Sermon
#Living the good news
Publisher transcript
Transcript
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To be continued. To teach and preach on the
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series that we. Are in entitled the Gospel.
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And this is the third week. We've got one more week next
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week. And I personally have just
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really loved preparing these talks and just reacquainting
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myself with the good news of Jesus Christ.
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And I think as I as I unpacked at the start of this series, I
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think you know, even if you've been a Christian for many, many,
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many years. Having a reminder of of.
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Of the good news is a very healthy thing because it can get
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a bit complex. Some will say so.
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What exactly happened on the cross?
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Well, Jesus. Died for us sins.
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Why did he die on us? You know, in our place?
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What did he save us from? What is he saving us to?
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Because we're not just saved from something, We're saved to
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something. I think that's the.
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Point with we saved. From a broken relationship with
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God the Father. And we saved.
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To a restored relationship with God the Father.
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You know we saved from eternal. Punishment in Hell and we.
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Saved to eternity with God in heaven, I mean.
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This is, this is the essence and the sense of it and and as I
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said. At the start.
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As in order for us to understand the gospel which?
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Means good news. We have to understand what the
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bad news is, because the presence of good news denotes
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that there is the presence of bad news.
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Otherwise, we don't need good news.
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If all good news was good news, there would be no good news.
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And so we looked at what is the bad news.
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First week and we got through that one.
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Well done. And then last week, was it last
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week? Yes, we looked at the.
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Good news, and we unpacked the atoning work of.
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Jesus on the cross. You know the word atonement
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incorporates a number of things that were.
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Achieved on the cross of Jesus and we looked at the benefits
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and the good news that that is for us.
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And this? Week What I'd like to do is as
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we continue to look at the good news is.
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How we live. Out the good news how we walk
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the good news because. You know, the good news isn't.
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Just a one time event that gives us a ticket to heaven.
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The good news is a good news in the way in which we.
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Live our lives now and I think this is one of those things
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that. Often we get a bit confused
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about which is we think that the gospel is just how we get saved,
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and while that is true, the gospel is more than that.
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The Gospel, the Good. News is how we then live our
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lives. And that's what I would like.
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Us to understand. This morning and.
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Before I do that, let me just pray briefly for us.
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Though we'd want to say thank you for your word, which is
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truth, your word that brings life and brings freedom.
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And I pray, Holy Spirit, that you would prepare our hearts for
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this word. Lord, the reality is you've
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already been preparing our hearts and many during the week.
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No doubt as well. Lord, in our hearts, I pray Holy
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Spirit, you would protect our minds from the enemy who would
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come to bring. Distraction.
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And I pray, Holy Spirit, that you would just take my feeble
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offering and would you would it bear good fruit for you?
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Knowing that your word says that your word will not return void
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to you, but it would accomplish all that you are set forth for
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it to achieve. And we pray for fruit to come
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from this morning and pray in your presence.
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Precious name. Amen.
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OK guys, as a way of recap and this is going to be important
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and you'll see why in a moment. Let's look at the summary of the
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three. Aspects.
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Of the cross it will be on the screen.
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The three things that happened. On the cross of Calvary you see.
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#1 The shedding of Christ's blood meant.
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That we are forgiven of our sins because.
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The shedding of blood is. Required to to to to to pay for
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the sins of us. Do you understand this?
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And so when Christ. Shed his blood, it was.
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His blood that covered over our. Sins.
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And so we are forgiven. And I gave the analogy of a
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factory. Imagine if you are a factory.
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And you were? Born into a state or your
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factory was created into a state whereby you.
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Kept manufacturing. Broken products that caused
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issues for people and you kept polluting the atmosphere.
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So being. Forgiven is akin to God saying
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right. I'm going to.
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I'm going to cover and. Pay for all the costs of all the
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bad products that are out there that have caused damage.
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And I will. Clean up and pay for and cover
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over the impact of the environment.
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That's forgiven, so. As far as the east is from the
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West. Our sins have been forgiven.
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But #2 in this divine exchange when?
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Our sins were given to Christ. His righteousness is.
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And that word is imputed to us. Now that's an important word,
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Imputed. I'd rather not use technical
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language, but it is an important word because it doesn't.
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Mean we become righteous. It means that Jesus's.
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Righteousness is credited to us. It's a legal term.
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It means that when. God looks at us.
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He sees us. As righteous because of Christ.
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And that, therefore, is the amazing divine exchange that
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occurs. And the third part.
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Of it is that our nature is changed.
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In other words, we are. Born again.
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That's why we call born again believers.
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You see, we are dead when we are born dead in the Spirit.
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And so and that was the the. Impact and we looked.
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At it in the first week of Adam and Eve we are born into.
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What we call. Original sin.
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We're born into that, that separation of God and so.
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We need to be created. Anew by the Spirit of God.
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That's why Jesus. Said You need to be born of the
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Spirit. OK.
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And that therefore? Going back to that picture.
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Analogy of the factory. Is when God says right, this
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factory is under new ownership, puts a sold sign on it purchased
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by the blood of Jesus. I just came up with that one.
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That's good. Sometimes I have to encourage
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myself. Thank you very.
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Much so, the factory is now under new management and the
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Holy Spirit. Goes in and starts retooling the
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factory. And starts gutting it out that.
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Is when we are sanctified. OK, so when we talk about the
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atonement, which is Jesus making right?
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There are three aspects, forgiven, justified, sanctified,
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and they are three different terms, and they all have their
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important part in the atoning work of the cross.
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OK, now what I want to look at today, as I said, is living the
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good news and I want to look at sanctification.
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Because this is the thing we need to understand and I and I
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found this from. Somewhere and it's a good.
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That's a good job of summarizing the.
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Difference between justification and sanctification because we
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often get confused. Justification happens outside of
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us. In other words, we are declared
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righteous. Sanctification happens inside.
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Of us. Where we are made.
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Righteous, OK? So we are declared righteous.
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That's justification outside of us.
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And. Then is the process of
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sanctification where we are made righteous.
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Get that? And so here is the thing, while
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we are righteous in our position, right?
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God looks at us and says we are righteous.
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Practically, we're not perfectly righteous.
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That kind of makes sense. You only had to have a look at
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my week to know that that's the case for me.
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That's why Paul said in Roman Seven.
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I do not understand. What I do but what I want to do?
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I do not do. But what I hate to do, I do.
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It won't feel like that sometimes, yeah.
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I don't get this. This is the.
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This is. The this is the thing of it.
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Our flesh hasn't changed the flesh, the enemy and the.
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World. Those are the the trifecta of
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evil in the world. Those are the things we battle.
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Against OK. And you see, therefore, when we
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are sanctified, sanctification is A.
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Process that starts. When the force the sold.
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Sign goes up and while. Positionally, we are justified
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and God looks at us as righteous.
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It is then a process of sanctification that makes.
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Sense. I hope I'm being.
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Clear. Good.
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Thank you. And you know, we often talk
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about the importance of Kingdom. Theology here at the Vineyard,
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it's one of our values. It's the here and not yet of
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the. Kingdom So when Jesus came on
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the cross. Well, Jesus came.
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He declared the Kingdom of. God is at hand, He.
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Inaugurated the. Coming of the Kingdom of God,
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His rule and his reign. And it is breaking in now and
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that's why we see. Healings break in sometimes, not
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always, and we often look at the here and not yet.
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And the not yet is when Jesus will come again.
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And he will consummate. The Kingdom, OK, It's like the
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difference. Between D-Day and V day.
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D-Day is when it was inaugurated in World War Two and we knew.
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Where it was going to. I mean, I wasn't there.
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I don't say we knew where it was, but you could.
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D-Day. There was no going back.
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It was only headed in One Direction.
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V day was. Going to come.
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We are in the here and not yet of the D-Day and the V day, and
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Jesus will come again in the victory.
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And he will consummate his Kingdom.
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So we often look at the here and not yet as it relates to.
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Miracles and power, don't we? But here's what I want to.
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Tell you there is a here and not yet of your sanctification.
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There is a here and not yet of your.
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Adoptions of sons and daughters, and we looked at that last week.
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Let me look. I'd like us to look.
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And turn to John 3. Two to three and this is what
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I'm going to anchor this teaching on for understanding.
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What it means to? Live out the gospel because.
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Sanctification is the key component of that, and let's
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look at John 3/2. Three, it's going to be up on
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the screen. Here in the room and.
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Online, it's going to be on your screen, it says, Beloved.
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Now we are children of God, and it has not yet been revealed
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what we shall be. But we know that when he is
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revealed, we shall be like him, for we shall see him as he is,
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and everyone who has this hope in him purifies himself.
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Just as he is pure now. Can we have the next slide up
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please because this sums up the. Here, and not yet.
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Of the gospel as it relates to the process of the Holy Spirit
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in us. OK, let's look at this.
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Beloved, now we are children of God.
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That's. Positional sanctification, in
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other words. We have been adopted into the
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family because of the work of. Jesus on the cross.
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We've been declared justified. And we have a new nature.
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We're born again. And so we can say we are a child
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of God, and that's the whole. Gospel message, is it not?
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That you can have a restored relationship with a.
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Father that loves you. And then you have an
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inheritance. Coming to you.
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And it has not yet been revealed what we.
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Shall be here and not yet, but we know that when he is
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revealed. We shall be like him, that is.
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The not yet bit. That's the perfect
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sanctification. We call that.
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That's when we get to have resurrected.
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Bodies and we are with Christ. OK, that's the not yet.
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Part that's coming. For we shall see him as he is,
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and everyone who has this hope in him.
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If you have your hope in Christ, listen how you live out the
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gospel they. Purify themselves.
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And that is what we call progressive sanctification, just
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as he is pure. Do you see that?
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You see there is a positional sanctification that the you are
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declared righteous, you are justified, and you are a new
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creation in Christ Jesus. And the not yet is going to come
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when you will be perfectly sanctified.
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Why? Because we.
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Will not be in this fallen world.
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We will not have this flesh, OK? But.
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We are in the middle bit the hero.
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Not yet. We are in the church age, the
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dispensation of grace. And this is the bit.
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That we are working out our sanctification, OK?
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And that therefore, I think, is a rather.
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Good summary of what it means to live out the gospel.
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Live out the good news, live. Out the work of Jesus.
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On the cross, this is our part. Jesus did the first part.
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He'll do the second part. They'll also do this middle
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part, but with us, OK, And that is therefore what we're going
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to. Look at.
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So how does? This process of sanctification
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work, I hear you ask. It's a good question.
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I'm glad you asked it. It's a partnership between the
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indwelling. Spirit of God in us and our own
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decisions and choice we make OK. You see, when you're saved and
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you are declared righteous and you are a new creation in Christ
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Jesus, you don't say. I'm done.
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Great. I've got my ticket to heaven.
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Let's go. Party the gospel doesn't stop
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there when you, when you become a Christian, when you are Christ
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like and I think that's. True, His righteousness is
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imputed to us. We are then called to walk like
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Christ. That is the work that we do and
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and so we have to take personal discipleship seriously.
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You know, when we're disciples, we don't just learn.
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From Jesus, a disciple didn't just learn.
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From the. Teacher.
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They wanted to become like the teacher.
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And that's why we. The word.
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Discipleship is so important because it doesn't just.
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Convey. I'm going to learn.
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About the stuff, it's I'm going to become like Jesus.
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And that is. The process of progressive
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sanctification. That we become like Jesus.
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That is the power of the gospel. That we become like Jesus now.
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And you know, discipleship, I can tell you friends, is a.
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Lifestyle commitment. We have to make a choice, and I
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was reminded of Matthew 7. But small is the gate and narrow
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the road that leads. To life, and only if you find
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it, you know. Small is the gate that's that
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that. A moment that you say yes to
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Jesus. But then narrow.
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Is the road that we therefore are called to walk on OK?
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Has anyone here read Pilgrim's? Progress.
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I mean, it's a classic. Yeah, some of you have.
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It's an allegory of the Christian walk.
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And actually the full title is the.
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Pilgrim's Progress from this world to that which is to come.
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It was written in the 17th century by a Puritan pastor
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named John Bunyan. In fact, he was a pastor around
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the corner in Bedford and they had an act.
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There is a name for it for which I've forgotten That said that
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unless. You are part of the Church.
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Of England you couldn't preach. And so because.
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Of that they locked. Him up and put him in prison.
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And it was. During his time in prison.
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That he wrote. What is?
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Still in. Print.
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Can you believe It? After Hundreds of Years?
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Pilgrim's Progress. And I would like to commend that
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book to you that you. You I've got a a.
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Version that they've updated some of the archaic.
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Language. And they've also the formatting
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because I don't think they like paragraphs in the old days.
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And they liked sentences. That were as long as pages so.
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The pill, It's not very. Expensive.
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It is just a phenomenal book. There was a.
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Time at which it was the the, the, the best selling Christian.
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Literature outside of the Bible, of course.
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The Bible is the best selling book in the world.
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And so in Pilgrim's. Progress.
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It's about a chap. Who finds this gate?
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And because he realizes all of a sudden that.
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He has this massive. Burden that he.
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Cannot get off himself and he is weighing him down and he's like,
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how, who can I find that's going to take this?
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Burden off me? What?
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Is that the burden of sin that the Holy Spirit?
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Worked in him, and there was a realization.
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Of his state. And that's what happens when we
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become Christian. There is a realization.
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Of the. Broken relationship that we have
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with the Father and we. Feel that?
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Burden of sin and so. He goes on a journey and his
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name becomes Christian. And you read in the story from
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the moment of the gate through to the celestial.
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City to heaven. And the the the path of.
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Discipleship. And he goes into the the the bog
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of despond. It's called despondency, and it.
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Unpacks what that looks. Like and it's phenomenal book.
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But there is a quote in that book that I would like to read
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that he says. Because I think this rather.
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Sums up discipleship for us. This hill though high I covet.
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To ascend the. Difficulty will not me offend,
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for I perceive the way to life lies here.
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Come, pluck up, heart. Let's neither faint nor fear
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better, though difficult. The right way to go?
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Then wrong though easy. Where the end is whoa, what
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beautiful prose. I mean, I ain't no poet.
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But this appeals to my inner poet, aspirational.
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Poet. But I think this.
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Sums up what discipleship is, It's a.
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Decision to say this. Isn't going to be easy.
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But if I want to take the. Easy Ride Wide Rd.
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It's not going to lead to life. And I think.
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As I then unpack discipleship, I want to look at and I'm only
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going to. I'm not going to drill down into
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all of these seven points. I've still got two hours.
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So you're fine. Yes, please.
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Someone said no, bless you, don't encourage me.
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I've got 7 things about. Discipleship.
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Seven things of how we. Walk.
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And live the gospel in other words.
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How we walk in progressive sanctification because I am
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completely convinced. Of this, that God is more
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concerned about your sanctification than He is about
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your comfort. And I am increasingly convinced.
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Of that by my own experience, and by the word of God.
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And we could put that the other way around, of course, by the
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word of God. And my own personal experience
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he is more and I'm sorry if that offends.
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You If you're looking for a gospel of comfort, you've.
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Come to the wrong place. If you're looking for a gospel
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of ease and peace. Well, yes, Peace.
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Is there Ease. Not always.
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This is not the. Gospel.
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The gospel is actually about conform to the light is about
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the hearer not yet of being saved.
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And justified and sanctified. And then walking out that
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sanctification until we're made blameless.
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Does that make sense? That's actually the gospel.
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Now, in that journey, you're going to receive the.
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Blessings of God you're never going to.
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Receive his peace and his joy. And his love and you.
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Will get to do amazing exploits that you could never dream of
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because God says you know. Through poor and an Ephesians.
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3/8 He would do immeasurably, more than you could ever hope or
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imagine. That's the kind of God that is
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saying cheering you on. But it's not always going to be
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an easy path. So here's seven things number
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one in our discipleship. It starts here.
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Take sins seriously and choose to turn away.
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From it we have. I I talked about this two weeks
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ago and I gave you the picture. It's like having a pet snake.
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We know it's not good. For us but.
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You know, you know that if you get it out and you hold it in a
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particular. Way it It shouldn't bite you.
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And then you put it away now and again.
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And sometimes our personal sin. Can be a bit.
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Like that, we know it's. A snake.
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We know it's going to bite us, but.
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If we just take out. Briefly, maybe for 10 minutes.
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If I just look at that for 10 minutes, I'll be fine.
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And and I've got enough. Things in place.
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I know that I'll be fine for a few days afterwards.
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I'm looking at, that's obviously how my life.
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Works, but you know but but I think it's a helpful picture
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that we can treat sin like a pet.
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We need to take it seriously. I mean, God took it so seriously
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that he had to send his son to die on the.
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Cross. I mean, I have the conviction of
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the Holy Spirit often when I. Sin.
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I'm like, Oh my word, Jesus died on the cross and I'm enjoying.
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This so take sin seriously and you know it, says an Ephesians
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424 put on the new self. Created after the lightness.
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Of God in true righteousness and holiness.
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What does that mean? That's progressive
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sanctification put on. The true self.
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There you go, You see, Isn't it lovely?
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How the Bible harmonizes itself and and and just confirms itself
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with Scripture so. We are called to put on the
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righteousness that has been imputed to us.
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Yeah, we we are then supposed to walk out that sanctification by
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making a decision. To put on righteousness.
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Hebrews 12/1 Therefore, since we are surrounded by such.
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A great cloud of witnesses. I'm sure you've heard this
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before. Let us also lay aside, lay aside
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every weight and sin which clings so closely.
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So therefore we have a job to do, I mean.
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The writer to the Hebrews. Says quite clearly we have to
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lay. Aside every way.
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We need to make a. Decision to.
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Walk in righteousness and let us run with.
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Endurance. The race that is set for us,
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endurance denotes that it's going to be tough, does it not?
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It is. Tough, and this, I think, is
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important. Because of the place of.
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Repentance, You know we Repentance isn't forgiveness.
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Right. Repentance is making a decision,
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Netamoya. I think is the Greek.
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Term to turn away from that which is wrong and turn towards
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Christ. That is repentance making that
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decision to turn. Towards Christ.
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And so our life should be marked by a repentant lifestyle.
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In other words, not that we're on our knees saying I'm a
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terrible. Person all the time?
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No. We've been saved, sealed for the
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day of redemption and our blood and God has forgiven us.
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But in the outworking of our sanctification, we need to walk
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in repentance. Yeah, we need to make that
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decision to say I turn. Away from that and I move.
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To that, OK #2 read and study the word.
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Of God. That's part of our discipleship.
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It is so important that we are in His.
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Word. You know his word.
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Is life there is a. How do I put it?
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There is a supernatural power. That comes when we.
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Soak in the word of God and we read.
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It my mom used. To give my brother and I this
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illustration whenever we say. What's the point of reading the
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Bible? I never remember.
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It, she says. Darling darlings, it was two of
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us. Imagine you had a sieve and the
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sieve was really dirty, and I told you to take that sieve and
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go to the bottom of the garden where the tap is and fill.
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It up with water, what would you say?
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Oh, well, Mom, come on. What's the point of that?
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I'll come back and there'll be no water in it.
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Give me a bucket or something. What if I asked you to two
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times? Well, that's pointless, isn't
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it? Three times, etcetera.
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What would happen to that sieve? And then it dawned on us, Wait a
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minute. The sieve would be clean.
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See, that is the power of the word of God.
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You might not think you're retaining it.
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And by the way, remembering Scripture is a.
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Brilliant thing and I I used to do that at Sunday school.
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Because it means that you you can always be quite in the
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scriptures whatever you're doing, but.
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I don't want you to, you know, even if you can't remember.
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Everything. The act of listening.
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If you have an audio. Book, audio, Bible or reading?
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Is cleansing you. Do you see that?
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There is. I mean, that's not a history.
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Book. Of course it has.
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History in it. That's a living word.
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I mean, it says that the word is Jesus in the beginning was the.
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Word, the Word was with God. The Word became flesh.
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Jesus. Jesus is the only way.
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He is the. The door.
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You can't get around him. You can't get over him.
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What's that? Bear hunt?
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Some of your parents, like I know the bear hunt, can't get
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under it, can't get over it, have to go through it.
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That brings back memories. So Jesus is the door, which
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means that if we want to lift, live out the gospel, we do so
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through Jesus and so we need his living, breathing word in us.
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That is the importance of disciple #3 pray without
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ceasing. You know Paul says this and we
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can often read that and go. I can't do that.
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I'm so busy. Have you seen my diary?
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Paul It praying. Without ceasing, you know, we we
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think about prayer normally in the context of.
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And there's a place for this on our own, praying for a.
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Set amount of time. Maybe we're interceding or maybe
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it's devotional prayer and then we go and do our stuff.
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I mean, that's a. Form of prayer, but essentially.
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Prayer is communion with God. It's it's having a conversation,
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it's reaching out to him and you can cultivate this lifestyle.
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I mean, I'll be honest. With you I I I.
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And it's by. The way we'll look at this in a
-
moment, it's by the work of the spirit in us that enables us to
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do this. But.
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I try and cultivate a lifestyle that I'm always communion with
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the father. Like if I'm washing up or I'm
-
unloading the dishwasher, don't normally do those at two times
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because if I've got the dishwasher so I don't need to
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wash up and if I'm, you know what I mean.
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If I'm hoovering or if I'm going to do a job, I'm like I'm
-
communion with the Father. I'm just my my spirit is
-
inclined to want him. That is how progressive
-
sanctification works, because it's in his.
-
Presence. That we are cleansed.
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And that we are. Conformed to lightness of Jesus.
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And you know, with prayer I mean.
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Edward did a fantastic. Talk Edward who?
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Heads up our Kids, youth and young adults ministry, he he
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spoke about 3 weeks ago on prayerful solitude.
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What a. Fantastic.
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Talk you can. Catch up on that on YouTube or
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on our app and talked about the place of how we can pray through
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the scriptures. There are many tools out there,
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Lecto Davino's an approach by which you by which you can take
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the scripture and pray through that.
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And there are wonderful tools out that.
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They can use. In fact, on our website, if you
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go to I think it, I'm trying to think where it is.
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There's a resources page, you can search for it.
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There are some of these resources there for you. #4
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Worship, worship. Now listen.
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Worship is not just sung worship.
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Sung worship is an expression. Of our worship to him, our
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worship is actually a choice to fully.
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Surrender our lives to him. It's about us getting.
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Climbing up on the altar and saying I die to self and
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everything I have is yours. And I choose to be.
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Obedient to you no matter what, and I surrender my.
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Will. To you that is worship.
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OK, worship is not just sung. Sung worship is an expression
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of. Our lives and our heart,
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position and attitude. And here's an interesting thing.
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You know the. Scriptures say that God is.
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Spirit and therefore we worship in spirit and in truth.
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That's why we need to be. Born again by the Spirit.
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Because when you're dead before you were born again.
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You cannot worship God. You can only worship God when
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you're adopted into the family and you're born again by the
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Spirit. Of God.
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Then you can worship God and our worship.
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Is about us climbing up onto the altar and saying I'm yours.
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That's why Jesus said take up your own cross.
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That's discipleship. What else 5.
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Meet together, have fellowship. You know, says in the Hebrews,
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do not give up meeting. Together even more so as.
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You see the day approaching, and let me tell you, brothers and
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sisters in Christ, the day is approaching fast.
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Listen, this church age won't always be.
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Here because the. Tribulation is coming around the
-
corner like a freight train. We don't often pass.
-
This talk about this kind of stuff, but I have preached on
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it. The seven-year tribulation as
-
written in Revelation is an actual time period and if you
-
look at what's happening in the. World at the moment.
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With the with the move towards central currency, CBDC's and you
-
look at what's happening with the cause from World Economic
-
Forum and others for a one World.
-
Government and you look at all this kind of stuff do?
-
You think? Oh yeah, I can see it play out
-
quite easily. You know the.
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Seven-year tribulation requires there to be an Israel and a
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Jerusalem. And a temple on the Temple Mount
-
in order to have the Third Temple before 1940. 8 The
-
tribulation could never have happened because there was no
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Israel. You look at all this stuff, let.
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Me tell you, brothers and sisters, maybe I'll preach on
-
this another time. But you read.
-
Revelation. You think?
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Wow, actually, it's not so bonkers after all, even though
-
it sounds. It it's happening.
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It's happening, Read the news. I mean the fact.
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That there is a nation called Israel and I'm not going to get
-
into whether Israel is acting right or wrong on on how they
-
deal with some of the Middle East issues.
-
I'm not making a comment on that what I'm saying.
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Is is the nation of. Israel was prophesied in Isaiah.
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66. That said, in one day the nation
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of Israel will come back in one day, and they will come from the
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four corners of the globe. In 1948, in one day, Israel.
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Came back after 2000 years. There has never, ever been.
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In the whole history of mankind, any.
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People group that has survived longer than two or three
-
generations outside of of having their own place.
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Do you know that? You know the Bible is the word
-
of God because it is the only quote holy book that has
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prophecy. That's actually been fulfilled.
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Did you know that? I'm really taking a tangent, but
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I think this is important. The hour is short.
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And that's why it started by when we looked at Reach to say,
-
listen, we've got to save souls because this dispensation of
-
grace is not going to last, you know God is, Jesus is coming
-
again and. We've got to get as.
-
Many people until the lifeboat of Jesus as we can because this
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ship is sinking. Wow, right?
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Okay, then let's move on. Meet together.
-
Fellowship. Why?
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That was it. Love one another.
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We need to love one another. We if we want to be like.
-
Jesus and become like Jesus. We need to love one another and
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serve one another in in sacrifice for one another.
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Jesus says if. If you will love one another,
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the world will. Know that I you are.
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Mine who are. You loving right now.
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Who are you serving? Right now, in your family, in
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your community. Who are you being Jesus's hands
-
and feet to right now #7 make disciples.
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That's part of our discipleship. Is to make disciples ourselves.
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Who's followed? Who are you helping out?
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Who are you there to support? Who are you there to speak life
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into? Who are you there going to share
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the gospel of next week? We're going to look at how we
-
share the gospel and we're going to look at how the gifts of the
-
Spirit in us enables us to bring in the Kingdom of God where we
-
are at and that's going to be really exciting next week.
-
I've I've seriously run out of time so I'm going to invite the
-
band up and and as I try and bring some of these threads
-
together. Because what I'm trying to
-
unpack here for you is #1A Theological understanding of
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what Jesus has done on the cross, but the implication for
-
what it means. Today.
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That what happened on the cross 2000 years ago is linked with
-
our everyday walk. But the good news of the cross?
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Is the good news that we need to walk in today, which is to
-
become like Jesus? To walk in that sanctification.
-
For the here and not yet of the Kingdom.
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I hope you've all got that. And how we do that?
-
I've given you just seven there could be.
-
There are more than. 7/7. Aspects of discipleship on how?
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You walk out your your, your sanctification take sins.
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Seriously. And choose to turn.
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Away for it #2 Read and study the living word of God #3 pray
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without ceasing #4. Worship which is about
-
surrendering our full. Selves #5 meet together in
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fellowship, number six love one another and #7 make disciples.
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There are 7. Ways in which we are called to
-
walk out our progressive sanctification.
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But I want to end with this. I want to say two things.
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Number one is. We can't do on our own strength,
-
you see. It's by the indwelling Spirit.
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Of God in us that empowers us to do all that.
-
You know Galatians 5/22/20. Three says.
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But the fruit of the Spirit is love, joy, peace, patience.
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Kindness, goodness, faithfulness, gentleness, and
-
self-control You have kept my feet.
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From slipping. Listen to this so now I can walk
-
in your presence. So now I can.
-
Walk in your presence, oh God, in your life, giving light.
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You see he? Saved us from death and we are a
-
new creation so that. We can walk in his.
-
Presence. As we walk out our
-
sanctification, let us stand. As I pray.