Sermon
Genesis Week 37 • When God Is Preparing You
Publisher transcript
Transcript
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- Welcome to the Willow Ridge Sermons Podcast.
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This is where you can find audio
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Make sure you're subscribed
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and thanks for listening.
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- Hey, good morning.
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If you've got your Bibles and I hope you do,
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please join me in Genesis chapter 32.
Genesis 32 chapter mention
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As you turn there, a couple of things.
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Number one, saw a lot of you stopping by
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and having conversation with Tim Stewart.
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Tim Stewart is the author at Willow Ridge Church, right?
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He's not the author of Willow Ridge Church,
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but he is the author at Willow Ridge Church.
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And Tim has written several books
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and he has recently completed his latest book.
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And he is selling copies of that book out there
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in the lobby and he's got some copies
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of some previous books as well.
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And so I'd encourage you to stop by, pick up one of those.
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I've got the privilege of having it.
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It's a wonderful book, you will definitely enjoy it.
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And so stop by there on your way out the door.
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Also to echo, we do have our new discipleship studies
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that are happening.
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We would love for you to sign up
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and be a part of those in the coming weeks.
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Next week, our very own Tim Shull,
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he's gonna be sharing his testimony
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during the nine o'clock discipleship hour.
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So all of our, if you've been coming to a study,
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or if you haven't been coming to a study,
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you wanna be here.
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Tim's got a powerful story, powerful testimony of God's work.
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And so we wanna invite you to be here,
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to be a part of that during the nine o'clock hour
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next week as well.
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Also, the hurricane that came through,
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there's not a, probably a person or a family in this room
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who hasn't been affected by that.
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We appreciate you guys allowing us the flexibility
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to do what we can do today.
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So we apologize if you were looking forward
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to the discipleship time.
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I know that I was, but this seemed like the best way
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as we've got volunteers without power,
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for all of us to be able to come together
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and worship this morning,
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and hopefully so many people online joining us as well.
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We're processing through as a staff,
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the best way that we can continue to respond.
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We know we are grateful for, and I wanna give kudos to,
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and I know there's a lot of other churches
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that have done this,
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but because we're all on the same team, we can celebrate.
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I know First Baptist Lexington,
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I know Northside have come instantly
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and been doing some meals for our community,
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and that's just so fantastic and so awesome.
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And so while a lot of those things are happening,
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we're also recognizing that more work
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is gonna need to be done in the next few days,
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weeks, and months, as we walk through this time together,
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not only in our community,
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but in the communities that surround us.
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So we are grateful for our denomination.
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We're grateful for the Southern Baptist Convention.
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We're grateful for the South Carolina Baptist Convention
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and our disaster relief teams
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that have been mobilized all over the state,
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helping people, helping them to salvage
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what they can for their homes.
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And so we're looking at what we can do.
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One of the things, just kinda help us with this right now,
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if you wouldn't mind,
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if you are currently without power at your home,
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or so like, or if maybe you're running on a generator,
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or maybe you have no power at all,
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if that is your situation,
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would you mind raising your hand this morning
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so we can kinda see?
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Okay, okay.
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All right.
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Thank you, thank you.
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So also, maybe you have power at your house,
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but there's needs that you have as well.
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After the service is over with,
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I'm gonna be in the back here,
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the back corner, and super informal.
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We don't have an online thing to sign up for all this,
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right, like just, if you could come back
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and share that with me,
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I'm gonna see if maybe we could have a couple of our elders
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and staff back there with me as well,
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and we're gonna see what we can do the best that we can
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to help get you guys either connected with,
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or what we can do.
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We're just, like I said,
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this is all a little bit overwhelming for all of us.
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There's definitely been, not only within our area,
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but areas outside of our community
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that we're gonna be looking at and helping as well.
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And I know that you've got those areas
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that are special to you,
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especially if you're from the upstate of South Carolina.
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There are those, you guys know
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that I'm from the Augusta area.
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I love Augusta.
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It's my hometown where I came from,
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and it devastated, devastated.
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And so we wanna continue to remember those areas
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and those people as well.
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And if you are familiar
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with the missions partnership that we have,
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I do wanna give you guys some updates
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about our friends at Black Mountain Children's Home.
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So first off, what I wanna say is,
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is every child, every host family,
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every worker at Black Mountain Children's Home,
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God kept his hand on them,
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and they are safe and they are good.
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I know some videos came through through social media
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that a lot of our students and a lot of our adults saw
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where down at the area where the thrift store
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that comes through,
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and there's the women's prison that's right there.
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It looked like a river running through
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because the amount of flood water that came through there.
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Very, very devastating of what's happened,
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but we can celebrate that all of the people are safe
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and they're okay.
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But there was a lot of damage done,
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especially to the West Campus area
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where we've largely done a lot of our work that's there.
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And so we have been in communication with them.
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There's a continual line of communication back and forth
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of what can be done, but also remembering,
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there's certain areas where you can't even get to
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in Black Mountain area right now
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in the Asheville, Hendersonville area.
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So, but we're gonna continue on with that.
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So please, please continue to be in prayer.
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I guess here is the most logical,
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biblical strategy I think that we as God's people can do.
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And this is what this is.
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This is what we've tried to embrace as our family.
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And I know that you guys have done that as well.
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And I just wanna encourage this with you.
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If you see a need over the next few days, weeks, months,
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if you see a need and you can meet that need, meet it.
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Meet it.
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Love people.
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When there's a guy violently giving hand gestures
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to you at the gas pump, just love him.
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Right, just love him.
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You know, situations like this
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can bring out the worst in humanity.
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Which gives situations like this opportunities for us
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to show in a greater need who Jesus is.
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And that's what we need to do.
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So if there's a family that you can, feed 'em.
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If there's people that you can share with, share with 'em.
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If you're fortunate enough and can open up your home,
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open it up.
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As we go into our message this morning,
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I wanna read to you Genesis 32, verse 28.
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Then he said, "Your name shall no longer be called Jacob,
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"but Israel, for you have striven with God
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"and with men and have prevailed."
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Let's pray.
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God, we come to you this morning.
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We're thanking you.
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Thanking you that today in the midst of storm,
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in the midst of destruction,
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you are God and you are holy and you are on your throne
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and you are in control.
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God, I pray for the many friends and families
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this morning who are without.
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God, I pray that we can rally around them
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to support them and encourage them.
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Lord, but I pray more importantly that they would know
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as they wait wondering if the power of company
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has forgotten about them, Lord, that you have not.
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Lord, and that you are with them.
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Lord, I pray for areas that I've just heard of this morning
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with friends that have church members who have family
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in Augusta, in Hendersonville, in Fletcher,
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in all the places that have been devastated
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worse than what we've experienced, Lord,
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would you give them comfort and peace as well?
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God, I pray for our friends in Black Mountain.
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I pray in the midst of those children
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who have literally lost everything in so many instances.
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Lord, but I pray as these families care for them
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and minister them and comfort them.
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And God, above all of this,
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Lord, that your name would be made known.
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And so God, may we, whether it's through the work
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of a chainsaw, whether we through the hospitality
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of a casserole, whether we through an opportunity
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of opening our home so that someone could come in
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and find a cool place to sleep.
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Lord, may we be the men and women
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that you've called us to be for your name
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and for your glory.
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And this in Jesus' name we pray, amen.
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Very, very interesting passage that we have
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for ourselves this morning in Genesis chapter 32.
Genesis 32 chapter mention
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As I read through and studied it this week,
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we knew that a hurricane was coming.
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We knew that this is what was going to take place
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in this part of our country.
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I don't think we, we didn't, definitely didn't expect
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the path that it was going to take.
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We definitely did not expect the magnitude
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in which the destruction would come.
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But as I read this and as I began to think,
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the word that I kept coming to in my mind
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in Genesis 32 was this concept of being prepared.
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Being prepared.
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If we all went back and said to ourselves,
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if I knew today, or I'm sorry, if I knew Wednesday
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what I now know today, we probably would've done
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some things differently.
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Maybe you were super prepared,
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but maybe you were like many of us
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and you felt that you were underprepared
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to face what was coming.
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Well, you know what, that's not just when
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a storm or a hurricane comes, but that's in life.
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And more importantly than thinking about drinking water
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and generators and all those things,
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it's when we face the battles and the situations
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to look at and see what God is doing in that
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and then what God is doing in me through that.
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So two questions I want you to think of right now
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with where you're at in whatever circumstance of life
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that you're facing.
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When you face difficulties, I've found that it is beneficial
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to ask these two questions.
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Question number one, with whatever it is
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that you're facing right now, here's the question,
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what is God, I'm sorry, how is God preparing you?
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How is God preparing you?
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Spiritually speaking, what muscle is he working on
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a little bit harder than the other?
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What area is he trying to tone up
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and prepare you more for right now?
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How is God preparing you?
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And then number two, what is God preparing you for?
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What is God doing right now to prepare you?
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And then an expectation as you look forward
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to the next day, week, month, season of life,
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what is God preparing you for?
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You know, when God works and moves in our lives,
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it's not just in these instances where God comes
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and says, all right, Bo, you're my project for today.
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And then tomorrow I'm gonna jump to Joel.
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And then tomorrow I'm gonna jump to Tim.
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And then tomorrow I'm gonna jump to Dawn.
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And then tomorrow I'm gonna jump to Grayson.
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Right, God is constantly working in us and through us
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and preparing us and doing a work in us, a current work,
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because of what he is preparing us for.
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Now as we look through this and we see this morning
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in the life of Jacob, we can find these things.
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We can see the good and all the bad that he's been in
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because we stand on this side of the story.
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But you've been on that side of the story before.
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You've been in the midst of the chaos, of the storm,
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of the crisis, of the event, and it's hard to see.
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But God's still working.
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So where Jacob finds himself, and as we come into chapter 32,
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he finds himself in a mess, get this,
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that he has created as he seeks to follow God.
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Both of these can be true at the same time.
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You can find yourself in the consequences of your sins.
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You can find yourself in the consequences of your reality
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and the struggle of life while at the same time
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you look to trust, follow, and obey God.
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It's not like when the obedience switch
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comes on in your brain that all the difficulty
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of your life disappears.
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Oftentimes where our faith is strengthened the most
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is when we're walking through the difficulty
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of what we're facing, we're walking through
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the consequences of our actions,
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we're walking through the valley,
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we're walking through the storm,
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we're walking through the crisis,
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and we're walking through it
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because we're seeking to obey God.
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And that's what we find with Jacob.
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And if you've been dialoguing and working through us
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with this, I wrote this in my notes,
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this is kind of the tale of two Jacobs.
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It's kind of the tale of two Jacobs
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of what we've seen before and what we're gonna see today.
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We see the Jacob who went to Laban.
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And without going back and spending a lot of time
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to recap all of that, this is the Jacob
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that stole the blessing from his brother
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even though God promised to give it to Jacob.
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He didn't trust in the timing and what God was gonna do
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so instead he cons, he tricks, he steals.
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And then when it gets exposed,
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Jacob instead of facing his brother, what does he do?
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He runs from him.
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He runs from him and ends up running into the arms
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not of just the ladies he will marry,
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but he runs into the arms of Laban
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where we looked at last two weeks
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of where Jacob says, "No more, no more."
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We talked about Laban being toxic.
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We talked about Jacob saying,
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"This is not where I'm gonna put myself.
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"This is not where I'm gonna put my family.
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"This is not who we're gonna be.
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"This is not what we're gonna do."
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And Jacob takes his eyes and he locks on God
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and he says, "This is what I'm committed to do."
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So what we find when we really look at
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what we talked about the last two weeks
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is we find a toxic man in Jacob
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who sees the toxic dynamic in his father-in-law Laban
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says, "No, this is not gonna be who I am anymore either.
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"This is not where I'm gonna stay
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"and so this is where I'm gonna go
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"and this is where I'm gonna return."
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And so before when we saw Jacob go to Laban,
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this was a man who knew of God but who did not know God
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and now we see a man who is coming back from the situation
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who both knows God and is desiring to grow
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and to mature in his relationship in the Lord.
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So which means he's gonna agree to do difficult things
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because God's gonna require difficult things from him
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in order so that he can be obedient to him.
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So we saw an immature little boy go off
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and what we're seeing is a maturing man come back.
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So let's look at Jacob's situation.
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Verse 32 starting in verse one,
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we read verses one through eight.
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Jacob's situation.
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Jacob went on his way and the angels of God met him
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and when Jacob saw them, he said, "This is God's camp."
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So he called the name of that place, Manhaim
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and Jacob sent messengers before him
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to Esau, his brother in the land of Sire,
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the country of Edom, instructing them.
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Thus you shall say to my Lord Esau,
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this says your servant Jacob.
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I have sojourned with Laban and stayed until now.
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I have oxen, donkeys, flocks, male servants
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and female servants.
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I have sent to tell my Lord in order that I might find favor
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in your sight and the messengers returned to Jacob saying,
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we came to your brother Esau and he is coming to meet you
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and there are 400 men with him.
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Then Jacob was greatly afraid and distressed.
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He divided the people who were with him
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and the flocks and herds and camels into two camps
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thinking if Esau comes to the one camp and attacks it,
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then the camp that is left will escape.
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So Jacob has been through the wringer,
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spiritually speaking, emotionally speaking,
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mentally speaking, physically speaking.
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Don't miss the fact that he's been in the midst
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of an abusive, terrible dynamic in his life
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for the last 20 years.
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This wasn't for a minute, this wasn't for a week,
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this wasn't for a season.
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20 years of his life, this is where he finds himself.
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He's been through it, he's got the scars,
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he's got the wrinkles, he's got the stress face,
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he's got it, but he's like, I'm following God,
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I'm gonna do what God's called me to do.
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And instead of looking to where I can run from,
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he says this is what I must do to follow God.
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This is the difficult spot, this is the hard spot,
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but this is the sweet spot, the sweet spot.
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You see, the beauty is not found in the difficulty,
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the beauty is found in the God that he's following.
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Jacob in this.
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Jacob realizes that he's wronged his brother.
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This is a different Jacob.
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He refers to Esau as his Lord.
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He's not saying Esau is his God,
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he is saying that you are superior to me.
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He's showing respect, he's showing reverence,
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and he says I, Jacob, am your servant.
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Now remember, this isn't manipulative Jacob.
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This is Jacob seeking to follow God.
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This isn't Jacob that would twist the words
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and try to con of what he can do.
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This is Jacob that's trying to follow God.
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He wants Esau to know that he has come
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so that Jacob can make it right.
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Jacob's broken from being toxic.
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Now let's think about Esau here for a moment.
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I hadn't heard from you, I hadn't seen you,
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and in 20 years, what's been brewing
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and festering within him could be,
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man, look at who you are, look at what you've done,
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this is what you deserve.
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Do you think Esau believed these words from Jacob?
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I don't, I don't.
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I think the narrative kinda shows us that.
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I don't know if you've got conflict with someone,
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but if you've got conflict with someone
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and you send a messenger to go find them,
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and they come back to you and say,
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"Hey, they know you're coming,
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"but there's 400 people that are gonna be with them."
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Probably not a good day, right?
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So here's Esau's out to get him.
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He follows God, he thinks strategically,
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he divides his camp.
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This is how terrified he is.
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This is the situation.
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He takes half and says, "Come over here."
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He takes half and says, "Come over here."
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And his point of doing that is if Esau finds one,
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the other can escape.
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He's preparing in his obedience to the Lord to lose half.
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Half of his property, half of his money,
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half of his family will lose.
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You ever been at the bottom where you feel like
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that's your choice?
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It's hard to see the victory,
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but you've gotta be obedient to God?
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What do you do?
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What do you do when that happens?
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Let's look at what Jacob does.
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Look at Jacob's prayer.
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Look at Jacob's prayer.
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And Jacob said, "O God of my father Abraham,
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"and God of my father Isaac,
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"O Lord who said to me,
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"return to your country and your kindred
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"that I may do you good.
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"I am not worthy of the least of all the deeds
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"of steadfast love and all the faithfulness
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"that you have shown to your servant.
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"For with only my staff I crossed this Jordan
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"and now I have become two camps.
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"Please deliver me from the hand of my brother,
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"from the hand of Esau,
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"for I fear him that he may come and attack me.
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"The mothers with the children.
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"But you said, I will surely do you good
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"and make your offspring as the sand of the sea
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"which cannot be numbered for multitude."
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I love this.
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Jacob in the midst of hearing of this is what awaits,
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he acts strategically.
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Let's divide the camps.
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But then he doesn't act with vengeance.
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He doesn't even act in protection.
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He doesn't go, we're my best fighters.
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Let's get our swords and our spears.
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There may be only 50 of us and 400 of them,
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but God will protect us.
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Instead, in the midst of all that's there,
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he thinks strategically and then he prays.
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And the words are so beautiful
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because it shows the heart of how Jacob comes to God
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in the midst of this situation.
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A situation created by his sin,
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a situation that he is in as he seeks to follow God.
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Jacob comes to God first
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by means of relationship and promise.
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Look back at verse nine.
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Oh God of my father Abraham and my father Isaac,
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of the Lord who said to me,
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return to your country in your kindred
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that I may do you good.
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Jacob comes to God because of his,
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through his relationship with him.
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You are the God of my grandfather.
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You are the God of my father.
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You are my God and here's the goodness
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of your promise to me.
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You see, this promise that he says in this prayer
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is not shaking his fist at God,
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saying this is what you promised.
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It's raising his hands to the goodness of God,
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saying God, this is what you promised
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and this is who you are.
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He comes to God humbly.
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He comes to God humbly.
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In verse 10, I am not worthy of the least
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of all of the deeds of steadfast love
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and the faithfulness that you have shown to your servant.
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With only my staff I crossed the Jordan
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and now I come with two camps.
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Jacob's coming in humility before the Lord.
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He's saying here's what I know.
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Before you I had a staff.
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I had a staff but with you I have everything.
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In his words, when he says I am not worthy,
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I love this word in the Old Testament
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for not having worth.
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What he's saying is God, you were big and I am small.
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I am small.
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God, who am I?
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Lord, I am nothing compared to you
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but you still fulfill your promises.
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Jacob comes to God in praise.
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God, this is what you've brought me through.
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This is who you are.
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This is how you're working.
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This is what you're doing
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but Jacob also comes to God in total honesty.
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He says in a moment in verse 11,
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in the rawness, in the realness of this,
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please deliver me from the hand of my brother.
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God, Esau is going to kill me.
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He's gonna kill the mothers of my children.
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He's gonna kill my children.
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He's going to attack me.
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God, I fear him.
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Here's the thing with our prayers.
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We're gonna see Jacob here at the end of this passage
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as well at the very end of chapter 32.
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I mean, I think you and I are so concerned so many times
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like coming to God all neat and buttoned up,
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all neat and figured out,
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all neat with eloquent words,
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all neat with a God, here's the plan
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and this is what I've got going on
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but I'm just gonna tell you,
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in the grossness of the bluntness of the words
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that I'm about to use,
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so please give me grace within this
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but I think we need to come to God sometimes
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with that cry that's so deep,
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the snot bubbles there,
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that the tears are pouring from our eyes
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that we don't know what else we need to do
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because the reality of our situation
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is beyond what we could imagine
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but we know that God's in control
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and he's got us in our hands
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and we gotta be honest and we gotta be real
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and we gotta be vulnerable before God.
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He comes and he says, I'm gonna die, they're gonna die.
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I can't imagine, I got my kids sitting here this morning,
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I can't imagine going to bed tonight
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thinking that what they can ensue in the morning
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is a spear to the chest
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but that's where Jacob is.
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I feel like he didn't just say,
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hey God, if you got a minute,
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if you could save us, that'd be good.
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But Lord, Lord, I'm afraid.
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God, I don't know what to say,
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I don't know what to do but I trust you.
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In the midst of this, he comes to God in confidence.
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He says, verse 12, the first three words,
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but you said, but you said.
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And again, again, this is not God you said,
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this is God you said.
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There's a difference, there's a difference.
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That we know God's words so that we can come before him.
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God, your word says you will never leave me or forsake me.
-
God, your word tells me that you love me
-
and that you are working for me.
-
God, your word says that you are in control,
-
that no moment is too big for you.
-
God, in the storm of the life that I'm living in right now,
-
God, I need to cling to this
-
and I need to look and see how you're moving
-
and how your word says that you're going to.
-
God, I trust you in how you're going to move.
-
You see, that's not but you said,
-
that's not but you said, that's God but you said.
-
God but you said.
-
And so in the midst of this,
-
he comes before the Lord and he prays.
-
Next thing that we see as God's preparing
-
of what God's doing in Jacob,
-
we see Jacob's gift, we see Jacob's gift.
-
In verses 13 through 21.
-
So he stayed there that night.
-
And from what he had, he took a present
-
for his brother Esau.
-
200 female goats and 20 male goats.
-
200 ewes and 20 rams.
-
30 milking camels and their calves.
-
40 cows and 10 bulls.
-
20 female donkeys and 10 male donkeys.
-
These he handed over to his servants.
-
Every drove by itself and said to his servants,
-
pass on ahead of me and put a space
-
between drove and drove.
-
He instructed the first.
-
When Esau my brother meets you and asks you
-
to whom do you belong, where are you going
-
and whose are these ahead of you?
-
Then you shall say, these belong to your servant Jacob.
-
They are a present sent to my Lord Esau.
-
And moreover, he is behind us.
-
He likewise instructed the second and the third
-
and all who followed the droves.
-
You shall say the same thing to Esau when you find him.
-
And you shall say, moreover, your servant Jacob
-
is behind us.
-
For he thought I may appease him with the present
-
that goes ahead of me and afterward I shall see his face.
-
Perhaps he will accept me.
-
So the present passed on ahead of him
-
and he himself stayed that night in the camp.
-
So let's explain a little bit of what's going on here.
-
So Jacob takes what he has, divides it out.
-
And he calls some of his servants and he says,
-
listen, we're not gonna show up to Esau
-
with everything at once, right?
-
We're gonna show up in droves.
-
Droves of presents, droves of sacrifices,
-
droves of offerings over and over again.
-
And you're gonna show respect and you're gonna show honor
-
and you're gonna show dignity about what you're doing.
-
Because Jacob's desire here is atonement.
-
His atonement.
-
Verse 20, look back at that.
-
About midway through, it says, for he thought.
-
So this is showing Jacob's inward desires
-
of why he is doing these actions.
-
He says, for he thought I may appease him
-
with the present that goes ahead of me
-
and afterwards I shall see his face.
-
Perhaps he will accept me.
-
The word appease here in verse 20 is the word kapur.
-
If you've recognized that but you don't know
-
where you recognize that from, the word kapur,
-
it's where we get the phrase later on
-
in the Old Testament, yam kapur.
-
The day of atonement.
-
Kapur means atonement.
-
What Jacob is doing here is the word appease
-
can kind of make it sound like he's trying
-
to manipulate the situation again.
-
Maybe I can just make him through these blessings
-
of what's there, through this inundating
-
with gift after gift after gift,
-
maybe I can appeal to that selfish side of my brother
-
who's always wanted this and this is what I can do.
-
But that's not what this verse is saying.
-
What Jacob is acknowledging in this,
-
in his heart of hearts, I may appease him
-
with the present that goes ahead of me
-
and then afterwards I shall see his face.
-
Jacob's saying listen, listen, my brothers
-
may have done some wrong things but that's not relevant
-
to where I'm at right now.
-
And where I'm at right now is because the sin
-
of which I've done against him.
-
And so what I'm gonna do is sacrifice
-
after sacrifice after a sacrifice.
-
I'm gonna atone for the things that I've done wrong
-
and I'm gonna send the means of atonement ahead of me.
-
I'm not gonna carry it because someone else
-
needs to carry my atonement.
-
Someone else needs to carry my sacrifice.
-
Someone else needs to carry this that I'm responsible for,
-
that I caused and that I did and that hopefully
-
as they take it ahead of me that afterwards
-
this relationship will be restored
-
and that we will be face to face and then the goal,
-
perhaps he will accept me.
-
That's the gospel.
-
That's the gospel.
-
But you see, you and I have sinned
-
not just against one another that can be worked out
-
but we've got sin against a holy God
-
that you and I and of ourselves that we cannot fix.
-
And the difference here with us is that in our atonement
-
is not found in what we can sin
-
but the atonement that we need against the holy God
-
that we've offended, that we've attacked in his very core,
-
of his character, of his nature, is who he is,
-
that he and his love and his compassion for us
-
says here's what I'm gonna do,
-
I'm gonna send the sacrifice.
-
And his name is gonna be Jesus
-
and Jesus is gonna go ahead of you
-
and here's what's gonna happen,
-
that he's not gonna bring a sacrifice,
-
that he is gonna be the sacrifice
-
and he's gonna die and he's gonna pay the price
-
for every single thing that you and I
-
in the history of the humanity has done
-
and that when we are found in him
-
that he has gone ahead of us, that he has done the work
-
and that now what we can cling to
-
is that one day we will see God face to face
-
and we don't have to wonder if the sacrifice is sufficient
-
because we know that he accepts us
-
through Christ and Christ alone.
-
We know, so you and I, we cannot atone for our sins.
-
But the one who went ahead of us can.
-
And one day we too will seek his face.
-
Man, I love that verse.
-
If you're here this morning, if you're watching online,
-
then whatever it is you're trying to send ahead of you,
-
whatever it is you're trying to do
-
so that God will love you more,
-
so that God will accept you more,
-
so that God will bless you more,
-
so that God will care for you more,
-
so that God will invite you in more,
-
know that it is not worthy and it is not capable.
-
But there's only one way and that's Jesus.
-
And that in him atonement is there.
-
In there forgiveness is granted.
-
In there favor is restored.
-
In there relationship begins.
-
Close verses 22 through 32.
-
We're gonna see Jacob struggle.
-
It says that same night,
-
he arose and he took his two wives,
-
his two female servants, and his 11 children.
-
He crossed the ford on the Jabba.
-
He took them and sent them across the stream
-
and everything else that he had.
-
In verse 24, and Jacob was left alone.
-
And a man wrestled with him
-
until the breaking of the day.
-
When the man saw that he did not prevail against Jacob,
-
he touched his hip socket.
-
And Jacob's hip was put out of joint
-
as he wrestled with him.
-
And then he said, "Let me go, for the day has broken."
-
But Jacob said, "I will not let you go
-
"unless you bless me."
-
And he said to him, "What is your name?"
-
And he said, "Jacob."
-
And then he said, "Your name shall no longer
-
"be called Jacob, but Israel.
-
"For you have striven with God and with men
-
"and have prevailed."
-
And Jacob asked him, "Please tell me your name."
-
But he said, "Why is it that you ask my name?"
-
And there he blessed him.
-
So Jacob called the name of the place Penel,
-
saying, "For I've seen God face to face,
-
"and yet my life has been delivered."
-
The sun rose upon him as he passed Penel,
-
limping because of his hip.
-
Therefore, to this day, the people of Israel
-
do not eat the sinew of the thigh that is on the hip socket
-
because he touched the socket of Jacob's hip
-
and the sinew of the thigh.
-
Really quick, before we look into this
-
so we see what all's happening,
-
Jacob, he sends his wife, his family, his servants away,
-
his belongings away, he's alone in the wilderness, right?
-
I want you to think about like alone in the wilderness.
-
This is not like alone at a campground, right?
-
This is the desert, this is the animals,
-
this is the wilderness of what's there.
-
And then out of nowhere, a man appears.
-
I believe this man is Jesus,
-
and he wrestles with Jesus.
-
And there's some language that is used here,
-
Jacob prevailed, and I'll talk about that
-
for just a little bit.
-
My wife is at home today.
-
We've got family that's driving up that are without water,
-
and so they're loading their trucks
-
and things down with coolers
-
so they can come to our house and fill them up
-
so that they can have water at their home,
-
so that's why she's not here.
-
But very early on, when we began to realize
-
that there are some areas that we parent different, right?
-
There's ways that she parented,
-
there's ways that I parented.
-
I forget how old our kids were.
-
I'm gonna guess they were about three.
-
And Aaron was in the kitchen,
-
the house we lived in in Aiken,
-
it was a one-story house,
-
and you walked in, and the living space that was there,
-
it was a kitchen, it was a dining room,
-
it was a living room, just all one big open area
-
with like an eat-in kitchen there,
-
and then the kids' bedrooms were on this side,
-
and our bedroom was on the other side.
-
And like our kids, they slept with us
-
until they were like six,
-
so we didn't even need that side of the house, right?
-
They were just there.
-
Aaron was in the kitchen doing some things,
-
and then she heard like destruction
-
happening in our bedroom.
-
She knew that I was in there,
-
she knew that the kids were in there,
-
and she came in concerned about what was going on.
-
Well, I'm gonna tell you what was going on,
-
because I had two of the best wrestling partners
-
that the world had ever known,
-
and I had tombstone pile-driven, both of 'em, right?
-
Boom!
-
On the ground.
-
It was two versus one.
-
I'm Andre the Giant, they're the Rock and Roll Express,
-
right?
-
Some of you just got that reference,
-
some of you didn't, all right?
-
If you didn't, Google it.
-
That's where we're at, right?
-
I'm lifting 'em up, I'm choke slamming 'em,
-
boom!
-
They're down.
-
I'm picking 'em up, I'm pressing 'em over my head.
-
Every time that I would do that,
-
Emma would hit this belly laugh
-
that would make me almost drop her
-
because I would laugh so hard,
-
as I would body slam her right onto the bed, all right?
-
Not on the ground.
-
But you know what happened every time
-
in the battle of Emma and Grayson
-
versus their dad who literally weighed 10 times
-
as much as they did?
-
Do you know what happened?
-
I would dominate.
-
I would dominate.
-
And then I would win.
-
And I'd point at their face
-
and I'd say, "You're weak."
-
No.
-
No.
-
Always would happen.
-
Something like Emma would come in with a people's elbow.
-
Grayson would climb onto the top of the bed
-
and in all 23 pounds of him,
-
he'd land right on top of me.
-
One,
-
two,
-
three.
-
They'd win.
-
They didn't win.
-
They didn't win.
-
Verse 24.
-
And Jacob was left alone
-
and a man wrestled with him
-
until the breaking of the day.
-
I don't know if you've ever been in a real fight.
-
It's exhausting.
-
Whether it's wrestling, whether it's boxing,
-
whether it's a moment with you and someone else,
-
it's exhausting.
-
And from the middle of the night
-
to the breaking of the day, Jacob wrestles.
-
And the beauty of what we find going on here
-
is watching Jacob wrestle with God.
-
And Jacob wins
-
not because he was stronger,
-
not because he was mightier,
-
but Jacob won because he wrestled,
-
because he got dirty,
-
because he persevered,
-
because he fought through.
-
Have you ever wrestled with God?
-
Wrestling with God and fighting against God
-
are two different things.
-
Sometimes we fight against God.
-
God, you don't know.
-
God, you don't understand.
-
God, you're confused.
-
God, you're not doing what's right.
-
God, you're not doing what's loving.
-
God, I know what's best in all of these things.
-
God, I know more than you.
-
God, why did this happen?
-
Why did they die?
-
Why did this take place?
-
God, you are not good, you are not right,
-
you are not loving, you are not kind,
-
you are not compassionate.
-
God, I'm gonna rebel, I'm gonna pursue,
-
I'm gonna chase all that I have and all that I want.
-
That's fighting with God.
-
But wrestling with God,
-
going through the struggle with God,
-
having this moment with God is different.
-
He said, "I'm not letting go," is what he says.
-
"I want more of you, I need more of you,
-
"I desire for more of you.
-
"God, bless me," it's what he wants.
-
Jay was done trying to live a life
-
where he has blessed himself.
-
This, he has met his end in.
-
And it's okay if I lose my life,
-
because I want God.
-
Church, experience the beauty of wrestling with God.
-
I want more, I need more,
-
and what I want more of, what I need more of,
-
what is blessed more of,
-
is to be found more and more in you.
-
But understand this,
-
sometimes the blessing of God
-
is gonna come with a little limp.
-
Sometimes the blessing of God
-
is gonna come with a little limp.
-
Sometimes in your life,
-
as you walk through the difficult seasons,
-
and you walk through these pieces,
-
and you walk through all that's there,
-
in all that you've gotta battle,
-
sometimes, man, God's gotta touch that hip,
-
God's gotta touch that shoulder,
-
God's gotta touch that elbow,
-
God's gotta touch that wrist,
-
God's gotta touch whatever that part is for you,
-
maybe physically, maybe spiritually,
-
of wherever you're at,
-
and create within you a little bit of a limp,
-
a little bit of a piece of what's there,
-
God's gotta cause a little bit of pain,
-
God's gotta cause a little bit of suffering,
-
so that he can remind you of who he is,
-
so that he can remind you of how he's gonna grow you,
-
so that he can build into your story,
-
so that he can pour into you,
-
so the difficult part of your story,
-
when you're sharing it,
-
that limp that you've got,
-
that battle that you went through,
-
that scar, that what's there,
-
it's the power of your testimony
-
when you're sharing it with other people.
-
James, I'm gonna be walking up one day,
-
why are you limping?
-
Let me tell you about the story that I have with God.
-
Let me tell you about what I walked through
-
in this experience in my life.
-
Let me tell you about the time
-
when I was at the lowest point in my life.
-
Let me tell you what God brought me through,
-
let me tell you what God did,
-
let me tell you who God is.
-
And that's what it looks like to wrestle with God.
-
You see, we want the blessing of God,
-
but we don't want the limp.
-
So many times, the blessing of God
-
and the limp, they come together.
-
But lastly, in order to be blessed by God fully,
-
not us, but God needs to change who we are.
-
And Jacob went to Laban.
-
He went on that journey a deceiver,
-
a manipulator, toxic.
-
He comes back humbled, he comes back on a journey.
-
He went as a man who would have avoided
-
anything difficult in his life.
-
And he comes back a man willing to face anything
-
that awaits him because God's on his side.
-
In order for that to happen,
-
God needed to change who he was.
-
I love in the Bible when God changes people's names.
-
We saw Abram became Abraham, Sarai became Sarah.
-
We see here Jacob comes Israel.
-
Later on, we'll see Simon becomes Peter,
-
we'll see Saul becomes Paul.
-
And when you come to God, he changes your name too.
-
He didn't change it from David to Timothy,
-
Samantha to Julie, but he changed your name.
-
More importantly, he changed your identity.
-
He changed you from enemy to friend.
-
He changed you from object of wrath
-
to son or daughter of family.
-
He doesn't just change your future standing.
-
Some of you people think that coming to Jesus
-
is simply changing where you'll spend eternity.
-
But let me say this to you.
-
When you come to Jesus, your eternity is changed.
-
But so is your today.
-
So is your tomorrow.
-
So is your next week.
-
Because God changed your name.
-
He changed who you are.
-
In the middle of it all,
-
in the midst of all that you're going through,
-
in the midst of every battle,
-
God's there and he's working.
-
I wanna start back off with those two questions
-
that we began with.
-
I feel when Jacob was running from Esau
-
because he stole from him,
-
'cause he deceived him,
-
because he manipulated him,
-
man, he wasn't thinking,
-
how do I need to be better?
-
He's thinking, how do I need to get away?
-
How is God preparing you right now?
-
How is God preparing you?
-
You might be walking through the most difficult season
-
of your life.
-
How's God preparing you?
-
Number two.
-
Stop asking why.
-
Start asking, God, what for?
-
God, what for?
-
What's next for me?
-
God, how are you gonna take this and use this
-
for your name and for your glory?
-
Would you pray with me?
-
[pages rustling]
-
God, I thank you.
-
[exhaling]
-
God, we create
-
these messes.
-
And in the mess that we create,
-
where we respond like a toddler sent to their room,
-
trying to clean up the mess,
-
trying to clean up the destruction that we've brought.
-
God, we see pictures
-
on social media.
-
We see stories on the news.
-
We see trees torn in half.
-
We see roofs caved in.
-
We see interstates gone.
-
We see downtowns that now look like raging rivers.
-
And God,
-
it's so hard
-
when we see those pictures
-
because we wonder, God,
-
where do we begin?
-
Where do we begin?
-
A shovel can't fix this.
-
A chainsaw will just scratch the surface.
-
But we know
-
[gentle music]
-
blue skies are gonna come.
-
Work's gonna happen.
-
It's gonna be long, it's gonna be grueling.
-
But we will rebuild.
-
And God, we praise you for that.
-
But God, I think sometimes we look at our life
-
and what we just described,
-
while it's the aftermath of a hurricane,
-
it can also be the aftermath of the destruction
-
and our depravity that we leave behind.
-
And we can have a mindset, Lord,
-
of how do I make this right?
-
What do I need to do?
-
How do I need to make myself right and good again?
-
God, I thank you
-
that the grave answer is
-
there's nothing that Bo can do
-
to fix the mess
-
of what my sin has created.
-
There's not enough good works that I can do
-
to bring these dead bones back to life.
-
There's not enough good deeds
-
that I can perform
-
to make this heart new.
-
There's not enough kindness and compassion and love
-
and mercy and empathy in me
-
to make my standing before you
-
worthy.
-
So God, you sent your Son
-
to make this world a better place.
-
And on the cross of Calvary,
-
he paid every payment.
-
On the cross of Calvary,
-
he offered every sacrifice.
-
For all who call
-
upon the name of the Lord
-
shall be saved.
-
And God, we thank you for that.
-
God, I pray for us this morning.
-
The burden that we're carrying,
-
the mess that we've left behind,
-
God, we would just bring it to you this morning.
-
God, once again, we pray for those
-
without power,
-
without food,
-
without shelter.
-
Lord, may we help.
-
Lord, I pray for the linesmen,
-
the workers,
-
the men and the women
-
who would travel all over
-
Virginia, North Carolina, South Carolina,
-
Georgia, Florida,
-
or keep 'em safe.
-
Or to turn 'em to their families.
-
Lord, I pray for our first responders.
-
I pray for
-
them as they go
-
into the danger.
-
Keep them safe as well.
-
Lord, may we love 'em
-
and we pray for 'em.
-
Lord, today,
-
more so than ever before,
-
may we leave from here
-
with a smile on our face
-
and hope in our heart
-
because of who you are.
-
And send Jesus in to pray.
-
- Thanks again for listening.
-
And be sure to check back next week for another episode.
-
In the meantime, you can visit us at willowridgechurch.org
-
or by searching for Willow Ridge Church
-
on Facebook, Instagram, and Twitter.
-
you