Sermon
Genesis Week 42 • No Place for Favoritism
Publisher transcript
Transcript
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- Welcome to the Willow Ridge Sermons podcast!
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We're so glad you chose to listen today.
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This week's message examines the story of Joseph,
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highlighting the destructive impact
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of favoritism and jealousy in relationships.
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Joseph's journey shows how his father's partiality
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fueled his brother's resentment,
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yet God's unseen hand worked to bring about
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a greater purpose.
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Listen as we explore how God's impartial love
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offers a model for our own relationships.
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Thanks for listening.
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- Good morning.
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Felt like I need to start dancing that little tune
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there on for "Dough Holy Night."
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Man, already getting me in the Christmas spirit.
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If you would take your Bible, turn to Genesis chapter 37.
Genesis 37 chapter mention
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We're picking up in our study of Genesis 37.
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I have truly enjoyed how Pastor Beau has been taking us
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through all of Genesis.
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It just, you know, the Bible is like a puzzle
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and it starts putting all the pieces together for us
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as we look at relationships and how those relationships
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are a part of each other in the scripture
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and how the different books of the Bible even overlap
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as the Old Testament, I mean New Testament goes back
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to the Old Testament, so this has been a joy to walk
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through this study as a church family.
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I do wanna say thank you to everyone who helped out
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last Sunday afternoon.
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We had a fantastic time at our Harvest Hangout,
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so I wanna say thanks on behalf of your church staff
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for all the volunteers that pulled together to do the trunks
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and did snow cones, popcorn, you name it,
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everything that took place.
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You were the reason why it was able to happen
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and even the greater part of that is so many folks
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who were guests came with folks who were part
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of Willow Ridge Church, so thank you so much
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for making that happen last Sunday afternoon.
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You did an awesome, awesome job in pulling that off.
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Before we begin together, we're gonna be taking a look
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at Joseph's life, the very beginning of his here
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in Genesis chapter 37, but before we get there,
Genesis 37 chapter mention
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would you join me in prayer?
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(congregation murmuring)
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Father, thank you so much for the testimonies
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that we were able to see this morning
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of those who are walking with you.
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Thank you for those who have poured into them
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your ways and your word.
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So Lord, I pray now that you would open up our hearts,
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you open up our ears, you open up our minds,
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and you open up our soul to receive what it is
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that you would have us to receive in your word this morning.
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Lord, we thank you and we love you
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and we ask this prayer in your name, amen.
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Well, I have a strange habit,
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and many of you probably in this room
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would not want to join me in this,
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or would probably frown or think that I'm out of my mind.
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My strange habit is this, 60 to 75% into a movie,
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I'm fine with starting at that 75%.
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I don't have to watch the beginning.
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I know that sounds odd, maybe there's a few of you in here
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that don't mind doing that.
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Same thing with a TV series.
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I can start at the end and be okay with that.
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Some of you may realize this past week
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the World Series was taking place between LA and New York.
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I'm fine with just turning over to the channel
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and seeing what's happened in the last two innings.
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I don't need all that stuff at the beginning.
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I say all that because I want you to turn real quickly,
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or just listen to Genesis chapter 50, verses 19 through 21.
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I'm not tying to take away from what Pastor Beau
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will teach us when we finally get there,
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but I think it's important for you and I
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to hear the heart of Joseph as we begin to dig
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into his life here in Genesis 37.
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So in Genesis 50, verses 19 through 21,
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we read these words.
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But Joseph said to them, referring to his brothers,
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do not fear, for I am in the place of God.
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He's not saying I'm not God, no, he knew that.
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He's trying to get his brothers to understand and to see.
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In verse 20, as for you, you meant evil against me,
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but God meant it for good, to bring it about
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that many people should be kept alive as they are today.
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So do not fear, I will provide for you
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and your little ones.
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Thus, he comforted them and spoke kindly to them.
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So this theme for Joseph's life is going to carry us
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all the way from chapter 37, all the way to the end
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of Genesis 50.
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It's so important for you and I to hear this
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because we get to see Joseph's heart.
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That's what the soul, the heart, and the mind
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of a God follower looks like.
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After all that his brothers tried and all that he ended up
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going through, he chose God above it all.
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He had confidence in God above it all.
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So let's look, beginning at verse one in Genesis 37.
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It says there that Jacob lived in the land
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of his father's sojournings.
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All the places that his father went.
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In the land of Canaan.
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In contrast to his twin brother Esau,
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Jacob stayed put in the land of his father Isaac.
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Remember, Joseph, I'm sorry, remember Jacob
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was Isaac's favorite.
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This theme is in the family is going to continue on.
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This theme of favoritism.
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It didn't fare well then and it's not going to fare well
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with Joseph either.
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Then verse two.
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These are the generations of Jacob.
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Joseph being 17 years old was pastoring the flock
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with his brothers.
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He was a boy with the sons of Vilev and Zilphah,
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his father's wives.
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And Joseph brought a bad report of them to their father.
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So here's something that maybe we can think about.
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Some ways that we consider what's happening here
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in Joseph's life.
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One, Joseph might be a tattletale.
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Two, he's looking out for his father's best interests.
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Three, he's doing what his father expected of him
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to do out there in the field with his brothers.
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He calls it like he sees it.
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It is what it is.
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Or four, we're getting a glimpse of his skills
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of observation, preparation, planning
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that will serve him well when Pharaoh hands over
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the leadership of his kingdom to Joseph.
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Then verse three.
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Now Israel, remember, Bo pointed it out to us
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when we read that remember that Jacob changed,
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that God changed Jacob's name to Israel.
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Goes on to say, love Joseph more than any of his sons.
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Here we go.
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One of the family traits of old is beginning to creep in
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to this family as well.
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This whole idea of favoritism.
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One thing you and I need to realize is that favoritism
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dismantles families.
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We saw it early on with Joseph and Esau.
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And now we're about to see it now with Jacob,
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Joseph, and Joseph's brothers.
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Let's continue on.
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It says there because he was the son of his old age
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and he made him a robe of many colors.
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You see, Jacob didn't just love Joseph
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more than his other brothers in word only.
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But what we're going to observe is that he gave him
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this special coat.
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And this special coat became a part of his brother's
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animosity towards him.
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If I was Joseph in this account,
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what do you think I would do?
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I would go bury that coat out in the field
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wherever my brothers were,
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'cause I wouldn't want them to be seeing me wear that coat
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for every time I wore it,
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all they see is the favoritism of Jacob.
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Verse four.
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But when his brothers saw, here it comes,
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here's where everything gets squirrely.
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Then their father loved him more than all his brothers.
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They hated him and could not speak peacefully.
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There wasn't gonna be any kind of bonding conversation
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to happen between Joseph and his brothers.
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They're not going to get close
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because of this very idea of how much they hated him.
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They couldn't even speak kindly to him as we read that.
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So that's the setup for what is about to unfold
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in these next few verses that we're gonna look at
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together, but it's also gonna be the theme
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that's gonna run along in the remaining chapters
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of Genesis as well.
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This is gonna be a snowball effect
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that's about to pick up speed.
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Verse five.
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Now Joseph had a dream.
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Dreams are very important that we see in scripture.
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If you remember, Joseph's father Jacob had a dream.
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It's a gift and ability given by God to Joseph
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that God is going to use in Joseph's life.
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It's going to be used for his good,
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but it's also going to be used for the good
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of those around him.
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Continuing on in verse five.
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And when he told it to his brothers,
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Joseph, don't.
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You ever had that thought in your head,
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it's like just keep that thought there?
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Or you had a friend or a family member
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and you know, man, it is rolling around in their mind,
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this is about to roll off their tongue
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and you're like, just don't, just don't.
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It's kind of that moment right now here with Joseph.
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Joseph's just don't.
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Going on in verse five, it says,
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they hated him even more.
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They hated him even more.
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Then verse six.
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He said to them, hear this dream that I have dreamed.
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Behold, we were binding sheaves,
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it's bundles of grain in the field.
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And behold, my sheaf arose and stood upright.
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And behold, your sheaves gathered around it
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and bowed down to my sheaf.
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Yikes.
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His brother said to him, are you indeed to reign over us?
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Or are you indeed to rule over us?
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And the answer would be yes and yes.
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None of them know that.
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So they hated him even more for his dreams
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and for his words.
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All right, have you kept count?
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Have you done the list in your head,
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how many times we've read the words
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that his brothers hated him?
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That's three times now that we've read that phrase.
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Joseph, what are you thinking about telling your brothers
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about this dream?
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And telling them what you think it means.
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Hate is a very strong emotion.
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Hate can be a motivator for evil actions.
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But for you and I who call ourselves a Christ follower,
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hate is not a godly characteristic.
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You and I need to realize that.
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A side note here.
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This gift and ability that Joseph has,
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the gift that God has given him to interpret dreams
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will be what God uses in an incredible way in his life.
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I wanna encourage you and challenge you
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that during this week, you'll just go ahead and read.
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Go back and read chapter 37,
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but go ahead and read all the way to the end of Genesis.
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Just read it as you're sitting down
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so that you can see the whole story of Joseph's life unfold.
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I feel like as I was reading this,
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that somebody just needs to pull Joseph aside.
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Off to the side and explain to him the possible outcomes
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of what would happen when he not only tells them this dream
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but he interprets this dream.
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Joseph either wants to smear it in their faces
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that their dad loves him more than he loves them,
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or he hasn't learned the importance
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of the dynamics in relationships.
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He hasn't learned how that can play out in his life.
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You see, there are consequences.
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You know this, right?
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In the relationships that you have with family,
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in the relationships you have with friends
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or coworkers or neighbors,
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that there are dynamics in the relationships
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that you and I have,
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and there are consequences in those dynamics.
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There's rippling effects and there's repercussions
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from our words and our actions in relationships.
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In verse nine,
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then he dreamed another dream.
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Yes, here we go again.
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And he told it to his brothers and said,
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"Behold, I have dreamed another dream.
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"Behold, this sun, the moon, and 11 stars,"
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representing his 11 brothers,
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"were bowing down to me."
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Now, can you imagine being one of those brothers
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that hates him, and you're standing there,
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and now you hear your brother say a second dream,
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and then he's interpreting that dream,
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and the outcome is not in your favor?
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But in verse 10,
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"But when he told it to his father and to his brothers,
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"his father rebuked him and said to him,
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"What is this dream that you have dreamed?
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"Shall I and your mother and your brothers
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"indeed come to bow ourselves to the ground before you?"
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The answer to that is yes.
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And his brothers were jealous.
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So now another element of this relationship,
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the idea of jealousy, enters in.
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"But his father kept the same in mind."
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Even though Jacob rebukes Joseph
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over this dream and the interpretation,
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in his spirit, Jacob must have wondered
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if this could be something special.
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Maybe it's pointing something out in Joseph's life
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that maybe his father is just holding onto.
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Down the road, is Jacob going to have
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a moment of enlightenment?
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Will he see this scene played out right before his eyes?
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Now, the jealousy of his brothers
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is about to rear its ugly head.
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Let's continue in verse 12.
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"Now his brothers went to pasture
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"their father's flock near Shechem.
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"And Israel said to Joseph,
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"Are not your brothers pasturing the flock at Shechem?
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"Come, I will send you to them.
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"And he said to him, Here I am,"
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meaning I'm ready to go.
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"So he said to him, Go now.
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"See if it is well with your brothers and with the flock,
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"and bring me word.
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"So he sent him from the valley of Hebron,
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"and he came to Shechem.
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"And a man found him wandering in the fields,
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"and the man asked him, What are you seeking?
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"I am seeking my brothers, he said.
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"Tell me, please, where they are pasturing the flock.
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"And the man said, They have gone away,
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"for I heard them say, Let us go to Dothan.
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"So Joseph went after his brothers
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"and found them at Dothan."
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You see, Joseph is showing you and I here
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of his obedience to his father, Jacob.
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He goes at his father's request.
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He does what his father expects him to do.
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You see, in verse 14, I wonder if this could have been
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what Jacob requested of Joseph back in verse two.
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You remember when he goes out into the fields
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and reports back to his dad what his brothers were doing,
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the bad that they were doing?
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I wonder if that's exactly what took place
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in the beginning.
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He wasn't being a tattletale.
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He was doing what his father expected him to do.
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And so he comes back to report.
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Verse 18, "They," meaning his brothers,
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"saw him from afar, and before he came near them,
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"they conspired."
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Let's get together, guys.
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We're gonna do something about our brother Joseph.
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Boom, the snowball of evil is picking up speed.
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Then it finally says in verse 18 there, it says,
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"Let's conspire against him to kill him."
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I've never had that kind of conversation.
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Can you imagine what that conversation would be like?
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We get to see that unfold for one of his brothers.
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But you know, killing was nothing new to the sons of Jacob.
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Plotting a plan was nothing new to the sons of Jacob.
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Go back to Genesis 34 when two brothers,
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Simeon and Levi, thought it was a good idea
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to kill Hamar, Shechem, and all the males in the city
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because Shechem had defiled their sister Dinah.
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Hatred and jealousy unchecked can turn
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into a life-altering decision.
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It can change the course and direction of your life,
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and that usually means not for the good.
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Life-altering for the individual carrying out the action,
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life-altering for the individual receiving the action.
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Life-altering for those that love those individuals.
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The pain and suffering gets handed out all around.
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It doesn't appear that these brothers
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are taking into account any of this
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when they talk about conspiring.
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In James chapter three, verses 14 through 16,
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we read these words.
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"But if you have bitter jealousy
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"and selfish ambition in your hearts,
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"do not boast and be false to the truth.
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"This is not the wisdom that comes down from above,
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"but it is earthly, unspiritual, demonic.
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"For where jealousy and selfish ambition exist,
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"there will be disorder in every vile practice."
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James is reminding the believers there
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of what jealousy can do.
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It's a reminder to you and I of what jealousy can do
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when it goes unchecked in our lives.
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Picking back up in verse 19.
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"The brothers said to one another,
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"'Here comes this dreamer.'"
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Man, this is under their skin, right?
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I mean, they are bringing back up to their mind
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this whole idea of Joseph and his dreams,
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and now they're calling him, "You're the dreamer."
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This phrase shows how deep their hatred
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and jealousy runs for Joseph.
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They're not letting it go,
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and they're going to allow that hatred and jealousy
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to carry them even deeper.
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Verse 20, "Come now, let us kill him
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"and throw him into one of the pits.
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"Then they will say," here comes the deceit,
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here comes the deceit that they are all so familiar with.
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It is a family trait that they have grown up with,
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the idea of deceit.
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"Then we will say that a fierce animal has devoured him,
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"and we will see what will become of his dreams."
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We're tired of them.
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We're tired of hearing those dreams.
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We're gonna take care of this.
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They are burning with hatred and jealousy.
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Then verse 21, "But when Reuben,"
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finally, there's a brother.
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Finally, there's gonna be one to step up.
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"But when Reuben heard it, he rescued him.
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"Thank you, Reuben.
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"He's willing to do what is right.
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"Reuben heard it, he rescued him out of their hands,
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"saying, 'Let us not take his life.'
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"And Reuben said to them, 'Shed no blood.
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"'Throw him into this pit here in the wilderness,
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"'but do not lay a hand on him,
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"'that he might rescue him,
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"'that Reuben might rescue him out of their hand
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"'to restore him to his father.'"
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"Reuben had a rescue plan that involved no blood,
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"that involved no death.
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"I'll encourage my brothers
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"just to throw Joseph into this pit.
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"Then I'll come back, I'll rescue Joseph out of this pit,
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"and then I'm gonna take him back to our father, Jacob,
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"and I'm gonna make this right."
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Finally, the eldest brother, in a sneaky way,
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stands up to correct his brothers.
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And then in verse 23, "So when Joseph came to his brothers,
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"they stripped him of his robe,
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"the robe of many colors that he wore,
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"and they took him and threw him into a pit.
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"The pit was empty, there was no water in it.
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"Not only was Joseph not going to be killed
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"by the hands of his brothers that day,
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"he wasn't gonna be drowned by their hands either."
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I think that's the understanding that we see there,
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why it was mentioned that there was no water in the pit.
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There was nothing that was going to take Joseph out.
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Then in verse 25, "Then they sat down to eat,
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"and looking up, they saw a caravan
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"and Ishmaelites coming from Gilad,
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"with their camels bearing gum, balm, and myrrh,
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"on their way to carry it down to Egypt.
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"Then Judah, another brother, says to his brothers,
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"what profit is it if we kill our brother
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"and conceal his blood?"
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It's a little shift in thinking, a little bit.
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These are some ruthless brothers.
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I don't know about you, where you are
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in your thought process with these guys,
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but in mind, these dudes are ruthless.
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"He's no good to us dead, let's make some money off of him."
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In verse 27, "Come, let us sell him to the Ishmaelites,
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"and let not our hand be upon him,
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"for he is our brother, our own flesh."
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In one brief moment, Judah has a heart for Joseph.
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It's brief.
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But he has a moment for his brother.
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"And his brothers listened to him.
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"Then Midianite traders passed by,
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"and they drew Joseph up and lifted him out of the pit,
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"and sold him to the Ishmaelites for 30 shekels of silver."
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Today's value would be only $200.
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Can you imagine?
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They were willing to sell, one, they were willing
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to kill him, but now they're willing to sell him
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for only $200.
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They had no value for life.
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They had no value for Joseph's life.
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That's how much that hatred and that jealousy
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is eating at 'em.
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Egypt is going to be the setting for most of Exodus
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that you read in Exodus.
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This is how now the children of Israel find themselves
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in Egypt, is starting with Joseph.
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If you don't know the story, you might be thinking,
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"Oh no," for Joseph.
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But God.
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Remember that phrase, but God.
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This means a lot.
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Just when you think it's all over, but God.
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Just when you think you've been dealt a bad hand, but God.
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Just when you think things look desperate, but God.
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When God is involved, nothing is impossible.
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But God, he knows how to save and rescue.
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But God, he takes the bad and leads to the good.
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Oh no is soon going to become oh yes for Joseph
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once he gets to Egypt.
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In verse 29, when Reuben returned,
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now a thought came to my head,
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Reuben, where in the world did you go?
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I mean, you're here in the midst of all this plan,
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you're coming up with your own plan, where do you go?
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We don't know.
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He was off somewhere.
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He wasn't around when Judah came up
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with the idea to sell him.
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At least Reuben was going to stay true
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to trying to rescue his brother Joseph.
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Just had a forgetful moment of how ruthless
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his brothers were by stepping away.
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Let's continue on.
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To the pit and saw that Joseph was not in the pit,
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he tore his clothes.
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When you see this whole idea of the tearing of clothes
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in scripture, it's a sign of either grief,
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distress, or repentance.
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Imagine here is Reuben, the distress
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that his brother who he was going to save and rescue
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being now overwhelmed with that stress and grief
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to respond in a way like this.
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And in verse 30 it says, and he returned to his brothers
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and said, the boy is gone and I, where shall I go?
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Now Reuben is having an aha moment.
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Now Reuben's realizing the brothers I got around me,
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I better start and think about this situation.
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If they're willing to do this to Joseph,
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maybe they're willing to turn on me.
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Who knows what his thinking's going on,
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but he has this moment where he just simply says,
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where shall I go?
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What am I going to do now?
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But it doesn't faze his brothers one moment.
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Verse 31, then they took Joseph's robe
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and slaughtered a goat and dipped the robe in the blood
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and they sent the robe of many colors
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and brought it to their father.
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They could care less what Reuben was feeling in that moment.
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Reuben, just go on and do your thing,
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but we are sticking to what we're going to do.
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This we have brought it to their father and said,
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this we have found.
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Please identify whether it is your son's robe or not.
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Can you imagine that moment that Jacob is going to have?
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The brothers could care less about this trauma
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and this grief that they're about to put on their father.
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That they are coding this lie,
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they have fabricated this lie,
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and they could care one iota about what Jacob
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and how he's going to receive this.
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And in verse 33 it says,
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and he identified it and said, it is my son's robe.
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A fierce animal has devoured him.
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Joseph is without doubt torn to pieces.
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Then Jacob tore his garments, same thing,
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that grief, that stress.
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Jacob tore his garment and put sackcloth on his loins
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and mourned for his son many days.
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And his sons and all his daughters rose up to comfort him.
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These dudes are despicable.
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They come up with this plan for Joseph.
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They bring his coat to their father
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and now they're just going, hey man,
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let's make this, we gotta sell this, right?
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So let's just kind of mourn along with our dad,
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let's see if we can help him out.
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This is the character that they are.
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But Jacob refused to be comforted and said,
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no, I shall go down to Sheol to my son mourning.
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Thus his father wept for him.
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Meanwhile, the Mennonites had sold him in Egypt
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to Potiphar, an officer of Pharaoh,
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the captain of the guard.
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In Egypt, God doesn't stop showing up in Joseph's life.
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God continues to do the impossible for and through Joseph.
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Here's some takeaways that I gathered from this story,
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this beginning story of Joseph's life.
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You see, Joseph, when we see him here,
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he's about 17 years old, it tells us, 17 years old.
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Here's what we learn.
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Favoritism has no place in relationships.
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Relationships you have, relationships I have
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with family, friends, coworkers,
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anybody that favoritism can enter in,
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it has no place in relationships.
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It will destroy relationships.
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And it can't be covered up.
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It will be revealed.
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Joseph's brother saw it, it was revealed to him,
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it was very obvious in that.
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Favoritism can produce jealousy.
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But here's something that you and I can know in God's word
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that we see about the God we serve,
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the God that we worship.
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When you and I look in Romans chapter two, verse 11,
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it says there, for God shows no partiality.
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For God shows no favoritism.
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So you and I, if we're going to be followers of Christ,
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that needs to be what is impressed in our minds
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and our hearts and our spirit,
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that we're going to be the same way.
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We're not going to show favoritism.
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But again, it has destructive purposes.
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In Deuteronomy 10, verse 17, it says,
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for the Lord your God is God of gods and Lord of lords,
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the great, the mighty, and the awesome God
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who is not partial and takes no bribe.
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God can't be persuaded by one ounce of anything
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that you and I can do to cause him to love us more,
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for him to have favoritism.
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It doesn't work like that with God.
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The same thing should work like that with you and I.
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It doesn't matter.
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Favoritism should not be in our vocabulary.
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What behaviors of favoritism do you need God
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to help you correct?
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What behaviors of favoritism do I need God
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to correct in my life?
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Another takeaway I see is this.
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Jealousy will destroy relationships.
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We see it played out right here
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with Joseph and his brothers.
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They become jealous.
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But jealousy will destroy relationship.
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It eats at you and produces wrong thoughts,
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wrong motives, wrong behaviors, and wrong actions.
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Jealousy can produce hatred,
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which can produce evil intent.
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There's nothing good and productive with jealousy.
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Recognizing and addressing jealousy in our hearts
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is crucial to maintain healthy relationships
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that you and I have.
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Allow God to deal with any jealousy
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that creeps up into your heart and mind.
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And then finally,
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God is consistently and intentionally at work around us
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even when we don't see him.
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God is consistently and intentionally at work around us
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even when we don't see him.
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Here in chapter 37, we don't read in the story,
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yet we have to believe about God is this.
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God is ever-present.
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Even though he's not mentioned, he's ever-present.
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But God is present.
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Isaiah knew this about God.
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In Isaiah 45, verse 15, it says,
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"Truly, you are a God who hides himself.
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"O God of Israel, the Savior."
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God doesn't have to be seen to do his work.
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It's amazing.
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I have heard this word this past week
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multiple times, the idea of God's hiddenness.
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That God being at work even when we're unaware.
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And that is so true, right?
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I mean, as Joseph life plays out, we're going to see that.
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God is constantly at work in your life
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and around your life even when you don't see that.
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That's important for you and I to store away in our minds
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for when we come to those places in our life
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where we have doubts that God is doing something.
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We need our minds to kick in of what we know in God's word
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that says, "I am hidden, but I am at work.
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"I am doing what I do."
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We can't forget that.
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God's hand is at work in Joseph's life
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and the very pieces that play a role in his movements.
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There are no coincidences here,
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only the hand of God when you see that.
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I'm not a believer in coincidences.
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I'm a believer in the hand of God.
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In June of this past year, our youngest son, Brennan,
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went on a three-week mission to New York City
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with Campus Crusade for Christ.
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And they spent time out in parks, just constantly outside.
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Well, three days before he was supposed to leave
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and come back to the upstate where he lives at Clemson.
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I can't believe I said that.
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I'm a Carolina grad, I apologize.
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Sorry, Lord.
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Three days.
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He didn't know where he was staying.
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I mean, he knew once he got up there
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that he was staying at this facility
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called Nisum Nisum Bo Brent Joe,
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y'all correct me if I'm saying that word wrong.
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It's an acronym for a place where folks go and stay
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when they're doing ministry in New York City.
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He didn't realize that's the place he was going.
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It's funny, you know where our students and adults,
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where our students went and stayed this summer
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when they were in New York?
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Same place.
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You're giving me chills
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as I'm sitting here saying this story to you.
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He didn't know.
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But they arrived at the beginning of that week.
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And so, Brennan comes back to Nisum Nisum
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and he's there and all of a sudden
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he gets very sick, very ill.
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And one of the girls that's with him,
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a friend of his from crew at Clemson,
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is trying to do her best to help him out.
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And then finally it just had to be a moment
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that God placed a thought in his head and he says,
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"You know what?
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There's a lady here, Miss Lisa,
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that I know who's a nurse
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and she's got a lot of knowledge.
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And my youth group is here.
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I'm gonna get in touch with them."
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And so he does and I'm drawing blanks here.
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I don't know if he had reached out to Joel
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or if he had reached out to Lisa,
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but somehow it got word.
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And so Trish and I are having a typical evening
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at the house watching TV and I get a text.
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I might have got a text from Mike C first or Joel.
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Some of that gets cloudy.
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Long story short, they came in, Lisa checked him out
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and then texted and said, "Listen,
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we think he needs to go to the emergency room."
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Long story short, he had dehydration.
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There are no coincidences with the hand of God.
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Now you and I could probably have a discussion about that
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and say our separate things,
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but I know looking back at that
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and looking at that moment and the prayers
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that my wife and I prayed,
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there's no doubt in our minds and hearts
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of the hand of God in the hidden moments.
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If you wanna look back on your life
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and look at some things and go,
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"Oh, that's where God was."
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I guarantee you, you've had those hidden moments
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in your life where God showed up and you didn't realize it.
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You see, when you and I cover things in prayer
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and you and I are talking with God in prayer,
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God is working, God is working.
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Even in those moments where Satan wants to cast doubt
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in your thoughts that,
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"No, God's just sitting there having a good time."
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You gotta turn him off
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because God is at work in those hidden moments
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orchestrating the things that he needs to do
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to work out his plan in your life,
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in my life, in ministry.
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God is at work no matter what.
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There's one of the studies that we're doing this quarter
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by Brian Heasley, it's called Be Still.
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It's about having a quiet time with God.
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He says this, "Beware of spirituality
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"that is all about the highs.
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"Enjoy them when they come, but when they don't,
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"remember that God hasn't gone anywhere and persevere."
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Trust God, have faith in God
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that he will do what he says he will do.
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I close with this in Psalms 121, wonderful reminder.
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The psalmist says, "I look up to the mountains.
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"Does my help come from there?
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"My help comes from the Lord who made heaven and earth.
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"He will not let you stumble.
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"The one who watches over you will not slumber.
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"Indeed, he who watches over Israel
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"never slumbers or sleeps.
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"The Lord himself watches over you.
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"The Lord stands beside you as your protective shade.
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"The sun will not harm you by day nor the moon at night.
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"The Lord keeps you from all harm
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"and watches over your life.
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"The Lord keeps watch over you as you come and go,
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"both now and forever."
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Father, we truly thank you for your word.
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In your word, there is truth.
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We know that it is truth.
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We know, Father, that you operate from your word
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in helping us understand how you do what you do,
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in helping us understand who you are in this life.
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Father, continue to teach us as your followers
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your hand and your work in who we are and what we do, Lord.
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Father, it's always amazing to hear the stories
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of your working in people's lives.
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Lord, to even see what you're doing around us, Lord,
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not just in individuals, but areas of our country,
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areas of our world.
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There's no idea that you slumber,
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that you sleep.
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Father, you are a constant.
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You're constantly working in and through our life.
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You do it from that place as we discover in scripture
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of your love for us, your love for your people,
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and your desire to draw us into relationship with you.
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Lord, we are truly, truly grateful.
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Father, may you fill our hearts, our minds,
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and our spirits with those things that we need
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to remember this week of who you are
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and the fact that you're with us in every moment,
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even when we just have those shreds of doubt.
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Father, we love you and we thank you,
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and we thank you for who you are.
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And we ask this prayer in your name, amen.
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- Thanks again for listening
-
to the Willow Ridge Sermons podcast,
-
and be sure to check back next week
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to hear another message.
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In the meantime, you can stay up to date
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with everything happening at Willow Ridge
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by visiting us on Facebook, Instagram, YouTube,
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and online at willowridgechurch.org.