Sermon
#Fasting
Publisher transcript
Transcript
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We've been in a series, if you've been around for the last
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couple of weeks pressing in and pressing on, and we've been
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looking at week 1, I set the scene of this coming season
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being about digging wells. And if you were here, you'll
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know that I brought a literal shovel, a large shovel and a
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small shovel and had it on stage.
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And and this invitation of the Lord in this moment that he's
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calling us to dig the well of prayer in this place as we walk
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between in this in between season, as we've said goodbye to
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1 senior pastor and a chapter has ended and we're looking
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forward to what God is going to do in the next chapter.
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And I described prayer as being just quite frankly, hard work.
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And we don't always feel like it, but the Lord calls us to
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pick up a shovel and to use our prayer muscles, however weak
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they might feel, and to just pray.
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And as we do, He starts to form us, literally change our shape
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because of our encounter with him.
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And then last week, Richard did a phenomenal job of talking
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about faith and what it is to stand in expectancy.
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And he shared that story, which has stuck with me, of a group of
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believers who stood in a nation that was experiencing drought,
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calling on the name of the Lord to bring the rain.
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And they meant it with a whole being.
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And then there was this child at the edge that was also praying
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that that child had an umbrella up ready and expected.
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And that picture that that God moves and he comes through on
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his promises. And actually, our posture is to
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be like the child with an umbrella up ready for what God
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is going to do. And so we've had a shovel and
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we've had an umbrella. And I'm not going to lie, the
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pressure was on this morning. I was like, what am I going to
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come up with today? But we're going to dig into
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another dynamic that helps us to persist in prayer this morning.
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And so before I kind of kick in, I just want to pray and ask the
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Spirit of God to be an honest Lord.
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We thank you this morning. You're here.
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We're so grateful that you gave us tastes of heaven, presence,
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What kindness? And Lord, this morning as we dig
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into Your word, we're not here just to come in and eat it and
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walk out and look exactly the same.
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We're here to encounter You changed by so worried where we
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might have walls up this morning or or just the mundane of our
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week. We've just rolled in and we're
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just here and we're walking through the motions forward by
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your spirit. I pray that you would tenderize
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our hearts in this room. You'd help us to take off the
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coat, the layers that would hinder us encountering you and
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seeing you and allowing you space to speak to us.
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And I pray that everyone of us, no matter where we're at, would
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walk out of here with a taste of that living hope, a taste of
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your presence with us that empowers us to walk differently
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is coming. Well, a few years ago I went on
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a bit of a crazy journey thanks to a wonderful friend and her
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great ideas. And it was, we'd had Christmas,
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we'd had New Year's, we'd enjoyed all the things that come
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with that. And she had this great idea to
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embark on a 30 day clean eating experiment.
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In fact, my in laws are in the room this morning and they were
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here that Christmas. And I think I convinced my
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father-in-law to join me on this crazy journey.
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But we did a 30 day clean eating, I don't know, diet, I
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guess, but just that like purging of all the things.
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So there was no sugar, no caffeine, no gluten, and I'm not
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going to be like, there was a lot of other things on this list
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of things that I thought, well, what on earth am I actually
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going to eat? Like I was really excited when I
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signed up and I got to the 1st of January and I was like, So
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what is here that I'm going to eat?
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And and so I embarked on it. I got myself prepped and I'd
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shop for some things on the list that you could eat and started
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on day one. No, and it's OK, I'm going to
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feel grumpy. It's OK, I'm going to feel
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grumpy and it and we embarked on this journey and basically the
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first week I was a nightmare. I mean, I was every form of
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hangry that you could possibly have and my poor family and my
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work of colleagues. So I remember sitting in
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meetings at while I'm harbourning like I just can't
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focus. Like I'm so sorry.
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I wish Don't put the caffeine in front of me.
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And part of this regime, so to speak, was that they also had
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protein shakes. And I'd never had a protein
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shake in my life before this. But I remember the first day I
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made this protein shake in great hope that this thing was going
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to taste amazing. I had no one tell you that
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protein shakes taste terrible. They're just awful like, and so
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I made this protein shake and I was like, the texture is just
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and I thought, oh Lord, I've got 30 days of drinking this.
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Like, how am I going to make it? But I made made it through and
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we just started to drink this protein shake, forcing myself
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and, and I hoped that maybe I'd get used to the protein shake
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and I'd come to love it. But you know what?
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I never got to love protein shakes.
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They are just gross. I'm going to put it out there.
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I know they're great. I know they do wonderful things
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for us, but I just never loved it.
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And but what I did start to notice is that the protein shake
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did what they said it would on the tin, which is it?
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It did sustain me in a way that when I had to say no to all the
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lovely things that I did enjoy, that I would consume this
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protein shake. And no, that was a horrible
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experience to get it into me. Once it was in, I didn't feel
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hungry. And slowly over the course of
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this 30 day, clean eating, the protein shake really, really
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empowered me to do the thing that I'd set out to do.
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And what I came to realise is that that even though we have to
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do something sometimes that don't feel good, they actually
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empower us to taste and see the thing that's really good for us.
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And So what happened over the course of this 30 days is that
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the things that like fruit and vegetables, like they came alive
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in my taste palate when you eradicated the things that our,
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our food culture has taught us taste good.
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And suddenly these protein shakes were empowering me to
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finally taste just how good a pear actually tastes when you're
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not used to extreme sweetness and fake sugar.
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And this morning we're going to tuck into something that if
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there is a prop that I could have brought this morning, it
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would be my protein shake shaker for you, OK?
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Because what we're going to tuck into this morning is something
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that like protein shakes are to clean eating.
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Fasting is to pursuing God. We are going to talk about
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fasting this morning. And I know it might be like,
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wow, you've given us analogy where you're feeding yourself
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and you're talking about fasting.
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Claire, how does this work? Trust me, roll with me.
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OK, we're going there. So what is fasting?
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I mean fasting in a definition in the dictionary is essentially
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to abstain from something voluntarily, voluntarily, yes,
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to say no to something like food.
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And in our health world right now, if you jump on any form,
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especially as a 40 year old woman, let me tell you, I get
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bombarded with intermittent fasting.
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You should do this. It's really good for you.
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There is like so much out there, the business world, they say
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it's an incredible place to develop an app right now on how
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to fast and to help people fast because it is beneficial to our
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health, supposedly. But this morning I want to talk
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about biblical fasting, which is a little bit different than the
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way our modern world is unpacking fasting.
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And This is why, because biblical fasting is yes, about
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saying no, abstaining to something like food, but it is
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in order to make space for something really good, God
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himself to taste him in new ways to allow who he is to come alive
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in our being. You know Dallas Willard, a great
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a great theologian and brilliant on spiritual formation, he
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defines fasting like this. He says that fasting has 2
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dynamics, 1 is withdrawal and the other is appropriation and
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you can never take one part without Part 2.
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Any fast which is merely just about a withdrawal is not a fast
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in the way of Christ. It's just merely A withdrawal.
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Fasting is always about turning from one thing to another.
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My way of putting that is to say that the fasting is about saying
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no to something that we could say yes to.
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In order to say yes to something that we literally cannot afford
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to say no to, I'm going to say that again.
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Fasting is to say no to something that we could say yes
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to in order to say yes to the thing that we literally cannot
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afford to say no to, because biblical fasting is an embodied
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way of pursuing God. And that in order to little bit
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is really important understanding because when we
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think about it, like if I said to you, who's super excited to
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fast, do you love fasting? You'd be lying to me if you
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raised your hand in this room like the mass majority of us are
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not going to be like, woo Hoo. I can't wait to say no to lunch
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today, dinner, breakfast tomorrow.
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And I'm going to tell you upfront, I hate fasting.
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Like I am preaching to myself this morning I was like, Lord,
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really? You want me to smoke on fasting?
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I'm rubbish at this. I really, really don't like it
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because we don't like putting ourselves in uncomfortable
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places and being confronted with feeling of hunger or the laying
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down of something that we love in our life.
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And I think some of that is because when we think about
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fasting, we actually think about it in a modern understanding of
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fasting, which is it's all about saying no to something.
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And what we forget is that in we're saying no to something in
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order to say yes to something. It's like pulling up a being
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offered a seat at a table of amazing things.
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But someone walking over and saying, hey, do you want to come
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sit at this table over? This is absolutely incredible.
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And you're being invited to take your seat from here and go sit
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at this table. The fable that God lays for us
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with this abundant feast. Fasting is about taking a seat
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at the most abundant table that you could ever imagine and
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feasting there. Now, I say that, but I still
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know that some of you are like, yeah, but you know what, Claire?
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Fasting's not commanded in the Bible.
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And you are right. Fasting is not a command in the
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Bible. Like love your neighbor is or
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you know, go into all the nations and make disciples.
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Those are commands upon disciples.
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And fasting is not a command in the Bible.
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And I'm like brilliant. That means it's just for the
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Super spiritual people. Sweep that one under the table
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and forget that one. I'll, I'll, I'll go for worship.
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I love worship, love walking in here.
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That's great. I'll meet Jesus in worship.
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We'll leave fasting for another day.
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But what we discover in the scripture is that fasting isn't
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for super spiritual people. Fasting is not an invitation to
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religious performance. It's about becoming a person who
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lives in the sufficiency of God. It's where inner transformation
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happens and it empowers us not through external performance,
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but it is effective not because of what we do, but because of
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how God meets us in that place of saying come and make the old
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self known of me, where we createspace for him to allow him
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in to inwardly transform us. And fasting is seen throughout
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the Scriptures, Old Testament, New Testament.
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And what my hope is this morning is that you walk out of here
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understanding that fasting is an absolute gift because it helps
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us, it empowers us. And He's not commanding it of
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you, but He's inviting you to come and taste and see just how
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good he is. And He gives it as this gift
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because He knows we need help. And I don't know about you, but
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I need help. I need help to encounter Jesus
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in deeper, more meaningful ways. I need help to taste Him and
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experience Him and really taste Him.
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Like I tasted that pear and I've tasted the apple.
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I don't want the fake shallow taste of God, I want the deep
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encounter of God that literally changes me and satisfies me in a
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way that nothing else can satisfy me.
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So it's really interesting to me that fasting is actually the
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most unused practice of modern discipleship.
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And John Mark Chroma offers a really interesting insight into
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this. He says that we live in a
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culture not only of food, but of excess, luxury and addiction.
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And just to be clear here, you know that they say that 95% of
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us, the world's population, is addicted to something, not
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Jesus, like addicted to something in our world.
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And for many, as many as he goes on to say, for many of us, the
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desires of our body have come to hold power over us consciously
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or mostly unconsciously. And in the battle with our
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flesh, we have become its slave and not its master.
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Coffee, tea, sugar, social connectedness, even exercise,
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essentially anything that has our devotion above our attention
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on God. And so as I've considered this
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culture that we live in in 2025 and and just like super honestly
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looking at my own life, I am addicted to stuff.
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I am and man, I need help to get God back in the first position
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in my life where He has my devotion and He empowers me to
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overcome that stuff. Because in Matthew 4/4 it's
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reminds us that we cannot live by bread alone, but only by
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every word that comes out of the mouth of God.
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And so if you are a disciple of Jesus in this room, I want to
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suggest that every single one of us today needs to consider the
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place that fasting might place in our journey.
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As His disciple, He's inviting you to take the best seat at the
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table this morning and to consider how he wants to help
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you taste and see how good He is.
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Now, there's a lot in the word about fasting, but I want to
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highlight three things as I kind of meditated on this and
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consider what the world might want to remind us of in this
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season as Verso. There's three things I want to
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look at this morning, and the first one is this, that fasting
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empowers us to be wholeheartedly devoted to Jesus.
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You know, I want us to look at Joel.
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Joel is an amazing example. He speaks about fasting in Joel
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chapter 212 and 13. Now Joel is a minor prophet.
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His name means the Lord is God and he's giving a prophecy in
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this chapter to the people of Judah.
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He were experiencing a plague of locusts which on 1st read you
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might think is an agricultural disaster, but at actually what
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is happening here is this locust plague is speaking to something
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much deeper going on in the people of Judah.
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And Joel gives this invitation and it says this in Joel to you
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12 to 13 even now declares the Lord return to me with all of
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your heart with fasting and weeping and mourning.
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Rend your heart and not your garments, for the Lord is
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gracious and compassionate, slow to anger, and abounding in love,
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and he relents in sending calamity.
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Now what Joel is doing is he's speaking to this people that
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essentially have drifted, they've drifted into scenarios
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that that their attention is not on the Lord and he's speaking to
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them prophetically and he's saying hello, you need to return
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to me, return to the Lord, not to Joel, Say the Lord, how, how
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is he calling them to be wholehearted, devoted, devoted
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to God? How is he calling them?
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He says to come ultimately with repentance, with mourning and
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weeping. What, what are they mourning and
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weeping? They're mourning and weeping
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over their sin, their lack of devotion to the Lord.
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He's calling them to repentance and how?
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Through fasting and what I when I sat on this Scripture, I was
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like, Lord, what? What is this dynamic about?
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He's calling them to an embodied pursuit of God where they
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repent, where they're weeping over their sin.
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How often do you weep over your sin?
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The things that have got your attention over the ward?
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I don't weep over that enough. But he also calls them to fast.
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And what we start to see here, and perhaps the Lord wants to
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speak to us this morning, is that fasting helps us to ensure
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our pursuit and persistence is wholehearted and not half
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hearted. But fasting empowers us to walk
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that out because it helps us keep the first thing first.
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It helps us to keep a regular check on the kind of things that
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maybe have taken place in our lives as the master instead of
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us being the Master over them, we're on a lifelong pursuit.
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And what I love in this is that not only does he call them to
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mourn and weep and fast, it then goes on to remind us that who is
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doing that? The Lord who is compassionate
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and loving and kind. And he doesn't do that from a
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place of saying, get on your knees and repent of your sin.
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And, and he's doing it because he loves us.
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He calls us to fast because He loves us so much that He wants
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to empower us to pursue Him as we are called and designed to
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pursue Him. Because let's not forget,
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there's lots of good things and they're gifts from the Lord, but
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they can so quickly become more important in our lives than Him.
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But I also love here that as they do this actually in in this
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Scripture, it's like a prophetic declaration to the world around
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them. And my word, does the body of
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Christ in this hour need to prophetically declare that the
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turning wholeheartedly to Jesus is the only way.
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And church, that's you and me in this room.
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We need to get serious about our devotion to Jesus because when
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we do, we are pointing a world that is lost outside these warts
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to say this is the only way. This is the only way.
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In this hour. There is no other solution, no
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other solution but Jesus. He is the way, the truth and the
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life. And as a body of Christ.
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It feels hard sometimes, but today I want to offer to you
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that fasting is a gift of the Lord that will help us pursue
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Jesus wholeheartedly. Secondly, fasting, as I said, is
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embodied prayer. Let's look at Ezra for a minute.
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Ezra 821 to 23. It says this there by the Ahava
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Canal. I proclaimed a fast so that we
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might humble ourselves before our God and ask him for a safe
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journey for us and our children with all our possessions.
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I was ashamed to ask the King for soldiers and horsemen to
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protect us from the enemies on the road, because we had told
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the King, the gracious hand of God is on everyone who looks to
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him, but his great anger is against all who forsake him.
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And so we fasted and petitioned our God about this, and he
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answered our prayer. You know, fasting is in bodied
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prayer and in that fasting keeps us postured in expectation.
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Building off last week what Richard unpacked around
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expectation, I want to offer you today that fasting is an
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invitation to help us stay in that posture of holding up an
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umbrella in full expectation of what God can do.
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And here in Ezra, we see Ezra, who is a leader who loved God,
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who studied the word. He was a teacher of the word to
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others. And here in chapter 8, he's
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leading a group of Israelites on a long journey from Babylon to
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Jerusalem. And they're carrying a large
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amount of treasure, objects actually, from the temple.
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And they need to be carefully stewarded and guarded on this
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journey. But geographically, physically,
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this particular journey is very hazardous and dangerous.
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It's a super risky mission. And Ezra, I mean, man, he told
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the king, we don't need soldiers.
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We don't need anybody to protect us on this journey.
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Our God has it. Ezra had spoken out what he
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needs to be true. And suddenly he's like, oh man,
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now, now we got to walk it. Now we've got to walk it like
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God is really who he says he is. And the realness of what is
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before them settles on them. And what I love about Ezra in
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this moment is he calls this group of people to fast.
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Why? Because he knew God's promises,
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but he didn't take them for granted.
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I want to say that again, He knew God's promises that he did
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not take them for granted. We know the promise of this
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moment. God is writing a story here in
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our church family. He has, He has promised, He's
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LED, He's brought provision in our new leaders that are coming.
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And we're reminded that he's called us to pursue his
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presence, but he's saying to us, don't take my promises for
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granted versus church family. We need to stand in this moment
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pursuing his presence in full expectation of him encountering
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us here in the in between. And if you think about this
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journey, if you study this bit, you realise they walk a 900 mile
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journey and Ezra's calling them to fast.
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This seems like the most ridiculous thing of all things.
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They're going to give up food as they encounter, go on this huge
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journey of 900 miles, carrying heavy objects from the temple,
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encountering huge risk. But Ezra knew God, and he knew
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they needed to humble themselves and say that food for this
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journey isn't going to be enough.
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The only thing that's going to be enough is God and His
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provision and His protection. I love these kind of examples
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that you see even in the modern examples of like the stories of
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the Hebrides revival, you find there were people who didn't
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take God's promise of revival for granted.
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There were women who just all they did through that revival
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was fast and pray, petitioning God.
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You know, I can't quite remember now.
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Where are we at? 2025 S probably 3-4 years ago,
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our oldest daughter, she got COVID quite badly in the October
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and by the January she was super, super sick and we ended
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up in Lister Hospital for 2 1/2 weeks flat on the bed, no energy
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like super sick. And the doctors were doing lots
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and lots of tests and they were trying to work out what was
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wrong. And, and it turned out that that
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it was discovered her thyroid was full of toxic goiters.
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There was hardly any normal thyroid tissue left, which was
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very unusual in AI think she was 1415 at the time when this
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happened. And I remember standing in the
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hospital room with her and the doctor came in and they said,
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well, we found all these goiters and we're not really sure what
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they are and we're not sure if they're sinister or not.
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And we're going to have to go down biopsies and all kinds of
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things. And she was so sick.
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And I remember standing there thinking, Oh my word, like what
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is before us? And I remember walking into the
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little parents kitchen and standing there and being like,
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dear God, like help like this is not, this is not OK.
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I'm not OK with this. I need to fix it.
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How can I fix it? And I was like, I remember
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having this conversation being like, I know I'm going to I'm
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going to fast, I'm going to fast because if I fast, will you
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listen harder to my prayer that I want this as the result, this
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to disappear, this to be how I want the outcome to come.
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And so I started to fast and the journey unraveled.
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And it wasn't sinister, but she had a pretty horrific year and
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she had to have major surgery, remove her thyroid.
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She was a soccer player and a big dream.
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And she had to give up all soccer for a year.
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And it was a devastating journey in the midst of it.
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But what was really funny is I didn't get what I wanted.
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I didn't get the fix that I wanted, even though I'd fasted.
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But I did encounter Jesus in the middle of it, and so did she.
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And this is the kindness of God. My motivation was totally what?
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We don't fast to manipulate God, OK?
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We don't fast to convince Him that our answer is the right
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answer. We fast because we want to
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encounter Him and in that place we create room in our lives for
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Him to sustain us. And in my story, the kindness of
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God is that even though I walked in with this screwed up
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motivation, like somehow I could manipulate the God of heaven to
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do what I wanted him to do. Now hear me, God doesn't make
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illness. I don't believe he causes
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illness, but he's so kind that he meets us in these journeys
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that oh, in these tension of the here and the not yet.
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And in his kindness, he still met me and sustained us.
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Because like in Daniel, when Daniel talks about fasting, the
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reality is as Daniel 1012 says that God heard my whispered
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prayer from the moment that that doctor walked in and started to
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give me doom and gleam and then he sustains us.
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And Daniel, Daniel talks about that he fasted for three weeks
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and it's and it in verse 12, it says do not be afraid Daniel,
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since the first day that you set your mind to gain understanding
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and to humble yourself before your God, your words were hurt
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and I have come in response to them.
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This is the deal. We don't manipulate God by being
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religious and fasting, but we have a responsive God who hears
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our prayer from the first utterance as we humble ourselves
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before him. And in his kindness, He comes
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and he meets with us and He sustains us and he keeps our
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eyes focused on what He is seeing and what He is doing in
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the midst of the stories that we are walking.
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And we see more and more examples.
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Nehemiah. He fast because he's not giving
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up on the world around him, and he's pursuing God for a plan for
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rebuilding a city. And he fasted and prayed for
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many days, pursuing God's heart. Jehoshaphat is another one.
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He called a fast for the people of Judah who were facing a great
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enemy, and God gave them victory without lifting a sword.
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Two Chronicles, 20, I could go on.
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There are many, many examples, but this is what I want to say
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to you #3 that fasting is a lifestyle, not a one hit wonder.
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If you look at Anna in the New Testament, Luke 36, she was a
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prophet and she had been married for seven years and she'd lost
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her husband and she went to the temple until she was 84, day and
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night, praying and fasting. Her position, position and her
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persist. Her persist, Oh my gosh, her
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position and her persistence postured her that when Mary and
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Joseph walked in with baby Jesus, she said this is the
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Messiah because she'd humbled herself to see what God sees.
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Jesus, he starts the first story of his adult life that we read
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about is him fasting and praying for 40 days and nights.
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And man, if Jesus is fasting and praying, maybe, maybe it needs
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some of our attention. The early church fasted and
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prayed twice a week for over a millennia.
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It's only in recent times that fasting has fallen out of favour
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in our discipleship rhythms. In Acts 13 and Acts 14 we read
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about how the early church fasted as they were starting to
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see the expansion of the church. Revival broke out.
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The church multiplied. They sent out Paul and Barnabas
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as they were commissioning new leaders.
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Hello First O church, we are about to Commission new leaders.
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What did the early church do? They fasted and prayed.
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John Wesley, he was another man who believed that fasting and
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praying was absolutely essential.
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He said you could not teach the word if you don't fast or pray.
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Man, that hit home for me. Fasting helps us to persist in
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prayer because it gives us focus, it keeps us dependent, it
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keeps us postured in humility, it keeps us growing in spiritual
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stamina, and it helps us to stand as one unified body of
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Christ. Now I'm not this morning going
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to go into how to fast because guess what?
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You can Google a million ideas of how to fast.
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It's not complicated. ChatGPT will help you too.
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But the key here is to understand that biblical fasting
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calls us to intentionality. It's a taking an act of
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devotion. It's not about dieting, It's not
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about getting it all right. It's about making a posture
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towards Jesus and saying I need help to do that.
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And so I'm going to say no to this thing because I want to say
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yes to the thing I cannot live without, which is Jesus.
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And I just want to throw this out here.
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I, I, I read this as I was prepping.
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I thought, man, oh, that's, that's good.
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It's just a thought on how we fast and what we fast.
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In fact. So when you do hear people
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fasting in our day and age and often at Lent, this is the key.
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They'll be like, I'll give up social media or I'll give up
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Netflix or I'll give up whatever it might be, just not food or
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maybe a portion of food. And, and, and hear my heart in
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this, like I understand there is nuance.
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There are people that can't fast because of health reasons.
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I'm not saying that fasting food is the only way, but it was an
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interesting thought to consider how many times we give up things
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that are actually toxic already in our life and should be given
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up anyway. And so I want us to think in
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this room, if the word might be saying to us, I want you to give
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up food because food was good and created for your sustenance.
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And in in fasting food, you're actually making a declaration
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that I'm giving out something good for even something better.
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I'm not just dealing with something I should be dealing
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with anyway. Fascinating isn't it?
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But do you hear my heart in that I'm not suggesting that if you
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give anything that will help you pursue Jesus is good.
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But for some of us, I think we need that sharpened edge to can
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to actually face it front on and say, actually, I'm going to fast
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food. And So what does this mean for
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us as a church? Brace yourselves.
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Well, first and foremost, as individuals, I want you to
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consider where fasting should play a part in your
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discipleship. Is there things that need Spirit
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of God to come in and keep a check?
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Are there things that are stopping you from truly being
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wholehearted followers of Jesus that are operating subtly in
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your life? Are you in a season where you
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want to pray, you want to be someone devoted in prayer, but
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somehow you're a bit stuck and you just can't seem to get
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there? Or are you in a season where you
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need to see the Lord breakthrough in an area and you
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are not saying to the Lord, I want this is the outcome, but
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you're saying, man, I need you, Jesus in this season and I need
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you to sustain me and I need you to help me see what you're
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seeing. But as a church, we felt this
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conviction of the Spirit to call us as a church to fast as one
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body in this season, from now until January, maybe beyond, who
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knows? Because we don't want to take
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God's promises for granted. We want to be wholehearted in
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our pursuit of His presence in this season.
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We want to be formed. We want to pick up our shovels
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and start praying. And we want the Lord to help us
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do that so that we become who He's creating us to be.
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And so we want to invite you to join us.
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We are going to start to fast on a Wednesday lunchtime because we
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have space online on a Wednesday lunchtime.
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And so whether you are in your office in London, whether you're
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in your home in Hemel, whether you are at school or university
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or anywhere you are, the invitation is to come and taste
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how good God is together. And because we have space
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online, that is a place that we can gather from wherever we are
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corporately together as a church to pray and to worship and to
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fast. And so I'm calling you versa,
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church family, to consider if you will give your yes to
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pursuing Jesus in this season by fasting corporately together at
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Wednesday lunchtime. God hears our prayers and he's
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breaking through in our families and our lives, and he's
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informing us to be like Jesus and to pursue the love of a
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Father that will sustain us at all times and in all seasons.
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And as Galatians 69 says, let us not grow weary while doing good.
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We're doing great stuff for the Kingdom.
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Let's not grow weary in that. Let's not take it for granted.
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But in due season, we shall reap if we do not lose heart.
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And we are here to make spaces and places for people to
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encounter Jesus. And I want to see hundreds and
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thousands of people come to encounter the living hope, Jesus
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Christ. And we need to be ready because
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with that comes a whole multitude of things.
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And we need to see what God is seeing, and we need to be able
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to speak what He is saying into people's lives right where
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they're at. And so with that, would you
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stand?