Sermon
#The Crib and the Clash
Publisher transcript
Transcript
-
How are you? You good.
-
I just want to highlight that crossover service that's coming
-
up on New Year's Eve because it's going to be great and you
-
should all be there. It's the first time that we are
-
doing something like this at Verso.
-
And so if you are available, if you're like me, you haven't made
-
plans yet, then come along. It would be so good to see you
-
there. But first Christmas, we have 4
-
sleeps to go, 4 sleeps. Are you guys ready?
-
You ready? I don't know about you, but I've
-
been asked that question so much this week.
-
Are you ready? Are you ready for Christmas?
-
And I feel like the fact that you're asking me that means that
-
I really should be ready. And I guess I'm halfway there in
-
the sense that the kids are broken up from school.
-
Great, no more clubs in the evening.
-
Even better Christmas presents we're kind of mostly there with.
-
But there's still a few things we have to do in our household.
-
Our house needs to be tidied and then we are actually going to
-
Devon for Christmas this year. And so it means packing up this
-
afternoon and getting ready to drive down to Devon tomorrow.
-
And so I guess for me, it's when I pull up at my parents house, I
-
walk through the front door, breathe a big sigh of relief.
-
That is when I can say I am ready.
-
I can finally be in the moment and enjoy Christmas.
-
But you know what? I think there's something a
-
little bit wrong with that because this year God has been
-
teaching me a different way, a better way, I think.
-
You know, I don't think that we have to have it all together,
-
have everything in place and just so before we can embrace
-
the season, because that's not why Jesus came, is it?
-
He came so that he can be present with us in all of it.
-
In the stress, in the endless lists and the feeling of being
-
completely overwhelmed in the late nights and the long days,
-
in the school events, the Christmas parties, in the
-
excitement and the challenges that this time of year brings.
-
He wants to be invited into it all.
-
And this Christmas series that we've been in, it's been
-
reminding me once again of this truth.
-
You know, the moment in history where everything changed, where
-
the glory of heaven broke through into our world and into
-
our lives. Not when everything was good and
-
people were ready, but when the world was dark.
-
And over the last two weeks we've been unpacking this
-
together across our sites. In the first week we read of the
-
announcement of the birth of Jesus.
-
You know how it didn't come to the people that we would have
-
expected the powerful or the prestigious, but it came to the
-
shepherds, The Dirty, smelly outsiders, the the guys that
-
were overlooked. God brings his extraordinary
-
message to and through very ordinary people.
-
And last week we spent time in John's Gospel and this beautiful
-
mystery of the incarnation, the Word himself, Jesus Christ, who
-
was there at the very beginning of time with God and who was God
-
and the incredible truth that he chose to give up the riches of
-
heaven and become a man. He chose to step into our world
-
to walk the the walk that we walk, to experience all that we
-
experience. God chose to come near to you
-
and me, and this week we're going to look at how the world
-
responds when he arrives. That moment when Jesus was born,
-
when heaven touched earth, when everything changed.
-
What was the response? And so I'm going to pray.
-
Father, I want to thank you for this morning.
-
I thank you for the joy it is that we can come together to
-
worship you and to remember the reason for this season.
-
Mother, I thank you for all that you've been doing in us up until
-
this point through this series. And God, I pray for open hearts
-
this morning. God that you would speak through
-
my words, through what I've prepared, and you would reveal
-
yourself in a fresh way to us this morning in Jesus name.
-
OK, so we are going to turn to Matthew 2 verses one to six.
-
We're going to read kind of a bit more of that, but for now
-
we're going to read verses 1:00 to 6:00.
-
So if you've got a Bible, you can turn there, otherwise it
-
will come up on the screen behind me.
-
So Matthew 2 verses one to six. And Jesus was born in Bethlehem
-
in Judea during the time of King Herod.
-
Magi from the East came to Jerusalem and asked, Where is
-
the one who has been born king of the Jews?
-
We saw his star when it rose, and we've come to worship him.
-
When King Herod heard this, he was disturbed, and all Jerusalem
-
with him. When he had called together all
-
the peoples, chief priests and teachers of the Law, he asked
-
them where the Messiah was to be born in Bethlehem, in Judea.
-
They replied, for this is what the prophet has written.
-
But you, Bethlehem in the land of Judah are by no means least
-
among the rulers of Judah. For out of you will come a ruler
-
who will shepherd my people, Israel.
-
And so here we read about about the Magi.
-
You know, these are guys from the east who have heard about
-
Jesus birth and they've come to find him.
-
They are Gentiles, not Jews, and so they are not part of Israel.
-
So again, another type of outsider Magi were likely to be
-
astrologers and they were probably from Persia or Babylon.
-
So this wouldn't have been a short journey for them.
-
This would have would have taken them months actually to travel
-
to Jerusalem. And so this isn't happening on
-
the night of Jesus birth like the nativity story at school.
-
Maybe you would have you believe Jesus would have actually been
-
about 6 to 18 months old here when they were coming to find
-
him. And they're following a star.
-
We read that in this passage, verse 2, it says where is the
-
one who has been born king of the Jews?
-
We saw his star when it rose and have come to worship him.
-
And you know, the star is symbolic because in the ancient
-
Eastern world, stars symbolized the birth or the rise of rulers.
-
And so when the magi see this star, they're saying we know
-
that a king has been born. And in fact, we read here it
-
says they recognize him as the King of Jews.
-
They knew the significance of his birth so much that they were
-
prepared to travel all that way, not just to say congratulations,
-
Mary and Jesus, but to worship him.
-
And I love this that God uses something so familiar to the
-
Magi. They were astrologers.
-
He used to * to use something that would they would understand
-
to draw them to Jesus, to the one person that deserves all of
-
their worship. You know Jesus is born exactly
-
as the scriptures say he would be.
-
There are over 300 prophecies given about Jesus birth and he
-
fulfilled every single one and one of them is referenced here
-
in verse 6. They're actually quoting Micah
-
52 which is a prophecy that was given 700 years before that
-
Jesus would be born in Bethlehem 700 years before.
-
Now none of this is random or coincidental.
-
Jesus is born exactly as it was promised.
-
A king who was promised to the Jews that would one day come to
-
restore Israel, to save them from their sins, to save them
-
from death. Jesus Christ, this is good news.
-
It's good news for us today, and it was good news for the people
-
of the time as well, especially because things were particularly
-
difficult and dark during this time when Jesus was born in
-
Isaiah 9. So Isaiah is a prophet who
-
speaks about Jesus birth way before it happened.
-
In Isaiah 9 verse 2, it says this.
-
It says the people walking in darkness have seen a great light
-
on those living in the land of deep darkness.
-
A light has dawned. There was deep darkness in the
-
land at the time. There was political oppression,
-
national humiliation, injustice, corruption.
-
People were living in fear and despair.
-
God seemed silent and there was this sense that he had abandoned
-
his people, until on that night, the glory of heaven, the light
-
of heaven, pierced the darkness. Light broke through Jesus
-
Christ, light of the world and there is joy.
-
We see that from the magi in their response, how they how
-
they come to worship him. The angels even announce I bring
-
good news that will cause great joy for all people.
-
But when the light arrives, it doesn't just bring joy because
-
there's someone else in this passage who wasn't quite so
-
thrilled at the news of Jesus. We read it in verse 3.
-
It says when King Herod heard this, he was disturbed and all
-
Jerusalem with him. That word disturbed in Group in
-
Greek means shaken or agitated like this King was not happy.
-
King Herod or Herod the Great, at the time he ruled Judea,
-
Galilee and all the surrounding regions, and he was known to be
-
particularly violent and to rule with fear.
-
Now Herod wasn't born into royalty.
-
He was appointed king by the Romans.
-
And so because of that, he was highly sensitive to any
-
potential rivals. You could say he had a bit of
-
impostor syndrome, like, he was highly insecure and paranoid.
-
That's the kind of king he was. You know, he even executed his
-
wife because he was convinced that she was conspiring against
-
him. And he killed three of his own
-
sons for a similar reason. Like this guy was ruthless,
-
especially when he thought there was a threat to his throne.
-
And so he hears this news of this new king, king of the Jews.
-
And not only that, these magi want to go and worship him.
-
King Herod, who was a king that ruled with darkness, was
-
threatened by the light that had arrived.
-
It's interesting that we're told that not just Herod was
-
disturbed by this news. It says all Jerusalem with him.
-
So why would all of Jerusalem be troubled?
-
And this is because they knew Herod's brutality.
-
And so for them, this wasn't a joyful anticipation.
-
It was fear because they knew that Herod's insecurity about
-
potential threats was going to lead to violence.
-
And we read, don't we, later, how Herod reacted.
-
We're going to pick it up from verse 7.
-
It says Then Herod called the Magi secretly and found out from
-
them the exact time the star had appeared, sent them to
-
Bethlehem, and said, Go and search carefully for the Child.
-
As soon as you find him, report to me, so that I may go and
-
worship him. After they heard the King, they
-
went on their way, and the star they had seen when it rose went
-
ahead of them until it stopped over the place where the child
-
was when the star. When they saw the star they were
-
overjoyed. On coming to the house, they saw
-
the child with his mother Mary, and they bowed down and
-
worshipped him. Then they opened their treasures
-
and presented him with gifts of gold, frankincense, and bear.
-
And having been warned in a dream not to go back to Herod,
-
they returned to their country by another route.
-
When they'd gone, an Angel of the Lord appeared to Joseph in a
-
dream. Get up, he said, take the child
-
and his mother, and escape to Egypt.
-
Stay there until I tell you, for Herod is going to search for the
-
child to kill him. So he got up, took the child and
-
his mother during the night, and left for Egypt, where he stayed
-
until the death of Herod. And so was fulfilled what the
-
Lord had said through the prophet out of Egypt I called my
-
son. When Herod realised that he had
-
been outwitted by the Magi, he was furious, and he gave orders
-
to kill all the boys in Bethlehem and its and its
-
vicinity who were two years old and under, in accordance with
-
the time that he had learned from the Magi.
-
The light had disturbed the darkness.
-
When light disturbs the darkness, it exposes.
-
It exposes hatred, it exposes injustice, it exposes sin and
-
hypocrisy. It exposes people's hearts.
-
On hearing this news, Herod starts plotting how he can get
-
rid of Jesus, this new baby on the block that people are
-
calling king. He makes a plan that involves
-
deception and murder. When light shines, it exposes
-
things that were once hidden, and we see things for what they
-
really are. And when light disturbs the
-
darkness, it also confronts. You know, Jesus came to comfort,
-
but he also came to confront, to push back darkness by bringing
-
truth. And it's the truth that brings
-
freedom. But darkness doesn't like that.
-
And so there's always a reaction.
-
You see, See, this is the raw and real truth of the Nativity,
-
that the birth of Jesus. It wasn't some cute, fluffy
-
moment in history, but it was a cosmic confrontation of light
-
clashing with darkness, the arrival of the one true King
-
interrupting piercing darkness. Of course there's going to be a
-
reaction. Herod is disturbed, political
-
powers are threatened. There is a resistance and
-
nothing has changed. Like we still see this today.
-
Where Jesus is, there is light, and when the light breaks Into
-
Darkness, things are exposed and He confronts sin with His truth.
-
And so I have a question for you this morning.
-
Where is Jesus confronting something in your life that
-
you've resisted? If you were to allow Him again
-
this morning to shine His light, to expose your heart, what is
-
there that He wants to deal with?
-
Not because He wants to humiliate you or to shame you.
-
In fact, the opposite. His love is purifying.
-
And when you allow Him to reveal any sin that is there, when you
-
bring it into the light, you receive freedom.
-
You know, I was, I remember when I was about 2223, not that long
-
ago, and I was at this worship event.
-
It was like a kind of weekend thing.
-
And I was there one evening and I remember just like completely
-
unexpectedly, out of nowhere, this thing that I was carrying
-
came to the surface. And it was sin.
-
It was something that when I thought about it, I felt
-
disappointment. I felt like I disappointed
-
myself. I disappointed God.
-
And I just felt this kind of shame.
-
And I was like, do you know what?
-
I just don't really want to think about that.
-
And in this moment, I just as I say, out of nowhere, it felt
-
like God just shone a light on what it was.
-
And I had a choice in that moment, you know, I could have,
-
I could have shut the door and I could have continued to bury it,
-
or I could have brought it to God and brought it out to him
-
and spoken at, spoken it out, acknowledged it, said sorry to
-
him. And I chose to do that, to
-
repent in that moment. It was difficult decision to do,
-
but I knew that I had to do it, that he was inviting me to.
-
And as I did that it wasn't some huge thing.
-
It was just a quiet recognition and acknowledgement of what what
-
I'd done. And as I did that, the tears
-
came. I felt this overwhelming
-
likeness and freedom. And you know, I had a revelation
-
of God in that moment that has stayed with me ever since
-
because I know now that I can take anything to Jesus.
-
When He exposes something in me, a sin in me, or something that I
-
have done, it's an invitation from Him to walk in freedom.
-
It's not so He can pile shame on me.
-
Shame is heavy, you know, and sometimes things are buried so
-
deep we don't even know it's there.
-
But I know now that because of that moment, I can bring that
-
stuff to Him. And there's only freedom waiting
-
on the other side of it. And So what it is, what is it
-
this morning maybe, that God is exposing in you?
-
What do you need to bring before Him so that you can leave this
-
place feeling lighter? You see when the light comes it
-
requires a response and we see the different responses in this
-
passage in Matthew 2 that we've read and I wonder this morning
-
maybe which one you can relate to. 1st we have the Magi.
-
You know when they heard the news of Jesus birth they were
-
moved into action. They packed up their things,
-
they chose a special gift, and they travelled for months to
-
search for this king, desperate to find him.
-
And they were not going to stop until they found him.
-
People far from Israel, yet drawn by divine light, recognise
-
that he was special and that he was worthy of their worship.
-
And then we have Herod. You know, he feels threatened
-
and he reacts with hatred. He is not going to give up
-
control. He will do anything to keep the
-
power that he has over the people and the situation.
-
But do you know what? Hostility doesn't always have to
-
be loud, doesn't have to always be plotting to kill someone, and
-
deception. It sometimes and often shows up
-
as defensiveness, control, or resistance to transformation.
-
When Jesus light threatens something that we want to hold
-
onto, we want to keep because it can make us feel uncomfortable
-
if we feel like that's being threatened in some way.
-
We also have the religious leaders, verse 4, it says that
-
Herod called together and consulted with the chief priests
-
and the teachers of the law to see what they thought about it
-
all. And they said, yes, this is
-
true. They quote Scripture in fact,
-
which prophesises that a ruler of Israel will be born in
-
Bethlehem. And you can imagine, can't you,
-
in that moment, almost like the penny dropping, like surely this
-
can't be a coincidence, like this is actually happening.
-
These guys knew the Scripture. They could see the prophecy was
-
fulfilled, and yet they chose to stay.
-
They chose not to speak up. They were indifferent.
-
They knew the truth, but it never moved them.
-
You see, indifference doesn't always look like rejection.
-
It can look like preoccupation. It can look like disengagement.
-
It can look like you know the story, you enjoy the season, not
-
going to continue to live life unchanged, never moving towards
-
worship and obedience. And so how are you going to
-
respond to Jesus this Christmas? We are invited to not only
-
acknowledge the baby in the Manger, or even just to adore
-
the baby in the Manger, we're actually invited to crown him as
-
king, the one true king and. That is who Isaiah is describing
-
in Chapter 9. The light reveals the true king.
-
Isaiah 9 verse 6 says for us, for to us a child is born, to us
-
a son is given, and the government will be on his
-
shoulders and he will be called wonderful counsellor, mighty
-
God, everlasting Father, Prince of Peace.
-
I love how we sung that this morning.
-
Of the greatness of His government and peace, there will
-
be no end. He will reign on David's throne
-
and over His Kingdom, establishing and upholding it
-
with justice and righteousness. From that time on and forever,
-
the zeal of the Lord Almighty will accomplish this.
-
Verse 6. The government shall be on His
-
shoulders. The ultimate responsibility will
-
rest on him through this child that has been born to us.
-
All authority, the weight of responsibility will be on him.
-
And it goes on to say what kind of ruler he will be.
-
He will be called wonderful counsellor.
-
You know that word wonderful in Hebrew?
-
It doesn't just mean nice, it means extraordinary beyond human
-
explanation. So it's saying here that he is
-
going to reveal truth. He is going to guide people into
-
life beyond human explanation. Everlasting Father.
-
Now this is not saying that the Messiah is God the Father, but
-
it's saying that he's going to rule with fatherly care,
-
protecting, nurturing, providing, offering security
-
that is everlasting. 1 He is going to be the Prince of Peace.
-
He will establish true peace by bringing healing and
-
restoration. He is going to establish a
-
different kind of government, one that is no longer ruled by
-
fear or dominance and violence, but one of justice and
-
righteousness and peace, light instead of darkness.
-
Verse 7, it says of the greatness of his government and
-
peace, there will be no end. Isaiah is saying here that this
-
is not going to be a temporary regime.
-
This is it guys. This is eternal, which means
-
that it's still true for us today when we come under His
-
Kingdom and under His rule. This is available for each of
-
us. So I wonder, do you need to
-
receive him as your wonderful counsellor again this morning?
-
Or your everlasting father? Or maybe you need his peace?
-
I think it's so easy at this time of year to lack peace.
-
I know that's true for me. And you know what?
-
I thought I'd do a bit of an experiment because you guys have
-
heard of ChatGPT, right? I mean, I'm new to it, but I'm
-
pushing 40. And so basically it's like the
-
next Google, right? It's the new Google, So I've
-
heard. And so I thought I'd ask it a
-
question. And I was surprised at how
-
profound the answer was. I asked ChatGPT, if you were the
-
devil, how would you destroy my peace this Christmas?
-
And this is what it said, said if I were the devil trying to
-
ruin your Christmas, I wouldn't bring chaos.
-
I'd bring subtlety. I'd weaponize expectations by
-
whispering that this Christmas must feel magical, meaningful,
-
perfect. And then I'd make sure reality
-
can't keep up so you feel disappointed even when things
-
are fine. I'd resurrect old comparisons by
-
reminding you of how Christmas used to feel, of how other
-
people's holidays look online, of who's happier, richer, more
-
loved, because nothing kills joy faster than measuring it.
-
I'd bring ghosts to dinner, old arguments, old regrets, old
-
versions of yourself. I'd make sure they sit quietly
-
in your head while everyone else is laughing.
-
I'd rush you. Too many plans, too many
-
obligations, no space to rest or to feel just performance.
-
I'd convince you that rest is laziness, that if you slow down,
-
you're failing someone, that peace must be earned.
-
Instead of aloud, I'd focus you on what's missing, the person
-
who isn't there, the thing you can't afford, the life you
-
thought you'd have by now. I'd make silence uncomfortable
-
so you'd never actually hear what you need, only noise, guilt
-
and distraction. Wow.
-
Like I think, I don't know about you, but I think many of us, if
-
not all of us here, can relate to this.
-
I know I can. And so I want to remind you
-
again this morning of the promise we have in Isaiah of the
-
greatness of his government and peace.
-
There will be no end. Jesus.
-
Perfect peace is promised to us. Not the world's peace, not
-
circumstantial peace, not holiday peace that comes through
-
performing, but the very Prince of Peace himself.
-
The peace that exists even when the table is messy, even when
-
our hearts are crushed and are heavy, even when the story is
-
unfinished. Because peace is a person that
-
we receive and his name is Jesus.
-
And so we can declare that again this morning.
-
Because what was true then, what we read in Isaiah as a
-
declaration of who Jesus is, He is still that today.
-
And so we can declare that again this morning for us, that he is
-
the Prince of Peace, that his peace extends into every
-
situation. And it brings me on to my final
-
point that the light calls for surrender.
-
Name Jesus literally means the one who saves and then the name
-
Messiah or Christ. They both mean the same thing.
-
They both mean the anointed 1. And so Jesus Christ, when we say
-
his name, we are saying that He is the anointed 1 to save us.
-
He is given a name that declares His identity and his mission
-
before he ever speaks a word, a name that points to why He came.
-
There is no one else who can save us but Jesus.
-
No one else can pay the penalty of sin and death.
-
No one else can bring us back into that right relationship
-
with God. God himself became a man,
-
humbling himself to be born in a Manger.
-
And it was this humility at birth that mirrors his obedience
-
to death. We read about that in
-
Philippians 2. Did you know that the Manger was
-
traditionally used to put perfect, unblemished newborn
-
lambs in? They were wrapped in swaddling
-
in swaddling cloth, and they were placed in a stone Manger
-
for protection, ready to be used for temple sacrifice.
-
That's where they used to keep the perfect lambs.
-
So then the people of God would take these perfect, unblemished
-
lambs and they would take them to the temple, and they would
-
sacrifice them for the forgiveness of their sins.
-
Except we know, don't we, that it was never enough.
-
It was never enough to pay our debt in full.
-
We needed a perfect sacrifice as a man, and his name was Jesus.
-
You see, the crib is inseparable from the cross.
-
Jesus died on the cross to deal with sin once and for all.
-
And not only that, three days later he rose from the grave.
-
Death couldn't hold him. The grave couldn't hold him.
-
And so if we believe in our hearts and confess with our
-
mouth that Jesus Christ is Lord, then we get 2 to be resurrected
-
into new life with Him, the crib, the cross and the crown.
-
We know. We may know Jesus as the baby in
-
the Manger. We may we may even know him as
-
our Saviour. But have we made him King?
-
Is he Lord over our life? Because this is something we
-
need to do. We need to surrender to Him
-
daily, not just as a one off, but every single day.
-
We need to surrender back to Him.
-
And so where is it this morning that you need to surrender again
-
to Him? What areas of your life do you
-
need to make him king over? Where has the crown been
-
misplaced and it's been put on other things?
-
And you need to this morning remove that crown and put it
-
back on to Jesus. Acknowledge him again as your
-
Lord, because from the very beginning, the outcome was never
-
in doubt. Jesus, light of the world, who
-
was there at the very beginning before time, who came as a baby
-
to disturb the darkness of this world, and who is reigning today
-
on the throne, pushing back darkness, extending His Kingdom.
-
John 15. The light shines in the
-
darkness, and the darkness has not overcome it.
-
Amen. Amen.
-
Would you guys stand?