Sermon
Genesis Week 31 • God's Will or Your Agenda
Publisher transcript
Transcript
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Welcome to the Willow Ridge Sermons podcast. This is
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where you can find audio from Sunday morning, messages and
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more. Make sure you're subscribed so that you don't miss
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future episodes. And thanks for listening.
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Good morning.
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If you have your bible, and I hope you do, I want to invite you to join us
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in Genesis, chapter 27.
Genesis 27 chapter mention
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As you turn there, we had announcements I want to expound.
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Take a couple moments, to explain, maybe in a little bit
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more depth, about a couple of things that are going on in
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our kids ministry, but that also speak
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to, the culture of who we are as a church, the
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direction that we feel that, God is leading
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us. Last year, we took a break,
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an intentional, move and vision from
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what we had been doing with our kids, for our
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summer. we've called it a lot of different things over the course
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of even my tenure. So if you think of, like, a traditional,
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like, kids vbs type structure of
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an event, and we moved last year to
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do something called kids camp and had a wonderful,
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time, a wonderful response from our kids, wonderful,
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times of worship, of bible study, of activities
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together. and last year, we talked about that. We were made
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for worship, and so this year we're going to
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continue on. So if your kids were a part of that
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very similar structure, set up
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activities, but different activities that we're going to be doing, during
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that time, same category, but different ones that they're going to do.
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but this year, we're going to do what's called made for mission.
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And we're specifically going to look at the book of
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acts with our kids over the
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course of that week. And so we're excited about that. It is
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July 15 through 18th, and I want to kind of
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explain some things that are the same and the things
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that are different. All right. Now, kids camp is for all of
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our, kids who have completed kindergarten to
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fifth grade. So we're including all of those. We break them
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out, into age appropriate groups for their
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activities and for their small group times. But all
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gathered, together for worship, it will run from
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six to 830. and so with that, parents, if you're
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thinking, man, that's hard to turn around and get them a meal and do
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all those things, that will be with a full meal
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that evening that we'll have for them. All right? So you can
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bring them here, maybe a little hungry, maybe
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not a lot hungry. Like, that's probably not the day to fast,
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with your second grader, before you drop them off with us.
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but we'll have a full meal for them each
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night, and they'll also have a t shirt, all
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right. That they're going to have. Now, registration does open
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today, and it runs through June
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16. And we're doing all the online registration that's
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really helping us and helping so many of you. But again,
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we want to reemphasize. If you're like,
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my 1999 flip phone is
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sufficient. Right. We're gonna walk along with you
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and help you get registered. Okay? Like,
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we'll do that and want to help you with that.
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But here's how things are a little bit different from May
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5 to May 25. We're calling this early
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bird registration of $25 per kid.
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And then here's what we want to, kind of emphasize and
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stress, okay, where some things we can
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say, we'll take as many people as we can. And we
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love to do that because of the planning of what we have
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to do for kids camp and the buying of supplies
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and the ordering of things ahead of time, because our
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activities get really involved. And for some of our
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activity leaders, there's weeks of planning that are going
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into this, which is why registration starts so
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soon and ends almost a full month
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before we begin. So our early bird
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registration from May 5 to May 25, it is
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$5 off, but we're also doing that in house. Okay?
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So if you worship, and you're a part of Willow Ridge
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church during those three weeks, that's going to be the
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opportunity for you to get your kids registered and then
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be a part of that. But then from May 25, 26th, to
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June 16, all right, the cost goes
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back up. But that is, at that point in time is when
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we open it up to the public for you to invite your friends
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and your neighbors and all of those sorts of things. We want
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to include as many people as possible, but we need to do
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so in a way that helps us plan and
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prepare for the week that we're gonna have. All right,
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now, there is a cost for this. All
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right. now, if I were to tell you, that we're gonna feed your
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kid for a week, for $25.
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I don't know about you, but the bradberries are saving some money that
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week, right. and so, the cost definitely
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does not cover, but it helps give some ownership for
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registration with that. but if the cost is
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an issue for any one of you, or anyone that
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you know, please make us aware, all right? We do not want
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that to be a reason, why people, don't come in and
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are not apart.
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All right. also, for our volunteers, if you
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would like to volunteer for that, here's what we need.
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We need you to also register. Okay. All
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of our volunteers must be registered ahead of
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time and through this process. And that's if
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you're an adult and you want to volunteer. But that's
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also if you're a 6th grader through a
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12th grader that would like to volunteer,
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our volunteers are not charged, but that's what
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we need, to happen. All right. Our fifth graders
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this year, we're going to ask that they be a part of the week if
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they want to be a part as a participant in the camp. And I think
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they'll be blessed, as a result of that. But if you're a 6th
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grader and older, we need you to register for that.
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There's background security. There's all sorts of things that
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we need to go through to make sure we're not only efficient,
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in doing what we need to do, but also that we're providing
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the safest, experiences possible for, all of
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our kids that are coming in a part of that. All right? And
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so, if you're an adult
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or you're a 6th grader through 12th grader and, like, you show up that week
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for, like, a one night and you just want to help out because there's something
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that's going on every other week, so you just pop in that night,
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like, what can I do? the answer will be, here's what you can do.
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We want you to pray, but we can't have you serve because
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you haven't been able to do the things that we're requiring beforehand. All right?
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So, we don't need. We're not trying to draw a harsh
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line, but we are trying to draw a line, and we want as many
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people involved as possible and a part of this
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week, but managing it that way. So I'm looking forward to
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this. I'm looking forward to having our
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kids camp. Last year was just a wonderful time of worship.
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Bible study, man. We've got some wonderful
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teachers in our congregation, and to sit
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back last year and to listen to them work through
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in the life of David and to teach was a wonderful
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blessing. And so I know that our kids are going to want to be
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here and be a part of that as well. So we'd love to have
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them register and sign up. Also. There's
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some, there's. There's another thing that we're doing,
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this summer, and I know it says it's
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spring, but let's be honest, spring is like
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two weeks in South Carolina summers here. All
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right, so we're starting, this summer. We're trying something
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different. All right. this summer. And it really speaks to the
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very end. I'm going to share the heart, behind
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why we're doing what we're doing with this.
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we're calling them simple Sundays, and it's going to
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run from May 26, to July
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8. And here's what that's going to look like at our
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church. And I want to say this. If you've got questions about
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this, specifically, if you got questions about anything, come
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see us after church. But if you've got questions
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about this, we want to answer those and
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eliminate any confusion that's there. but
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for simple Sundays, from May 26, to July
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28, here's what that looks like for us. On Sunday
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mornings, we will have normal discipleship time
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at 09:00 a.m. Just like we do for our kids, for
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our teens, for our adults. Pastor, Dave talked about what we're going
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to be offering for our adults, and we're going to continue to move
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forward during our discipleship hour with what we're doing with our
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kids, what we're doing with our teens. We're gonna have our normal
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fellowship time from 950. And I wanna encourage you, if you
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have not been here early, if you haven't been getting here early, like,
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you're just missing out. You're just missing out. It was about
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three months ago, and I like to kind of just have a moment where I stand
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over on the side and just kind of look and observe. And I
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had one of our church members, she came up to me
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and I was just kind of looking out over everything, over everybody.
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People that I didn't know know each other, talking, laughing, drinking
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coffee, having juice together, kids laughing and have a good
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time. Teenagers congregating and hanging out and
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talking about their week. And she looked at me and she said, this is
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a beautiful picture because this is a picture of the church.
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It's a picture of the body of the fellowship. Right? And
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that's why we have that. We don't have that because we
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think, like, orange juice and a moon pie is going to get you through the service.
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All right? we have this because it's just a
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wonderful time for us to spend time together
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as a family. All right? So discipleship doesn't change.
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Fellowship time doesn't change. but here is what
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that's going to look like. Here's what's changing. How we're,
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doing our worship time together is going to
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change. So I'm going to kind of describe twofold,
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largely for our elementary kids, how this changes. All
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right? So, from May 26 to July
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28, kids who have completed
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five k to second grade will join
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with their families, just like they did today for the beginning
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of worship, and then they will be
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dismissed just like they were today. They'll
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be dismissed after that first worship time that we have
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together to head to the back, where they'll be taken over
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to building two in room 200. And this is an
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exciting part about something that we're doing a little bit differently this
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summer. When they leave to go over to room
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200, they're going to go in for continue
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in worship and discipleship and time together,
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and they will be led by our
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high school youth, by our
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youth leaders and a member
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of Willow Ridge church staff. All right, so they're not just
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being released with the high schoolers. Y'all go figure this out. Have fun. Right?
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That's not it. But some of our kids that are pouring into
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and growing as leaders, they're gonna take the charge in the
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room. And I'm excited about that, to see teenagers for a
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block of time walk alongside these students. But
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then in the room as well, are gonna be some of these youth leaders
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and also different Willow Ridge staff members. And
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so here's what that's strategically doing for us. Right? We believe
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that we are one church. Church, that has
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different sections, but we are one church, and we believe that what
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is happening in the life of a five year old is just as important.
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What's happening in the life of a 15 year old, a 55 year
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old and 85 year old. And what it helps us do in
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this moment is connect the body together to
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remind them that we are one in the importance of
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that. And so I'm so excited, as Joel van
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Ham has shared this with the kids or our teenagers, and they've
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latched onto that. And there's that piece. But then the
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other part, right? So we got five k to second grade will be
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dismissed. But from May 22 to July 28, kids
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who have completed the third grade through the fifth
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grade will join their families for the
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entire worship service during that time. Okay, so we
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will keep them in here. Now, here's some things that we're gonna
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do within the context of our service, to kind of walk
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alongside them with that.
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All right? We've been building in things like Easter, Christmas,
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Christmas Eve, like, we build in our
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times together where they have this, and we'll try to
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reflect our service like we do with those.
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The message time. I've been talking to the guy who
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preaches, and he's
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promised me that he's going to shorten it,
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all right? He's promised
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that he's going to. All right. so
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he's going to keep his word. And if he doesn't,
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then I'll have lots of conversations with lots of
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parents on Monday where I'll apologize for him
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with what he's done. All right? But we'll also. We'll
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start a new series. We'll take a break in Genesis, and,
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we're gonna be working alongside. Dawn and I were able to sit
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down and we're working through the parables of Jesus
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together. So all of the kids, all of us,
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everybody will be working through this new series
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as we do that together. Just as Berger did this
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morning, he's gonna incorporate worship music,
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both done in kids worship and in adult worship,
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so that we have some overlap. That's so our kids
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can sing the songs that they know, that we can sing the songs that
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we know. And maybe each one of us learn some new
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songs, with that. And then also,
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Don will be working on each week for a
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sermon tool that'll, let's just say, help our kids
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maybe stay focused, during the summertime. All right.
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I was sharing this with one of the leaders of our church, and he said,
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do you think I could have a copy of that sermon tool? And I'll say, if
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you want a copy of it, just let dawn know ahead of time so that she has
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some extra copies for you, but a piece for them,
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not to distract them during the message,
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but a tool to help them
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engage, with what is going on and what is
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happening. The only exception, for kind of
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breaking in the norm, for those will be Father's day, June
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16, and July 7 is kind of a day
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that we've determined, and during that, we'll
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have our preschool, through fifth grade in here with us
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for the entirety of the service. All right, now, if
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you're a parent in here, all right, it wasn't that long
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ago, that we were parents
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with kids that age, Aaron and I. and I know,
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like, this can kind of be a.
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But it's important. It's
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important. And here's
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why it's important.
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Why do we do this? Why did
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we. And we've even joked around in staff
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like, we're calling it simple Sundays, but it's just not simple.
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It's not simple for us as a staff. It won't be simple for you
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as a family. So why do this? I
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think three reasons. Number one, church was
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not intended to be a place for family isolation.
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It's not. This is not a place
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where you just drop off and the
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family isolate and never connect. The
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relationship with Jesus was always to be the
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center in the drawing together of the family. So
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you don't want families to isolate. Second, family
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worship is needed, and it's essential.
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It's essential. our kids
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need to see us worship,
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right? They need to watch
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and see what that looks like. They need
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to understand that what's happening in another room
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and the commonality of the things that are there.
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They need to be challenged
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to be a part and to engage in
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that. And I would argue for
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us, we need to be challenged
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as well, to welcome
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into the midst a kid who
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can't quite sit still the whole time,
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to a kid who makes a little bit of noise,
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to a kid who spills their orange juice during the middle of a
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prayer. Right? We need to be
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inconvenienced a little bit. And I think
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God's going to use this and bless this.
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The last thing, and this is kind of maybe a summation
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of all of this, is we are one church and our kids are part of
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this church, right? This isn't a. You turn
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18 and now you're apart. We are one church and our
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kids are a part of this. And what
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this does is this communicates that, all right?
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This isn't a plan to do
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this beyond this summer. This is something,
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as we prayed about and as we looked at what God would have
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for us, that we believe that this was an avenue that God
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was taking us down. And we look forward to the
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lessons that we're going to learn and how we're going to
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grow as a result of having these kids in here. So
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I encourage you, as this time
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approaches, to be praying for our time
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together, as we do this. All right.
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With that said, I'm going to get started in Genesis,
Genesis 27 chapter mention
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chapter 27. This is
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a very long passage, and I'm going to just
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hit a few points, with this, but trying
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to be faithful, to the passage
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scripture as well. I want to ask you a question,
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for you to think about what
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happens when God has a
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plan, but you have an
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agenda. As I read
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through Genesis 27
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this past week in my office, that's the
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thought that kind of came over and over in
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my mind, what happens when I
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know that God has a plan?
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And even specifically that God has, in his
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kindness and his mercy, has allowed me to
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know, to be a part the plan, to have this
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plan revealed to me, to see this plan
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from scripture, but that in the midst
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of God's plan and God's
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purpose, as I wrestle with that process
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of sanctification of what's in me, as
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there's the part of me that is praising and
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celebrating Jesus, but still that selfish
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part of the old me that from time to time wants to
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raise its ugly head up, that in the midst of
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that plan of God, of what I'm trying to
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do is maneuver and
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manipulate and deceive and to
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get my agenda worked out through the plan of
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God. And I think that's
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what we see in
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Genesis 27. Now, this
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week, I didn't think this is where we
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would go. In fact, when
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I read Genesis 27, it took me
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back to the technology of the 1980s.
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If you grew up in a church in the 1980s,
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specifically my generation, this is what I remember. So
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some of you remember before that. Some of you remember after
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that. But we didn't have screens
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in kids ministry. We didn't have
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tvs. We had
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felt boards. Remember the felt
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boards? And our teachers
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would play out the Bible
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story by taking these cutouts
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and placing them on the felt board.
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And then you had some kids
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that, when they would turn around, like, you'd reposition the characters. You know what I mean?
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Like you weren't paying attention. And look, what I did, right,
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was that kid. And as I read
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this, this story,
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it took me back to Calvary
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Baptist Church in South
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Augusta, near Regency Mall,
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sitting in the second story in the
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classroom that had the record player that I
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constantly got in trouble with because I tried to scratch on
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it, and it didn't work.
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It just tore the record players up.
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It took me back to that, and I began to rest,
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like, in that,
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lord, like, what do you
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have? Because you see so much
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of oftentimes, how we read the
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Bible is we want to figure
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out who's the good
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guy. I know who the bad
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guy is, but who's the good
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guy? And sometimes we see
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that. Sometimes as we read through,
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we see, here's the good guy. This is how God's
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working. This is what God's doing. Here's the bad guy. The bad guy's trying to
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stop what God's doing. The bad guy's trying to stop how God's
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working. But sometimes we get stories
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like this, and it's
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like,
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I don't see a lot of good guys.
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And so I think what we're going to see when we
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see this, it's the
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truth that maybe doesn't warm
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our heart in the beginning, but I hope it does by the
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end that we're
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all just bad.
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But in spite of that, God is good,
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and that God's working and moving to
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save for himself a people,
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in spite of what we want to
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do and how we want to get in the way of that.
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So let's read. We're going to read all the way
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through all of chapter 27,
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starting in verse one. Get a sip of water
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first.
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When Isaac was old and his eyes were dim,
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so that he could not see, he called Esau
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his older son, and said to him, my
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son. And he answered, here I am.
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And he said, behold, I am old.
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I do not know the day of my death.
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Now then, take your weapons, your quiver, and your
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bow, and go out to the field and
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hunt game for me. And prepare for me delicious
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food such as I love.
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And bring it to me so that I may
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eat, that my soul may bless you before I
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die. Paul's really quick. Like, what he's talking about with this blessing,
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like this is carrying, like, some birthright
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implications. And if you've been journeying with us, you
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know about that, and we'll talk about that some here, as
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in the message, verse five.
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Now, Rebecca was listening when Isaac spoke to his
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son Esau. So when Esau went to the field
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to hunt for game and bring it, Rebecca said to her
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son, jacob, I heard your father speak
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to your brother Esau. Bring me game
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and prepare for me delicious food, that I may eat it and
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bless you before the Lord before I
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die. Now, therefore, my son, obey my voice
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as I command you. Go to the flock and bring me
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two good young goats that I may prepare
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from them delicious food for your father, such as he
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loves. And you shall bring it to your father
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to eat so that he may bless you before he dies.
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But Jacob said to Rebekah, his mother, behold,
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my brother Esau is a hairy man, and
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I am a smooth man. Perhaps my father
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will fill me, and I shall seem to be
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mocking him and bring a curse upon myself
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and not a blessing. And his mother said
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to him, let your curse be on
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me, my son. only obey my
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voice and go and bring them to me.
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So he went and took them and brought them to his mother. And
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his mother prepared delicious food, such as his father
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loved. Then Rebecca took the best garments of
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Esau, her older son, which were with her in the house.
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And put them on Jacob, her younger
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son. And the skins of the young goat. She put on his
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hands and the smooth part of his neck.
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And she put the delicious food and the bread. Which
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she had prepared. Into the hand of her son
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Jacob. So he went to his father and said, my
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father. And he said, here I am. Who are you,
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my son? And Jacob said to his father, I am
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Esau, your firstborn. I have done as you
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told me. Now sit up and eat of my game.
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That your soul may bless me. But Isaac said to
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his son, how is it that you have found, it
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so quickly, my son? And he
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answered, because the Lord, your God, granted
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me success. Then Isaac said to
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Jacob, please come near. That I may fuel
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you, my son, to know whether you are
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really my son Esau or not.
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So Jacob went near to Isaac, his father, who
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felt him and said, the voice is
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Jacob's voice, but the hands are the
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hands of Esau. And he did not
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recognize him. Because his hands were hairy
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like his brother Esau's hands. So he blessed
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him. He said, are you really
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my son, Esau? He answered, I
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am. Then he said, bring it near
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to me. That I may eat of my son's game and
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bless you. So he brought it near to him.
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And he ate. And he brought him wine. And he
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drank. Then his father Isaac said to
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him, come near and kiss me, my
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son. So he came near and kissed him.
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And Isaac smelled the smell of his
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garments. And blessed him and said. See,
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the smell of my son. Is as the smell
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of a, field that the Lord has blessed.
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May God give you the dew of heaven. And the
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fatness of the earth. And plenty of grain and
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wine. Let people serve you and nations
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bow down to you. Be lord over your
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brothers. And may your mother's sons bow down
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to you. Cursed be everyone who curses
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you. And blessed be everyone
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who blesses you. As soon as Isaac had
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finished blessing Jacob. When Jacob had scarcely gone
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out from the presence of Isaac. His father Esau,
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his brother, came from his hunting. He also
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prepared delicious food and brought it to his father.
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And he said to his father, let my father arise
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and eat of his son's game. That you may bless
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me. His father, Isaac said to him, who are
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you? He answered, I am your son. Your
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firstborn, Esau. Then Isaac
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trembled very violently. And
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said. Who was it that then that
-
hunted game and brought it to me? And I
-
ate it before you came and have blessed
-
him? Yes, he shall
-
be blessed. As soon as Esau heard
-
the words of his father. He cried out with an
-
exceedingly great and bitter cry. And
-
said to his father, bless me.
-
Even me also, my father. But he said,
-
your brother came deceitfully and has taken
-
away your blessing. And Esau
-
said, it is not
-
rightly named. Is he not rightly
-
named, Jacob? For he has cheated me
-
these two times. He took away my
-
birthright. And behold, he now has
-
taken away my blessing. Then he said, have
-
you not reserved the blessing from me? And
-
Isaac answered and said to Esau, behold,
-
I have made him lord over you and all of his
-
brothers. I have given to him for servants, and with
-
grain and wine I have sustained him.
-
What then can I do for you, my son? And
-
Esau said to his father, have you but
-
one blessing, my father, bless me.
-
Even me also, o my father. And
-
Esau lifted up his voice and wept.
-
Then Isaac, his father, answered and said to
-
him, behold, away from the
-
fatness of the earth shall your dwelling be. And
-
away from the dew of heaven on high.
-
Huh? By your sword you shall live,
-
and you shall serve your brother. But when you
-
grow restless, you shall break his yoke
-
from your neck.
-
Now, Esau hated Jacob because
-
of the blessing with which his father had blessed him.
-
And Esau said to himself, the days of
-
mourning for my father are approaching. Then I
-
will kill my brother Jacob. But the words of
-
Esau, her older son, were told to
-
Rebekah. So she sent and called Jacob, her younger
-
son, and said to him, behold, your brother Esau
-
comforts himself about you by planning to kill you.
-
Now, therefore, my son, obey. my voice. Arise,
-
Frida Laban, my brother in Haran. And
-
stay with him for a while. Until your brother's fury turns
-
away. Until your brother's anger turns away from
-
you and he forgets what you have done to him.
-
Then I will send and bring you from there.
-
Why should I benefit of you both one
-
day? Then Rebekah said to Isaac,
-
I loathe my life because of the hittite
-
women. If Jacob marries one of the hittite women
-
like these, one of the women of the land,
-
what good will my life be to me?
-
Makes you feel a little bit better
-
about your family gatherings, don't they? Right?
-
What we see from here is
-
a group of people who have heard
-
from God and who know God's
-
plan, but that within
-
that, they're driving home
-
their own agenda. And I think that you and
-
I, we can look at this and we
-
can see this, and rightfully so.
-
we're gonna barely be able to crack into the dysfunction of
-
a lot of the things that we see that are happening here.
-
But there are some comparisons.
-
They believe God and what God has said God is
-
going to do, but they're believing God through
-
their narrative. And what does it look
-
like in our life when we believe the word of God?
-
We believe that it is true, but then
-
through our own selfish,
-
sinful narrative, this
-
is what we seek to pursue it as and to
-
see it through. But this has kind of been the
-
dynamic of their family. This
-
is the lineage of Abraham,
-
who had the promise of God that God,
-
even in his own age, was going to give him a son,
-
and he was going to give him a son through his wife,
-
Sarah. And so what did Abraham do? Abraham
-
believed God, but he saw and he believed
-
God through his own narrative. And so he didn't
-
wait for the plan of God to happen and trust fully in the plan of
-
God. Instead, he says, I believe in the plan of God, but
-
I'm going to steer the ship and how we're going to get there.
-
So what did Abraham end up with? He ended up with
-
Ishmael from his servant,
-
from his wife's servant,
-
and the son of sin.
-
And then he ends up with Isaac,
-
the son of promise. What we saw
-
often and early in his life
-
was that he believed God, believed the
-
promises of God, but is going to fulfill the. The promises of
-
God in his own time, in his own
-
expectations, as he takes matters into his own
-
hands. I think. We think sometimes that the
-
people who do that are the spiritually weak
-
people. They're not the people who get it. They're not
-
the people who love the Lord. They're not the people who come to church. They're not the
-
people who go on mission trips. They're not the people who read their
-
bibles. They're not the people who trust the God.
-
But that's not what we see in scripture.
-
Abraham left
-
everything, everything,
-
his family, his country, his
-
land, all that was there in order to
-
be obedient to God, a high level of
-
obedience in his first act of faith.
-
But yet we still see this balance
-
with him in
-
Isaac. This is what we see
-
in Isaac following. God meets and
-
marries Rebecca. After their
-
marriage, they have two sons. They have twins.
-
Firstborn is Esau, firstborn,
-
therefore the oldest and the right of the
-
inheritance, the right of the birthright, the right of the
-
blessing. This is who it would come to.
-
And then Jacob is born. Jacob the heel
-
grabber, the second born, and therefore the
-
youngest. And we talked about this a few weeks ago,
-
a couple months ago, actually, where Rebecca is having this
-
difficult pregnancy. So, in Genesis 25
-
23 23, I, want you to see her conversation with
-
the Lord. It says, the children struggled
-
together within her. And she
-
said, if it is thus, why is this happening to
-
me? Like God, if this is your plan? So she went to
-
inquire to the Lord, and the Lord said to her,
-
two nations are in your womb, and two
-
peoples from in your womb shall be divided.
-
One shall be stronger than the other.
-
The older shall serve the younger.
-
God breaks the social norms.
-
God says, what should be
-
Esau's birthright,
-
what should be Esau's blessing
-
is actually going to be Jacob's.
-
And this is how I'm going to work, and this is what I'm going to
-
do.
-
This is what we see. Isaac believed
-
God. One son will be blessed over the
-
other. Isaac tries to control the narrative. I'll decide which
-
one that is.
-
So my question for you is this, what do you
-
do? What do you do when it comes to God's will for
-
your life? What do you do when it comes to God's will for
-
your life? Is it an Abraham moment
-
where I'll leave it all, I'll leave every part
-
that's there? Or is it the moments of what
-
we have, of what we see, what we can experience? I'll believe you
-
and obey you only as far as I'm comfortable with
-
and lacking what I can hold on to. Right.
-
So we see this situation that
-
happens and then creates, and we see what begins to
-
happen when we drive our agenda over
-
the will of God. And what we see is agendas create
-
deception. Agendas create
-
deception. Right? Isaac called Esau to him.
-
And this is very interesting when you see this interaction that is
-
happening in there. Number one, we don't even really know
-
how old, Isaac is. And he continues,
-
most theologians believe that he continues to live for a pretty extended
-
amount of time beyond, this day. But he calls
-
Esau to him because he's like, I don't know when I'm going to die. And so
-
here's what I want to do. And he calls him away
-
from rebekah, and he calls him away from
-
Jacob. Right. This would not be the norm
-
when you're talking about a blessing. Right.
-
So what we see here from the very
-
beginning, and this is why I say it's kind of really hard to find
-
the good guy in the story, is because from the very
-
moment, Isaac's like, your mom's not gonna like
-
this, and neither is your brother. So
-
here's what we're gonna do. Here's what I'm gonna give
-
you. Here's how I'm gonna bring
-
deception into this. He sought to do something in
-
private that he would never do in public, and he sought to
-
do this to deceive those around him. When you
-
and I, when we live for our agenda,
-
as much as we want to shadow it by saying we're
-
doing this for the will of God, we're not doing it for the will of God. We're doing
-
it for the will for ourself. We might want to make it look
-
pretty by saying, I just want to follow God and
-
do what he has me to do. But
-
really, we're masking this with what we want to do for
-
ourselves. And Jacob seeks to deceive,
-
seeks to lie. I'm sorry, Isaac. Seeks to deceive,
-
seeks to lie. We see that God is the God of truth.
-
God is the God of truth. And when deception becomes what we
-
practice, we break from the God of truth. The Bible tells us that Satan is
-
the father of lies. When we look all the way back to
-
Genesis three and we see the fall in the garden,
-
how does the fall come apart? How does it begin to happen?
-
How does it begin to build? Very
-
simply, Satan comes in
-
and doesn't come out and give, like, a flat out lie. he takes the
-
truth of what's there, and he twists it and he manipulates it,
-
and he deceives in that moment.
-
I love this. The Bible is very clear about the people of God and who we're to
-
be. The Bible says, let our yes be yes. Let our no be no
-
be people of truth. The second thing that we see in
-
here is that deception creates manipulation.
-
Deception creates manipulation. Like mama Bear, Rebecca,
-
she hears what's going on, right? She's hiding out. She's sneaking
-
around the corner. She's listening, right? And she hears
-
what's going on. What does that imply, right? Family. Not build on
-
trust. So what does she do as soon
-
as Esau goes away? She doesn't confront. She
-
doesn't confront, right? I have to be honest with
-
you. that's not how Aaron Bradbury would have handled this
-
situation. You know,
-
she'd be like, bo, yes,
-
ma'am. We're going to have a conversation. You
-
know, she doesn't confront. What does she do? She
-
conspires. She doesn't confront. She
-
conspires. And in her conspiracy, what she does is she
-
begins to manipulate, right?
-
And in doing that, she embraces the sin
-
of the moment. And then takes it and begins to build
-
on it. What does she do? She fights sin with
-
sin. She doesn't fight sin with the pursuit of
-
holiness. She doesn't come in and say, whoa, whoa, let's wait
-
a minute. What has God told us? How
-
has God been faithful? What is God doing? You see,
-
right here in this moment, spiritually speaking, the adult doesn't walk in
-
the room. The adult doesn't come in there and say, no, no, no,
-
no. this is going wrong. This is going bad. This is
-
going here. We got to stop. We got to set this. We got
-
to move forward. Here's what we're going to do. And when
-
manipulation and
-
deceit build in, what it
-
creates in this moment is the culture of lies,
-
manipulation, and the agenda. What they do is they create
-
a culture of lies. So one brother
-
dressing up like another brother, like, I still
-
can't get the picture over. Like, that's a hairy
-
dude, right? For, like, let's
-
get the skin of the animal and put it on you.
-
But dressing up after dressing up after dressing
-
up. But what we see in here is the lies of
-
what's being created create the callousness of the
-
hearts, that of what's there.
-
And lies create callousness, while
-
truth brings healing.
-
It isn't easy to always be a
-
person of truth. It isn't
-
easy to always be the person that
-
confronts the sin. It isn't easy to be
-
the person that stands on the
-
solid ground of the gospel. But it is
-
gravely damaging to your
-
soul and to the culture of your family to
-
embrace the lies. So you saw
-
returns. The entire
-
scheme is brought to light.
-
The dysfunction in that moment that is there
-
begins to build and build and build and build and build, and it
-
explodes. Isaac's
-
exposed. Rebecca's exposed.
-
Esau's exposed. Jacob's
-
exposed. The ramification of one
-
brother promising that he's going to kill another brother,
-
one brother who's going to run and fight against
-
anything, any standard that his
-
family would have set before conflict and
-
strife is going to fill. Page after page, verse after
-
verse, chapter after chapter,
-
we see a dad. We
-
see a dad who I believe loves the
-
Lord, wants to
-
follow God and
-
realizes, I got in the
-
way. I want you to look back at verse 33 of
-
chapter 27. This is when he
-
realizes what's happened.
-
It says, then Isaac trembled very violently
-
and said, who was it then that hunted
-
game and brought it to me?
-
And I ate it all before you came. And I've
-
blessed him. Yes, and he shall be
-
blessed. He knew the
-
answer. To that question, he
-
knew. He knew what had happened. He
-
knew that he had been deceived. He knew that his
-
plan had been foiled. He knew that all of
-
this had gone wrong. And it says
-
that he trembled
-
violently. In this moment we talked about
-
earlier, there's not a good guy to
-
find in here. But so many times the
-
stories that we find in scripture are not about the good
-
guys getting better, but it's about the bad guys who need a good
-
God. And here's what
-
we see in here. We see the grace
-
of God's lessons. I think
-
this is what verse 33 is teaching
-
us. Theologians have asked themselves
-
this question, and it's a question I want to pose to you this
-
morning. Why did Isaac Tremble?
-
Why did he tremble? Well, there's two
-
thoughts that I think we can learn
-
on both of these, of what God can
-
teach us in these moments when
-
the exposure of our sin happens.
-
Number one is this. The thought was that
-
Isaac was angry. I've been
-
deceived. My wife and my son,
-
they plotted against me. Who
-
are they? How dare they do
-
this to me?
-
And they, theologians think he trembled out of anger.
-
And I think, here's the warning of God's grace.
-
Not on the screen, but if you want to write this down, Galatians, chapter
-
six, verse seven. Paul tells
-
us, hey,
-
be careful what you sow.
-
You sow sin, you're gonna reap
-
sin. If you sow
-
righteousness, holiness,
-
that's what you reap too. Maybe he
-
was angry. Maybe he was angry in that
-
moment. And you and I, on this side
-
of this story can look at it as a warning.
-
A warning of what happens when people
-
who call themselves the people of God
-
begin to allow the evil of sin
-
to be sown into the
-
culture of our family.
-
And then why are we surprised
-
when the harvest is ready and it's
-
more of what we've sown?
-
Or we sow the goodness of God
-
in the love of God, in the holiness of
-
God, and the righteousness of God.
-
Second, that theologians think,
-
and I'm an optimist,
-
so this is what I believe,
-
that in this moment,
-
you ever been caught and, like, you know,
-
you're caught and you can't do nothing about
-
it? I will describe that like my
-
teenage years, right? You're just. You're
-
caught and you get that
-
feeling that's there.
-
I think what happened is this.
-
Isaac knew he was caught, and
-
he knew that he wasn't caught by his wife
-
or by his son, but he knew that he was
-
caught by God. He knew that in that
-
moment and what he's experiencing
-
in that is the conviction of
-
his sin because he was caught.
-
And God's saying to him, hey, bud,
-
I told you what I was going to do.
-
And you tried to take it in your own hand and
-
do it your way. But guess what?
-
It's still playing out the way that I said that it
-
would. Because I'm God and you're
-
not, and you're not. And
-
his sin's exposed in that moment. And the
-
beautiful piece of conviction is there.
-
That's why it's the grace of God's lessons
-
that in these moments, God didn't
-
take that old man and wipe him off the earth, that
-
God used that moment to work his
-
heart, to prune back the dead that was
-
there to eliminate the sin.
-
And in God's grace, he did what his
-
wife didn't do. He confronted, he
-
addressed. And we see the pieces of what's
-
there. Either scenario,
-
we see God's plan holds
-
true. God's grace is given to his
-
people, and the purpose of God continues
-
on. In just a moment, the band's gonna come up
-
on stage and we're gonna sing one last song
-
together. And then we're gonna take the Lord's supper together.
-
And I'll be honest with you, I think today's passage of scripture
-
is a wonderful reminder
-
that God doesn't just simply come
-
to save a group of people who
-
deserve a salvation. God doesn't
-
come to save a group of people who always get it
-
right. God doesn't save a group of
-
people who know what he
-
wants and always lives
-
to fulfill everything that God has for them.
-
God comes to save a group of people
-
who are lost, who are broken, who are
-
hurting. The Bible tells us that we are dead in
-
our trespasses and sins. And Christ
-
came, and he lived on this earth,
-
and he lived a perfect life. And he
-
died on the cross, died for your
-
sins and mine,
-
and was buried in a tomb.
-
And three days later, rose again.
-
The Bible tells us that on the days leading up to
-
Christ's crucifixion that he's
-
with his disciples and he
-
tells them about that he's going to leave them,
-
but it's okay because he's going to go and he's gonna prepare
-
a place for them. And one
-
of the disciples says, how do
-
we go? How do we get to be where you're going?
-
How do we go to that place that you've prepared for
-
us? And Jesus doesn't
-
say, well, buddy, you better straighten some things
-
out. Jesus doesn't say, well,
-
it's too late, because you've already done too much wrong.
-
Jesus says, I'm, The
-
way, the truth, and the
-
life. No one comes to the father
-
except through me. And so today, if you're a
-
follower of Jesus Christ, we're gonna
-
acknowledge the sufficiency
-
of his work on the cross and the
-
power of the resurrection, as we've
-
been cleaned by the blood of the lamb
-
and his body paid the price that we deserved.
-
And if you're here today and you're not a follower of Jesus
-
Christ, let me just say this.
-
Here's what it means. It doesn't mean getting it,
-
all right. It means trusting the one who
-
did and putting your faith, your
-
hope, your trust in him. And
-
as you journey on this road,
-
there's going to be bumps in it. There's going to be times of
-
deception, times of deceit, times where the sinfulness of your life
-
seems to. To take over. But God is faithful
-
and good in that,
-
to hold you in the palm of his
-
hand. Would you pray with me?
-
God, I thank you so much for this day, in this
-
time that we could be here. God, as we
-
prepare to take the Lord's supper together, as we
-
prepare to continue on in worship, Lord, I pray that you would
-
speak to our hearts,
-
Lord, that you would reveal those hidden
-
areas that we try to hide, those
-
parts of us, Lord, that we're wanting to hide
-
in the shadows and sneak behind
-
and try to give this false impression of
-
who we are and God.
-
Instead, just reveal to us the deceit that's
-
there, the lies that are there, and that, God, you are good
-
and faithful to forgive. God,
-
I pray if there's anyone here who doesn't know Christ as
-
their lord and savior, God, I pray that today
-
would be the day that they put their faith, their hope, their trust in
-
him, or that it would not be
-
any other means, that they would think that they
-
might earn a salvation, but it is only
-
found through Christ in Christ
-
alone. Listen. Jesus name we
-
pray. Amen.
-
Thanks again for listening, and be sure to check back next
-
week for another episode. In the meantime, you can
-
visit us, [email protected], or by
-
searching for Willow Ridge Church on Facebook, Instagram
-
and Twitter.