Sermon

What to do? Get Settled - Pastor Elissa Kisner

Life House Church

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  1. Thank you for listening to this message from

  2. Lifehouse Church. I get to hang out with our

  3. families of the littlest babies all the way up

  4. to our high schools and seniors, even our graduating

  5. seniors that are soon to be leaving us small

  6. tier. And now, as you can probably see, there

  7. is an empty space up in the front and the office

  8. is very lonely. So if anybody wants to hang out

  9. with me this week, come stop in. But Pastor Kip

  10. and Dixie were just recently on a much well -earned

  11. vacation, and now they're actually in Orlando,

  12. Florida. They are preparing this week. They are

  13. at the Church of God's General Assembly. So it's

  14. a conference that the Church of God does every

  15. two years. So they're down there for that, and

  16. they will be, in fact, here next week. But this

  17. morning, we are going to continue down through

  18. our What to Do, What to Do series that Pastor

  19. Kip has been starting over the last couple weeks.

  20. And I'm going to talk about everyone's favorite

  21. subject. Ready? Conflict. I know. I really wish

  22. it would have just like magically appeared above

  23. my head. But listen, if that makes you tense

  24. to kind of like, you know, clench your fists

  25. and unfurl your brows, we're going to talk about

  26. conflict, but we're going to talk about what

  27. Jesus tells us to do with it. So if you would,

  28. bow your heads. We're going to pray over this

  29. morning. Heavenly Father, God, we thank you for

  30. this morning. We thank you that we have the air

  31. in our lungs to be able to come here, to be able

  32. to worship as a church family. Father, we thank

  33. you that you are in and amongst our midst. And

  34. this morning we pray that as we... Listen to

  35. the message as I prepare to give this message.

  36. Father, let it not be my words that are spoken,

  37. but yours through me. As you've been pouring

  38. things into me, God, I just pray that you are

  39. the one that is seen, that is heard in and above

  40. all things, that your will be accomplished, that

  41. all hearts and minds be open and ready to receive

  42. whatever it is that you have for them this morning.

  43. Father, we just thank you again, and we just

  44. give this morning to you. In Jesus' name we pray,

  45. amen. So before I stepped into ministry, I actually

  46. served a season as an elementary school teacher.

  47. So during COVID or a little bit after COVID,

  48. I served for about four months every single day

  49. as an elementary music teacher. If you saw that

  50. little emoji thing that we did a couple weeks

  51. ago, you might have learned that I played the

  52. saxophone for eight years. And so I have a little

  53. bit of music in my background. But anyways, I

  54. had kindergartners through fifth grade every

  55. single day. for weeks on end. And the one thing

  56. that I learned super, super quickly is that before

  57. anything could be taught, the room had to get

  58. settled. Nobody learns in chaos. And the same

  59. is true for us spiritually. When things stay

  60. unsettled in our hearts, they start affecting

  61. everything around us. This morning, our key verse

  62. is going to be found in Matthew 5, chapter 25.

  63. So if you want to start getting ready to go there,

  64. you can. And I'll give you a little bit of background.

  65. So at this point, Jesus is preaching the Sermon

  66. on the Mount, this large message that he's giving

  67. to thousands on a hillside. I'm not talking my

  68. little classroom of 25 kids at a time, but thousands

  69. upon thousands upon thousands, both physically

  70. far from him and then also ones that are super

  71. close. I can only imagine how difficult it would

  72. have been to speak to all of those people. As

  73. he's delivering the message, I'm sure that there

  74. were moments of shock. Maybe moments of confusion.

  75. Maybe those little side conversations of like,

  76. can you believe what he just said? And then little

  77. conversations from there that just began to continue

  78. and to continue and to continue. But they needed

  79. to get settled or they would miss something.

  80. And so before our key scripture, Jesus actually

  81. says something that would probably land pretty

  82. hard and stop them in their tracks. He reminds

  83. them not to murder. Okay, we get that. Back in

  84. Exodus when Moses was given the Ten Commandments,

  85. we're told that That is a commandment. Thou shalt

  86. not murder. That's not shocking. But in verse

  87. 22, he says, but I say, if you are even angry

  88. with someone, you are subject to judgment. If

  89. you call someone an idiot, you're in danger of

  90. being brought before the court. And if you curse

  91. someone, you are in danger of the fires of hell.

  92. So then that brings me to our main scripture

  93. in five. 25, it says, settle matters quickly

  94. with your adversary who is taking you to court.

  95. Do it while you are still with him on the way,

  96. or he may hand you over to the judge and the

  97. judge may hand you over to the officer and you

  98. may be thrown into prison. Notice what Jesus

  99. is doing here. He first talked about the internal

  100. problem of conflicts, the anger within our heart,

  101. and now he's giving us an external solution.

  102. Jesus says settle matters quickly, and he's talking

  103. more about just ending an argument. He's talking

  104. about refusing to let it go unresolved so that

  105. the conflict can't take root in our heart. To

  106. be settled is to entrust our case to God and

  107. obey him while there is still time. For where

  108. there is conflict, we must go and resolve. This

  109. is the plain command of the text. Don't wait.

  110. Go. Where there is conflict, go toward it, not

  111. away from it, and move quickly. Go while you're

  112. still on the way. Go before it hardens into something

  113. you can't undo. Go and resolve this thing. That's

  114. the whole progression that Jesus is laying out

  115. for us. Where there is unresolved anger, it'll

  116. lead to broken relationships and painful consequences.

  117. Jesus isn't telling us to avoid conflict at all

  118. costs. If anything, he's telling us that avoidance

  119. is the exact thing that turns just a small little

  120. conflict into a legal disaster. Because people

  121. don't just wind up in prison, right? They don't

  122. wake up suddenly estranged from family or bitter

  123. toward a friend or even disconnected from God.

  124. There were moments made before the sentence,

  125. moments before the consequence. And so go and

  126. resolve this thing while we're on the way. That's

  127. what we're to do. It says with your adversary.

  128. Pay attention to that. And you may think, well,

  129. you know, I don't really have any enemies or

  130. I'm not on a sports team. I don't have any opponents.

  131. But your adversary means someone that you are

  132. in conflict with. And Christian maturity is often

  133. much less about settling things or treating the

  134. easy people in our lives, but how we respond

  135. to difficult people and difficult situations.

  136. It's not just releasing something in your own

  137. heart, but going and resolving, going and settling

  138. with someone. Because listen, unsettled things,

  139. they become heavy things. They weigh on us. When

  140. Jesus tells us to go and settle matters quickly

  141. with our adversary while we're still on the way,

  142. he reminds us that while we are still on the

  143. way means that there is a window, a stretch of

  144. time, a season where the matter is still soft.

  145. It's still pliable. It's still fixable. It's

  146. still small enough to carry in one hand. But

  147. once you pass that time, no matter what, The

  148. matter eventually will not be yours to settle

  149. anymore. And lawsuits rarely begin in the courtroom.

  150. By the time that people actually get to the point

  151. of being in court, there were hundreds of decisions

  152. that had already been made. There were maybe

  153. missed phone calls, missed conversations, unsigned

  154. agreements, warnings that weren't heeded. The

  155. courtroom is actually usually the end of a very,

  156. very long story as opposed to the very beginning.

  157. What started once maybe as just a little note,

  158. side conversation, suddenly becomes a briefcase

  159. that's stuffed and overflowing and exploding

  160. on all sides. Things become heavy because they

  161. are left unsettled. That case that we build becomes

  162. heavy. And what begins then as a moment turns

  163. into a weight that we carry because we refuse

  164. to deal with it. In Hebrews 12, 15, it says,

  165. see to it that no one falls short of the grace

  166. of God and that no bitter root grows up. If you've

  167. ever planted a seed or even pulled a weed, you

  168. know that a root starts hidden, starts underneath

  169. the surface. And this isn't Jack and the Beanstalk.

  170. You're not just going to wake up one morning

  171. and see this giant tree outside your window.

  172. Bitterness is a root of conflict that grows.

  173. It grows from small offenses that we didn't settle

  174. while they were small. So listen, maybe you've

  175. seen it like this. Maybe a teenager starts to

  176. believe, you know what, my parents just, they

  177. don't understand me. Instead of talking about

  178. it and going through it, they withdraw. They

  179. just let the hurt grow. Maybe then the parent

  180. thinks, you know what, my child doesn't understand

  181. me. Instead of talking about it, they get frustrated.

  182. They say, my child doesn't appreciate any of

  183. the things that we do. And so instead of pursuing

  184. a relationship, they begin to just start keeping

  185. score. Maybe it's a husband and a wife. They

  186. stop having hard conversations because it's just

  187. easier to live with the conflict around than

  188. to work through it. Maybe a brother and a sister,

  189. and they let years go between them because no

  190. one wants to make the first phone call. Maybe

  191. it's even just a friendship, a conversation that

  192. happened and maybe one comment was made that

  193. just got taken the wrong way. And instead of

  194. asking, well, what did you mean by that? Both

  195. people just quietly pull away until later you

  196. find that it's been years until they last spoke.

  197. Or even here in the church, maybe at times someone

  198. has felt overlooked. They've been hurt or even

  199. misunderstood. But rather than having an honest

  200. conversation, they simply just distance themselves.

  201. Before long, what started as maybe a misunderstanding

  202. becomes a division. Most relationships aren't

  203. actually destroyed because of some explosive

  204. moment. They simply just are conflicts that were

  205. never settled. And, you know, the thing about

  206. those relationships, though, is that it might

  207. not actually take that much to close it. Maybe

  208. right now there's a situation in your head, maybe

  209. a name, someone you need to go to after this

  210. morning's gathering. Remember that that is not

  211. the side application of this verse. That is the

  212. verse, to go and resolve and to do it quickly.

  213. And I know you may say, well, Pastor Alyssa,

  214. I know that I'm supposed to go, but I don't really

  215. want to go. What if I don't want to? I'm like,

  216. well, you know, plainly I want to look at you

  217. and say, well, I don't really care if you don't

  218. want to go because you know that you should go.

  219. But the question you're probably actually struggling

  220. with is how. How do I go without carrying anger,

  221. without carrying pride, without needing to win?

  222. Jesus wasn't just concerned that we go. He's

  223. concerned about the condition of our heart that

  224. goes. So to fully settle, we need to rest and

  225. release. Rest sounds passive and go sounds super

  226. active. But the thing is, you can't go towards

  227. someone in a posture of reconciliation, a posture

  228. of wanting to fix things, if your heart is still

  229. actively building a case against them. Settling

  230. is coming to rest. and releasing that role of

  231. judge to the Lord. So last weekend, I believe

  232. it was, we just hosted our LHC kids drive -in

  233. movie night, which was, in fact, as cute as you

  234. think it was. If you didn't see the pictures,

  235. I recommend going to look at them. But the kids

  236. drove right up into the church, and we then watched

  237. the story of David unfold. So the story of David,

  238. we've got King Saul. King Saul is leading Israel.

  239. He's the one that... The Lord originally said,

  240. you know what? You want a king? Here he is. But

  241. he began to turn. He disobeyed the Lord. And

  242. so the prophet Samuel comes and says, you know

  243. what? The kingdom, it's going to be taken from

  244. you. And a new king is going to be anointed.

  245. Enter David. This humble shepherd boy out in

  246. the fields, playing his harp, minding his own

  247. business. When he was called in, David gets anointed

  248. to be king. And then he goes back to the field

  249. for years. He is carrying a heavy anointing,

  250. but understanding that it's not yet his time.

  251. He's respecting God's anointed, which at the

  252. time was still Saul. So later, most of us know

  253. that he gets to the point of he ends up at the

  254. battlefield. He ends up being the one to defeat

  255. Goliath, and Saul ends up appointing him to be

  256. a lead over his armies. But as David starts winning

  257. victories, as people start beginning to take

  258. notice that there's something special about David,

  259. Saul starts to put together the pieces. He remembers

  260. that someone else was going to be appointed king,

  261. and he starts figuring out that it's David. What

  262. happens? He gets super angry. And I mean angry

  263. to the point of Saul is now pursuing David to

  264. kill him. David is now running, actively being

  265. hunted, betrayed by someone he once honored.

  266. I mean, can you imagine going from living in

  267. a palace to sleeping in a cave, being actively

  268. chased, pursued by the man that you once just

  269. played a harp for, the one that you respected,

  270. the one whose son you treated like a brother.

  271. But then there comes this moment, a moment where

  272. David had to retaliate. Saul is alone. He's vulnerable.

  273. He is exactly where he could have ended it. And

  274. the world would say, you know what, do it. End

  275. it. Save yourself. You're the one who's supposed

  276. to lead anyways. But he doesn't. He released

  277. the case to the Lord in 1 Samuel 24, verses 12

    1 Samuel 24:12–14

  278. through 14. He said, may the Lord judge between

  279. you and me. And may the Lord avenge the wrongs

  280. you have done to me. But my hand will not touch

  281. you. As the old saying goes, from evildoers come

  282. evil deeds. So my hand will not touch you. Before

  283. David ever had the opportunity to spare Saul's

  284. life in the cave, he had actually already spent

  285. years pouring his heart out to the Lord. He didn't

  286. just pretend everything was fine. He prayed.

  287. He lamented. He cried out. He asked God, why

  288. was this happening? He was wrestling with fear,

  289. disappointment, and even injustice. So many of

  290. the Psalms that David wrote during this period

  291. of time while he was fleeing from Saul, they

  292. are raw and honest. He talks about enemies pursuing

  293. him, people seeking his life, feeling surrounded

  294. and overwhelmed. But David didn't ignore the

  295. pain and the conflict. He just brought it before

  296. the Lord and rested in his sovereignty. He rested

  297. and then released the issue because he knew that

  298. the Lord's will would prevail. if he obeyed.

  299. He rested and released the conflict because he

  300. knew that God was in control. By the time that

  301. David stood in that cave with Saul, within arm's

  302. reach, David had already had the time to release

  303. his anger, his fear, his desire for justice,

  304. all to the Lord. So when the moment came, he

  305. simply refused to let Saul's sin create sin in

  306. him. Because conflict in the heat of the moment,

  307. in the struggle, in our flesh, it does. It makes

  308. us want to react in huge ways. We want to lash

  309. out with words. We want to lash out with actions

  310. and anger. But our key scripture of Matthew 525

  311. reminds us that we're not supposed to blow up

  312. and keep walking to the court. We can pause,

  313. rest, and release. We can rest in him. We can

  314. take matters to the Lord in prayer. We can release

  315. everything while we're on the way. But listen,

  316. prayer is just what prepares us to go. Prayer

  317. is not a substitute for actually going. Some

  318. of us have just been asking God to simply remove

  319. the conflict. We'll go to the Lord in prayer

  320. and say, you know what, Lord, if you could just

  321. smooth this all out, everything would be great.

  322. I can do about my stuff. But that's not how the

  323. Lord wants it to work. He says, I need you to

  324. have a conversation. I need you to step up and

  325. take this moment. So if you were to ask yourself

  326. honestly, would you say that you're still building

  327. a case against someone? Have you been collecting

  328. evidence, rehearsing the wrong things that they've

  329. done, even recruited other people just waiting

  330. for your moment? We know that Jesus instructs

  331. us to go, but we answer the how by resting in

  332. him and releasing the matter to God. Because

  333. settling a matter doesn't always mean that the

  334. relationship is going to be restored overnight.

  335. But it doesn't always mean that trust is immediately

  336. rebuilt. Because sometimes, you know, the problem

  337. is that the other people won't respond the way

  338. we thought they would or should. But as followers

  339. of Jesus, we are still responsible for our obedience,

  340. not their response. So we rest and release. We

  341. release the verdict, the outcome to God because

  342. he is much more qualified than we are. Why? Because

  343. while we rest in knowing that God is the ultimate

  344. judge, we also must remember that Jesus is the

  345. one that settled our debt first. We have to remember

  346. what he's done. Remembering what he's done is

  347. the foundation for settling matters. Remembering

  348. what he's done is how we are able to go and resolve.

  349. Remembering what he's done is how we are able

  350. to rest and release. Because the greatest unsettled

  351. matter was not between us and another person,

  352. but it's between us and God. We had an unsettled

  353. matter with God. Sin. Sin was something that

  354. was separating us from this holy God. We couldn't

  355. fix it. We couldn't pay it. We couldn't undo

  356. it. We couldn't just carry the hurt. We were

  357. carrying guilt. Maybe when somebody lies, when

  358. somebody betrays you, when somebody cheats, when

  359. somebody gossips, when somebody causes some sort

  360. of conflict that is stirring up, we then want

  361. somebody to pay. And so we either settle it by

  362. just that. We either say, you're going to pay,

  363. or we absorb the cost. And that is what Jesus

  364. did. He settled our debt by absorbing the cost.

  365. Remember what he's done. Think of the irony.

  366. In our key scripture of Matthew 5, 25, Jesus

  367. is teaching this passage. And then years later,

  368. where does he end up? On his way to court. Jesus

  369. was arrested in the garden after having been

  370. betrayed by a friend, a disciple, a brother.

  371. He was taken before religious leaders where false

  372. witnesses were brought in. And then what happens?

  373. Accusations fly. Lies are told. They spit on

  374. him. They strike him. They mock him. They lead

  375. him to Pilate. That sounds like a typical courtroom,

  376. maybe without all the aggression. But you've

  377. got a judge. You've got your witnesses. You have

  378. an accusation. You even have a sentence. But

  379. there was one thing that's wrong. The verdict.

  380. Jesus. was perfect. He was blameless. He was

  381. innocent. He did God's will and never once sinned.

  382. Yet he was declared guilty. But he didn't defend

  383. himself. He had all of the power and the authority

  384. to call down angels to prove his innocence, but

  385. he remained silent. 1 Peter 2 .23 says, when

  386. he suffered, he made no threats. Instead, he

  387. entrusted himself to him who judges justly. Why?

  388. Because Jesus wasn't trying to win his case.

  389. He was settling ours. He didn't need to win his

  390. case with the father because the father already

  391. knew the truth. So then on the cross, he paid

  392. the debt that we could never pay. He didn't have

  393. to just carry this burden of proving himself

  394. so that he could walk free, but so that we could

  395. instead. The nails weren't the thing that was

  396. holding him to the cross because he could have

  397. freed himself in a moment. That was no matter

  398. for him. But the desire to settle our case once

  399. and for all is what held him there. We remember

  400. what he's done because Jesus isn't asking us

  401. to do something that he's not willing to do first.

  402. We don't go because we're naturally forgiving,

  403. right? We go because we've been forgiven. We

  404. don't release because people necessarily deserve

  405. it. We release because Jesus released us. We

  406. don't pursue peace because conflict is comfortable.

  407. We pursue peace because Christ made peace with

  408. us. We can go to another person because we're

  409. not going from a place of trying to prove ourselves.

  410. We remember what he's done. Because it's not

  411. about releasing people because they earn it,

  412. but again, because Jesus first released us. Settling

  413. with people, resting in God only works because

  414. Jesus already settled the debt that mattered

  415. most. And remembering what Jesus has done changes

  416. also how we see the person who hurt me. The person

  417. who hurts us, the conflicts that we're in, the

  418. situations that we face. It humbles our pride.

  419. It softens our anger. It loosens your grip on

  420. desiring revenge. It gives you the courage to

  421. have the hard conversation. Remembering what

  422. he's done helps us to go and resolve. Remembering

  423. what he's done helps us to rest and release.

  424. As the worship team comes, let me ask you this.

  425. What are you carrying that God has never asked

  426. you to carry? Is it an offense? Is it a desire

  427. for revenge? Maybe a conversation that you've

  428. avoided, a burden for control, a fear, a regret.

  429. Think about how my message began. My classroom

  430. could not move forward until it was settled.

  431. Jesus says that our hearts work the same way.

  432. Families work the same way. Marriages work the

  433. same way. Churches work the same way. Nothing

  434. healthy will grow where conflict and bitterness

  435. remain. So why do we think That it's okay for

  436. us that we have the right to take people to court,

  437. to drag them, to respond harshly, to hold grudges,

  438. to carry burdens, to harbor bitterness and anger

  439. instead of trusting them to the Father. Just

  440. as I learned when I was a teacher where nothing

  441. good happens until the room is settled, Jesus

  442. teaches that nothing healthy grows in a heart

  443. that refuses to settle. One classroom taught

  444. children. The other, the Sermon on the Mount,

  445. taught disciples. It taught followers of God,

  446. children of God. And that, that's us. The lesson

  447. is the same. Don't let chaos remain. Get settled.

  448. But that doesn't mean that you just get to leave

  449. here all light and spiritually happy and whatnot.

  450. It means that if there's a name on your mind,

  451. a conflict that happened, a situation going through

  452. your head, that you should leave prayerfully

  453. today with a plan to go and go quickly. Jesus

  454. tells us to settle matters quickly because he

  455. knows what happens when unsettled matters remain.

  456. A conversation avoided becomes bitterness. A

  457. wound ignored becomes resentment. A thought entertained

  458. becomes a stronghold. And what starts small grows

  459. heavier and heavier and heavier. And so today

  460. it's not just, hey, stop carrying that. But it's,

  461. hey, deal with it before it escalates and before

  462. it's too late. Settle what needs to be settled.

  463. Don't allow what can be resolved to become something

  464. that controls you. Don't get to the courtroom

  465. holding on to things that you should have resolved

  466. along the way. Stand with me this morning, please.

  467. If this morning you are carrying something, some

  468. bitter root, some conflict, some hatred, some

  469. anger, some matter that you need to settle, I

  470. want you to settle it here first. Before you

  471. go to somebody else, First, surrender your heart

  472. to the Lord. Ask him to remove your desire to

  473. punish, to prove, or even to prevail. Then go

  474. in obedience, even if your emotions haven't fully

  475. caught up yet. Until you settle yourself in the

  476. Lord, you'll never have the strength to do it

  477. outside of here. This morning, I want you to

  478. bow your heads and close your eyes. If you need

  479. to settle something, I want you to do something.

  480. And again, with eyes closed, heads down, this

  481. is a moment between you and God. If you need

  482. to settle something this morning, here's what

  483. I want you to do. I'm not gonna ask you to step

  484. out from your seat right now. I'm gonna ask you

  485. to extend a hand and hold your fist as if you're

  486. holding on to whatever that matter is, whatever

  487. that thing is that you need to let go of, whatever

  488. conflict that has been going on in your life,

  489. whatever situation. has been causing you unrest,

  490. whatever thing has been causing you stress, this,

  491. we're holding onto it right now. But we're not

  492. just holding onto it to hold onto it, we're holding

  493. onto it before the Lord. This is the moment,

  494. like I said, that no one needs to be looking

  495. around, no one needs to know exactly what your

  496. conflict is, but this is the moment that you're

  497. holding onto this before the Lord. I'm gonna

  498. pray, and I want you to continue to pray, but

  499. when you're ready, I want you to release your

  500. fist. I don't want you to release your hand because

  501. I'm done praying. I don't want you to release

  502. because the moment feels like it's over. I want

  503. you to release when you've taken the time to

  504. settle your heart. And then if you'd still like

  505. individual prayer, we have a prayer team that

  506. will be along the side that would love to pray

  507. with you or I would be willing to pray with you.

  508. But don't leave here carrying a heavy case. Don't

  509. leave here with a matter that needs to be settled

  510. in your heart. Take this moment before the Lord.

  511. Rest and release. And then we're going to go

  512. quickly. Let's pray. Heavenly Father, God, we

  513. thank you for this morning. God, we thank you

  514. for your word. We thank you that you have been

  515. with us this morning as we are talking, as we're

  516. going through this conflict, this conversation

  517. that sometimes can be uncomfortable. The idea

  518. of conflict is not something that we want to

  519. be in. It's not something that we were ever meant

  520. to be in. Father, we thank you that this morning

  521. as we've heard from your word, as we've heard

  522. from the message that you preached yourself,

  523. that we have a command, God. We are supposed

  524. to go and resolve our matters, but we need to

  525. rest in you. We need to release that matter to

  526. you this morning. So Father, for those that I

  527. saw that have their hands raised this morning,

  528. those that were holding on to something, God,

  529. I pray that there be a release, not just a physical

  530. release of their hands, but God, as they release

  531. that matter to you in their hearts, as they feel

  532. that freedom, that joy, that peace that comes

  533. from releasing something to you, to know that

  534. we're not the judge, to know that we're not the

  535. one that has to handle it. But God, that you

  536. do go with us. That when you say that we're supposed

  537. to settle matters along the way with our adversary

  538. on the way, God, you are also right there with

  539. us. That today as we go, today as we go and resolve,

  540. after we've taken the time to remember what you've

  541. done and to remember that we can rest and release

  542. in you, Father, I pray that you are with us in

  543. guiding every word, every conversation. And Father,

  544. when... The outcome happens. Whatever happens,

  545. we give it to you. We trust you. When we pray

  546. for reconciliation, we pray for relationships

  547. to be fixed. We pray for situations to come to

  548. a resolution, God. We pray that this morning

  549. as we release our anger, as we release our pride,

  550. as we release anything to you, God, that we are

  551. settled, that we feel rested. But not that we're

  552. just spiritually lighter and ready to just happy

  553. -go -lucky go on our way and say, oh, well, I

  554. released it. But, God, that we are strengthened

  555. and given the courage and the boldness that it

  556. takes to go and have that conversation. Go and

  557. speak to that conflict. Go and move in your power,

  558. God, your authority that goes with us because

  559. of your Holy Spirit. God, we thank you this morning.

  560. We pray that you are just continuing to minister

  561. the hearts, minister to the people, even if things

  562. come up later, that they come back to this. They

  563. come back to remembering that they don't go alone,

  564. but they are to go. But they have the power to

  565. go because of what you've done. We thank you,

  566. Lord. We thank you for what you've done. We thank

  567. you for settling our debt, God. We thank you.

  568. For when we didn't deserve it, that you gave

  569. us your son. You set us free and you're giving

  570. us freedom yet today. Father, we thank you. We

  571. give you all things in Jesus' name. Amen. Thank

  572. you for tuning in to this message from Lifehouse

  573. Church. Pray that you were impacted powerfully

  574. by this message. If you have been personally

  575. affected by our ministry and you would like to

  576. partner with us as we love God, love people every

  577. day, visit our website at www .lifehousecog .com.