Sermon
#Hope in His Protection
Publisher transcript
Transcript
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Well, we have been in the series about hope and talking about
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what does it mean to have biblical hope.
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Well, how is that different than worldly hope?
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And we looked at why we need hope.
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And I unpacked that over the the first three weeks.
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And then we had the wonderful Clare Mulroney, who spoke last
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week. Yeah, we can give her a whoop.
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Just so blessed by looking at hope in his provision.
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And just love the way that Claire spoke into that and that
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place of surrender as we surrendered to him to be our
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provider. And if you missed that, you can
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catch up on our YouTube channel. Do watch that.
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If you missed it, I'd really encourage you to to watch that.
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And as Claire said, over the next number of weeks, we're
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going to be looking each week on those promises of God that we
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can put our hope in. And I have a subject here and it
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is entitled Hope in his protection, Hope in his
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protection. And the way we're going to do
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this is by looking at a very famous Psalm and it's probably
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one of the most quoted Psalms. You will, you will have heard
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it, I'm sure. And and it's typically used in a
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form of a prayer. Many people will pray this Psalm
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because it provides language for us to express a desire that we
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have to be protected by God. And you know, one of the things
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I spoke about a few weeks ago was the need for us to be real
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with God, about our situation. To I think I use a phrase to
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walk through the pain, don't let the pain walk you.
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In other words, we need to not just be an optimist by ignoring
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reality, but saying to God, this is what I'm feeling, this is the
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reality that I'm walking through, and then give that to
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God. And this Psalm allows us to do
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that. It's also a Psalm that I'm sure
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you've heard or maybe you've read to someone who is in need
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of comfort, someone who is in need to feel that the Lord is
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looking after them. And I know that as a parent,
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Steph and I have often times quoted this Psalm.
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If that hasn't whetted your appetite, I don't know what
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will. Are you ready for the Psalm?
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It's Psalm 91, I heard. Yeah, there you go.
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I knew it was that Mark knew you're going to talk about Psalm
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91. Well done.
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So I'm going to read that it's going to be on the screen if
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you're in the room, and if you're online, it'll be on your
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device. However, you may want to close
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your eyes as I read this. Maybe for you you need that
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comfort this morning. Maybe for you you need to hear
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the promise of protection. And so, rather than read it, why
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don't you just listen to it as I read it?
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To us, he who dwells in the shelter of the Most High will
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abide in the shadow of the Almighty.
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I will say to the Lord my refuge and my fortress, my God, in whom
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I trust. For he will deliver you from the
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snare of the Fowler, and from the deadly pestilence.
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He will cover you with his pinions, and under his wings you
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will find refuge. His faithfulness is a shield and
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buckler. You will not fear the terror of
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the night, nor the arrow that flies by day, nor the pestilence
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that stalks in darkness, nor the destruction that wastes at
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noonday. 1000 may fall at your side, 10,000 at your right hand,
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but it will not come near you. You will only look with your
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eyes and see the recompense of the wicked, because you have
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made the Lord your dwelling place the Most High.
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So is my refuge. No evil shall be allowed to
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befall you. No plague come near your tent,
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for he will command his angels concerning you, to guard you in
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all your ways. On their hands they will bear
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you up, lest you strike your foot against the stone.
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You will tread on the lion and the adder, the young lion and
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the serpent you will trample under foot, because he holds
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fast to me in love. I will deliver him.
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I will protect him because he knows my name.
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When he calls to me, I will answer him.
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It will be with him in trouble. I will rescue him and honour him
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with long life. I will satisfy him and show him
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my salvation. Amen.
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That is the word of the Lord. There is so much to unpack in
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this Psalm, so rich in its meaning and so diverse in its
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application. And I would be lying to you if I
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didn't say that I struggled much with this Psalm this week as I
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prepared. And I have wrestled with the
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word as I have sought to try and convey the truth that is in this
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word. Because there is much in here
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that I believe the Lord wants to speak to us this morning.
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And what I want to do is maybe just track through the Psalm
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with you and and maybe point out some thoughts that the Lord has
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given me. And the first thing that struck
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me as I read this was simply verse one and two.
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Let's let's read that again. It says this.
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He who dwells in the shelter of the Most High will abide in the
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shadow of the Almighty. I will say to the Lord my refuge
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and my fortress, my God, in whom I trust.
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Now, I don't know about you, but when you think of protection,
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what do you think about? Maybe you think about your seat
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belt when you put on. I hope you put your seat belts
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under the car. Maybe you've got an alarm system
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with back to base monitoring. Maybe that's your protection
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while you're at home. You know, when we had COVID,
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everyone was wearing masks thinking that that would, you
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know, protect us from germs. There are certain things to give
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us protection from certain things and the way we use those
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things, How many times can I use the word things?
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Probably a few. When we have those times where
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we need those things, we grab them and we use them.
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But I want to say this, When we talk about and we think about
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the protection of God, it's an altogether type of different
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thing. It's not something you call upon
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and put on. It's not something that you use
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just in the moment. Yes, there are places and there
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are times for arrow prayers. I love a good arrow prayer.
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Help. And there's a place for that.
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But you see, what the psalmist is suggesting here is that there
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is a different approach to protection when we think about
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God, rather than it being a one off thing, it's about
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cultivating a lifestyle. And he says it here so well, he
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says this. He who dwells in the shelter
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dwells. What does it mean to dwell?
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I think it means practising the presence of God, you know,
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recognising that he is with us, you know, this week Ellie, our
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middle child, she was struggling with some night terrors and as
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as recently as last night she came into into our room and she
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was, she was scared. And I said let me come with you
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darling. And and I came with her to her
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bedroom and she got into bed, and I just curled up on the end
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of her bed and I dwelled with her, and she dwelled with me.
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And the fact that she was dwelling with me, I didn't do
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anything. I didn't have to do anything.
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But the fact that she was dwelling with me, she was, she
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felt protected and she was able to go to sleep.
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And I think that's a rather beautiful picture of what the
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Psalmist is talking about here. He's saying he who dwells with
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God, He who walks with him, He who recognizes that God is with
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him, that communes with God. You see, the protection that
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we're talking about here is a result of communion with God,
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relationship with him. It's about being in prayer.
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It's about being in his word. It's about recognizing that he
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sees all things and that he is wanting to be with us.
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That's what it means to dwell. And I rather think in our
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present modern day it is so difficult to dwell.
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We skip from one thing to the next.
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We snack on this, that and the other.
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But have we lost the art of dwelling?
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I think I'd rather have. But what's very interesting
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about this Psalm you see, is that it moves from he to I.
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Let me show you what I mean. Verse one is a general statement
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of trusting God. He who dwells in the shelter of
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the Most High will abide in this shadow of the Almighty.
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And then verse two says this. I I will say to the Lord my
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refuge and my fortress. You see, verse 2 is a personal
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testimony. It's easy for us to declare God
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is a protector. God is almighty, but the
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question is, is it personal to us?
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We can know about God, We can declare his character.
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We can even tell ourselves. We can tell other people.
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But actually the challenge in this Psalm is not do you know
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that God protects? The challenge in this Psalm is
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this. Do you know that he wants to
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protect you? The challenge in this Psalm is
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not to declare that those that abide with God are protected.
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The challenge is this. Are you abiding with God?
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You see, as Claire mentioned last week in her talk, when we
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talk about surrendering to God, it's ultimately about trust.
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Who do we put our trust in? And I've said it before, I said
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that which you put your trust in is ultimately that which you
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have hope in. You trust in your money, in your
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bank balance. You have hope that your money
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will solve your issues. And so fundamentally the
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question here is, do you trust God enough that you can
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surrender to him and dwell with him?
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And I couldn't even get past one and past verse one and two in
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preparing this word before I got unstuck, because I've seen
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commentaries on this verse and I've heard sermons about this
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verse and it's all about declaring who God is.
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And let me just say we should do that.
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But where in that is the personal challenge of saying
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have you made it personal to you and said that he is, are you
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dwelling with God? I think that's the first thing I
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wanted to highlight. And then let's look on as we
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read further. We get to verse 5, and there's
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this wonderful 2 verses that says this.
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You will not fear the terror of the night, nor the arrow that
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flies by day, nor the pestilence that stalks in the darkness, nor
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the destruction that wastes at new Day, noonday.
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I mean this is quite a comprehensive protection list.
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Think about it. You know when you if you ever
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meet these these people that sell you alarm systems with back
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to the base stuff, we don't personally have one.
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But you know like package one, you've got this.
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Package 2:00 is way more comprehensive.
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Package three will come round in a van with the dogs.
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Package four will have a helicopter for you hovering
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above. You know, package 5 we can set
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some armed guard around your perimeter, you know package 6
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and on and on. This is like package 10.
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This is like the gold package of protection.
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I mean, what do we see? First thing we see that it is
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all the time. What do we see?
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Terror of night by day. And just so we're not confused.
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And noon in the middle. I love that.
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Why is that the case? Well, we read in Psalm 121.
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I'm going to read this because this is a very similar Psalm in
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many ways. It says this.
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I lift up my eyes to the hills. From where does my help come
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from? My help comes from the Lord who
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made heaven and earth. He will not let your foot be
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moved. Listen to this.
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He who keeps you will not plumber.
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You see, that story I told you about Ellie is a good analogy,
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but it slightly falls short because I did doze off. 2 hours
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later I woke up and thought, oh she's asleep.
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I better come back to bed a little bit cold.
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But you see, that's not our God. He dwells with us, but he
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doesn't fall asleep like talk about monitoring.
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Our God does not slumber. He is actively protecting you.
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He's actively looking at you. He delights in you.
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He wants to be with you. Some of you may feel like that.
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No one wants to be with me. I want to tell you right now,
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this morning, God wants to be with you.
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Maybe you only came this morning to hear that one thing.
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God wants to be with you. He wants to lie on the on the
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bottom of the bed with you, so to speak, To use that analogy,
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because it's a very comprehensive protection plan.
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What else we see? Second things.
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It covers all things. We've got fear there, emotion,
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protection of our emotions. Then we've got physical,
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personal attack. The arrow that speaks very much
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of A of a targeting to you, doesn't it?
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So we got, we got emotion, we got a personal physical attack,
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then we've got what else? Physical, General danger,
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pestilence. I mean, that covers it.
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That's quite broad. And then it goes on.
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What does it say? Destruction that that wastes as
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a result of what's around you? I feel like this is a very
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impact. In two verses, we can see a lot
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about the heart of God towards us, for his protection for us.
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It's a very comprehensive plan. And then let's read on a bit
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verse 11. For he will command his angels
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concerning you to guard you in all your ways.
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On their hands they will bear you up, lest you strike your
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foot against the stone. Now, interestingly enough, I'm
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sure some of you know this Psalm 91.
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This point here is actually quoted or probably misquoted by
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the devil. The only bitter scripture that
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the Devil quotes. When?
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When does he do that? Well, Jesus is in the in the
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desert being tempted and we read about it in Matthew 4 verses 5
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to 6 and Satan quotes his verse and essentially tempts Jesus.
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Say, listen, if you're good, climb up to the top of this
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temple and jump down and the angels you know will will come
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to protect you. Now how does Jesus respond?
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Deuteronomy 616 Jesus replies, do not put the Lord your God to
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the test. He's quoting Deuteronomy.
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Do not put the Lord God to your test.
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And I think this is a very important point, a lesson for us
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when we talk about the protection of God.
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You see, the protection we're talking about is a trusted
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obedience in what God is calling us to.
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But what it's not is a sinful presumption that God will
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protect us no matter what we do. And I think this is important.
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God has given us ways in which we live our lives not to limit
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our freedom, but to protect us, whatever that might be.
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And so often times I meet with Christians and they've come out
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of God's will. Maybe they've had relations
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outside of marriage and they've they've had issues resulting to
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that. Maybe they're in a habit of
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getting drunk. Maybe it's whatever it might be,
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these things that God says this and don't do that.
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And yet they find themselves out of God's will.
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And they say, why didn't God protect me in that?
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Now hear my heart here. I'm not saying that the by the
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grace and the love of the Lord, He doesn't come in and save us
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in spite of ourselves. And I've seen that.
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But what is Jesus telling us in this?
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Don't put your Lord God to the test.
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I don't say. Well, God will protect me no
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matter what. I'll just do it anyway.
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It's fine. God loves me.
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We call this hyper grace. And it doesn't matter what I do,
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God will always. But I think there's a bit of a
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stark warning from Jesus here that we can learn from.
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And so I want to. I want to encourage you to say,
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Lord, would you help me? Would you show me by your spirit
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those things that I'm doing in my life that are outside of your
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will, that are not dwelling with you?
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But I'm going contrary to what it means to surrender my will
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and my obedience to you. And I realize that that comes
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comes across as a little bit hard, doesn't it?
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But if we want to walk in the truth of the word and to walk in
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the protection of our Lord, I think this is a really important
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message for all of us this morning.
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But at this juncture, we've covered a lot here.
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This is where I got to struggling and wrestling with
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the word, because we've talked about this very comprehensive
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protection plan. We've talked about how if we
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dwell with God, of which many here do, we'll be protected.
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But here is why don't we address the elephants in the room?
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Why doesn't that always happen? I could have just preached this
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and got you excited and energized and and ignored this
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fact. But I think we need to ask the
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question because I suspect that just like me, where I've done
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all this in spite of and I have had pestilence or my child has
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had a disease or whatever it might be.
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You say, Lord, help me understand.
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What does it mean that I, I I've done all you've asked me to.
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I I I've sought you in prayer. I've worshipped you.
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I've lived my life in obedience to you as much as I'm able.
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And yet why does this happen? I'm sure I'm not the only one
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that's cried out to God and said that same thing.
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And so I want to look at why that could be the case, and I
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want to give you some possible reasons.
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The first one is, this is what you may hear.
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You don't have enough faith or you're not dwelling enough.
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There are certain streams that would suggest that if you're not
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walking in the promises of God to its entirety, it's down to
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your lack of faith. I have been part of churches
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where that was the message. And someone would say why am I
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still sick? I pray to God.
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I believe that God can can heal me and the and the and the
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person said, well it's because you lacked faith and that's just
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been a body blow. Now I don't want to undermine
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the importance of faith. We know that in Jesus hometown
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he wasn't able to do anything because they lacked faith.
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I'm not talking about the fact that faith isn't important.
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Absolutely is. What I'm telling you here is
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that is not always the reason why we don't see this fulfilled
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in our lives. So it's not necessarily that.
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And some of you probably in some of these pestilences or some of
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these issues and you've had faith and you haven't been
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outside the Lord's will #2. This is another way in which
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some people will help manage that tension by saying this, it
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isn't a real promise of God, that the Psalm is just a poetic
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desire, and it's poetry, and you need to read it with that lens.
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So you can't claim this as a promise of God.
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I disagree. Yes, it's poetry and it's
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beautiful, isn't it? Yes, it gives us language to
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express our desire. But here's the thing of it.
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Does it express the character of God that you know and love?
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Yes. And so this is a promise of God.
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So OK, Mark, if it's not because I don't have enough faith,
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although faith is important, and if it's not because these aren't
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real promises, something else must be going on here.
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Absolutely. And in order to understand this,
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we need to understand it through the lens of His Kingdom breaking
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in and the tension of the here and the not Yet.
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What do I mean by that? The Lord's prayer?
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Lord, would your Kingdom come here on earth as it is in
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heaven? Now Jesus, when he came, he he
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proclaimed that the Kingdom of God is at hand.
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It is near, right? And when he died on the cross,
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and if you've been here for any length of time, you would have
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heard me speak about this before.
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When he died on the cross, he inaugurated his Kingdom.
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OK, that was the define decisive blow to the enemy.
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And I've used the analogy before.
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It's like D-Day and V day. That was the D-Day.
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That was it. There was the the the battle had
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been won. But there's the the battle had
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to play out until we got to V Day, Victory Day.
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And that is when Jesus comes again, and that is when his rule
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and his reign is established here.
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But until that time, we pray, Lord, with your will be done on
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earth, in heaven. There are other wills at stake
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here in play here. There's the devil's will.
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There's our will. There's the world's will.
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We're we're not in that place yet of the fully consummated
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Kingdom. But you see, we live in this
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tension that we see His Kingdom breaking in.
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We have those those moments where we see miracles of
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healing. We see those miracles that come
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through, and sometimes we don't. And as painful it is as it is,
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we live in that tension point. You hear me?
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And that's why and we see and we grapple with this struggle.
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So what does that mean, Mark, because you're talking about
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hope here and all of a sudden I feel like, well, what's the
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point? That's a fair question.
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I get you What I would say to this is this, we're called to
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live in the here, not the not yet bit.
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Sorry, I'll say that no way around.
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Shall we? Thank you.
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What I'm pointing out, we're here to live in the not yet bit,
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not the here bit. In other words, we're here to
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declare the Kingdom, to embrace the Kingdom and to seek His
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Kingdom. Because what's there for the
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point of praying the Lord's Prayer?
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And I bet you pray the Lord's Prayer.
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Sometimes our desire is to see His Kingdom come.
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And I would propose that a lot of the issue is, is that we camp
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in the here bit and we don't embrace the not yet bit I've
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seen in my life. It normally goes like this.
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Well, what's the point? What's the point?
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You know, Wimber when people used to come to him and say John
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Wimber, the founder of Vineyard, say, listen, I pray for people.
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I'm not seeing them healing healed, he said.
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Listen, go pray for 5000, then come back and tell me.
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Could have been a number higher or lower.
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But the point here is that we give up so quickly, but we can
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place our hope that he loves us and that that are his promises
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and we've got to stand on those promises.
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We declare those promises, we seek those promises.
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And I suspect that in my life I will see more breakthrough if I
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push into the not yet and embrace His Kingdom coming that
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if I just give up and say, well, what's the point Because that's
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the option we've got. But you see, there is hope in
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God, and I want to encourage you this morning to fix your eyes on
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God and say, listen, #1 I recognize that my protection
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from the Lord comes out of a place of dwelling with him.
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And for me that is where it starts, a personal challenge to
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put my trust in him, to surrender in him, and to dwell
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with him. And maybe for your question this
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week is Lord God, can you just show me what does it mean to
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dwell with you? Simple.
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What does it mean to dwell with you?
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#2 It's about then taking that as a personal testimony and
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saying I'm not just declare who God is, I'm going to declare
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that he is my God and I'm going to walk in that.
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Number three, it's about saying and recognising that God's heart
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towards us is to protect us from all things and #4 do a bit of an
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audit in your life. How do you do this?
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You say, Holy Spirit, would you come and convict me of all those
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things in my life that are not right with you, that are
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contrary to your will? You see, if you're praying the
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Lord's prayer, Lord your Kingdom come, your earth be, your will
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be done on earth as it is in heaven.
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It has to start with you first. That prayer has to start with
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praying it for yourself. You're not just saying, oh man,
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that world's crazy. I wish they would do your will.
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And yet we go on sinning in different areas.
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That doesn't make any sense. The challenge here is to pray
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the Lord's Prayer in our life and say, Lord, would you show me
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that those areas that I'm not in your will?
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And lastly, I want to say this as Kingdom people, we have been
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called to extend God's Kingdom in faith and so we need to push
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in and I often will pray this as a prayer.
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As I said, Steph and I before have prayed this over our
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children. That's a challenge for us to do
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it more. But why don't you take this
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Psalm and use it as your daily prayer and claim it for
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yourself? Lord, thank you that your word
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says that you will protect me during the day.
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Thank you, Lord God, that your promise towards me is that
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you'll protect me from pestilence.
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Thank you, God. So turn that promise into a
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prayer for your life and I and I guarantee you'll see, I
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guarantee you will start seeing God move in ways you have yet to
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see. And lastly, I would say this, I
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know there'd been many times where God's protected me, which
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I won't even know about until I get to heaven.
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I mean, I remember this one occasion.
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I do remember this time, it was about 25 years ago and I was in
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London with some friends after work having a drink at a bar and
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I had to go to the cash machine to get some more cash.
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For whatever reason. I came out there was a part,
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part van here, and I just stepped out and I went to do
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this and literally as if someone held me back.
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And in that moment, this bus went right by.
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And I was like, oh, my word. I think an Angel just protected
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me from that. I suspect there are many, many,
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many occasions in your life where you look back and God has
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saved you in that moment. So I've just been encouraged to
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say, you know what, Thank you, Lord, that you protect me.
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Thank you that you've protected me from myself.
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Thank you for protecting me from the world.
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Thank you Lord, for for the for the way in which you protected
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me from other. Like God is there actively
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working, but either A we don't give credit to it because we're
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still disappointed about other stuff, or B we don't take the
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time to recognize it. Thank you, Lord, that you're my
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protector. And as we thank him out of that
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lifestyle of thankfulness, our hope builds.
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Our hope builds in God to be our protector.
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I'd like us all to stand, if that's OK.