Sermon

#Prayerful Solitude

Verso Church Podcast

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  1. Today I'm going to talk about a spiritual practice that some of

  2. you might have come across before something called lectio,

  3. Divina. Some of you might be really

  4. familiar that someone, some of you might have heard it but not

  5. really sure what it is. But before we get to that, I

  6. want to talk through a few things about spiritually growing

  7. growing as Christians. I want to put a disclaimer out

  8. as well. Quite a lot of this I've nicked

  9. from a couple of guys, Pete, Greg and Tim Makai.

  10. Wonderful people who you can get to know, online, great material,

  11. great teaching material, we're so blessed on With the age of

  12. the internet, being able to access teaching from all over

  13. the globe from all sorts of Realms and streams of Christian

  14. expression. I'd encourage you to tap into

  15. some of that we are Vineyard are Keen at live out all that Jesus

  16. has for us and that's a fair statement, isn't it?

  17. We're keen to explore everything that he has in store for us.

  18. We want to live in the good of it all, with even got this

  19. phrase, everyone gets to play. Yes, all of us to get involved.

  20. We all get stuck in. It's not just people up on

  21. stage. It's not just Mark the senior

  22. pastor bless him. Holiday today, much needed,

  23. rest, and time away with family. We've all been given a part to

  24. play with advancing. God's kingdom.

  25. The gifts the skills that each of us have play an important

  26. part to us as the body of Christ.

  27. So, what I want to talk to you today about might be a bit of a

  28. surprise because I want to talk a little bit about practical

  29. Christianity, but we're really good at that, you say, well,

  30. yes, we are, but I want us to think about it a little bit

  31. together. I think we get Get practical

  32. Christianity but sometimes we stumble over elements of it.

  33. We make cognitively assert, we might mentally agree that

  34. practical Christianity is what we are called to.

  35. But there might be areas that lack, there might be a

  36. discrepancy between what we understand and what we do as

  37. Christians, especially in the west.

  38. We tend to think if we're learning about Christianity, if

  39. we're developing our theological knowledge, if we're coming on a

  40. Sunday morning and hearing sermons at then we're growing as

  41. Christians. And yeah, that's part of it.

  42. But if it stops there, we're doing a disservice for all that

  43. God. Round lives when we agree in our

  44. minds and don't put something into action, there's a dangerous

  45. discrepancy and that's odd because we're at church.

  46. Where in Vineyard, it's not like we've got the Practical valve

  47. jammed shut like we get it. Don't we even today?

  48. We've got the Care Center tour in between the two Services.

  49. We know what it is to practically outwork our faith.

  50. But my hope today is that will leave this sermon with our

  51. hearts Desiring to know, God more And our minds choosing to

  52. implement a Biblical and historic habit that has marked

  53. the lives of God's people in a journey of growth and

  54. transformation. At let's kick off with scripture

  55. because you don't want to hear my thoughts on it.

  56. Want to hear God's word and so we're going to hear a few bits

  57. of scripture throughout this morning.

  58. As is always the way we're going to.

  59. Look at a piece of scripture first from Paul's writing,

  60. Paul's writing to Timothy his first letter to Timothy and it

  61. says this have nothing to do. To do with Godless myths, and

  62. old wives, tales rather, train yourselves to be Godly.

  63. The physical training is of some value, but godliness has value

  64. for all things holding promise, both the present life and the

  65. life to come. This is a trustworthy saying

  66. that deserves full acceptance. That is why we labor and strive

  67. because we have put our hope in the Living God who is the savior

  68. of all people and especially of those who believe At pulls

  69. described in 2, Timothy that growing and transforming as a

  70. Christian isn't just going to happen to you.

  71. We actually need to put some thought intention and effort.

  72. He uses the word train at parallel with physical exercise

  73. at. Now just a moment.

  74. We're going to have two images up on the screen.

  75. These two images are of people who are passionate about growing

  76. in their physical strength, trying to build muscle, and

  77. we're just going to have a little look at those two images.

  78. In fact, have a look at them on the screen there.

  79. So so so why there's a difference there isn't there?

  80. So why is there a different? There could be a lot of reasons

  81. why there's a difference but I can tell you and I don't do

  82. this. Just shame myself.

  83. I can tell you there's a difference there because one

  84. person has put in a training plan and eating plan and

  85. exercise plan much like Danny probably doesn't the gym.

  86. Very regular those, you know Janet Danny.

  87. He's a regular gym goer, but the other person myself has a lot of

  88. hopeful ambition for bulking up. But in reality doesn't really

  89. translate it into physical action.

  90. Interesting difference there. So, as Christians, thanks for

  91. those images. So, I want to say that becoming

  92. a Christian is a lot more involved than just a mental

  93. activity. It's more than just looking to

  94. Jesus and getting a Jetta get-out-of-jail-free card.

  95. It's so much more it's beautifully more.

  96. And if we stop and limit ourselves, which I think we

  97. sometimes, X do at the point of the get-out-of-jail-free card at

  98. we don't get to live in the fullness of what God wants for

  99. our lives at. So why stick to the training

  100. plan? Why labor, white rain?

  101. Why strive Christ has graced us with freedom?

  102. So why do all those things at? Let's look at the last sentence

  103. at, it's because we've set our Hope on the Living.

  104. God, who is our savior It's a response this beautiful

  105. salvation that we have faith in him and then we get to work and

  106. we get to work. Not to make the little baby

  107. Jesus smile upon us but precisely because the little

  108. baby Jesus Smiles upon us. Your fact far more than that.

  109. He went to the cross for us he died for us.

  110. He rose again for us. So very practical reason why

  111. many of us don't grow is that we don't intend to we don't have an

  112. ambition, a holy ambition. Overhauling our lives in the

  113. next few decades so that we experience more of the

  114. empowerment and presence and life of Jesus in our day-to-day

  115. lives. Now at this point is worth me

  116. highlighting that I am not an end result.

  117. We are all in process, aren't we?

  118. Were all growing in this so I'm teaching myself as I'm teaching

  119. on this pulpit, Maybe part of the journey is coping with a

  120. manager at work who talks down to you all the time.

  121. Now you could just decide in that situation that you're going

  122. to start forgiving them and praying for them to very good

  123. things. But sometimes if we just start

  124. to try and put a moral stance into action, we can fall over

  125. after a couple of weeks. In fact, the way that Christ is

  126. designed, the way that the holy spirit is designed the way that

  127. God the father's designed us to be is through a place of growing

  128. in that intimate space with him. We heard a bit about that last

  129. week at through growing in that private personal space with him.

  130. But our actions, our reactions and responses, change and

  131. develop the effort goes into the training at more than the

  132. activity that works afterwards. You might say I'm sorry, don't

  133. worry about it. Coming to Jesus at can be

  134. something that condenses and aspect of our spiritual

  135. maturity. Now, when we come to Christ or

  136. maybe we have a moment of Revival in our lives, maybe we

  137. experience something. Suddenly a miraculous and big

  138. that can jump us on a few notches that can really mature

  139. us and put some of our old lives to death and some of the new

  140. life comes life with physical training.

  141. Dang, it takes physical effort, it takes spiritual strength.

  142. It takes Focus row and to mature changes change comes because

  143. we're inspired, and then we actually sat in motion a plan,

  144. and it seems to me, like, that's exactly what Paul is talking

  145. about. These verses, we don't just

  146. happen to train ourselves, and that image with a guy far

  147. bulkier than me, didn't just happen.

  148. There were things put him. Place to develop and mature and

  149. grow. And what is the plan?

  150. Like I said, already loving your enemy isn't necessarily the plan

  151. itself. Loving your enemy is something

  152. that comes out as a natural result of these trainings and

  153. these habits training, and habits that are different from

  154. the ones before we were a Christian.

  155. The moments of responding like Christ word stem from what has

  156. gone on in the hours weeks and months leading up to that

  157. difficult conversation with a boss.

  158. That awkward moment with a family member that moment of

  159. Temptation, the right choices stem from a year, a month,

  160. lifetime of growing to be more like Jesus.

  161. So if you wanna grab your bibles, if you're not already,

  162. we're going to look at Luke chapter 4, all of the Gospels.

    Luke 4 chapter mention

  163. Is tell the story of Jesus as we know specifically the last few

  164. years. His entrance to the public

  165. stage, his mission his ministry, his death, his resurrection.

  166. And so we're thinking about some of the stuff in Luke's gospel

  167. specifically today. And Luke highlights from

  168. different themes all the gospels highlight different themes.

  169. One of the things that Luke highlights is an interesting

  170. specific where Jesus goes off into prayer, for Solitude, and

  171. it begins here in chapter 4, chapter 4, Comes right after

  172. Jesus baptism where his declared to be the Son of God.

  173. So what's the first thing he does is he moves into this new

  174. exciting Dynamic season. Haven't been announced as the

  175. Son of God, while he goes off Into Obscurity.

  176. It seems for 40 days. Jesus, full of the Holy Spirit

  177. left, the Jordan and was led by the spirit Into the Wilderness.

  178. Forty days. He was tempted by the devil, he

  179. ate nothing during those days and at the end of them, he was

  180. hungry. I'm sure he was very hungry.

  181. Gosh, 40 days in the wilderness that's an extreme amount of

  182. solitude. Flip over to chapter 5, he comes

  183. back from the desert and he's bringing God's healing into

  184. people's lives and he begins to teach 5:15 the news about him,

  185. spread all the more so that crowds of people came to hear

  186. him and be his healed of that Illness, but Jesus often

  187. withdrew to lonely places and prayed.

  188. Crowds flock to come and see Jesus Revival.

  189. But often his response was to go into that secret place and spend

  190. time with his Heavenly Father. It was a regular habit, a couple

  191. more versus to see this pattern. Clearly from scripture 6:12,

  192. Jesus went out to a Mountainside to pray and spent the night

  193. praying to God 9:18. When Jesus was praying in

  194. private at this number of verses, we go on at Luke is

  195. helping us to see that. Prayerful Solitude is a

  196. crucially important part, the Jesus's life and Mission, and

  197. you might be thinking, well, of course, Jesus prayed a lot is

  198. Jesus, right? Now, look at this from one of

  199. the other gospels, he invites us to be people of regular prayer,

  200. for Solitude, Matthew 6, verses 5 to 6 and when you pray, do not

    Matthew 6:5–6

  201. be like the Hypocrites for. They love to pray standing in

  202. the synagogues and on the street corners to be seen by others.

  203. Truly, I tell you they have received their reward in full

  204. but when you pray go into your room close the door and Pray to

  205. your father, who is unseen. So, Jesus has in mind clearly

  206. that his disciples are going to be people who are retreating

  207. into a place of prayer for Solitude and finding that Spirit

  208. empowerment live. Their everyday lives.

  209. Yes, he was doing it. Perfect.

  210. And he was doing on our behalf, something unique that we are not

  211. able to do. But that doesn't mean that we

  212. should avoid training ourselves and putting this practice into

  213. our life, a dismissive attitude. Like that would be completely

  214. wrong because Paul says train yourselves, And so, what does

  215. that look like? Well, maybe this, he saved us

  216. into a whole new way of living. That's what Jesus seemed to have

  217. envisaged here. Jesus totally expects.

  218. His followers are going to engage in this practice of

  219. prayerful Solitude. Sometimes after a youth session,

  220. a young person would come up to me and express that.

  221. Maybe they're sensing that. They're not sensing a God's

  222. presence in their life, maybe they're struggling with an issue

  223. as something that's going on for them.

  224. And they might talk to me about kind of how to resolve that or

  225. where to go to find help. And so one of the questions

  226. after our story sensitively, listening to them.

  227. At one of the things I challenge them on really is ask them.

  228. Where's your prayer time in your week?

  229. Essentially I'm asking where are those moments of prayerful

  230. Solitude that you're retreating to the find that strength to

  231. draw on Jesus to grow to be strong to face those situations?

  232. You're finding so overwhelming right now.

  233. And if the young person hasn't got an active prayer life, maybe

  234. I'll give them some pointers as to how where when to be praying,

  235. even some advice like that. And this spiritual practice is

  236. Central to ask growing, Jesus said that is a crucially

  237. important part that shapes, our character will actually find it

  238. nearly impossible to follow Jesus.

  239. If we don't have some practice or ritual of being alone and

  240. focusing on Jesus, he might have caught a word that I said there.

  241. We're at Vineyard, we probably don't like that word ritual,

  242. very much. It's something that we're very

  243. free in our faith to express how we want to express our

  244. relationship with Jesus. And that's really important, but

  245. ritual and prayer seems to be one in the same here.

  246. The idea of regularly ritually routinely might be more

  247. comfortable word spending time in prayer, is something that

  248. Jesus is calling us to. So, it seems to be that rich.

  249. Rachel is an important part of our Christian faith.

  250. Now, it doesn't mean some lifeless activity.

  251. That means nothing to you and doesn't inspire you.

  252. That's clearly not what Jesus is talking about when he's

  253. encouraging us to have a prayer ritual.

  254. Don't worry you me. We all have a bunch of habits in

  255. our lives, and because of these habits, it develops, who we are,

  256. we're not always aware of our habits, because they're things

  257. that we're doing ourselves. Sometimes, externally people,

  258. spot them. I know in marriage that could be

  259. a challenge sometimes when you spot each other's routines and

  260. living with one another, when your University students in a

  261. dorm or whose residents, that's also a challenge when people

  262. have Current ways of living. You might not be convinced that

  263. this point or you might mentally agree.

  264. At just, that I have many times before mentally agreed with this

  265. but then end up not doing it. Maybe something more precious

  266. like Netflix or social media start to grasp, some of our

  267. attention, maybe something else difficult in our life crowds it

  268. out and we think we can't make time for this.

  269. And so what's the value of developing a habit of prayerful

  270. solitude? And can I suggest two things?

  271. Focus and freedom, focus and freedom after a service on a

  272. Sunday morning conversations out in the atrium at can be vast can

  273. be loud and sometimes focusing on the conversation that you're

  274. having with an individual can be difficult humans have a limited

  275. capacity to focus and so in an environment where they're

  276. external stimulus, it can be hard to focus on one point of

  277. reference and that's the case for the Moment by moment.

  278. Moment in our lives. But it's also the case in the

  279. big picture, we could be overwhelmed by multiple

  280. commitments, too many things in our life.

  281. We are limited. We are finite and that's okay.

  282. As humans, then we should think about how we can build our

  283. spiritual muscle mass. In particular ways, we want to

  284. think about how we can focus on particular areas without time

  285. without energy. And apparently, as Jesus said,

  286. if we can't make time for that, we comic space, that is going to

  287. be hard for us to grow as his followers.

  288. And we doing for time what? So here's the strange thing, so

  289. by focusing. We're actually saying no to a

  290. whole bunch of things, that's what Focus does and hones in on

  291. a specific thing. So by focusing, we're saying no

  292. to a whole bunch of things, but at the same time that honing in

  293. on a specific thing gives an enormous amount of Freedom.

  294. Just follow me with this. When you're by yourself, when

  295. you're sitting unadorned, you have no one to impress.

  296. Now, a huge amount of what we say, and what we do is, Is about

  297. people who are around us, it's managing people's perceptions of

  298. us. This is just how we live our

  299. daily lives. I'm constantly managing what you

  300. think of me. So, I might say one thing to

  301. come across intelligent. I might say another thing to

  302. come across like a nice person to be around.

  303. Now, I don't do those things and hopefully we don't do those

  304. things in a manipulative or false way sing Creeps in, let's

  305. be honest, but we strive to put our best foot forward and how we

  306. interact with one another Solitude Ruiz us from that.

  307. It's a space in our lives where we actually don't have to be or

  308. do anything. We're just with it.

  309. I so goal in that moment is to be freed from the noise of

  310. whatever is going on in and around our life.

  311. And to focus on Jesus. In a seemingly strange way.

  312. We become more human. By stepping away from human

  313. interaction. We become more human by having

  314. moments where we're not interacting with others and now

  315. some of you love to be around people.

  316. Some of you more extroverted here or online, a thinking if

  317. you're online you want to be here.

  318. If you're extroverted, you like being around people and that's

  319. good. That's right, that's exciting.

  320. But I question you might ask yourself, is why do you need to

  321. be around people all the time? Are you scared to be alone with

  322. your own thoughts? And remember when we're alone,

  323. we're not truly alone, we're actually sitting with Jesus.

  324. And so, if something about that scares, you maybe there's

  325. something to process there. Other than others of us are

  326. introverted at we love having time alone, whatever that might

  327. look, like, just the way from people, if that's us and this

  328. gives Focus purpose, meaning to those alone, times, prayerful

  329. solitude. Hey, we good.

  330. Yeah, awesome. So if we are to create a space

  331. that freeze ourselves from the noise and interference of

  332. others, and the world around us, and what our emotions might be

  333. telling us, because we want to just focus on Jesus where we

  334. don't have to be anything to. Anybody just simply with Jesus

  335. at what are we doing in this time?

  336. What was Jesus doing in these times?

  337. Where he retreated in solitude what was going on there?

  338. And we can A know what Jesus was doing in this time actually

  339. become a very good idea of what Jesus was doing in this time,

  340. because he would have been doing what Jews traditionally did

  341. regularly. It was a form of prayer for

  342. meditation on the scriptures themselves at.

  343. This wasn't reading the Bible per se and it wasn't just

  344. spraying your heart. So to speak, it was somewhere in

  345. the middle where they merge and scriptures washing over your

  346. heart and mind, and it's coming out verbally and it's sitting in

  347. your heart and in your mind and we can Know this because the

  348. Jewish Handbook of prayer also called The Book of Psalms, as we

  349. know, it shows us what that looks like.

  350. And so someone which you might have in front of you, I'm sure

  351. we've got up on the screen that gives us an idea of what this

  352. looks like. And it says this blessed is the

  353. one who does not walk in step with the wicked or stand in the

  354. way of Sinners or sit in the company of mockers.

  355. But his Delight is in the law of the Lord and who meditates on

  356. his law day and night. That person is like a tree

  357. planted by streams of water, which yields its fruit in season

  358. and whose Leaf does not wither whatever they do prospers.

  359. Someone is talking about this blessed one.

  360. I want to be a blessed one. I don't know about.

  361. You looks like an exciting person to be.

  362. They've made every effort to reject walking with the wicked

  363. sitting with mockers generally, avoiding sin.

  364. But how is it that, I've been empowered to do that where it

  365. says in the verses that follow through delighting in the law of

  366. the Lord, and meditating on it. Look at the beautiful imagery

  367. used as a result as well. That person is like a tree

  368. planted by streams of water, which yields its fruit in season

  369. and whose Leaf does not wither whatever they do prospered.

  370. So, delighting in the law of the Lord, and meditating on, it

  371. seems to be key to a blessed life, but meditating isn't a

  372. clear word in English, it's one that's used for many spiritual

  373. practices across many religions and non religions.

  374. So what does it mean? Biblical tradition in the Jewish

  375. and Christian tradition. That's where we get our Old

  376. Testament from. Isn't that the Hebrew word used

  377. bear with me? We've got some Latin, Greek and

  378. Hebrew today. The Hebrew word hegar means to

  379. groan moan or growl. Yeah, there's something verbal

  380. about what it is to meditate. The meditate on God's word is

  381. something along the lines of to slowly.

  382. Prayerfully carefully even verbally Read God's word.

  383. When we try to pray, we can so easily.

  384. I don't know about you. We can so easily get lost in our

  385. own thought. I will through different things

  386. that we want to talk to God about and it can whirl around in

  387. our minds at times. But to focus on to utter words

  388. of scripture is a centuries-old tradition and a way that we can

  389. engage in prayer instead of spiraling in our own thoughts.

  390. We're not meant to read through passages quickly just to get to

  391. the end of our Bible reading each day.

  392. That would be a ritual that we're not called to do.

  393. We're called to think to meditate just slowly go through

  394. to even. Read out loud.

  395. Scripture hegar biblical, meditation, teaches us to open

  396. our minds to God, Work God's word and our mouths.

  397. Utter it. This is what Jesus was doing at

  398. those times of prayer for soil, shoot.

  399. Likewise, we are also good. Bray to read the Bible.

  400. The h'ghar. Now in the connect group, I

  401. said, I mentioned the connect group, right?

  402. If you're not involved in one, please do the connect group that

  403. I'm a part of. We recently went through lectio

  404. Divina, five, week course, that P Kraig.

  405. And the guys at 24/7 prayer have put together is brilliant worth

  406. doing in a connect group. On your own any sort of context

  407. lectio Divina is this historic Christian practice that I want

  408. to talk about which is essentially what we've started

  409. to describe is the practice of prayerful meditation on.

  410. God's word on the course. Pete reminds followers of Jesus.

  411. That is good and right to desire.

  412. Hearing Jesus is voice it man. John 10:27 says this my sheep

    John 10:27

  413. here, sorry my sheep listen to my voice.

  414. I know them and they follow me a priori Mark of discipleship.

  415. According To Jesus In this passage is listening.

  416. Followers of Jesus a marked out, by the way, they listen, by the

  417. way, we listen and obey, this doesn't mean reading.

  418. And knowing a lot of Bible verses, this is where the Greek

  419. word comes in because the Greek word used here is acoustic ass.

  420. Where we get the word Acoustics from acoustic.

  421. Jesus saying that his true followers, are those who

  422. recognize the Acoustics, the new ones, the intimate tone of his

  423. voice. Yes.

  424. Our a true story helps give imagery to this in the 9th in

  425. the 1890s at there was a painter called Francis barreled who

  426. lived in London. His brother Mark sadly died.

  427. But France, France has inherited three things and we can have

  428. them up on the screed an old wind-up gramophone player a

  429. record of his brothers voice and Nipper is Brothers Jack, Russell

  430. Terrier. Whenever Francis played the

  431. recording of his brothers voice, Nipper would pick up his ears

  432. and sit transfix staring at the gramophone, some of you might

  433. know where this is going deeply moved by this Frances, painted

  434. the scene, and the entitled, it his master's voice, but a

  435. painting of that behind us now. A local record company.

  436. Love this picture so much, they decided to make Nipper their

  437. logo. They even changed the name of

  438. the company from the gramophone company, to his master's voice.

  439. By the end of the last century, this company had the biggest

  440. story in the world record store in the world in London and they

  441. had the biggest American Store in New York City and you might

  442. have already guessed the short name for his master's voice.

  443. This record company was called H&M be Nipple loved and longed

  444. for his master's voice is beautiful that idea of just

  445. longing and looking into that sad with the fact that his owner

  446. is dead but we don't look for a voice that is dead.

  447. We don't listen to a secondhand recording.

  448. Now we get first-hand audio with the King of Kings and the Lord

  449. of lords. So how do we actually do it?

  450. How do we learn to recognize the Acoustics of God's voice in the

  451. way that Jesus described? Lectio Divina is helpful for

  452. this is more about the head than the heart, more about the heart

  453. than the head. Let me get that the right way

  454. around, but both are certainly involve less about study and

  455. more about a conversation with god at the four aspects in

  456. Latin. This is our third and final

  457. language for today lectio, meditate 0, or a t0 and Quantum

  458. plateau. And those mean read meditate,

  459. pray and Plate. I've been using a Bible study

  460. app, I don't know how all of you engage with God's word.

  461. There's a number of ways that I do that but I use a bi, a Bible

  462. study app, which is kind of like a fullback for me.

  463. It sends a Bible verse through to me every day and so in

  464. Seasons where I'm particularly busy either through poor

  465. planning or intensities that have come at me, I get a verse

  466. coming at me. Every day that I know that I can

  467. pause read reflect. T', meditate on and that's just

  468. useful for me. I've been doing that for 10

  469. years now. I think it is and not perfectly,

  470. not every day but that routine that ritual has been a massive

  471. help in my relationship with God.

  472. So lectio reading the text slowly.

  473. It could be as simple as a single verse.

  474. Secondly, medet, RTO meditate on it.

  475. This could look like allowing your mind to explore.

  476. Its meaning. What is God revealing a fresh to

  477. you? He is speaking.

  478. If your heart and mind, I am to here.

  479. And thirdly or atio Ray the text at turn, your thoughts into

  480. prayers, is there something to thank God for from the text?

  481. Is there something to ask God or from the text?

  482. And finally, con-tem-plat-- EO contemplate.

  483. The Lord at move, your focus away from the text and unto

  484. Christ himself his character, something about him that you can

  485. reflect on and contemplate on and appreciate these.

  486. Four aspects are more like fluid dance.

  487. Moves Pete, on the course explains it like this rather

  488. than rungs on a ladder. It's not step-by-step and boom.

  489. There you go. That's your dialogue.

  490. With God. Their fluid dance moves, and you

  491. might move around. All of these four. 10, 15, 20,

  492. 30 minutes depending on how much time you have as you seek to

  493. hear God's voice. I want to welcome the band up to

  494. the stage because we are coming to a close.

  495. Now, coming in to land, we're not in solitude at the moment

  496. but you've heard some Bible verses today but what I'd love

  497. us to do maybe just for a moment.

  498. Now as the band come up, it's just to ponder just briefly Or

  499. maybe one of those verses I think we've got a slide with a

  500. couple of verses as examples and also that gives us some of those

  501. steps. I think we're just about okay

  502. with text size there, I put a lot on it.

  503. Well, I'd love you to do is just while we finish up, it's just to

  504. spend a moment just thinking on each of those steps thinking on

  505. one of those steps maybe and maybe just one of those verses

  506. one of those passages, maybe just two of the words that are

  507. on the screen. God is speaking to us.

  508. So loudly, so constantly, so Philly.

  509. We just see two balls to hear him.

  510. I just want to pray holy spirit that you'll be here.

  511. Thank you for each and every mind and heart, who is here.

  512. On-site. Thank you for those who are

  513. joining us online, currently or watching this, in the future.

  514. No, just bless us as we reflect on these verses just bless us as

  515. we think about how we could put this practice into our lives.

  516. Lord, if there's been a challenge today about having a

  517. training routine, a ritual, then Inspire us and strengthen us to

  518. do that. Thank you, holy spirit that you

  519. meet us at when we all out to you.

  520. And so in our prayer of need come and meet us, we want to

  521. experience so much more who you are and what you've got for our

  522. lives. And we know that that prayer for

  523. Solitude at time with you, is such a key aspect.

  524. So grow us, we pray. And your son's precious name.