Sermon
#Called to the deep
Publisher transcript
Transcript
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Well, as Freya said, we are indeed in a new term.
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Funny September is it? We almost like we have January
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and September. These are kind of the the
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restart reset, new beginnings, periods of time, isn't it?
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And and. As I was seeking the Lord for
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for this new term and asking Lord, what have you got to?
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Bring the Lord this week. Gave me a picture.
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And it's a picture of the splash park at Saint Albans Verolanian
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Park. Many of you have seen that.
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I don't know how much usage you got during this socalled summer,
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but I remember when our three children were younger, they
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certainly enjoyed. Splashing around and you know, I
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don't know how we managed it, but you would go there with a
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picnic and you could spend hours there.
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I mean, they just absolutely loved it.
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And. The Lord gave me a picture of us
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adults. In the in the splash park,
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enjoying the the, the splashing around and we were wondering
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when we would get the new splash park equipment.
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Some more sprinklers, some more. Water, guns, whatever it might
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be, we enjoyed being in that splash.
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Park, but I felt the Lord say to me that the time is now to move
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from the splash park into the deep.
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The Lord said to me, stop looking for the new sprinklers
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and cast your eyes out into the deep where I am.
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You see, it's not that the splash park is wrong.
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The splash park has been created for children and Paul said
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you've had the milk, but Are you ready for the meat?
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And the question I want to pose to you this morning.
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Whether you're in this room or watching online is Are you ready
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for the deep? Because that's where God's
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calling you. The challenge is stop splashing
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around in the sprinklers because now is the time to go into the
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deep. And the Lord reminded me of a
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wonderful story in the scriptures.
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Where Jesus calls his disciples. And over the next few weeks, we
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are going to look at the call of God upon us.
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And I'm going to base this on Luke 5 versus 1 to 11, which is
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going to become. If you if you like our anchor
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text for this series and so why don't we read that on it's going
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to be on the screen if you're in the room and if you're you got
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your device at home online it will be on your screen.
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And let me read this. And then let's unpack this
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together. On one occasion while the crowd
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was pressing in on him, that's Jesus.
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To hear the word of God, He was standing by the lake of
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Gennesarat, which is also the Sea of Galilee, and he saw two
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boats by the lake. But the fishermen had gone out
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of them and were washing their Nets, getting into one of the
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boats, which was Simon's? He asked.
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Him to put out a little from the land.
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And he sat down and taught the people from the boat.
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And when he had finished speaking, he said to Simon, Put
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out into the deep, let's all say that.
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Put out into the and let down your Nets for a catch and Simon
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answered. Pasta.
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You know, we we. Toiled all night and look took
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nothing but. That's your word.
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I will let down the Nets when they had done this thing, closed
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a large number. Of fish and then Nets were
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breaking. They signaled to their partners
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in the other boat to come and help them and they.
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Came and filled both the boats so that they.
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Began to sink. When Simon Peter saw this, he
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fell down at Jesus's knees. Heart for me I am a sinful man,
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O Lord, the he and all who are with him were astonished at the
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catch of fish that they had taken, and so also.
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With James and Johns sons of. Zebedee, who are partners with
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Simon and Jesus, said to Simon, do not be afraid now on you will
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be catching men and when? They had brought their boats to
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land. They left everything and
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followed him. Wow, what a story.
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I'm sure we've heard that story many times.
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It is just such a it's just jam packed, jam packed with truth.
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And what we're going to look at is that there are actually three
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calls in this. Story There are three calls.
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Because I don't know about you, but I suspect that when you hear
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that the past is going to be talking about.
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The call you say to yourself, right, what am I going to do?
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And that's a fair point. You know, we are called to do
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the works of Christ, are we not? But in this story, what we can
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actually see is that there are three calls and that in some
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respects, and. I can't say this is a gospel
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truth, but I suspect that the sequence by which we see these
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calls are the sequence by which God normally works in us and
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through us. And what are these three calls?
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Let me just lay them out for you.
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The first one is this. There is the call to be with
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Jesus. That is the primary foundation
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number one call for us, which is the call to be with Jesus.
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The second call we're going to look at is the call to walk in
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holiness, which it means to be set apart, and then the third
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call that we're going to look. At is the call to fulfill his
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mission and purpose the Great Commission.
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Within this story we see these three calls, the call to be with
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Jesus, the call to walk in holiness, and the call to
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fulfill the Great Commission. So why don't we start kick
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things off as they say with the first call?
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To be with Jesus, Jesus came to Simon Peter, did he not?
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And he says this getting into the boat.
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Which was Simon's. You see, the boats here
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represents our hearts and our lives.
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Indeed, the heart is the rudder of our lives, is it not?
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Our affections, how we how we feel about things, how we think
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about things. Our hearts is is the thing that
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moves us and inclines us towards what we therefore do.
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And you see the boats here? Pryor were empty of Jesus.
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There was no Jesus in the boat. And there was a difference, was
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there not, between the multitude who had gathered and Simon
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Peter, who was in the boat with Jesus.
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Maybe you're here this morning. Maybe you're watching me online.
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And for so long you have been part of the multitude that.
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Comes along to listen. But after the word of God is
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given, you leave and you find that Jesus isn't in your boat.
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Is that you this morning? Are you part of the multitude?
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But you've yet to say yes. To Jesus being in your boat.
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Maybe you feel the invitation of Jesus this morning and I want to
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give you an opportunity later to respond to that.
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But why is the call to be with Jesus foundational?
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Why is it our primary calling of God on?
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Because here's the thing we need to understand.
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The call to do comes after the call to be.
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Should I say that again? The.
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Call to do comes after the call to be.
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Or put it another way, before we are called to something, we are
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called to someone. You can say Amen if you wish.
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You can be Pentecostal if you like.
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You can give you thank you, sis. You can give the preachers and
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encouragement if you feel led. Before we are called to
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something, we are called to someone.
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We're so focused on doing. I mean, it's in our in our
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conversation when we meet people, what do you?
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I'd like someone to say who, who's, or yours.
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I'm Jesus can. You imagine the kind of
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conversation you have, but the enemy wants to get you doing
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before you ever been you. See we do out of and because of
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our position as sons and daughters.
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We don't do to gain or earn. Our position as sons and
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daughters, You see the difference, I tell.
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There is many a person that goes to church that is doing to earn.
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The right to be a son and daughter.
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Spoiler alert, you can't do anything.
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Jesus did it all for you on the cross.
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You want a religion of works? Go pick something else.
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You want a religion of grace? You're in the right place.
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Oh, you're waking up Good. Lovely to be lovely to see you
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all on this new term. Amen.
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Preach it, right? Listen, my my son and my
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daughters do things with me because I am their father.
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They don't do things with me so that I become their father.
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Thank you, Sis. Let's look at the scriptures.
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What happened with Jesus? You're going to love this.
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When did Jesus do? After he was baptized And God
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said that is my with whom I am well pleased.
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We're called to someone before, We're called to something now.
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Why is that important? Let me give you some reason.
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You see, doing to God is supposed.
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To be a fruit, not a manufactured work and.
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Fruit grows from the relationship of the root.
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You hearing me? Who's who's thinking about Biden
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the vine right now? John 15.
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You know it well. We are to abide in the vine in
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order that we bear fruit. That's the doing.
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You see. Our doing for him comes out of
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relationship with Him. Our doing for him is fruit that
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we bear because we are in Him. You know Jesus when he left his
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disciples. Can you imagine?
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He's like, I'm about to leave you.
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And they're like, say what? That's not in the Bible.
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I put that in myself just to clarify.
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You can't leave us, Jesus. And then Jesus says something
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great. You want me to go?
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Oh, yeah. You really want me to go?
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Why? Because when I go, the Father's
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going to send the Holy Spirit. Why is that?
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Good, because I've been with you, Jesus Emmanuel, but God is
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now going to be in you, the Holy Spirit.
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That is, the promise for all those who say yes to Jesus and
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say, come into my boat, is that by the power of the Holy Spirit,
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God is in us, and we work from that position, therefore as sons
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of daughters, because. And we looked at this during the
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gospel series, didn't we? What?
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Happens when you become a Christian.
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You are adopted into the family. You become a child of God,
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that's what happens and as a child you are a Co heir with
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Christ. Everything God has is yours.
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We are to rule and reign with Christ.
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That is the promise of salvation, one of the promises
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of salvation. And you see, our identity is so
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important because our identity tells us who we belong to and
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that we are wanted. When we recognize that we are
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his, it meets the need that we have, that we are known and that
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we are want. Every human being has a need to
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be known and to be want because we have been created for
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relationship and fellowship with God.
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And when that break happens? We seek that elsewhere.
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And you see if you go about doing before you are being with
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him and understand your identity in him and walk in that you're
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doing is skewered because you are seeking to belong somewhere.
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Listen, your discernment can become cut across and weak when
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your identity is not rooted in Christ.
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Because what you are seeking is to belong somewhere.
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And so you do things out of I want to be accepted, I want them
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to like me. I want to feel like I belong.
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I don't have to do a poll for you to tell me your own stories
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to know that you've been there before.
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Possible. That your decisions about what
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you do has come out of that place of need to be known and to
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belong. Do I get a witness in the room?
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So don't talk to me about doing unless you're talking to me
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about being, because if your identity is not rooted in
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Christ, you're doing is going to be skewered.
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You get this. It's important.
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Why else is it important? Because our identity tells us
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what our purpose is. If you don't be with Jesus and
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know that he is God as it says in the sun, then that.
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Whisper of you can be like. God becomes louder and louder.
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Same old lie spun in different ways you can be like.
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You can know what's right and wrong in order that you can
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decide what you do. And so, if we're not rooted in
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being with him, the motivations of our hearts are inclined to
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do, to work out purposes that meet our needs, not his calling
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man. Out of the mouth of babes comes
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true. Your purpose in life, I I hope I
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don't break your bubble here, is not to to comfort yourself and
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build yourself up. Sorry if that's broken.
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A few bubbles, That's the wrong mix.
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Burst a few bubbles. Broken.
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Something else mate, you know? Your role in life is not to
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satisfy all of your desires. Your role in life is to receive
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the desires from Him into your heart.
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When he says he gives you the desires of your heart, if you
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don't root it in your identity as a son of him or a daughter of
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him, then you will read this like this.
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Hey, good news people. Whatever desire I have, he's
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going to give it to me. I find that some movement helps
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making the point. If you're rooted in Christ, the
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way you read it is this he's going to give me.
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The desires into my. Heart that align with him.
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But don't talk to me about doing unless you've talked to me about
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being. Why else is being so important?
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Because, you see, our identity makes us long the home.
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Our identity gives us an eternal perspective through this short
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and brief so join in the world. We are strangers here.
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We are just passing through. We are not of this world.
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This is and I says in the Bible. That the enemy is of the is the
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spirit of the air. This is his domain now.
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As we walk as ambassadors of Christ, we extend His Kingdom
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here. That's part of our rule.
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But this earth, as it currently is, is not our home.
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What do I mean by that? The, the, the successes of this
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world that. People strive for should not be
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the successes that we seek. The goals of this world that so
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many seek are not the goals that we should.
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Hold the objectives that the world has.
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And not our objectives, because we are ambassadors in a foreign
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land. We have other successes and.
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That's doing what God's called us to do.
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We have other goals and that's to glorify him.
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We have other objectives and that's to worship him in spirit
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and in truth. You see, our identity tells us,
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and we feel it, that we belong to him and where he is.
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That's where we want to be. We who's Listen, don't put your
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hands up. Who senses inside that there is
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more? That this world, it's just not
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satisfying me. Just tastes a bit funny.
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And you do that the more you go in the boat with Jesus, the more
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you go. That's a good thing.
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It's the spirit in you reminding you that you are not of this
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world. Listen, CS Lewis put it this
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way. If we find ourselves with a
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desire. That nothing in this world can
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satisfy. The most probable explanation is
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that we were made for another world.
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Kind of makes sense, right? Now what are the benefits when
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we realize this is not our other, this is not our home,
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that we are going to be with him.
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Jesus said, I go to prepare a place for you for where I am.
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There you will be also for in my father's house or many rooms
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that I go to prepare a place. Come on, bring it on.
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Maranatha. Listen, James says we're here
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for about a moment. But if you think this is all it
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is, your purposes in life are going to be about all this
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place, Not that place, new term, you start.
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You're enjoying this. Are you want to stay in the
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sprinklers or you want to go in the deep?
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This is this is meat. But there is fruit from that
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meat, There is freedom from that meat.
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Now Jesus says do not store up for yourself.
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Treasures on. But store up yourselves
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treasures in what that says is number one he knows.
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Our frailties, humans that we desire to store up treasures
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here and #2, he tells. That we can store up treasures
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in heaven. Now let's just take this from a
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philosophical perspective. If.
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I am here for a moment and I'm in eternity for eternity.
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Where would I like to store up treasures?
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Is that correct? Imagine, right, you're at
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university or college or somewhere, and you have.
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You, you get a phone call out the blue from from a very, very
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rich uncle you never knew you had.
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And Amen, brother. Like, I'm open for that.
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Lord, that's great. I'll be by my phone this
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afternoon and the uncle says, Hey Mark, hello.
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This is your Uncle Bobby. Listen if you.
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Put your head down these next three years and.
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You know what? You just focus on on the.
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Course you focus on the objectives.
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You you focus on all those things when you graduate.
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I will give you £50 billion. Now what are you going to do?
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You're. Going to get your head down for
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the next three years, aren't you?
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Doesn't matter if you're even eating pot noodle.
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You're like, it's all worth it. This is nothing I want to focus
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on, on on winning the race. I'm getting the prize.
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I want to set my face on what's ahead because this isn't really.
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I mean, this is important. Hey, have you ever figured that
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that might be what life is like? That we are in the proverbial 3
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years. And you see Jesus when you read
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the scriptures, the reason he uses words like you have an
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inheritance coming to you, You are Co air with Christ.
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You're going to rule a reign with Christ, you're going to
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have treasures, is because Jesus is trying to remind us that this
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is not our home. This is akin to going through
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the birthing canal. I mean, you tell the little
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fetus, hey, there's something bigger outside than this?
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No, I don't think so. This is very warm and very cozy
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and there cannot be anything other than this room.
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You know, CS Lewis says. This is bitter mere shadow of
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what is to come. And so when we get the fact that
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we are not meant for here, I E that we have our home with him,
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we are then willing to make sacrifices, bring him glory that
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we wouldn't do otherwise. If you are living for this
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world, you're going to make decisions around this world.
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But if you're living for him, you'll make difference.
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But don't talk to me about doing before you talk to me about
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being next week.
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We're going to. Look at the call to walking
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Holiness now. The call to holiness is about
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being. Set apart.
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I find it very interesting in this story.
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That Jesus gets in the boat with Simon Peter and they leave the
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shore. There is a separation that
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happens between the multitude and Simon Peter with G.
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And we're going to unpack that more next week.
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And then the following week will depend on how next week goes.
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We're going to look at 10 Kingdom principles, which we're
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going to do over a few weeks, the call of God on our lives
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that we get from this story. There's 10 Kingdom principles.
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And we're going to overlay that the stories from the Bible.
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Of a great heroes of faith that have responded to the call of
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God on their lives. But I'd.
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Like to invite the band up as I attempt to bring this plane into
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land. You could please put your fast
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and seat belt and put your seat trays up.
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No reclining at this point. Please put your seats up.
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Thank you. Sharon.
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I want to simply ask you this question and and while I say
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simply ask you this question, it's not a simple question.
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Is Jesus in your boat? Well, do you have a situation
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where you invite Jesus into your boat when things are good?
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And then? And then and then sometimes you
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like Jesus. I got it from here.
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If you could just at the next dock, just pop out.
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I've got some mates over there and I need to go and visit them.
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Jesus is. OK, sure.
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Is Jesus in your boat as you start this next term?
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Are you thinking about what's coming up?
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With a new captain in your boat. Or are you still the captain?
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Call him the shots. Was Jesus Call him the shots.
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What about this story he was directing where that Pope went
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to? Right.
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Is Jesus directing your life? Have you relinquished control?
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You know Timothy Keller was since passed.
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Great theologian and pastor says this.
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The heart of the call of God, listen to this is the surrender
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of the will. The heart.
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Heart of the call of God upon us is the surrender of our will.
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Totally, totally. When Jesus says die to yourself,
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he wasn't using colorful language.
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He was saying, die to your will, die to those desires that are
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separate from me, dire to. Guide to the inclinations of the
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earth that pull you. Listen, we fight against the
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trifecta of the world, the enemy, and the flesh.
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Let us stand as I pray.