Sermon
#Praying in the in Between
Publisher transcript
Transcript
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And I'm so grateful for Jesus, so grateful for his promise and
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his goodness to us. And you know, the Psalm and what
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we see there, that picture of his abundance and and his
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goodness for us is actually really the grounding of this new
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series that we're going to press into pressing in and pressing
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on. And, and as I was sat preparing,
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I was thinking, Oh Lord, people are going to be like, she's
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getting up there and be like, come on, guys, we've got to
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press on and press in and keep going.
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But this is the truth. We are pressing in and on to
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someone in this season. This isn't about us putting on
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our big girl pants as a church and being like we can do this.
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It is about pressing in and on to the person of Jesus, Father,
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Son, and Holy Spirit, the one who prepares a table for us for
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this season. And so we're going to be digging
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into a new series as a church that is all about how we press
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in and press on to Jesus. Ultimately, this series is about
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prayer because that is how we engage with Him.
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It's how we talk to Him, it's how we hear from Him, it's how
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we receive the goodness of who He is that transforms how we
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feel and what we see and what we do.
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And so we are going to be looking at prayer over the next
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6-7 weeks because I believe the Lord wants to do something in us
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in this moment in time, in this part of our journey.
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He is alive and active and He doesn't go on standstill in the
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in between. He has got something for us that
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he wants to do in us in this time.
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And so I want us to look at, we're going to look at the
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scripture. I'm going to pray.
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Spirit of the living God, I thank you that you're present
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and I thank you that you illuminate your truth in the
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Word. And God, we want to say that
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we're open right now to hear from you and what you want to
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speak to us this morning in Jesus name, Amen.
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Amen. Wonderful.
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As Eduardo would like to say, he's becoming a legend in this
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place for his wonderful. Great.
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Well, if you have a Bible on you, I would love you to turn
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this morning to Genesis 26. We're going to look at a
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Scripture, which may feel like a little bit of a funny story.
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You'll probably think to start with Clara, where are we going?
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But we are not the first group of people in history to find
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ourselves in the in between. In fact, throughout the Bible,
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we find groups of people who are walking these kind of in between
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seasons. We recognise in our own lives.
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We walk through transition and change and in between seasons.
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And so I was drawn to this story in Genesis 26 this morning, and
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I want us to to read a little part of it first and then we're
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going to tuck into it. So verse 17, it says this.
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So Isaac departed from there and encamped in the valley of Gora
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and settled there. And Isaac dug again the wells of
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water that had been dug in the days of Abraham his father,
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which the Philistines had stopped after the stopped up
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after the death of Abraham. And he gave them the names that
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his father had given them. But when Isaac's servants dug in
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the valley, they found a well of spring water.
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The herdsman of Guerra quarrelled with Isaac's
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herdsman, saying, this water is ours.
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So he named that well esque, which means contention.
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And then they dug another well, and they quarrelled over that
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one also. And he named it Sitna, which
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means accusation. And he moved from there, and he
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dug another well, and they did not quarrel over it.
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So he called his name, Rehoboth, saying, For now the Lord has
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made room for us, and we shall be fruitful in the land.
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From there he went to Bathsheba. And the Lord appeared to him the
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same night and said, I am the God of Abraham your father.
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Fear not, for I am with you, and I will bless you, and I will
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multiply your offspring for your servant Abraham's sake.
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So he built an altar there, and he called upon the name of the
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Lord and pitched his tent there. And there Isaac's servants dug a
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well. What we've got going on here in
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the beginning of this portion is Isaac.
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We've got this guy Isaac, and he stands between his father
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Abraham's legacy. Abraham was the pioneer and
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Jacob who comes after Isaac, who is a nation builder.
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Jacob's sons became the tribes of Israel and they expanded and
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we see this huge nation building.
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But here we've got Isaac who's standing in the in between.
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And Isaac gives us a picture of what generational batten to
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batten, faithfulness and spiritual stewardship looks like
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in the middle. But what is Isaac doing here?
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It's a bit of an odd scripture, you might think, to pick that
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He's digging wells and he's digging wells because in their
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time, they needed living water. It was the most valuable thing
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that they needed to thrive and survive.
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And what we see to start with is Isaac going back and revisiting
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and digging the wells that Abraham had opened, but that
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even in the face of resistance where they had been shut down.
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And he's trying to dig them again and they're being
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contended for and they're being, he's being receiving accusation.
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He just keeps going and he's contending for the fresh water
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in the present. And it got me thinking about how
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poignant that imagery is for us now here in the in between of
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our story. You know, we have at Verso this
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rich history of kind of 36 ish years, 3737.
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Thanks, Richard. 37 years since we began, and we've got
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incredible wells that have been dug in this place.
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Wells of passionate worship, intimate worship, wells of
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digging into the Word of God and letting it transform us.
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We've got wells of faithful prayer that have gone through
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all of those years. Even this week I was hearing
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stories of just the Super faithful people.
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They're not on the stage. Most of us won't even know
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they've been doing it, but they've been showing up day in
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and day out praying for us at the church.
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We've got wells of compassion, right?
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We've seen Versa Care grow from a from a tiny box in the car
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park to what it is here today, reaching hundreds of people
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every week with the compassion of Jesus.
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We've seen wells of the power of God in this place that break
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out, and we've seen many, many hundreds of stories of healing.
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We've got wells of hospitality and making spaces where people
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come and belong and are known. We've got sites that are
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extending our reach to places so that we can extend who Jesus is
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into those places too. We've got wells of unbelievable
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courage, of discipleship, of mission, and all of those wells
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have done what they've ultimately allow us to
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experience, the Living water Jesus.
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And in doing so, we're opening up spaces for others to
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encounter him and taste and see just how good he is.
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And in our own lives, if we think about it, each one of us
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will have unique wells that the Lord has caused us to dig.
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Now, some of us are intercessors in the room, or some of us are
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great businessmen because we dig because of what God has done in
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us to ensure that Jesus can be made known everywhere, anywhere,
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at all times. And as I was sat in the story, I
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was reminded that God wants to whisper to us this morning,
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Birth. Save in your church to not
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forget the wells that he's given us to dig in this place in this
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moment. Do not sit back.
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Do not think be tempted. Well, this is a nice break for
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the next three months, four months.
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I want to encourage us here on our first Sunday of this in
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between, to keep stewarding and tending the wells that the Lord
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has given us to dig in this place, to actively step in, to
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not be passive in this moment. But there is fresh water that we
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need to contend for this month, in October, in November, in
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December. The Lord wants to make himself
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known to us in this place. And what we're going to see as
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we unpack this story this morning is that the God meets
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those who have a shovel in their hand to keep digging, and he's
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stepping into the water. Not quite yet, Fred, not quite
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yet. She's she's on point for a
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special moment. You know, it actually reminded
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me of preaching here almost two years ago at the story of the
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crossing of the Jordan. And I spoke about that holiness
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the night before holiness moment.
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If you were here, you might remember it.
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And as the Lord led his people, he invites them to step into the
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water under his presence and see what He will do.
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And it reminded me again, like this is a bit of that moment.
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We need to keep digging the wells of His presence in this
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place because we're going to step into the water and watch
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what He's going to do in this next chapter.
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He's preparing us first, though, in this moment, not passively,
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but actively. And we all need to pick up our
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shovels and be a part of it. But the well that I think the
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Lord has really been speaking to us about that he wants to to
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really dig in US in this season is the well of prayer.
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And I know when I say that there's some of us because I've
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been there and done this. Oh, here we go.
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We're going to have a six week series on how we all need to
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pray more. And there's a little bit of, you
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know, a little bit of like, oh, this, I'm just going to feel
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guilty at the end of it that I just don't do prayer enough.
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I just want to rebuke that lie in this room in the name of
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Jesus. OK.
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This is not about a series that we're going to feel guilty on.
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It is about a series that is going to awaken us this morning.
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Amen. It's going to awaken us in this,
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in this moment, because I believe that God wants to not
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just make us more intelligent or knowledgeable about prayer.
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I think he wants to form something in us.
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He wants to form us as a people, that of prayer that it is
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essentially in us as we reclaim and stand firm on the
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foundations that have been in our story thus far.
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And we press into Jesus for the now as we ultimately stand in
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faith, believing for what is to come because the best is yet to
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come. Now let's look a little bit
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closely closer here because you might be thinking, well, Claire,
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this was an awful lot in here about people like contending
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against Isaac as he's digging these wells.
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And you know, this season of transition and change for us as
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a church has not been birthed out of something going wrong.
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Hallelujah, praise Jesus, right? This is not because we've got a
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leader that did something bad and we've had to change leaders.
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It is a it is a beautifully spirit filled stewardship of God
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that he's unfolding a story in US, right?
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And he has been so faithful in that from the beginning of the
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Lord speaking to Mark and Steph like last year all the way
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through. So kind, so kind in the way that
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he's doing this story. But let's be honest, you know,
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we can know that God is in this story.
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We can know that he's good and he's he's doing his thing.
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But we still face internal tensions, right?
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Maybe it's just me. Like I can know God is in this
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story. There's a little bit of anxiety
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in me about how it's all going to unfold, right?
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We can know he's good. We can know he's writing the
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story. But we can in our humanness be
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anxious in the unknown and the change because most humans don't
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like change. We can know that God is the
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leader of our church, that we're just the under shepherds, but we
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can still slip into the temptations that would love to
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convince us that somehow He's not on the throne in this
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moment. And we need to do something to
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try to control this internal tension that we experience.
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We can slip into those temptations of nostalgia and
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believe that the best is actually behind us.
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Because who could be like the pastors that we've had before?
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Surely they're not going to be as good as those guys.
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We can slip into that comparison or disengagement or have a
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jury's out guys not going to sit there and wait and see.
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I don't know about this Chuck and Taran yet.
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We'll see if they prove themselves to be as good as we
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hope. God is the leader of this
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church. He is writing a story and
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therefore we don't need to hold any of those positions.
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We can hold fast to a position that he is writing the story and
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what he's bringing in this next season.
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He's on it, and we are all part of it because you're here right
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now, in this moment, and he's brought you here for a reason.
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Let's get even more real. We face these internal tensions,
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don't we? Accusations that come at us in
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our discipleship when we know we're supposed to, you know,
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read the Bible, man. Every time I try to read the
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Bible, it's like something is trying to stop me.
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Or we can know that we're supposed to pray or worship or
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whatever it might be. And when we just don't quite
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manage to do it in the way that we'd hoped or you thought we
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were supposed to do, it doesn't the accuser love to just come
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and shame us and tell us, well, don't bother trying again.
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I mean, you've clearly shown you can't.
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You can't, you can't get a grip of this.
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Or as we look at our world right now, you know, we can know that
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we know the end of the story. OK?
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We know the end of the story verse over in your church in
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this moment where the darkness feels like it's getting darker,
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where the contention feels like it's rising, where the tension
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in US is like what is going on, the cultural wars, The body of
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Christ seems to be butting heads with one another.
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Which side of this camp do I sit on?
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And we can know that eternity is in God's hands and still have
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this internal wrestle of how to walk out in this moment.
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But I want us to notice something about Isaac.
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How does he walk in that moment when he is facing the
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contention, when he is facing accusation and he keeps going,
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What does he do? He just keeps digging wells
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because he knows that water is the only thing that will sustain
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them and keep them alive. He doesn't get wound up.
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He doesn't get angry. He just keeps digging and doing
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the thing that God has shown them to do.
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You know, it reminded me, actually, I have this funny
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story. I like, you know, I got to the
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summer and I used to be a runner.
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I used to call myself a runner, ran 1/2 marathon, the Great
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North Run. I know that's my little claim to
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fame from years ago. And about two years ago, I did
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something. I did a a race and I seriously
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messed up my knee. Like seriously messed it up.
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And I was like, in fact, Krista's in the room.
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Krista Alexander was with me on that walk.
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We did this hike up and down the South Downs and I really did
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something awful to my knee. And so I gave up.
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I was like, I'm not a runner anymore and I thought there's no
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way I'm ever going to go back to running.
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And I just gave into it and I missed that feeling of running.
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I miss what that breakthrough moment where you clear your head
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after a long run. And in this summer, I just heard
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the Lord. Honestly, it was the Lord.
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He said to me, what, why you stopped running?
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And I was like, because I can't run because I've got this
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injured knee and what, you haven't healed it.
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So you know how my conversations with the Lord go and anyway, I
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and I just him say, I just want you to try again.
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And so I downloaded a couch to 5K and it's very demoralizing
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when you've been able to run a half marathon to start at one
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minute running, one minute walking, one minute running, one
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minute walking. However I did, I thought, you
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know what, I'm going to get the shoes to help with the knee and
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do all the things. And I just started.
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And the difference was I just felt him say to me, stop looking
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at the whole plan and just do the day in front of you, do one
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run at a time and take it one day at a time.
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I was doing so well, loving it. And then this summer I was at
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the beach with my boys and we're walking towards the ocean and
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like a good mum, I was like messing with one of them and one
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of them kicked her foot up just as they were laughing.
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And they hit my foot really bad and injured it really badly.
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And I was like, oh see, I'm not a runner, I'm not a runner,
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What's the point? May as well give up.
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And the Lord caught me in preparation for this.
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And he said to me, Claire, how often do you treat your prayer
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life like that? You give up because you
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couldn't. You couldn't sustain the half an
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hour that you thought you were supposed to pray on this thing.
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And instead of just doing the next thing and taking it back up
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and saying, you know what? Even though I've not done that,
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I'm just going to pick it up again.
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I'm just going to try again one day at a time.
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Even if I have to go back to day one of one minute of running,
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one minute of walking. I'm just going to keep trying
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and deep digging because here's the deal.
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The enemy's number one strategy in seasons of change and
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transition and when we face opposition and resistance is to
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do anything He can to distract us and disempower us and fill us
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so much with disappointment that we fill up and we dry up the
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wells that will give us the living water, the spaces that
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allow us to encounter Jesus, the Father, the Son, and the Holy
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Spirit. And we just need to understand
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that our wells of prayer are going to be contended.
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They are going to face opposition and we just need to
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see it, need to name it, and we need to own it.
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And we need to walk forward one day at a time, because it's in
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those spaces of prayer that our uncertainty and fear fall in the
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security of Jesus, our rock that we stand on.
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It's in the spaces of prayer where our doubts and our hurts
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are audaciously allowed to be made known to the most loving
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Father who cares and invites us to come as we are and meet us
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there and not leave us there to lead us forward, to be able to
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give grace and love to those around us.
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It's in the spaces of prayer that we can bring Him our
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questions about our world. We can even dare to say, Jesus,
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are you really enough in this moment?
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It's the spaces of prayer where we take up our responsibility as
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His bride, our faithful posture and position to stand firm in
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the face of whatever is to come, knowing that we don't, as, as He
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said this morning, fight against flesh and blood, but with Jesus,
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who has a better word through the finished work of the cross,
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we can keep believing, we can keep contending, we can keep
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trying, because God's heart is there for the taking and we want
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His heart for our world, for our lives, His expectation.
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And we don't have to surrender anything less than a belief that
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we will see His goodness in the land that we are living in, in
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this hour right now, here in our church, in our city, in our
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nation, and in our world, He will be made known for His
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goodness. Amen.
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And So what I want us to see here this morning is that prayer
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through the Scripture, this imagery that we get through
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Isaac is prayer requires persistence.
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Prayer that will form us Verso, not just in kind of inform us
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that will literally form us is intentional prayer.
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It is costly. It's going to be hard work
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because digging wells is hard work.
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In fact, in the Scriptures when they were digging wells, it
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literally took them years to keep digging and digging and
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digging. Because prayer is ultimately an
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act of humility, acknowledging God and who he is and taking our
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rightful place and recognising that we can do nothing apart
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from him. John 15.
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And so this morning I, I'm going to this is my moment.
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I brought a little prop. Steve's going to kill me.
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I grabbed it out the garage. Sorry darling.
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Prayer is hard work. We all have a shovel in our hand
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in this room and what the Lord I believe wants to do in us in the
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season is form prayer in US and this is what it looks like.
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Every muscle in our being is required.
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Prayer doesn't just drop in our lap.
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It literally is like picking up a shovel and working our
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muscles, our prayer muscles, day in and day out.
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And what happens when you do strength training or you dig in
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the garden repetitively? What happens to your muscles?
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They change shape. It literally changes the form of
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who we are. And I believe in the Spirit that
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the Lord wants to do something in the next few months in us
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around prayer that will shape us and form us to look different.
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Literally our muscles will look different.
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And some of us, you might be like, well, I can't pick up a
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big shovel. Maybe it's a little shovel.
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It doesn't matter what size the shovel is.
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You just got to pick the shovel up.
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And we're just going to dig one shovel at a time, one prayer at
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a time. One time coming to a prayer
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meeting, one time getting up at 6:00 in the morning to set your
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alarm to pray. I don't care what it looks like,
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but just pick up your shovel church and pray.
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Amen. Amen.
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Don't get the preacher going in this girl's morning.
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And I want, so I want you to hear this prayer is persistent
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and it's where we unstuck those inner tensions.
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It's a life posture that we just keep using our muscles and we
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keep pressing in. But the resistance in prayer is
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not defeat or failure. It's confirmation that you're
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doing the right thing. And so there's a question for us
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in the room this morning. Where is God asking you to pray
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more intentionally, repeatedly, consistently, wider, deeper,
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longer for yourself and for the sake of others.
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Now let's look a little bit further here.
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What what happens next? Isaac he they press on and they
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press on. And then what does it say?
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It says that they came to a place where the spring flowed
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and there was no quarrelling over it.
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And he named it Rehoboth. Now if I'd been Isaac and I'd
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been digging these wells and we suddenly had a breakthrough and
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there was no one in opposition to me, I'd have been like,
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Hallelujah, let's sit back and enjoy this moment of provision.
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But what does Isaac do? He moves to where it says in
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verse 23. He then went to Bathsheba.
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Bathsheba. What is Bathsheba?
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Well, Bathsheba is the place that Abraham had been in.
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If you go back several chapters, he'd been digging a well there.
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He'd come up against opposition and he'd made a covenant at
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Bathsheba and he planted a tree and and it and in the name of
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the Lord everlasting God. And suddenly Isaac has seen this
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provision Rehoboth a place where they could be fruitful.
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And he doesn't stay there. He goes to Bathsheba.
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And what happens in Bathsheba? It says that the Lord appeared
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to him that same night. And he says that I am the God of
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Abraham, your father. Fear not, for I am with you, and
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I will bless you, and I will multiply your offspring for my
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servant Abraham's sake. In our church life right now, we
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have seen the provision of God in our story in so many ways.
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But at this particular time, we've seen His provision in
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bringing Chuck and Taryn to us in January.
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We've seen His provision in lots of different ways, in the ways
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that you guys are all stepping up and taking your place and
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being faithful. But I think the Lord would say
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to us this morning, it's time to move to Bathsheba, the place of
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presence, to pursue his presence.
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Isaac was not satisfied with just provision.
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He moved into Bathsheba, a place of presence where God spoke to
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him and said that I am God, I'm the God of your father and I'm
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your God. Fear not, but I'm with you.
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And He reminds them of the fruitfulness that is to come
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1st. So that is the Lord's heart for
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us this morning, that we would remember that He is our leader.
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He is with us, we have nothing to fear.
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And He is writing a beautiful story of fruitfulness in our
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midst. And He's inviting us afresh this
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morning to move into His presence.
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And then what happens? It says that Isaac, I love this,
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Isaac's response, he's come into the presence of God and he's
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then it says he built an altar there and he called upon the
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name of the Lord, and he pitched his tent there and there Isaac's
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servants dug a well. Isaac's response in the presence
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of God was to build an altar. An altar is an ultimate
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declaration of surrender and worship.
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It's the beautiful place that we get to come as we are this
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morning. Why?
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Because of the covenant relationship established through
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the work of the cross in Jesus. Just as Isaac moved back into
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the place where Abraham had established a covenant that
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ended the opposition, we have The opposition has been ended in
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the name and the blood of Jesus. Amen.
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And so we get to move into his presence and bring all that we
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are and know there is a solution for it.
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It's our way of saying, yes, you are God and I am not.
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And I will worship you today not based on how I feel, but the
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reality of who you are because this season belongs to you.
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Worship anchors us in uncertainty.
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Altars lay down our need for control, our need to be right.
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They're the place where we say your God.
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And would you speak to me? Would you help me listen?
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I've been so challenged on this in in the things that are going
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on in our world. Our world is full of opinions in
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this hour and over the last few weeks.
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I just heard the Lord say, Claire, come talk to me about
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it. Don't jump on social media.
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Don't Give your opinion. Come and talk to me.
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Let me shape you because revival starts in here 1st And then what
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does Isaac do? He calls on the name of the
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Lord. This is our time to call on the
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name of the Word to stand in intercessory prayer versus
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church family for one another, for our city, for Hemel and
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Hatfield, for this nation, for our world, so that we are marked
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by Him and we receive from Him. How to pray, what to pray?
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How to stand in this gap? We've got a quiet revival
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breaking out. The light is shining brightly as
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the darkness gets darker. And our posture as the bride of
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Christ is to know that we stand on the authority of ours in
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Christ Jesus and to hold the gap that we will see more and more
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people coming to experience His presence and His love.
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But it's our hour versa, to run to His presence and to call on
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His name and to be formed by who he is in that space.
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But I love this third one. It says he pictures a tent.
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What was the tent in Isaac's day?
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It was the place that they gathered together.
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The families dwelt together. It was the place that they were
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rooted. Even in their transient life,
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they were rooted in that tent. They stayed present to one
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another. And this is our reminder.
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It's not just about praying on your own.
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It's about gathering together. I want to call us in the season
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to show up in our corporate spaces, in our groups in the
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week, in our prayer spaces, in our Sunday meetings.
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We are all needed in this place because when we come together,
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we bring what we've had in the secret place and we bring it and
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we remind one another of who we are in Christ Jesus.
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And we can stand as one in this place to contend for his
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presence, to stand up against opposition in our lives, to be
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stand arm in arm and say, you know what, it was a tough week,
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but I'm here to remind you that Jesus is enough.
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He is enough. And then what I love is this.
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They dig another as they come into the presence, as they
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encounter God and reminded who he is and who they are and they
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do it together. They are empowered to dig again.
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And I just felt like the Lord say, call the church to pray, to
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call on his name to gather and pitch our tent in this hour
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because we are going to start digging new wells in our future
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that are going to bring even more fruitfulness, even more of
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the Kingdom into the here and the not yet.
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And he's preparing us in this hour.
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And prayer is not the prelude. It is the process of which we
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are formed. And he will mark us.
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I believe in this time around prayer in a way that we will
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keep praying. It's not going to be like, let's
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pray till January. We give up.
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No, he's going to change something in us in our posture.
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And so this is my question for you today, my challenge.
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You can listen to a talk like this and give me all the amens
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you want in this room. I love it.
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I love it. I love a good Amen.
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Thanks, Elizabeth. But you need to pick up your
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shovel, every one of us. And so picking up your shovel,
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what does it look like this week if you're in this room and you
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don't even know Jesus and you're like, what is this girl talking
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about? I didn't know shovels were part
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of Jesus. I want to dare you.
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If you've never met Jesus in this room, I want you to talk to
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him this week like, like he's real.
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I dare you to. If you don't know whether you
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believe in Him or not, just start talking to Jesus like He's
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real this week and see what He does in your life.
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But some of us in this room need to hear this and hear my heart.
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Like I get it. I'm preaching to myself this
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morning. Our lives are busy, but what is
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it going to look like this week? Maybe it's that you're going to
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take your group time. Maybe as a group you're going to
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pray together once a month for the next few months.
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Maybe it's, as I said, you're going to set your alarm one, one
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day, just one day this week at 6:00 in the morning.
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If you get up at 7:00 and you're going to say, God, I'm here, I'm
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going to pray. Maybe you're going to log on to
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space online this week at lunchtime in your business
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workplace, headphones in and you're going to give your lunch.
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Just pray with us, the church. Maybe you're going to join the
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faithful group Prayer hour. Guys, this group has been
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praying faithfully for years in our midst.
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Go find them. Go find John and Penny and
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others and and find out how you can be on that group.
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It might not be your style. It might feel slightly
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uncomfortable. That is OK Prayer isn't all
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about how it feels, it is about showing up and doing it anyway.
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And we're also we've got so many spaces and I've probably
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forgotten them. Please don't be offended if I've
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not mentioned your particular space that we pray.
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There are so many in this building.
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But I just like, seriously, right now think about your week.
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How are you going to step up and pick up your shovel to pray
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wider and deeper and longer this week in a new way, Every single
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one of us Think about it. The Lord meets those who pick up
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their shovel and that he wants to form in us a new hunger for
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His presence as he prepares us for what's ahead.
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And we're going to look over the next few weeks at the different
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ways we can get like stronger using our muscles all the
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different ways we can pray in different seasons.
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We've got amazing speakers coming to unpack that.
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I could not be more excited about what God's going to do in
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our midst. And finally, we, we with this
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kind of in our, this sense of the Lord around wanting to form
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us around prayer. I'm really excited to share that
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we're also opening up a new space in our midst to engage in
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prayer room. And there are going to be more
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details about this coming. But in the within the next few
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weeks, we're going to be opening a prayer room in this building,
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a permanent space. Well, we can come in to pray and
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that isn't going to be the place where we come and get prayer
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ministry. We've got a prayer ministry team
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that does that stuff. This room is going to be
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dedicated space to minister to the ward and to stand in
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intercession for for us as a church for the people in Saint
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Albans and Hatfield and Hemel, for this nation and for the
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nations of the world because we believe that God is calling us
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on this journey of prayer and we want to respond with a
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resounding yes. Amen.
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Amen. Let's stand church.