Sermon
#Don't Stop Now!
Publisher transcript
Transcript
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Well, good morning. My name is Jenna.
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I am the Versa Hatfield Sight pastor along with my husband AJ,
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who he's there at the moment with the team in Hatfield.
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But here we are, We have arrived at our final week in our prayer
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series and what a series it has been.
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I don't know about you guys, but I have been encouraged,
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inspired, challenged over the last few weeks as we have dived
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deeper into different aspects of prayer.
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We have looked at so much, haven't we?
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We have looked at what it means to pray for our personal needs
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and provision. We've looked at what it means to
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pray beyond that, for Kingdom prayers, to align ourselves with
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God's will, and to pray for His Kingdom to come and for His will
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to be done. We've unpacked what we're to do
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when we're in a season of waiting.
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You know, how do we wait in expectation of all that God is
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doing and is yet to do? We've looked at the invitation
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from the Lord for us to fast and pray, and I know many of you
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have joined us on Wednesdays fasting.
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We've looked at the importance of intercessory prayer.
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You know what it means to stand in the gap and to pray on the
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behalf of other people. We've looked at how to listen
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well as we pray, how to hear the voice of God.
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So much wonderful stuff. And I would encourage you if you
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have missed any of those, you can catch up with the talks on
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our YouTube channel. And if it's your first week
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here, welcome. You can catch up on all of them
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on the YouTube channel as well. And here I am with the privilege
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of finishing the series. But I want to say that actually,
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in reality, this is not the end. I don't want us to
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compartmentalize this series to box in everything that we have
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talked about and kind of say, well, that was the season, that
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was the series on prayer and now right on to the next thing
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because church now is not the time to stop.
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Each of us has been invited into this prayer journey, not as a
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series, not as a tick box exercise or we haven't talked
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about intercessory prayer in a while.
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Tick, done that one. But it's an opportunity for us
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to be ignited again, to have a posture towards prayer, a daily
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rhythm of prayer, a recognition that we absolutely cannot live
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without prayer, not just for six weeks, not just for a season,
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but for the rest of our lives. Amen.
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So I'm going to pray. Father, I want to thank you for
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this series. Father, I thank you for all that
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you have done in us as a church, in us as individuals over these
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last few weeks. And Father, I thank you that
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this is not the end. And I pray, Lord God, that you
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would open our hearts right now, open our ears.
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Spirit of God, would you fall in this place afresh?
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Would you take these words that I've prepared and breathe your
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life in Jesus name? Amen.
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OK, we're going to look at our anchor texts for this morning,
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which is found in One Kings 18 In a minute.
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We're going to read it. We're going to read from 41 to
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45. But before we do that, I want to
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give you a little bit of context.
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It's really important that we know what's going on here right
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before we pick up these verses. So at this time in Israel, there
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is a severe drought. There has been no rain for just
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over three years. And there is a prophet called
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Elijah who God speaks to and God promises him that there's going
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to be rain soon. And he tells him, go and see the
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king, King Ahab, and tell him. So Elijah goes to the king and
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he confronts him about the idolatry that is taking place.
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And he basically says to him, hey, you know what the drought
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is because of the idolatry that's taking place.
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That's the reason that the drought is here, because you see
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lots of people at the time had been worshipping false gods.
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They had been worshipping a God called Bao.
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And it's so Elijah calls the prophets of Bao.
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There's about 450 of them. And as many people as he get can
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get from all around Israel to go up a mountain with him where he
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proposes a contest to these prophets.
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And he basically says, right, both of us, we're going to
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prepare a bull sacrifice. We're going to get the wood
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ready. We're going to chop up the bull.
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We're going to put it on there, but we're not going to light it,
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OK? We're not going to light the
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sacrifice ourselves. We're going to call on our gods.
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You call on your gods. I'll call on my God, Yahweh.
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And we're going to see what happens.
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We're going to see who is the one true God, right?
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And so we read about these desperate prayers from the
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prophets. They're crying out to bow day
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and night. They are shouting, they're
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dancing. They're even cutting themselves.
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They're apps, absolutely nothing happens.
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And Elijah, it's quite funny, He starts to mock them a little
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bit. He's like, maybe you're God,
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he's having a nap, you know, maybe he's busy, maybe he's got
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better things to do. That's why he's not answering
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you. And then Elijah prays to God, to
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Yahweh, and immediately God sends the fire from heaven and
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the sacrifice is lit. And it says, when all the people
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saw this, they fell on their faces and they said, yes, this
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is the God. This is the one true God.
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And then Elijah orders that all the false prophets are
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destroyed. And then we pick up from verse
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41. Are you with me?
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Right, Let's read it. If you've got your Bibles, you
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can turn to the passage, which is 1 Kings, 1841 to 45, or it's
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going to come up on the screen. So it says.
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And Elijah said to Ahab, go eat and drink, for there is the
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sound of a heavy rain. So Ahab, that's the king.
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He went off to eat and drink. But Elijah climbed to the top of
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Carmel. That's the mountain.
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And he bent down to the ground and put his face between his
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knees. Go and look toward the sea, he
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told his servant. And he went up and looked.
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There's nothing there, he said. Seven times.
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Elijah said, Go back the seventh time.
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I haven't reported a cloud as small as a man's hand is rising
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from the sea. So Elijah said, go and tell
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Ahab, hitch up your chariot and go down before the rain stops
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you. Meanwhile, the sky grew black
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with clouds, the wind rose, a heavy rain started falling, and
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Ahab rode off to Jezreel. How often we look at the story
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of Elijah on the mountain, and we focus on the fire falling on
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the altar. But this morning I want to these
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last few verses at the end of the chapter, we're straight
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after this amazing demonstration of God's power.
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Elijah prays for rain in James. So James is a book in the New
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Testament, the the stuff we've just read that's in the Old
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Testament. And so James refers back to
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Elijah, this experience, and he says, you know, this isn't just
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for Elijah. In James 5/17, it says Elijah
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was a human being even as we are.
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He prayed earnestly that it wouldn't rain and it didn't rain
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on the land for 3 1/2 years. And then again, he and the
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heavens gave rain and the earth produced its crops.
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And, you know, I think sometimes we can think like people like
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Elijah, some kind of superhero, like they have like a direct
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access to God. But according to James verse 17,
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he's not. He's just like us.
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Elijah was the man who perceived what God wanted and he prayed it
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into existence. So we too can expect God to move
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just like he did when Elijah prayed.
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You see, Elijah would have known from the book of Deuteronomy
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that God would send a drought on the land when the people
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strayed, when the people turned their back on God.
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And so he simply prayed for that.
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And then he also knew that God said the drought would end when
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the people returned to him. So having just seen people fall
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on their faces and recognise God as the one true God and repent
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and turn back towards him, Elijah knew that actually rain
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was going to come because God has said it would.
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And So what can Elijah's prayer teach us about how we can pray?
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I think there are five things from this passage that I want to
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pull out this morning. So number one, from verse 41, it
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says this. And Elijah said to Ahab, go eat
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and drink, for there is the sound of heavy rain.
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At that moment, there was no rain, not even a cloud in the
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sky. I mean, imagine if you guys ever
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climbed to the top of a mountain and you've looked out and it's
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just all around. You can just see blue skies, no
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clouds anywhere, no sign of rain.
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And yet Elijah says he heard the sound of heavy rain.
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So this was not with his physical ears.
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This was with his spiritual ears.
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You see, before Elijah ever saw the rain, or even had saw signs
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of the rain, he heard it. Elijah spoke as if the answer
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had already come. He prayed in faith that the rain
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was on its way. You see, Elijah knew what God's
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promise was. He knew, as I said, that once
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the people had repented, the rain was going to come because
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God had said that. So the first thing we can take
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from this is that when we pray, we pray on what God has said,
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what He promises, not on how things look.
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We walk by faith and not by sight.
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Faith sees the answer before our eyes can.
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Faith is also demonstrated by giving thanks before the
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blessing comes. I love it here when it says that
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Elijah told Ahab he told the king, go eat and drink because
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essentially he's saying to him, you better get ready to
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celebrate. That's what you've been waiting
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for, it's coming, it's on its way.
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This says that even as we are praying, we thank God we
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celebrate. Before the answer comes for some
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of you this morning, maybe you're here and you're
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struggling financially or you're waiting for a new job.
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You know you too can pray like Elijah in faith.
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Father, I thank You that you are my provider.
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Even though I don't see yet how you're going to meet my needs.
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I trust that you're already sending the rain.
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I hear it. You said you're going to supply
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my needs, Lord God, So I thank you in advance for the doors
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that you're going to open for me.
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Or maybe you're praying for a friend or a family member that
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doesn't yet know Jesus. And again, you can pray in faith
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like Elijah. Lord, I don't see the change
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yet, but I believe you're moving in their heart.
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I can't see the rain, but I can hear the rain.
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Thank you that you're faithful to complete what you start what
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you start. And so I see life and hope in
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Jesus name. You know, when we pray, we do so
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from a place of faith, standing on the promises of God,
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believing that the rain is coming even if the circumstances
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say otherwise #2 Verse 42. It says, so Ahab went off to eat
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and drink, but Elijah climbed to the top of Carmel, climbed to
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the top of the mountain. You know, Elijah had just seen
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this incredible experience where God had answered his prayer.
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Immediately there was fire from heaven.
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People fell on their knees and repented.
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This was a dramatic public demonstration of God's power.
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And what does Elijah do? He turns around and he climbs to
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the top of the mountain, and he seeks a private place to pray
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away from everyone where he could take a moment to connect
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with God spiritually. He'd heard the sound of the
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rain, but now Elijah needed to pray for the rain, pray that
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they would see the rainfall and the end of the drought.
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But he did that away from everyone else.
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And we saw Jesus do this all the time in the Gospels.
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We read about it. He would often withdraw from the
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crowds. He would often leave his
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disciples. He would go off on his own
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somewhere. He would go up a mountain or
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he'd get up early. He'd stay up late.
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He demonstrated a pattern of disconnecting from those around
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him in order to connect with the Father, Matthew 66 says.
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But when you pray, go into your room, close the door and pray to
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your Father who is unseen. And then your Father, who sees
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what is done in secret, will reward you.
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I don't think that literally means we have to go into our
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room and pray. We can do.
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But I do believe it's saying that we should find a place in
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private where we can pray. But as if we only pray in
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public, something is wrong. We need to get in His presence.
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We need to prioritise the secret place.
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You know, if I only spoke to my husband in public and didn't
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prioritise that time of private conversation with no
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distractions where I could really say what I wanted, if I
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only did that in public, our relationship would only go to
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one level, right? I love the message version I'm
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going to of that same verse, Matthew 6/6.
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It says, here's what I want you to do.
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Find a quiet, secluded place so you won't be tempted to role
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play before God. Just be there as simply and
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honestly as you can manage. The focus will shift from you to
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God and you'll begin to sense His grace.
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Isn't that beautiful? I love it.
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Find a quiet, secluded place where you won't be tempted to
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role play before God. It's so much easier in that
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private place to bring our raw, authentic selves before God.
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We are in the world, but we are not of the world.
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And so is there any wonder that sometimes when we are feeling
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totally overwhelmed, we have to take time to disconnect from
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this world, to connect with the Father who is eternal and
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steadfast, The one that we don't have to role play with, the one
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that we can be totally upfront with.
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And so we pray in faith and we pray in private #3 from verse
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42, the end of 42, it says he bent down to the ground and put
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his face between his knees. So here is Elijah.
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He's now alone with God in that private place at the top of the
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mountain, and he starts praying for rain, How on his knees with
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his face to the ground. Elijah had seen God demonstrate
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his power and authority, but now he was appealing for God's grace
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to bless the people and for the drought to and he does so from a
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posture of humility. When God asked Elijah to go and
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confront the king about the idolatry, right at the
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beginning, he knew that with that God had promised to send
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the land, the rain on the land. And so now as he prays, he's
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coming humbly before God, and he asked him to honour his word and
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to fulfil his promise of rain. He doesn't start making demands.
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Well, you know what God, you said when this happened, this
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was going to happen, therefore where is it?
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He doesn't come negotiating. You know God, if only you'll
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send the rain, then I promise then I'll go and do this for
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you. No, He prays on his knees in
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total surrender, knowing there's nothing more he could do but
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wait on God. Psalm 37, five says commit your
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way to the Lord, trust in Him. And then it goes on to say, be
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still before the Lord and wait patiently for Him.
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We commit our plans, the things that we long to see happen
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before the Lord, and then we wait patiently.
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We surrender ourselves in humility, saying, God, this is
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not about us, God, this is about you.
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And in doing so we createspace for him to do only what he can
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do #4 From verse 43 it says, go and look towards the sea.
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He told his servant and he went up and looked.
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There's nothing there. He said seven times.
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Elijah said to him, go back. Now we don't know exactly what
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Elijah was praying here, like the actual words that he was
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saying, but we do know that he prayed.
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Once he got his servant to go off to check over the side of
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the mountain to see if there was any sign of rain.
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He comes back, he's like no, there's nothing there.
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So Elijah prays again and then he asks his servant to go have a
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look again, 7 times this happens.
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Now, I don't know about you guys, but I'm not sure I would
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have kept going after four times, maybe 5 at a push, but I
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think I probably would have given up.
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Maybe I didn't hear right, maybe I misunderstood, but every time
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Elijah's servant comes back and says Nope, there's nothing
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there. How does Elijah respond?
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Does he panic? Does he moan and grumble?
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Does he throw his toys out of the pram?
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Or does he get back on his knees and pray again?
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He doesn't stop praying. He prays with perseverance.
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I don't know why God didn't send the rain the first time Elijah
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prayed, or the 3rd, or the 6th. But I do know that sometimes we
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only see the breakthrough when we persist in prayer.
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Jesus teaches us in the Gospels that God rewards persistence.
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In fact, in the parable of the widow, he says that we should
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call out to God day and night. We're actually to wear him out
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with our praying. We're to keep knocking on the
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door of heaven. It's not enough to pray once
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about something and then forget about it.
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There are some things that we have to pray and pray and pray
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and pray and pray until God responds and until the
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breakthrough comes. The 7th time the servant
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reported a cloud as small as a man's hand is rising from the
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sea. Every small cloud starts to rise
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from the sea. And I wonder this morning, what
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cloud are you waiting for to appear?
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Have you given up because there just seems to be nothing there?
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Maybe this morning God is inviting you to persist in
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prayer again. We don't know how many times it
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will take. You know, it might be 7, but 7
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isn't like a magic number. It could be more than seven
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times. We don't know how, how many
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times, how long it's going to take, but what matters is that
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we persevere until the cloud forms #5 verse 44 it says.
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So Elijah said, go and tell Ahab, hitch up your chariot and
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go down before the rain stops. So here is Elijah with his
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servant. And hey, they see this cloud
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forming. And Elijah knows his prayer is
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answered, even though no rain has fallen just yet.
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He saw that first sign of a small cloud and he knows that
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the rain is coming. It's coming.
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The rain that they have been in desperate need for for 3 1/2
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years. The rain that was promised to
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come is on its way. And what does Elijah do in that
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moment? He doesn't wait for the rain to
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fall, but at the first sign he proclaims God's promise, the
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rain. He says to king, it's on its
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way, you better get ready. The ground, it would have been
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hard and dry. You know, Elijah knew this
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wasn't a sprinkle of rain coming.
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This wasn't a drizzle. This was going to be a downpour
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of rain. And he says to the king, you
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better get your chariot off this mountain because the rain is
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going to stop you. You better get going.
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Sees the cloud, he declares what God is doing before it actually
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happens, and then he tells the King to move it.
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Some of you have seen the cloud. There's no rain just yet, but
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the cloud is there. You know it is, and the Lord is
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calling you to move into action. Get prepared because it's on its
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way and you need to be ready. And so to summarise, like
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Elijah, we pray in faith, we pray in private, we pray in
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humility, we pray with perseverance, and we proclaim
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the promise of God. You know, as we started this
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series, if we cast our minds right back to the beginning,
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Claire presented this beautiful invitation for us to embrace
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this season by digging wells, deep wells of prayer, where
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springs of living water and life rise up.
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And who knows that digging requires effort.
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And as we put in that effort, our muscles, our spiritual
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muscles are physically changed and strengthened.
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And I think that's the keyword there, effort.
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I think if we want to be transformed, it requires a
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certain amount of responsibility on our part.
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Anyone here ever go to the gym or you've taken up and you, you
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don't have to put your hands up, it's fine.
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Or taken up running or like another form of physical
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exercise. You know, that requires a
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certain amount of effort, right? Especially if we don't want it
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to be just a one off. We want to develop a a long
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habit, long lasting habit. For me, I usually come back from
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the summer holidays. I'm like, I've eaten way too
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much. Like now is the time to hit the
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gym and I start off well. I have all these amazing plans.
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I know the days I'm going to go, I know what I'm going to eat,
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you know all of that stuff. This time next year you're not
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even going to recognise me, you know, that type of thing.
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I'm totally motivated to get fit.
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And then a few weeks in, what happens?
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The dark mornings come, might get an injury.
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The kids have kept me up at night, might have a headache and
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what happens? I fall out of the habit of going
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because my motivation dwindles. But you see, what I've come to
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realise is that in order to make habits last, I need more than
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motivation. I need discipline, John C
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Maxwell says motivation gets you going, but discipline keeps you
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growing. You see, motivation is what
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pushes you to take the first step.
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That's a good thing. But the problem is, motivation
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comes and goes depending on how we feel, right?
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Depending on the circumstances around us.
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Whereas discipline is what keeps us moving forward even on the
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days you don't feel like it. Because discipline is a choice,
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and it's not based on feelings. And so when we're talking about
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creating a lifelong habit of prayer, motivation is only going
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to get us so far. We can walk out of here today
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and be totally inspired to set our alarm clocks half an hour
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earlier to get up and pray, or to be excited about committing
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day to praying for 5 minutes for that person that doesn't yet
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know Jesus. But the truth is, those good
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intentions are only going to get us so far.
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If we are serious about creating and maintaining a rhythm of
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prayer, we need to be disciplined.
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And so just to finish some really practical ways that we
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can be disciplined #1 choose a place.
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Doesn't matter where, but somewhere you can be alone with
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Jesus. That private place that we
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talked about earlier, the place you can get angry, the place you
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can get sad. The place that you can share
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everything with him whilst also leaving that space for Him to
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share with you. That secret intimate place where
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it's just you and him and this could be anywhere.
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I would recommend you just don't take your phone.
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Leave your phone in another room and then find a place.
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It could be your favorite chair in the house.
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It could be in the shower. It could be on a walk.
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It could be on a bench like a particular bench in the park.
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It could be standing while you're washing up For the mums
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out there. I know that you're going to say
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I know it. No place is private.
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Is it Like no place is prior? I hear you.
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Like the kids, they follow you everywhere.
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But try locking yourself in the bathroom like that's like, I
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know they will find you, but you've probably got 3 or 4
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minutes. So you could try that.
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So choose a place #2 choose a time.
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Of course, we can pray anytime. In fact, the Bible says that we
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should pray continuously. You know, the ultimate aim here
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is for us to develop a pattern of prayer, a life of prayer,
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where we're talking to God constantly through the day about
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everything that happens, every decision we have to make,
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everything that winds us up. But this doesn't accidentally
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happen. It starts with us being
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intentional about it, so I suggest the setting a specific
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time of the day when you can pray.
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It could be first thing in the morning, it could be over your
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morning coffee, it could be on the 6:32 train to work, it could
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be before you go to sleep. But if we are not intentional,
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then it's not likely to happen #3 keep it consistent.
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Make a commitment to join in with corporate prayer rhythms.
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Like we have prayer hour that takes place once a week online,
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we have space that takes place once a month across the Hemel
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and St. Alban sites.
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Why not commit to being consistent in that for six
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months or whatever it is? Maybe continue to fast on a
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Wednesday, or to to be consistent in praying at
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mealtimes, or with your kids before they go to bed, or with
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your friends, your colleague at work, or in your versa group.
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Honour those daily, those weekly moments of prayer and keep it
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consistent. And then #4 keep it short.
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Matthew 6-7 to 8 says. And when you pray, don't keep
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babbling like pagans, for they think they'll be heard because
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of their many words. Don't be like them, for your
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Father knows what you need before you ask Him.
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We don't need to Babble. We don't need to go on and on.
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We can just get to the point. Praying is not a formal
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presentation. We don't need to pray like we
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think we should, but we all know those amazing prayers, right?
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Like Richard, you mentioned it like a pro prayer.
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Like we all know those people that just seem to be so eloquent
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in the way that they pray, so articulate.
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They're just calling on scripture and speaking out here,
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there and everywhere. And those people are amazing.
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I love that that's their way of praying, but don't let that put
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you off from praying or to feel that your prayers are any less
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than or even be tempted to copy that and to try and pray like
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them. Guys, Jesus wants us to be real.
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He wants us to be authentic. Do it often and get to the
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point. So some really practical ways
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that we can be disciplined in maintaining a life of prayer.
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Keep Choose a place, choose a time, keep it consistent, and
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keep it short.