Sermon
#Rooted Jesus is Enough
Publisher transcript
Transcript
-
Good morning, my name is Jenna. How are you?
-
All good, You're good. I can't believe we're in the
-
last week of April, can you? I mean, I had a full on
-
conversation with someone the other day about next month
-
meaning April, and then I realised actually that is where
-
we are now. We are in April.
-
You can see a little bit about where my brain is at maybe, but
-
that means that summer is fast approaching.
-
Who has booked their summer holiday?
-
Anyone. Few people.
-
Yes, few people have booked it. Well, we're starting to think
-
about summer in our house and it got me reflecting on our holiday
-
last year. Last year we actually did a
-
house swap with a French family, so they came to our house in
-
Hatfield and we went to their house in the South of France and
-
in Yeah, not sure who got the better deal there, but anyway,
-
no, we love Hatfield. Hatfield's great, but the area
-
that we were in, in the South of France, the area that we were
-
staying in had the most beautiful beaches all around.
-
And so every few days we would like pile the kids into the car
-
and we would go off and explore one of the beaches.
-
And I remember 1 beach that we went to, it was absolutely
-
packed and the kids went off into the water with AJ because
-
you know, he's the fun one. And I was there quite happy,
-
sitting on the beach doing absolutely nothing.
-
But I said to the kids, do you know what?
-
If you need to come out, you know where I am, just head
-
straight down the beach, look for the red umbrella and you
-
will find me. After a little while, my son,
-
our son gets out of the water and I can see him doing exactly
-
that, which I said to do. I can see him heading straight
-
back and he's looking for this red umbrella, although this
-
point he is halfway down the beach and I can see that he's
-
just starting to get worried. He can't find where I am.
-
I see the panic kind of setting in as he realises he can't find
-
me and I'm waving and he just can't figure out where I've
-
gone. You see, what had happened was
-
all the time that they were playing in the water, in the
-
sea, they'd been carried away by the current.
-
They're drifted far along the beach, no warning, no obvious
-
danger, just a slow drift from a current that they couldn't see
-
and they couldn't feel. And the point of me sharing that
-
story is that I think often that happens in our faith.
-
We don't walk away from Jesus in one big decision, but we drift
-
through 1000 small ones. And as you know, we have been in
-
the book of Colossians. Paul is writing this letter to
-
remind the Colossian church and to remind us today that if we
-
are not rooted in Jesus, then we too will drift.
-
And when we drift, we start to believe that maybe Jesus isn't
-
enough. You know, this was particularly
-
true for the Colossian church, who at the time, they were being
-
exposed to all different kinds of ideas and theologies which
-
they were starting to add on to the gospel.
-
And so by writing this letter, Paul is calling this out of
-
them. And he's saying, guys, remember
-
what you've heard. Remember how your lives have
-
been changed. Remember that Jesus is it.
-
He is enough. As if you have your Bibles with
-
you, we are going to turn to our passage today in Colossians,
-
which is Colossians 2, verses 6 to 15.
-
If you don't have a Bible, by the way, please let one of the
-
team know. We would love to give you 1 and
-
if you don't know where it is, Colossians is near the back of
-
the book in the New Testament. Prod someone and ask them to
-
help you if you need to. But if failing, all of that is
-
going to come up on the screen. So Colossians 26 to 15, it says
-
this. So then, just as you received
-
Christ Jesus as Lord, continue to live your lives in Him,
-
rooted and built up in Him, strengthened in the faith as you
-
were taught, and overflowing with thankfulness.
-
See to it that no one takes you captive through hollow and
-
deceptive philosophy, which depends on human tradition and
-
the elemental spiritual forces of this world, rather than on
-
Christ. For in Christ all the fullness
-
of the Deity lives in bodily form, and in Christ you have
-
been brought to fullness. He is the head over every power
-
and authority. In Him you were also circumcised
-
with a circumcision not performed by human hands.
-
Your whole self, ruled by the flesh, was put off when you were
-
circumcised by Christ, having been buried with Him in baptism,
-
in which you were also raised with Him through your faith in
-
the working of God, who raised Him from the dead.
-
When you were dead in your sins, and in the uncircumcision of
-
your flesh, God made you alive with Christ.
-
He forgave us all our sins, having cancelled the charge of
-
our legal indebtedness which stood against us and condemned
-
us. He has taken it away, nailing it
-
to the cross, and having disarmed the powers and
-
authority, he made a public spectacle of them triumphing
-
over them by the cross. Amen.
-
Amen. Well, we're going to go through
-
this in a little bit more detail.
-
We're going to take a few verses at a time and unpick what it is
-
that Paul is saying here. So firstly, verses six to seven,
-
Paul is saying that Jesus is enough for growth.
-
Verse 6 says so. Then just as you received Christ
-
Jesus as Lord, continue to live your lives in him, rooted and
-
built up in him, strengthened in the faith as you were taught,
-
and overflowing with thankfulness.
-
Now I'm not going to assume that everyone in this room has yet
-
received Jesus as their Lord and Saviour.
-
Some of you are here and you're on a journey and that is so good
-
that you're here. But if you have received Jesus
-
as your Lord, whether that was yesterday or 50 years ago, we
-
are to continue to live our lives in Him, to invite Him into
-
every single detail of it, Rooted and built up in Him.
-
You know that word Rooted? We've come across it a lot,
-
haven't we? In fact, it's the title of this
-
series, Rooted. There are two main functions for
-
the root of a plant #1 the root's job is to anchor the
-
plant in the soil. At some point the wind is going
-
to blow and the storm is going to rage.
-
And if we are not rooted in Jesus, the only one who is
-
constant, the only one who is able to hold us, then we are not
-
going to be able to withstand the pressures of this world.
-
And #2 the root's job is to absorb water and nutrients from
-
the soil. When we are rooted in Jesus, we
-
receive all that we need to grow and to flourish and to thrive.
-
Jeremiah 17, seven to 8 says, But blessed is the one who
-
trusts in the Lord, whose confidence is in Him.
-
They will be like a tree planted by the water that sends out its
-
roots by the stream. It doesn't fear when heat comes,
-
its leaves are always green. It has no worries in a year of
-
drought, and it never fails to bear fruit.
-
Isn't that beautiful? When we trust in the Lord, when
-
we place our confidence in Him, it says that we won't be afraid
-
when the heat comes, we will always bear fruit.
-
Our leaves will always be green. Because fruit isn't produced by
-
effort. It's produced by connection to
-
Jesus being rooted in Him. And it's interesting to me that
-
what keeps us standing isn't what people see.
-
It's what we're rooted in. It's where we're drawing life
-
from when no one else is watching.
-
You know, roots are underground, aren't they?
-
In the dark, in the hidden places.
-
And I want to ask you again this morning, how are your roots
-
doing? Where are they anchored?
-
Who or what are you clinging to? Maybe you're clinging to your
-
family or your friends or your spouse, maybe maybe your
-
boyfriend or your girlfriend. Maybe you're clinging to your
-
bank account or your position that you hold in your career, in
-
your workplace. Or maybe you're like, it's OK,
-
we've got a good strategy in place.
-
We have a plan. If things go wrong when the
-
storm comes, we've got a plan. Or maybe you're the opposite and
-
actually you're just kind of feeling your way through with
-
your eyes shut, hoping for the best.
-
Maybe you're here and you know that you've got a root of
-
unforgiveness or a fear or of disappointment, and occasionally
-
you see the fruit of that in the way that you behave or the words
-
that come out of your mouth. I want to encourage you this
-
morning to ask the Lord to help you identify those things
-
because it might just be that those roots need uprooting in
-
order to re root them in Him and He will help you to do that.
-
Jesus is enough for growth #2 Jesus is enough for wisdom.
-
From verse 8 it says, see to it that no one takes you captive
-
through hollow and deceptive philosophy, which depends on
-
human tradition and the elemental spiritual forces of
-
this world rather rather than on Christ.
-
You know, when we go on holiday as a family, when we go on a
-
road trip or whatever, we like to play games in the car.
-
Anyone else do that pass the time?
-
We have like the number plate game where you start at A and
-
you have to find a number plate beginning with A and then you
-
work through the alphabet. Or we have it where you look at
-
the last three letters of a car registration and whoever makes
-
the longest word out of the three letters wins.
-
But recently we've been playing not so much of A game, but
-
choosing a song. And so there's six of us.
-
And so we go round and we choose a song by typing it into Apple
-
Music. And we just kind of all get a
-
choice in what we want to play. And so AJ will choose some kind
-
of old school garage and the kids will choose some kind of
-
song, which we're like, we look at each other.
-
We're like, how do they know the full title?
-
The person who sings this song that goodness knows.
-
And then we get to the the little one who's 3 and he'll
-
choose something like Wheels on the Bus or Ba Ba Black Sheep.
-
And we're like, we have to endure it for the next however
-
long. But recently we've cottoned on
-
to the fact that we can use Siri to change the songs instead of
-
having to type it into the phone.
-
The only problem is that it's connected to AJ's phone and so
-
Siri only seems to recognise his voice.
-
And the other day we were going up to York and I was like, do
-
you know what? I'm going to try and trick it.
-
So I'm like, start to imitate his voice the best I can.
-
So I'm like, ho Siri play Taylor Swift or, you know, whatever.
-
And the kids are like, no mum, you need to use language that he
-
would use. So ho Siri, mate, play whatever
-
song. But it didn't work.
-
You see, we were trying to imitate A J's voice, to use the
-
words that he would have used in the tone that he would have used
-
it to get it to play what we wanted it to play.
-
We're exposed to many things in life, ideas, teachings, beliefs,
-
dare I say it, words and prophecies that might appear
-
like Christian on the tin. That's sound very much like God.
-
Maybe it has the tone of him or perhaps the words that he would
-
probably use. But the reality is it's not him.
-
It's not in line with his character.
-
It's not the truth of who he is. And Paul says here that we need
-
to see to it, to be alert so that the world doesn't trap us
-
with its emptiness and deception.
-
We need wisdom from Jesus to help us discern what is really
-
Him. You know, the world would love
-
to tell us that we should follow our own truth.
-
I mean, that sounds really wise, doesn't it?
-
But not everything that sounds wise is true, and not everything
-
that feels right leads to life. If it doesn't centre on Jesus,
-
if it's not the absolute truth of who He is and what His Word
-
says, it will eventually lead us away from Him.
-
And in fact, that word captive in this scripture means that it
-
doesn't just lead us away from him, it will enslave us.
-
It will keep us in bondage. And sometimes these deceptive
-
philosophies are really easy to spot, but other times they're
-
harder because they're just a subtle twist of the truth.
-
Like as a Christian, when when we try and justify a decision
-
and we say, oh, it's OK because God, because God wants me to be
-
happy. You see, the problem with this
-
is that we're reshaping God around our human desires rather
-
than letting him define what is actually good.
-
Which by the way, might mean that we have to walk
-
uncomfortable paths which don't actually make us happy because
-
the right path isn't always the easy path.
-
It might be that we have to forgive somebody that's really
-
difficult to forgive, or lay something down in an act of
-
obedience. Or what about another common
-
belief that we need to have? We need to fix ourselves.
-
We need to have it all together before we come to God.
-
I can't go to church today. I can't possibly pray for that
-
person because I'm just not in a right place with God.
-
That might sound like the right thing to say, but what it's
-
actually doing is replacing grace with effort.
-
The truth actually in what Jesus says is that we can come to him,
-
come to him just as we are. We don't have to have everything
-
figured out. Or there's this other end of the
-
spectrum where maybe you come to church every week, say the right
-
thing, stand up, sit down when the right time, raise your hand
-
at the right chorus, you know, whatever that is.
-
But if you're honest, there actually isn't any real
-
relationship going on with God. Maybe this is the type of human
-
tradition that Paul is talking about here, going through the
-
motions without allowing Jesus to transform us from the inside.
-
Or perhaps it looks like spirituality, which includes the
-
whole like mixing of different beliefs.
-
Church on a Sunday, horoscopes on a Monday, or like praying one
-
minute, manifesting it the next. Like guys, all these things
-
might sound right, they might feel right or be widely accepted
-
by the society we live in, but they all shift us away from
-
making Jesus our centre. We need his wisdom every day to
-
be able to recognise this. And so Jesus is enough for
-
growth and he is enough for wisdom and thirdly, most
-
importantly, he is enough for salvation.
-
Number verse 9 says for in Christ all the fullness of the
-
deity lives in bodily form, and in Christ you have been brought
-
to fullness. He is the head over every power
-
and authority. Paul is making a really strong
-
statement here. He's saying that Jesus doesn't
-
just reflect God, He doesn't just point to God.
-
He fully embodies the deity, which means God.
-
He is God. The entire, complete, whole
-
essence of God is in Jesus Christ.
-
And he's saying that as we belong to Jesus, that means that
-
we don't lack anything either. We are complete.
-
We've been brought to fullness in Him.
-
Not partially filled, not nearly filled, but we are fully filled.
-
And when we're fully filled, we don't have to top up with
-
anything. You don't have to top up
-
anything that's already full. We don't need to add anything to
-
complete us or to improve us when we are in Him.
-
I love how the message translation ties this little bit
-
together. It says that everything of God
-
gets expressed in Him being Jesus so you can see and hear
-
Him clearly. You don't need a telescope, A
-
microscope or a horoscope to realise the fullness of Christ
-
and the emptiness of the universe without Him.
-
When you come to Him, that fullness comes together for you
-
too. Paul goes on in verse 11 to say
-
that in him you were also circumcised.
-
With a circumcision not performed by human hands, your
-
whole self, ruled by the flesh, was put off when you were
-
circumcised by Christ, having been buried with him in baptism,
-
in which you were also raised with him through your faith in
-
the working of God, who raised him from the dead.
-
We read about circumcision quite a lot in the Old Testament, and
-
we first come across it in Genesis 17, when God makes a
-
covenant with Abraham, a promise to Abraham.
-
And he says that all the men should be circumcised as a sign,
-
as an outward sign that they belong to God.
-
And so it was one of the ways that the Israelites were set
-
apart. But Paul is saying here that us
-
belonging to God, it's no longer about a physical, external
-
ritual that is performed by human hands, but instead it's
-
about an internal cutting away of sin, an inward transformation
-
that only Jesus can do. You see, the world will call us
-
to live a certain way. Our sinful nature will call us
-
to live a certain way. But we have been set apart.
-
We have been set apart as a holy people of God.
-
Jesus has cut away that sinful nature.
-
It's nothing to do with us being good.
-
It's nothing to do with us keeping a long list of laws.
-
It is all about what Jesus has done on the cross.
-
Acts 4 verse 12 says salvation is found in no one else.
-
For there is no other name under heaven given to mankind by which
-
we must be saved. Jesus has saved us.
-
He saved us from the power of sin and the judgement that we
-
deserve. You know, the old has gone and
-
the new has come. We have literally been saved
-
from death into life. That's what it says in verse 12
-
in this scripture here that we've been reading.
-
It says we've been buried and we've been raised through
-
baptism into new life, just as Jesus was.
-
We celebrated this a few weeks ago, didn't we?
-
As a church family, we had 23 people get baptised in this very
-
room. Who said that?
-
Do you know what? I've tried doing it my own way.
-
They've tried filling themselves up with things that the world
-
has to offer, but they'd come to realise that nothing cuts it.
-
There is nothing that can save us.
-
There is nothing that can set us free from the power of sin,
-
which ultimately leads to death, other than the blood of Jesus.
-
We don't need to add to the gospel because there's nothing
-
that can be added or nothing that can improve what is already
-
complete and what is already finished.
-
Jesus and Jesus alone is enough for salvation, and finally He is
-
enough for victory. Verse 13 says when you were dead
-
in your sins and in the uncircumcision of your flesh,
-
God made you alive with Christ. He forgave us all our sins.
-
Having cancelled the charge of our legal indebtedness, which
-
stood against us and condemned us, He's taken it away, nailing
-
it to the cross. And having disarmed the powers
-
and authorities, he made a public spectacle of them
-
triumphing over them by the cross.
-
The cross wasn't symbolic, it was a legal transaction.
-
God didn't just turn a blind eye and ignore all the debt that we
-
owed, but instead he chose to pay it.
-
He chose to pay it for us by nailing it to the cross, which
-
means that the long record that is against us, it doesn't exist
-
anymore. You know, all those things that
-
we do and we say and we think that we just don't want anybody
-
to ever know. It's not just been brushed under
-
the carpet. It's actually been dealt with,
-
paid for in full, finished. And this means that all the
-
spiritual forces that we were once under, the spirit of
-
accusation, the spirit of oppression, the spirit of
-
condemnation, they've all been defeated too.
-
Verse 15, it says they've been disarmed.
-
There is no power. Everything that the powers and
-
authorities intended as the ultimate showcase of their
-
strength became the very moment of their public shame.
-
What looked like defeat on the cross was actually total
-
victory. And to finish, I want to share a
-
story with you. This is about a man who many
-
years ago he was stood at a slave auction and as he was
-
standing there watching, he was just seeing these people like 1
-
after the other coming forward and people were buying them.
-
They were being bought and they were being sold like property.
-
And then one young woman was brought forward and the bidding
-
started. Voices called out and the
-
bidding was getting higher and higher for this woman.
-
Men making comments about what they were going to do with her
-
once they bought her. And then one final voice spoke
-
out across the room and gave the highest bid, one that nobody
-
could match. And he won this girl.
-
And it turned out to be the man that was standing there watching
-
from the side. And as this man stepped in and
-
he stepped forward, he took the girl and they turned and started
-
to walk away from the crowd. And this girl looked at him with
-
tears streaming down her face, full of anger and suspicion.
-
And she said to the man, what are you going to do with me?
-
And he replied, I'm going to set you free.
-
Completely stunned, she looked at the man in his eyes.
-
She stopped in her tracks. And she said, free.
-
What does that even mean? And he said, it means that
-
you're no longer a slave. It means you can go wherever you
-
want. You can do whatever you want.
-
And she paused and she quietly said, then I'll go with you,
-
then I'll go with you. This man didn't just buy her.
-
He didn't just pay the highest price for her.
-
He set her free. And that's what Jesus has done
-
for each and every one of us. So the question this morning is
-
not are you free? The question is, are you living
-
like you're free? The work of the cross is
-
incredible. He has given us a way out.
-
Why would we want to look for freedom anywhere else other than
-
in Jesus? Why would we want to enslave
-
ourselves to other masters who on the face of things offer
-
freedom, looks like they offer freedom, but in reality just
-
lead us into bondage? Galatians 51 says it's for
-
freedom that Christ has set us free.
-
Stand firm then, and do not let yourselves be burdened again by
-
a yoke of slavery. Where is it that you need God's
-
freedom this morning? Where do you need His freedom?
-
As we move towards Him, as we grow in our relationship with
-
Him, we're going to make mistakes, we are going to get
-
things wrong, but there is so much grace.
-
Remember the story that I shared right at the beginning about my
-
son having drifted down the beach, just like I was standing
-
on the beach watching him, calling his name?
-
You have a Heavenly Father who has his eyes on you.
-
He's watching. His gaze has never left you and
-
He is calling your name and He is beckoning you back.
-
He's beckoning you back to Him this morning and inviting you to
-
return to Him and to root yourself once again in Him.
-
Amen.