him
-
to see if he would do
-
what they wanted him
-
to do.
-
And what Jesus says
-
is in response
-
to God's authority
-
of who we are,
-
what do we do?
-
How do we respond
-
to him?
-
We don't test him.
-
We obey.
-
We obey.
-
And so Jesus says,
-
I know what God's word says,
-
but I'm not to test him.
-
I'm simply to live
-
my life in obedience.
-
I want to ask you
-
this question,
-
and this is a question,
-
I want to be honest
-
with you,
-
that I've really had
-
to wrestle with
-
for myself this week.
-
Not in the theology
-
of what I believe,
-
but what I heard
-
a pastor call
-
practical theology.
-
You see,
-
theology is what we believe,
-
practical theology
-
is what we actually do.
-
And there's a difference
-
a lot of times for us, right?
-
There are things
-
that I believe,
-
but how that practically
-
plays out in my life
-
sometimes looks different.
-
And here's what I've had
-
to wrestle with,
-
is this,
-
whose authority
-
do you cling to?
-
Do you think
-
that God is here
-
to obey you
-
or are you here
-
to obey God?
-
I want to be honest
-
with you.
-
So many times,
-
the selfishness
-
of my heart,
-
the selfishness
-
of my prayers,
-
I can find myself
-
in God.
-
If you love me,
-
do this for me.
-
God, if you love me,
-
remove this from me.
-
God, if you love me,
-
take this away from me.
-
And in that,
-
and in my sin,
-
what I find
-
is that I'm trying
-
to make God obey me
-
and not me obey God.
-
but Jesus
-
once again
-
is the victor.
-
And the devil
-
leaves
-
and Jesus
-
is restored.
-
And here's how
-
we should probably
-
think logic
-
should play out.
-
Christ is overcame.
-
He's the victor.
-
Good things happen,
-
right,
-
when you do
-
good things.
-
That's where
-
our minds have been taught.
-
That's what we feel
-
like the narrative
-
of the story
-
should be.
-
And so if you continue
-
on reading
-
in chapter 4,
-
there are good things
-
that happen.
-
Chapter 4 talks about
-
that Jesus has a crowd
-
that begins
-
to follow him.
-
He has opportunities
-
where he begins
-
to teach
-
and people like
-
what he says
-
in some instances.
-
And Jesus has opportunities
-
to heal people,
-
to provide a life
-
and hope.
-
And if we put
-
the period
-
right there
-
at chapter 4
-
and this is what
-
this is about,
-
then this is
-
the great victory.
-
This is the story
-
that we can cling to,
-
right?
-
Jesus did all the things
-
that he would do
-
and it all turned out good
-
and yay,
-
let's wait
-
and see what happens
-
in chapter 5.
-
But also woven
-
into the fabric
-
of the story
-
of chapter 4
-
is not only
-
does Jesus
-
draw a crowd,
-
but he's rejected.
-
Not only do some people
-
like what he says,
-
but others hate it.
-
He's mocked
-
even to the point
-
where his life
-
is put in danger.
-
But even though,
-
even though
-
in the wilderness
-
he trusted
-
and he surrendered
-
and he obeyed,
-
he still finds himself
-
in the midst
-
of the struggle.
-
even when he's
-
surrounded
-
by others.
-
So what does he do
-
for the remainder
-
of his time
-
to the point
-
that we see him,
-
even to the point
-
of death
-
on the cross?
-
He trusts,
-
he surrenders
-
and he obeys.
-
I don't know
-
if you have any
-
goals
-
for this upcoming year.
-
We have to talk
-
about the things
-
that we want
-
to be known
-
for,
-
that we want
-
to see
-
that happen
-
and take place
-
in our life.
-
And for a lot
-
of us,
-
we talk about
-
I want to be
-
more like Christ,
-
I want to love
-
more like Christ,
-
I want to look
-
more like Christ,
-
I want Christ
-
to mark more
-
of my life.
-
But what does
-
that mean?
-
And what I would
-
argue is we don't
-
have to look past
-
the temptation
-
of Jesus
-
in the wilderness
-
to look at
-
what Jesus
-
did
-
and how he
-
overcame.
-
He trusted,
-
he surrendered
-
and he obeyed.
-
Would you pray
-
with me?
-
God,
-
I come to you
-
this morning
-
thanking you
-
for the victory
-
that we've been
-
able to see.
-
Lord,
-
you led,
-
Jesus was led
-
into the,
-
to the wilderness
-
and in his
-
humanity
-
he struggled
-
but in his
-
divinity
-
he gained
-
the victory.
-
God,
-
I pray for us
-
as we look
-
at this year
-
of what's
-
ahead,
-
as we look
-
at our
-
tomorrow
-
and our
-
week,
-
as we look
-
at the
-
battles
-
that are
-
in our
-
life.
-
Lord,
-
we know
-
that you
-
have not
-
left us
-
or forsaken
-
us.
-
Lord,
-
we might
-
be in a
-
place where
-
we feel
-
like hope
-
doesn't
-
exist.
-
Lord,
-
where the
-
struggle
-
is there.
-
But Lord,
-
I pray
-
that through
-
it all
-
what we
-
would experience
-
is trusting
-
you,
-
surrendering
-
to you,
-
and obeying
-
you.
-
every head
-
bowed and
-
every eye
-
closed.
-
Whether you're
-
watching at
-
home or
-
you're here
-
with us
-
on campus,
-
we look
-
at what it
-
means to
-
follow Christ.
-
I think
-
sometimes we
-
complicate it.
-
I think
-
we see
-
in here
-
through the
-
modeling
-
of Jesus
-
the process
-
of faith.
-
So I want
-
to ask you
-
this morning,
-
have you
-
trusted
-
Christ
-
with your
-
life,
-
with your
-
marriage,
-
with your
-
kids,
-
with your
-
health,
-
with every
-
aspect,
-
have you
-
trusted him?
-
Have you
-
trusted him
-
for your
-
eternity?
-
That heaven
-
is not going
-
to be obtained
-
by works,
-
but it's
-
going to be
-
a gift
-
received
-
through grace
-
of Christ.
-
Have you
-
trusted him?
-
Have you
-
surrendered to
-
him?
-
At the
-
mark of
-
surrender,
-
to bow
-
down,
-
say my
-
life is
-
yours,
-
do with
-
me as
-
you
-
please.
-
Have
-
all that
-
is me
-
and use
-
it for
-
your name
-
and for
-
your glory.
-
And are
-
you
-
pushing
-
for
-
obedience
-
in
-
him?
-
Understanding
-
that every
-
day is a
-
day of
-
growth,
-
but understanding
-
that every
-
failure that
-
you commit
-
is met
-
with grace
-
and forgiveness
-
and kindness
-
and compassion.
-
But every
-
day,
-
looking for
-
an opportunity
-
to be
-
obedient to
-
him.
-
I think
-
that's
-
what it
-
means to
-
follow
-
Jesus,
-
to live
-
in victory
-
in spite
-
of the
-
wilderness
-
of the
-
desert
-
that we
-
find
-
ourselves
-
in.
-
God,
-
as we
-
conclude this
-
worship service
-
here in a
-
moment,
-
we're going to
-
respond in
-
song.
-
Lord,
-
I pray for
-
the
-
response of
-
hearts
-
to you.
-
For some
-
of us,
-
maybe it's
-
beginning a
-
relationship
-
with you,
-
salvation
-
found in
-
you and
-
you alone.
-
For some
-
of us,
-
maybe it's
-
growing in
-
trust,
-
growing in
-
surrender,
-
growing in
-
obedience.
-
But Lord,
-
I pray in the
-
spirit of God
-
that we will
-
not leave
-
here in the
-
way that we
-
enter.
-
Jesus,
-
we love
-
you.
-
We praise
-
you.
-
It's in
-
your name
-
we pray.
-
Amen.
-
Would you
-
stand and
-
respond to
-
him?
-
Thanks again
-
for listening
-
to the
-
Willow Ridge
-
Church
-
weekly podcast.
-
We hope
-
that you
-
enjoyed
-
listening to
-
this week's
-
message.
-
If you'd
-
like to
-
learn more
-
about who
-
we are
-
or explore
-
additional
-
resources,
-
visit us
-
online at
-
www.willowridgechurch.com
-
or by searching
-
for Willow Ridge
-
Church on
-
Facebook and
-
Instagram.