Sermon

A Cottage Covered In Cucumbers - Bro Jeremy Howell 6-14-2023

Bethel Holiness Church - Wednesday Night Services

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  1. Hereby, and the book rack on the back of the pew, would you

  2. turned lead to the Book of Isaiah. The Book of Isaiah, the preacher,

  3. prophet, seer, mighty Man of God. Isaiah was known to be

  4. a prophet among prophets, a preacher among preachers. He was really in tune

  5. with the Lord. He had a mind for the things of God. He

  6. was able to hear from God and relay it properly to God's people, whether

  7. they received it or not. The words that he spoke to them were accurate

  8. and precise. They were the words of God. And he is known as

  9. a major prophet because the length of his writings. He had so much to

  10. say. I don't know how much I'll have to say tonight, but I

  11. guess we had minor preachers and major preachers. I don't know, you know,

  12. they say the guys that didn't have a whole lot to say, like

  13. aimless some of the other ones, they were minor prophets. I don't really

  14. believe that or have backing. That's what they say. They're major because of

  15. the length of their right and save that. Huh, y'all get that?

  16. So may God just bless us tonight to preach for two hours a d.

  17. Thirty years from now, when they're looking through the sermon archives, they can

  18. say that guy was so boring or he was a major teacher. All right,

  19. the Book of Isaiah, Man, direct your attention to the first chapter

  20. in the eighth verse, Brother Nathaniel, Isaiah Chapter number five and verse number

  21. twenty, Please, sir, Brother Jesse's Psalm Champion number two, Versus number

  22. two and three. Isaiah Chapter number one and verse number eight. Brother Nathaniel,

  23. Isaiah, Champion number five, Verse number twenty, Brother jes see Psalm

  24. Chapter number two and verses two and three, Brother Nathaniel, would you read

  25. that tonight woe to them that call evil good and good evil, that put

  26. darkness for light, in life for darkness, that put bitter for sweet and

  27. sweet forbid. Sounds to me like Isaiah's preaching to the folks of this generation.

  28. But it wasn't. But because we have our copy of the King James

  29. Version Bible, we're able to see how relevant his preaching to that former generation

  30. is to this present generation. So we can conclude that the Word of God

  31. is absolute truth and relevant to all generations. Aren't you amazed at how centuries

  32. go by century after century after century, and the Word of God is still

  33. applicable of that generation. All of this makes sense to every generation, sure

  34. does. The words of this writing never gets old. It never changes.

  35. It never will change. That's gonna be what I emphasize to my Truth never

  36. changes. My wife's been playing a song as we drive on the highway right

  37. in our vehicle, and there's one sentence that I remember. I do not

  38. remember anything else about that song, and I don't even remember who the senor

  39. is, but they say, truth it never changes. Does anybody know the

  40. song I'm talking about? Truth never changes. I don't know who it is

  41. that sings it, but I can hear it right now in my mind so

  42. perfectly. Truth never changes. The Word of God will never change. These

  43. words will never change. There will never be a revision. I told customer

  44. yesterday. I said, you guys have changed this five times since December.

  45. I said, I've changed it for my last time. I've mailed them the

  46. cow the cad falls said I've done change it. Y'all can't make up your

  47. mind. I've done change it it. This word of God will never be

  48. revised. I had to extend the drawing template border, the revision part of

  49. that border, because we matched it out. Revision A, revision, B

  50. revisioncy revision, deed, revision one, revision two. I haven't had to

  51. do that in many years, many years. That's what they're wanting to do

  52. to this blessed book. They're wanting to revise it. They want it to

  53. be relevant truth. They don't want absolute truth. It's absolute truth. This

  54. Word of God is absolute truth. It has written Jesus said, that's enough.

  55. Jesus told Lucifer. Somebody twisted something I preached recently. I preached a

  56. message titled Lucifer and his Leash. They said in preaching that I made the

  57. statement that Lucifer is Jesus christ brother. So, as far as I know,

  58. I've never said that. And if I said that, it was certainly

  59. unintentional, or maybe the recording device malfunction or maybe my brain malfunction. But

  60. the whole jesture that message was that the devil is not even on the same

  61. plane with the Holy Triune Godhead. So I'm not really sure what's going on

  62. there, but words got out that I've said that Jesus and Lucifer are brothers.

  63. I have not said that and the truth is they are not brothers.

  64. They are not. I'm doing something right now, Bettels to be patient with

  65. me. Jesus and Lucifer are not brothers. Jesus is the son of God.

  66. The second part of the triale, Godhead of the Holy Ghost is the

  67. third part try Godhead, and all of the angelic beings, both heavenly and

  68. demonic, are all underneath their feet. It seemed like that message was about

  69. that, that's why we whole fear of the devil, because the devils on

  70. God's leash. I don't know. I'm gonna sign Brother Wood to listen to

  71. that and find out where I said that. I'm a little bit confused.

  72. You have a transcript on that, Brother, pull it. Brother Jeremy,

  73. make sure you posted. If I did say it, I was wrong.

  74. How many of you know the word of God is never wrong? And if

  75. I misspoke, hey, I apologize. I'm the first to say I'm capable

  76. of miss speaking, never intentionally, and I sure don't think that's what I

  77. was saying. And the messages, seeing like the whole thing was about the

  78. devil being under the authority of Jesus. I don't know. I don't know.

  79. Maybe they've twisted it. And that's what people will do. They will

  80. twist the words of God. They'll twist the words of men, twist the

  81. words of women, or twist the words of Sunday school teachers. They sure

  82. will. Lawyers do it every day they do. Brother Nathania, would you

  83. read that again if you're able Isaiah chapter number five and verse number twenty one,

  84. you're getting ready. Brother jesse saw chapter number two, versus number two

  85. and three. The kings of the earth set themselves, and the rulers take

  86. counsel together against the Lord and against his anointed, saying, let us break

  87. their bands asunder and cast away their courts from us. It doesn't matter how

  88. much they get together. It does not matter how much they declare the words

  89. of God or untrue, how many times they attempt to revise the word of

  90. God. They are going to find out that because they have done such things

  91. as that, that their house will be left unto them desolate. Jesus did

  92. promise concerning the church, that upon this rock he would build his church,

  93. and that the gates of hell should not prevail against it. And it never

  94. has. But I've seen a lot of beautiful edifices so they call them sanctuaries,

  95. cathedrals, tabranacles, houses of worship that were beautiful places at some point

  96. in history where people came to worship. So they said the God of this

  97. book, and now those houses are left unto them, desolate Brother Nathaniel,

  98. Isaiah, chapter number five, Verse number twenty. Woe to them that call

  99. evil good and good evil, that put darkness for light and like for darkness,

  100. that put bitter for sweet and sweet for bitter. Woe unto them that

  101. call boys girls and girls boys. We're going somewhere right here to night.

  102. My brother likes to eat ice cream really slow. I don't, but man,

  103. he sure seems to be enjoyed it when he eats. It's so slow.

  104. And so I'm gonna move just a little bit slow right here because I

  105. want that one that's trying to listen to find fault. So no, I

  106. have never believed that. And they can twist some things, and of course

  107. we can miss speak, but I'm so glad the word of God has never

  108. miss folck Praise the Lord. Truth never changes. May we stand for the

  109. reading of the Word of God. The Bible says in the Book of the

  110. Prophet Isaiah chapter number one, in verse number eight, and the Daughter of

  111. Zion is left as a cottage in a vineyard as a lodge, and a

  112. garden of cucumbers as a besieged city. May we pray, Heavenly Father,

  113. we love it, We praise you, We thank you for the opportunity to

  114. come into your house. We pray that you would anoint this thy servants,

  115. set in guard at my mouth, and help me to say the things that

  116. you would have me to say, nothing more or less. Anoint the ears

  117. of this thy people, that they might hear what the spirit saith under the

  118. church, this Bethel Holiness Church. God, may we receive these sayings.

  119. May we receive them below the shoulders. Let us receive them at our hearts,

  120. mind souls. Here. I pray God that we would not be hearers

  121. only, but that we would be doers. Help us to hear and heed

  122. annoying us. I pray, God, we need it so desperately. I

  123. pray that you would help us to depart this place joyfully and non sorrowfully in

  124. Jesus name. Amen Isaiah. Chapter number one, verse number eight, and

  125. the Daughter of Zion is left as a cottage in a vineyard as a lodge

  126. in a garden of cucumbers as a besieged city. Our text is found in

  127. an Old Testament book of the Holy Bible. The Book of Isaiah is quite

  128. lengthy. You will finish a few cups of coffee before you finish reading this

  129. book of the Bible. This book of the Bible bears the name of its

  130. author. The title of this book of the Bible bears the name of its

  131. author. The first verse of this first chapter drops no subtle hit as to

  132. what the author's inspiration is. He is a holy man of God that has

  133. heard from God. This man will speak as the oracle of God. He

  134. will speak without respect the person. He will preach without approval, affirmation,

  135. and applause of men. He will preach no matter how his peers preach.

  136. He will stand for things that his peers refuse to stand against. He will

  137. stand against things that his peers will refuse to stand forward. This man,

  138. Isaiah, is a prince of preachers. He's one us, a very special

  139. He's a special man of God. In fact, he's one that can hear

  140. from God's seemingly when no one else can, while others ears are dull of

  141. hearing. This man's ears are tuned in listening to the spoken word of God.

  142. God is speaking to him, and he is speaking as the Lord's oracle.

  143. The Holy Spirit of God is moving inside of him as a will within

  144. a will. And he mounts the pulpit and he begins to preach the people

  145. that do not want to hear the words that he has to say, all

  146. though the words that he are preaching is the word of God. We believe

  147. that this man right here understands that it's very serious to put your finger in

  148. your ears and refuse to hear what the Spirit of God saith under God's people.

  149. This holy Man of God spend some time pinning the words of God.

  150. Would you imagine with me as he puts pen department puts forth so much effort

  151. in trying to document for the people of God the things that God is trying

  152. to say to them, because he knows the importance of these words. These

  153. words will keep them from transgressing against God. The Psalmist would later understand the

  154. importance of keeping the word of God and also heartbring or hiding it in your

  155. heart. He said, I will hide thy word in my heart that I

  156. might not sin against God. I'm sure this preacher was protective of the sacred

  157. writings that God had given him. There is no doubt he was more protective

  158. of the scroll that contained these writings that had been given to him by the

  159. very breath of God. He protected it, preserved it more than you do

  160. your very own copy of this King James version of Bible. There's no doubt

  161. he respected it. And I feel like there's a lot of people today if

  162. you could just watch them and look at the way they handle this precious word

  163. of life, you can tell that they have no respect whatsoever for this book

  164. and the authors of this book, and also for the author of the authors,

  165. the one that is speaking into the hearts and finds of the people that

  166. pinned into these blessed words of God. We believe that this man was one

  167. that would obey the most High God even when nobody else would. I believe,

  168. like the apostles of the New Day Church, of the Early Testament Church,

  169. these men would obey God rather than obey men. They felt like it

  170. was more beneficial for them and more profitable for them to keep the commandments of

  171. God. They did not consider them to be overbearing or grievous They weren't trying

  172. to get out of keeping the words of God. They felt like it keeping

  173. these commandments, they would be benefited, their nation would be benefited, and

  174. their family would be benefited. In fact, they felt like every word that

  175. was written was profitable for doctrine. They felt like you could build an entire

  176. faith system on this principle. You could build an entire faith system on every

  177. single word of God that is written right here. I believe that this man

  178. Isaiah protected this. I believe that he preserved this. I remember whenever the

  179. Lord tried his best to convince me to preach the Gospel, he would whisper

  180. repeatedly into my soul, preserve old time holiness for the next generation. And

  181. I would say, Lord, I believe there's plenty of people still living old

  182. time holdiness. Why would you select me or call me for such an undertaking

  183. as this? And continuously repeatedly day and night, I would hear echo in

  184. the corners of my soul, preserve old time holiness for this next generation.

  185. I had no idea that in my lifetime there would arise people that had been

  186. my peers that would do everything they could do to tear down the Holy standards

  187. of living that had been a signed to God's people. I had no idea

  188. that people that I had preached shoulder to shoulder with, people that I had

  189. rough shoulders with, that they would begin to tear pages out of the sacred

  190. real. If they lived in the time of Isaiah, they would have turned

  191. towards chapters out of the scroll of his writings, because they simply would not

  192. have approved of these writings. I feel like this maut Isaiah knew that God

  193. had breathed into him these very words, And I feel like this generation has

  194. no idea that these words of God breathe They have no idea that these are

  195. the words of God. If you study the Bible, and you read it

  196. as for what it is, you will find that this word of God can

  197. be conceived in your mind as Jesus Christ. For in the beginning was the

  198. Word, and the Word was with God, and the Word was God.

  199. So if we are to put on the mind of Christ, as we've been

  200. instructed by the apostles, that surely we go through that process by putting these

  201. words in our heart, and in doing so we become more like Jesus Christ.

  202. You see Isaiah as a special person. I've already emphasized that in anybody

  203. that protects and preserves the word of God must be a special person, because

  204. anybody that does that, they're going to be blessed. In fact, the

  205. Bible said that anybody that abandons or abhors the word of God, they themselves,

  206. their nation, and their family shall be turned into hell. The nation

  207. that for saints or forgets God shall be turned into hell. And that's what

  208. we see right here. Isaiah is dealing with watching the unraveling of a nation.

  209. And as this nation is unraveling before his very eyes, he receives the

  210. call to preach, and he picks up on the other line and he answers,

  211. and immediately he has a asion. If you look at the first chapter

  212. and look at the second verse, we see that this man he begins to

  213. tell that he has had of asion. He begins to tell earth inhabitants what

  214. the Lord has spoken unto his children. There's a lot of people nowadays,

  215. they're saying, who are you to tell me what to do? Who are

  216. you to instruct me in the ways of Christ. I don't need a pastor,

  217. I don't need a preacher. I don't need a teacher, I don't

  218. need a bishop, I don't need an e vangelist. We don't need to

  219. be perfective in the name of the Lord. But when find, nevertheless,

  220. this man begins to preach it, and we find that he is writing here

  221. about this time that he felt that God had revealed some things to him.

  222. We see that God is speaking to his children. And so immediately, brother

  223. Tyler, after he has identified himself as the author of this writing and he's

  224. made it known that he has heard from God, immediately he begins to reveal

  225. to his people exactly what it is God has to say to them. Versus

  226. number two, Versus number three through six. You can see the words of

  227. Almighty God. The Bible is in the students present tonight. Know that some

  228. of the verses in this first chapter are lyrics to a song that might be

  229. only one or two of us in this spirity that know that this verse chapter

  230. is supposed to be a song. Whenever you start reading this and you think

  231. about it as being a song, you really expect this to be a song

  232. that would be palatable to the reader. It would be something that everybody would

  233. like to taste of it for take up and declare that it is good.

  234. But as you read this chapter, you quickly realize that this is a song

  235. that warns of pending judgment. And if these people do not humble themselves,

  236. then they are going to fall. If they do not repent for their wickedness

  237. and turn from their wicked ways and their pother then this nation will utter ravel,

  238. It will bust apart. At the scenes of a nation that it's been

  239. so glorious to the glory of cod shall be something. And everybody just looks

  240. upon and says, look at such desolation, all what a pitiful sight you

  241. see. These people are supposed to be people of God, and they've got

  242. a preacher that is preaching to them. Because they are the people of God.

  243. They're blessed because they have a preacher. The one that is bearing this

  244. news feels us though he is bringing forth good news. But even though this

  245. is good news that will protect and preserve these people and their family from great

  246. hardship and harm and danger, these people perceive it as a problematic message.

  247. They perceive it as something that they simply just don't want to hear. Is

  248. something like to be considered as wanted off the duck's back. We just should

  249. not bringing us in and digest it and growify it. We just need to

  250. push it home down the road to somebody else. You see, these people

  251. do not believe that such preaching of this calibert and this matter is a blessing.

  252. But you'll notice in this chapter that there is a time of great harvest

  253. that's supposed to be a wonderful thing done at all, Brother Samuel continued,

  254. is supposed to be yielding much fruit that we find right here that it is

  255. not this finures should be producing that much crut. This should be many cucumbers.

  256. The wine, thoughts should be flolling overflowing with liquid blessing. Everybody said,

  257. have a sexual of cucumbers for themselves and their entire family. Of course,

  258. that's what the Lord wanted to do. He wanted to bless each and

  259. airport walk up his childing that the heavens have been shut up, and the

  260. spiritual rain and the natural rain is not flowing out of the glory world down

  261. under these people. What in the world has happened? Why does such a

  262. lovely soul that turns sour? Why does such a sweet song between that the

  263. beloved and those that he loved, it turned from being such a sweet miracle

  264. prose a to something that is soul untasteful, and something that's not it the

  265. lightful at all. You see todd sits out to bless you. When you

  266. come to this altar and you pray through the old top salvation and he washes

  267. you in his green red blood. There is no doubt at about it at

  268. all that he plans to bus you. But if you turn back and go

  269. in an opposite direction, if you water the writings of the world of Comment

  270. and tossed them over your shoulder, as it's a piece of treasure, you

  271. will find out that you too will experience her. Let these people had experienced

  272. her, you seem cold had caused them to be opinion in the world Israel

  273. and to the wire considered to be the especial people that would plus up the

  274. world, that people that would connected the world and yourhold. But now God

  275. looks and the wind betcha they have no wine and the cucumbers that God in

  276. the mind, something uploy has taken place. When the King time for something

  277. sweet, only something siur can be found. I want to preach to us,

  278. to Gonte, that the holy guests will hit me on the cottage of

  279. colored in cucumbers. If you look at person number seven and looking over the

  280. first number rage, you will see that these people they have come into apparent

  281. tent where they are spiritual leading. That's said that I said, they are

  282. not on the spiritually desolate, they are also naturally desperate. You know what

  283. desolation bars people that are disobedient because the fire declared it to be sold.

  284. Look at disobedient, the unruly, and the transgressor will pine that there's a

  285. tough word a home. That you might be working in. The neighbor are

  286. telling you that you might be working in the field, but it will be

  287. unfruitful. There is no way at all that God can bless you. There

  288. is no way at all. And the showers of blessing there will far from

  289. this time. The kid heaven will be on the camp in the morning,

  290. God can said the tints of heaven and bring desolation man to somebody that they're

  291. like, truly, I am God true? And what cost people? Truly?

  292. What God's nason that now you're looked at the world, that all you

  293. see is a pinion that used to be preachers, that used to be the

  294. church. There used to be her place for a pirate God used to be

  295. so crevi, I said, promising things. What in the world happened?

  296. Why we expected sweetness? How did we find bitterness when we expected sweet things?

  297. How did we end up with sour things? Whenever the lawd came into

  298. that vineyard, and he began to look amongst it, and searched the vine

  299. as little small foxes scurried away. He said, Hey, that small divine,

  300. that little deviation of doctrine, that little discord among the brethren, those

  301. little things that seemingly so small, things that people no longer feel like,

  302. are immaported. You know the den ruck be preaching her this tonight. I

  303. can tell that already. I've seen it come to passer in the Pentecostalm movementure

  304. and the holiness Chanches said across the Militan in the last thirty five years,

  305. you can see the solution. The sitting in the tranchic compte flows another tragic.

  306. It doesn't matter how beautiful the cathedrals are, it doesn't matter how master

  307. edefaces are. You cantal and realize it. A little livinghood really did loving

  308. your hair up. It's what's a chancer When the persons of corn are all

  309. over. It is what's a chancher for the spirit of garment, move chervice

  310. after service. But now the local realtor has got a side the church not

  311. where you can. They cannot afford it. They have serday night services.

  312. And then we serve us wider because there's a blighting in the pot. I

  313. said, there's a blight in the pot. We can build be your watch.

  314. But the man that's over that been your head, it's not coming to

  315. take care of it. There will not be hit into you. On Divine

  316. Press's number seven and eight speaks of total desolation, tragic event on the hill

  317. of tragic event. And now this little cottage is beginning to be overtaken.

  318. You can let them spirits come in any church, and I'm telling you it

  319. ain't but very long. You'll see, but one devil brings in another devil.

  320. They can come into that church and they can look at altars where the

  321. blood of Jesus has watched a many centner clean, and they can look around

  322. and say, well, it's fully furnished, that's swept. The church cleaners

  323. have done a good job cleaning, and every instrument is in its proper place.

  324. The pastor's opposite still has a sign on the door or come home now,

  325. And they're still a side in the churchyard. But when you're looking around,

  326. you realize it ain't rain. A while you look around it and you

  327. realize they ain't the fruit on the vinement that all you see there's something that

  328. used to be. I see church camp grounds, I see church houses,

  329. just like this little cottage that's indepeniard places where people used to labor for the

  330. Lord, temple, dwelling places on this earth. That's what this is.

  331. If you'll study it, it's just a little ships shocking. It's just a

  332. shed like the rabers with toe in when they got hot during the heat of

  333. the day. They would see contact times are refreshment. They choose the a

  334. shefter from the heat for the chess either. But whatever the devil gets turned

  335. me doing what the divil dis it cannot even be the truth a comics anymore.

  336. The Bible teaches us that it would be avertaking it over by the very

  337. thing it was trying to grow. Man I said, it's trying to grow.

  338. God car that be CREATI two coumbers that mother calear by, He let

  339. make shi such let's being turned down. But the truth cumber by how many

  340. people look in this buildings ever ground two cumbers anybody besides myself. I'm gonna

  341. tell you something. They don't crave my great schol. We don't need a

  342. hot tower to protect her tooth cover CLIs my growth at all. Because the

  343. clusters might be being in large, But when it comes to cucumbers, they're

  344. working at the foundation. They spread like wild pop they I'm telling you you

  345. could be in the cottage that a cucumber pot. You like to work,

  346. God ain't minutes it will overtake you. That's what's happening today. Sinners are

  347. overtaking the house of God. What Apostle Paul said, grievous wolf shall come

  348. in amongst you after my departure, not despairing the flock, they come in.

  349. The little foxes scurry away little. The little foxes have done their damage.

  350. But just fine continues to grow. And the labors and the workers they

  351. used to labor. The preachers they used to get so unity and preach,

  352. they're no longer frequently the little shack. The teachers are no longer frequenting the

  353. lord's house and sending them strangler vines begin to roll, and Brother ej they

  354. become so strong, and there's so many of these veins of vines that they

  355. begin to break down this little cottage and they besiege it. And Brother Nathaniel,

  356. you've been in thorough countries with me, and you know that our gardens

  357. and our farms here are so much more well protected than they are in most

  358. parts of the world. And I can get a proper imagery of what we're

  359. dealing with the right here. And Brother Nathaniel, you walk into a place

  360. where you can tell they used to be a worker. There was somebody Interveneard

  361. a master of the vineyard, was keeping control of the vines. He was

  362. keeping the vines and bounds. He was watching, he was laboring. He

  363. was prouding when it needed to be proud. If you go by my house,

  364. you'll see it's sister how I's finally got the landscape and the way she

  365. wants it after all these years, and she's got a vine that is the

  366. inspiration for tonight's serving. And that vine is taken over the sidewalk and is

  367. going into the driveway. It's creeping into the yard, and just see it,

  368. Brother Dialing, and nobody who wants to deal with it because it is

  369. so beautiful. But you know what, brother Air, the bit has continued

  370. because it was allowed to continue. It will continue to spread until it takes

  371. over that entire frontyard. It will not be a frontyard full of lush grass

  372. now, but it will be a place with a vine eels, and anything

  373. within the reach of that vine, and anything under the shadow of shade of

  374. that vine will die. And that's what's happened here. There's nobody with a

  375. burden, there's nobody with a vision, and they come to the beatior that

  376. they survey, the situation wouldn't be who was the preachers would do a better

  377. job a certain thing, and the situation they realize real where the problem lies.

  378. The problems not always the folias you see on the surface. A lot

  379. of times it's that the reading, the peak of finding the read you could

  380. cut the lifeline. Come on, loud, I'm telling you that needed to

  381. be somebody come into this situation and seem more the desolation. And yes,

  382. it's true that God let them no woman be a reman, and that this

  383. little cottage would not be totally torn down. But I want you to know

  384. it was not a beautiful situation to see this land a selfle besieged by such

  385. a strange ain't you find but a testing? You know what happens when a

  386. que cover is not consumed, you find it it becomes a lord. Just

  387. something to attractive flies, just something that attracts the ravens, just something that

  388. attracts Lord trouble and makes stands worse. Oh, come on now, preaching

  389. to you rock here. That's true that the Lord k and the finure,

  390. and it's true that the Beloved is the master of the vinure. And it's

  391. true that it planted the figured on the heel. And it's true that it

  392. provided protection when it places or watch tower in the center of the piinure,

  393. with the intentions of it being blest. But where are we at now?

  394. Do you know why we left the charismatic churches that we were once a part

  395. of. I know the word to Rispond, that's not necessarily about worst back

  396. word. I know the people have accused me of being a man that Scott

  397. killed Chris Charisma. There's people accused bur Nathaniel of being a band of possession.

  398. Said, come, charrispa. Most people like that, But you know

  399. why we loved it. There's charismatic churches. It's because what was calling are

  400. under the surface, but that people would just look at what was on the

  401. center. So you received that every pinder was trying especial to tear out her

  402. a doctrine. You think with me, as that color that from there,

  403. you think with me, asked this put another vibe and it wrapped around makeshift

  404. struct her and turned down another panly poll do we might have a problem and

  405. a teacher and exchange chimp and he chrosis. Train your vine at your child.

  406. You have a problem, but that teacher doesn't know a vine. That's

  407. your children. That you to know that the spiritual same to Rason, that's

  408. tolling over for this generation. The second anything I've ever seen. Isaiah can

  409. tell you the same words I'll tell you tonight. It's not gonna be dead,

  410. Thank you, expected to be sweet, I'm gonna be sire. A

  411. worship land will be called a waste land. It's going to be besieged.

  412. It's not gonna get better without strong, pure doctrine. It's going to be

  413. ruined. Thank you, Holy goes. If I remember correctly, Isaiah three

  414. and eight, there it is for Jerusalem is ruined and Judah is following.

  415. That's the people of God. Wait a minute, that's my home land.

  416. You're seeing my home land can become a waste land, or you seeing my

  417. denomination can be come a dinner devils? Where you saying my lordship plan can

  418. be covered wasteling. I'm talking about gods land, his specialties of real estate.

  419. He's saying it's run. We'll wait a minute. I thought is in

  420. control of it. How can it be ruin? God gives us the free

  421. will, and God expects usself to keep the guarded. That's what he turned

  422. out of. I'll give you paradise, but you better keep it. Think

  423. you better o pay me and my lordship in the process, this thought's gonna

  424. give us a beautiful things. But in the process, we gotta keep the

  425. doctor right there in the processing. We're gonna keep them preaching right in the

  426. processor. We gotta teach it right, preaching to me right, free,

  427. tr rolling. Well, I feel delivered in preach. Now, why they're

  428. ruined all because the Lord's words were not heard. Nobody's got time for his

  429. words. Nobody wants to hear that. Nobody wants to hear what that preachers

  430. saying. Nobody wants to tune into that podcast. Nobody wants to replay that

  431. CD. In fact, they didn't even finish that CD. Nobody wants to

  432. hear it, much less heed it. The Bible said we need to be

  433. very careful hearing the word of God and not doing of the word of God.

  434. I can agree with us tonight that the words of God are the answer

  435. to the world's problems. I really believe that if people would just simply read

  436. the sins of this book and keep the sayings of this book, we would

  437. have world peace. There would be no need for peace treaties. There would

  438. be no need for war between nations. There would be no fussing in fight

  439. between brothers and sisters. There would be no more fuss than in fight between

  440. spiritual brother Now, hey, come on, now, I want you to

  441. look at your neighbors, say, hey, neighbor, Hey, neighboring.

  442. The word of God is the answer for the world's problems, And do you

  443. know that it's also the answer for your problems. Let's the answer for your

  444. child's problems. The should asker for breakers problems, Let's the answer for all

  445. of us. If we're just preached the word of called it. We won't

  446. have to worry about it. Our child coming home and saying, my teacher

  447. told me it's unkay to feel like I'm a girl. But I taught to

  448. I wasn't knowing if you keep the word of caught it in the school,

  449. answer Lord, problems became the find check and the laws in the court house.

  450. Then I said, Lord, the one I said the problems. And

  451. that's why I said. Thing that's like he teas these six chambers that he

  452. telling gods people, Oh my God, who is turned back? He left

  453. her n that he must have seen something in the shader. I tell us

  454. somebody that he got cross. The seed is still in the say my preaching,

  455. and not have but con truth cover with truth, covers the trus Truthcome

  456. us, But God he didn't help us. And do away with all the

  457. unruliness, all the ill mannerisms, all the illicit behaviors. The word of

  458. God is the answer to the world's problems. Why do these people love the

  459. things they love because they are people of the world. Love not the world,

  460. neither of the things that are of the world. For all that is

  461. of the world, right, all of this is in the world's other world.

  462. The love of the Father is in us. And if the love of

  463. the Father is in us, we should not have no problem at all loving

  464. the things of the world or the spirit of this world. So how did

  465. these people lose this vineyard and this tower that protected the new watchman stood in

  466. and protected the vineage. How did they lose this shit in the cucumber field?

  467. Because, Brother Jonathan, they simply disregarded the word of God. So

  468. when it came time for harvests, and I heard it today, it's his

  469. harvest. It's his harvest. Trade to the Lord of the harvest, that

  470. he will sent forth the labors into whose harvest isn't it's his harvest. I

  471. tell you why God got upset, because when you thought you were gonna belly

  472. up to some grapes of cucumbers, and you were going to just enjoy the

  473. blessings of God so carelessly and so freely, but disregard what He has said.

  474. No, godschence, you know what, They're gonna be ablied in it.

  475. You know what, I'm just going to let the enemy overrun it.

  476. You know what, I'm just gonna cause you to lose disinterest in the laboring.

  477. Oh yes, come on now, why didn't they lose so much so

  478. fast? What were they thinking? Where can they go wrong? If you

  479. look at the words of our texture, I said a chapter number five,

  480. our co text center. Because they started calling evil killing and good evil about

  481. sister we number trying to preach it a little bit of holiness here to night

  482. and come on now live? Can they lose it? What happened? Look

  483. with wrong I'm gonna say it again for stargar. So they started calling evil

  484. goodness and glad evil. They called Dame darker, and they called nights live.

  485. They so sour candy and called it sweeter, and they so sweet candy

  486. that they called it sour. I'll preach it to y'all here to No,

  487. No, sir, don't expect me to send a few. And here's somebody,

  488. Preacher Charny said that for me to che on it, they send that

  489. sweet. They ain't got a sweeter at all about puff coping. But that

  490. I can tell the saving us, Why then I can tell me sour glet

  491. us salad cucumbers and come off the mind too late, there's Paul. The

  492. grapes are salard. That wild. Now. In fact, there's no grafting

  493. going on. There's no cruing, there's no sharing, there's no grafting.

  494. I was looking for sweet grapes, but now I've got salur. You think

  495. about the disappointment of the center when they go into these houses of worship that

  496. on the marquis say, the house of God, the house of worship,

  497. Jesus is here. Come in as your are, And they come in as

  498. they were, And they come in as they are, and they leave as

  499. they came. And they say, you know what, there was nothing there

  500. but sour grapes. Who wild fire? Who wild grapes? And find there

  501. was straight with me? And they said there was no victory, there was

  502. nothing sweet. There are coming now happy. If you know the Bible shared

  503. the bitter and sweet cannot throw out of the same fountain. You won't find

  504. salt fresh coming out of the same fountain. I'm trying to preach to you

  505. here tonight. For yes, don't have me a sour chauny richer, un

  506. tell me it's a sweet. Talk to me. I'm telling you right here,

  507. I'm trying to preach to you here tonight. These people would try their

  508. very best to confuse the generation. They would tell people to learn the talk

  509. doesn't don't really say that talk doesn't really mean what he says, Yes he

  510. does. I believe it feeling. I believe, come learn. I'm target

  511. for what it says. A few flu go away, fairy man, will

  512. my heir been at work. A child can read the Bible and find the

  513. pleasant way a salvation. A child to find that supposed a preceptul the holy

  514. doctrine. Yeah, so let's I can tell. But the words in this

  515. book they're a sweet time. That's the honey. They're hotey call. They

  516. ain't nothing at all sour, but this taste about the word. When they

  517. turn to me and they say, oh, I don't like that. I

  518. just think there's super wrong. But your spiritual taste buds. So God went

  519. to the vineyard and he looked for grapes because he loved the vineyard. But

  520. it's bringing forth, wow, sour, nasty grapes. I want to preach

  521. to you. Then of the holness will happen to you just a little longer.

  522. If they can get everyone confused. I heard a song about ten years

  523. ago. He said something about blurring the lives. I am not at all

  524. interested in the blurring the lives. I am not interested in seeing the Protestants

  525. and the Catholics agree to disagree. I am not going to sign on the

  526. dotted line of a commitment to the Ecumenical Church that I am not going to

  527. state that I approve of Chris law, which is the murder of Christianity and

  528. the religion of Islam. There is no way. Jesus was very bold when

  529. he said I am the way. I know it's not all inclusive. When

  530. Jesus done that, he'd separated us from father and mother, and that's what

  531. he said, he would bring bariance between mothers and daughters. And oh yes

  532. he did. You don't believe that he should? Did he let us know

  533. the peacemaker himself, the Prince of Peace, would bring a sword. Would

  534. it come to the vision because of doctor Oh yes, I'm killing you,

  535. the scared of Batre Christ. It's gonna try to murds this word and the

  536. one religion. And you know what they say. They will arrest us one

  537. day for saying I'm about to say that. You know what, you could

  538. bring homosexual son into the pool pit. Cobbril never a pre sucking he abhore

  539. us. I said, Cob, you'll never a pre sucking he aphole ups.

  540. I better see abomination for mayor, then with a mayor and a still

  541. accommination. But wom to mine? Hell, Yes, I'm telling you Tol

  542. will not approve of or something he ahorse. God will never allow or approve

  543. of something he disapproves of. You see these people on a border the lines,

  544. Brother Gabriel, I've got to think ten grandchildren now. All of those

  545. children are under the age of four, four and under, ten grandchildren four

  546. and under. When I buried one of my grandsons, my second grandson at

  547. a young age, I stood out and said, I've never one time thought

  548. about being anything other than a holiness righteous man that preaches the truth as mandated

  549. to any preacher, including myself. But when I stood there and put him

  550. six feet under below the surface of the ground, I said, never.

  551. I hate you now more than I've ever hated you, and I still promise

  552. to my God I will be a preacher of righteousness. I didn't start this

  553. thing, Noah. He was a preacher of righteousness. Isaiah was a preacher

  554. of righteousness. Child with a preacher of righteousness and Peter was a preacher of

  555. righteousness. You can hang us upside down, deposit terpetide, turn us ever

  556. hts away but lose. You can banish us to an I'll call pack myself.

  557. But come on, you can lock us upper in the Hendrick counter a

  558. leak out at prison for preaching horliness, truth and righteousness. That it will

  559. never change a true preacher. It will never change the murder God because that

  560. I kill somebody to die. That never change us, They say, God,

  561. if you've got to talk to theology and the plackle the log your officer,

  562. it doesn't know if you've got a bachelor's degree and theology and deependity,

  563. never change it. So they want to blur the lines. Hey, they

  564. want us to let a little world and us in. They wanted to bring

  565. in a little liven They wanted to live and the whole love. They know

  566. what they're doing. They take a kick us in the back of the knee.

  567. They know the giant will fall if they can slip in and just take

  568. a little nibble at our heel, or a stumble will fall. The little

  569. foxes just have an ability to come in there and nip away at the vine.

  570. Y'all are y'all with me right here? I'm telling you who they've wanted

  571. us to blur the lines they want us to say. Preach your ease up

  572. just a little bit. I've had a lions spirit come to me twice that

  573. I know of in my ministry. For one time, we were watching a

  574. Scrooge play and when I in the building, the lion spirit said, if

  575. you want this, I will give it to you. And I believe that

  576. lion devil would have made sure that it could have become a possibility, and

  577. sign at to sign At to sign began to fall into place that the devil

  578. was rolling out not a crimson red by the blood of Jesus royal red carpet,

  579. but a red carpet of deceit, paving a way for me to become

  580. a lion preacher, a lion prompt to tell people that you don't have to

  581. believe the Word of God from what it says and how I'm telling you you

  582. have to believe this word of God. You can't take a highlighter and highlight

  583. one verse and then take a sharpie and color out another paragraph and then highlight

  584. another. You can't pick and choose what you want to believe this a buffet,

  585. am my preacher to us right here, And he said, the lion

  586. spirits they get into preachers. You remember that one preacher. He came and

  587. he was prophesied to the king, and great wonderful things are going to have.

  588. But and even that old king, he said, get me a real

  589. preacher, somebody that will tell me the truth of preaching me the truth.

  590. Preacher. I'm telling you now, they're a diamond dozen when it comes to

  591. not preaching the truth. And there's no way I'm going to sacrifice my share.

  592. They're my children. So for the souls of the recohol in his church.

  593. And just so we compelled a little bit better about making an offenditive man

  594. or the homosexual one will kill better. I could goco hold his church.

  595. And absolutely they're welcome to come to church. Oh yes, we welcome the

  596. people to be on reputation. Oh yes, we welcome the homosexual We love

  597. them, but we don't have to love to see it. And we don't

  598. cocker right out on that cracket trying to see And I don't reckon designature Marca

  599. that we accepted their see it. Oh yes, I do not accepted anything.

  600. Get cold ohrd and get everyone to believe that, just agree to disagree.

  601. These people would go beyond confusing one another, Brother Jonathan, they would

  602. go beyond blurring the lines. They would go beyond all of that and go

  603. so far out and left field that they just do away with God's words altogether.

  604. In fact, now there's sermon nets have maybe one or two verses in

  605. it. They're twenty minutes. Sermonets maybe have one or two verses in it.

  606. And that goes on year after year after year. There's stories and illustrations.

  607. They come on now, their self help groups, there's classes for assistance.

  608. There's all kinds of things, but anything but preach to me the word

  609. of God, preacher. And when they get people to abandon the Lord's standard

  610. of holy living, and when they get people to do away with more value,

  611. I said, when they get people to do away with more values.

  612. I remember thirty years ago when an unwitt mother was ashamed of herself and everybody

  613. Elswer was ashamed of her because of her teenage pregnancy. And now it's like

  614. a byge of honor. The woman finds out that a daughter has conceived out

  615. of holy matrimony, out of wind lock, as he grows putting into the

  616. office and tells all the other unholy women, did you hear my dad got

  617. cringing last night after the rodeo that come on, value ain't in this house

  618. with you here tonight. It's true of them that were tending Chris Flint did

  619. chapter number six. There are still ten cents and many others that are found

  620. it in a word of cord that God will not allow. I said card

  621. that we are not allow it. First Cristian's ten number fourteen and verse number

  622. thirty three. The apostle Paul was dealing with spiritual gift. I mentioned that

  623. Sunday morning's serving twelve. Chapter number twelve, he's dealing with spiritual gifts.

  624. Chapter number thirteen, so you love chapter chapter number fourteen, he's dealing again

  625. with spiritual gifts, and he's talking about some people just get so spiritual that

  626. there's nothing going on. What what's happening right now? There's still rightly dividing

  627. the word of truth. There's nobody carrying around a pot of manner. There's

  628. no laws being regarded, there's no law being commanded, there's no spoken word

  629. of God being preached. It's just everybody's spiritual. Everybody's speaking in tongues,

  630. and they're shouting, and they're glorifying God. Everybody is praising and worshiping the

  631. Lord. There's a time for that in a worship service. Then you move

  632. on into the preaching service, and the preacher begins to preach. And that's

  633. why Apostle Paul said at First Crintians, chapter number fourteen and verse number thirty

  634. three, he said, hey, settled out now, for God is the

  635. author of confusion but of peace. And this is what stood out to me

  636. today. As in all churches of the Saints, and as in all churches

  637. of the Saints, look at your neighbors, say hey, neighbor, did

  638. you hear that all churches our churches. So there's no way I will ever

  639. believe that God's got one set of rules and standards from one church, because

  640. it's got another set of rules of standards with another church. He let everything

  641. be done, decent, little hand, in order I want you to know,

  642. our worship is to be an order, Our clue talking is to be

  643. an honor, our praise is to be an order, and our preacher is

  644. to be an order. We are to go me defie the words of truth.

  645. When you decide to cherry picker once you want to preacher. Come on

  646. now, no little pere begins to die. Don't wonder he loves out to

  647. the church at ten. Don't wonder you can't kind of a Sunday nay and

  648. a mid week's SUSA and cost people can tell we're saying sorrow. Rod c

  649. ands tell us something sweet, for God's about the author of confusion. If

  650. they're preaching something up the road that they're not preaching down here, they're preaching

  651. something down here, they're not preaching up there. And let God be true,

  652. and let every man be a liar. If any man come to you

  653. preaching any other doctrine and that which we will preached us as the words of

  654. the apostle, let him be a curse to peas in Angel or everybody they

  655. preach anything but God's not the author of confusion. But peace, there is

  656. no peace. Saith my God to the wicked. As long as they're transgressor

  657. the word of God, there we will be no peace. Saith my God

  658. to the wicked. As long as they're not preaching the truth, there will

  659. be no peace in their church. There will be no prosperity, there will

  660. be no proof of the vine, there will be no true Come on now,

  661. oh, come on now, put us writing too the church, and

  662. he wanted to know. I wanted them to know that God is not the

  663. author of confusion. I'm not gonna allow my child to go to the elementary

  664. school of boy and come home think that he's a girl. I try to

  665. prete a message and can one they give me thrown in jail. You could

  666. at least say that as in all churches other saints. So what if the

  667. Methodists approve of something God ahorse, Well, it's just gonna be in cottage

  668. covered in cucumbers. What if the pentecost the church has approved of something God

  669. ahorse, it's just gonna be a besieged city, a cottage covered in cucumbers.

  670. What if all churches transgress the law and they lose their peace, Well

  671. they won't be a church of saints anymore, because if they are a church

  672. of the Saints, there must have been a church of the devils. There

  673. must have been a church to pretended to be a church of the Saints.

  674. And apostle Paul differentiates between the two. He's here, he says, God's

  675. gonna be orderly, and you're gonna be orderly if you're a church where the

  676. Saints attending, and we need to go to us. And I preach in

  677. context Apostle Paul's telling the church and all the churches of the Saints, including

  678. us today, that at any time and in any place where the Saints are

  679. gathered together, everyone present should hear the word of God and leave that place

  680. having received righteous instruction. But somebody said name, nobody telling me what to

  681. do. God'll tell you what to do with his word. And if you

  682. refuse to read it, it doesn't matter whether you want to read it or

  683. accept it or not. God still said it. And truth never changes.

  684. And you can run from the truth your entire life. You can come out

  685. of the roomb and hit the ground like a kazor and antelope does overseas,

  686. and you can run from the truth to all the days of your life.

  687. And you'll run straight, headlong to the gate of Him, and it'll sweet

  688. load preach all these hints and welcome you to the place where the damned or

  689. does it ran from the truth? Come on now, I'm telling you every

  690. preacher to preach the truth if he doesn't preach the truth. He has not

  691. a preacher. You're gonna settle out and in your heart, and he doesn't

  692. want him to stand point, he is not a preacher. If he needs

  693. to be stood against her, and he doesn't stand against that, he is

  694. not a preacher. I'll say it is a preacher even when truths falling apart

  695. here, I'll say it's a preacher, even when truth up is losing out

  696. the God he preacher hold on of men. And they're not a preacher like

  697. that. Only a few of you guys were preaching like that anymore. Listen,

  698. let everything be done, D C. L And in order. How

  699. confused would Brother Luther Griffin be if there were five preachers standing up here right

  700. now, they were all preaching from different texts, and they were all preaching

  701. a different topic, and they were shouting at the same time and preaching at

  702. the same time. Just about at confusion for that center that come in that

  703. church service that never calmed down and preach to them across salvation to the siphlet

  704. of Jesus, repairance, remission to sin. Right, that's pretty confusing for

  705. center. Those of you that know it to be true, you know it

  706. to be true. Sister want remember going to the back room and hiding out

  707. while the Saints shouted because it was terrified. And you know what a jesse.

  708. But when I heard that preacher preach the truth and he pointed to me

  709. the words of this word of cause, I realized every time I opened it

  710. to it sis the same time I told Sister Howard a day I was listening

  711. to the Bible here in that time when I just got called away for the

  712. jesse, with just every preceding your word that the apostle Paula had written a

  713. brother stand you could tell that man failed it. And I believe this man,

  714. Isaiah failed it. That's why they wrote it. And preacher, if

  715. you can't feel it, then don't bother to preach. If you couldn't live

  716. there, don't bother telling it. I see new preachers that could preach it

  717. them but not live it. That you gotta live it. That cold be

  718. preaching that you gotta walk the walk and talk to talk. I feel like

  719. preaching about a prea HOI sermon that night, but I won't do to it.

  720. Imagine how confused Brother Ethan would be the five preachers right now we're preaching

  721. at the same time something different. I know, you can get on YouTube

  722. and find some preaching that will preach differently, and they'll preach at the same

  723. hour that we're preaching. Preachers all over the world they're preaching on their podcasts,

  724. they're producing their sermons, they're producing their manuscripts and transcripts, and they're

  725. putting them on the worldwide with for everybody to see. And Brother Nathaniel,

  726. there is a difference, and there's a difference, and there are different topics,

  727. and there are different texts, and there's a twisting of the Word of

  728. God. So much confusion today and all these ministers, messages, the parishioners

  729. have been confused or misdirected. And you know what, the Bible said that

  730. the blind lead to blind, they shall both fall into ditch. So you

  731. know what happens, Brother Jeremiah, they end up. Of course, this

  732. generation is so much like Isaiah's generation, Brother Jesse said. These people don't

  733. want to stand up for nothing. They don't want to stand against something.

  734. Nope, they don't things that people used to stand against, they're no longer

  735. stood against. These people used to stand for things now they don't longer stand

  736. for them. These people used to stand tall for things they now stand against,

  737. and these people used to stand tall against things that they now stand for.

  738. They don't only just let it slide now, but they promoted. You

  739. know, they left the little homosexual and these feminine boys sit in the pew.

  740. Then they slid him up to the pen, and now they slid him

  741. to the bullpen. I said, Cucumber Vine, you know what I'm talking

  742. about. It's getting over there on that cottage, and before long, it's

  743. not gonna look like that cute little bakesheft shed for the worker's gonna look like

  744. a perverted dwelling in place. The cottage shall be besieged. I don't believe

  745. Bethel's going to be besieged, but I am telling you any church, any

  746. denomination, any group of people that forsake the words of God and God shall

  747. become besieged. Brother Gabel's brother, brother David's here tonight. Him and I

  748. was talking about that Polt's nightclub shooting. My sister in law and my brother

  749. in law lived not too far from there, and I think they're pretty familiar

  750. with the circumstances in a situation of things that happened one of the reporters that

  751. interviewed some of the eyewitnesses to that shooting and that massacre of those homosexual people.

  752. That reporter said that those people said there was people are there crying out

  753. to God because they knew they were doing wrong. I mean, if there's

  754. no worries, why they cried out to God and said it was echoing through

  755. that Polts nightclub. Oh, God, have mercy forgive me. Brother David

  756. was sharing with me that a lot of those people that were in there that

  757. were shot were church people, people that knew one another, that had strayed

  758. from the truth. I wonder how they ended up in such a place.

  759. I wonder how that cottage got covered with cute costs. There's some preachers that

  760. believe it was nothing more than the judgment of God because there was people in

  761. there that knew what to do and to do it, and people that knew

  762. not to do things. It was doing it anyway. We don't know all

  763. the details of the specifics about that, but I tell you I come tonight

  764. being very careful with my words, but also being careless with my words because

  765. I don't care. The truth is the truth, and the truth never changes.

  766. You can paint a rainbow in every exterior wall of the tradition and declare

  767. it to be a blessing to those that are hiding inside of their makeshift sheds.

  768. And you could declare that rainbow. You can graffiti that shed with a

  769. rainbow and say it's a blessing to our death style. It's not a lifestyle,

  770. it's a death style. But the rainbow was given to a righteous man

  771. and his family as a sign that the Lord would not destroy the earth again

  772. with water for mankind's sin. But there is an assurance that he will destroy

  773. the world again with fire for mankind's sin. The rainbow flags will not keep

  774. the fire of God Almighty from falling out of Heaven upon this wicked eat or

  775. and perverse generation. I'm gonna do like the apostle Peter and encourage you to

  776. do likewise. We will save ourselves from this untoward generation. You study that,

  777. you will see, he would saying, preserve yourself from the perverse generation.

  778. When folks can learn not to condone what God condemns, they will be

  779. blessed. When folks condemn what God condones, they will be cursed. Oh

  780. come on now, listen, people can band together. They can interlock fingers,

  781. they can water down the commandments of God. They can try to accommodate

  782. the liberal agenda in order to be accepted as politicians. But they are destined

  783. for failure when they embrace rocism. They are destined for failure when they embrace

  784. homosexuality, when they try to pacify it, appease it, or please it.

  785. They are distant for failure when they deviate from the absolute truth of the

  786. sacred writ the Word of God. Mark it down. Their little cabin is

  787. going to be destroying. Mark it down, their little cottage is going to

  788. be left unto them. Desolate, our brother, read the coach texts off

  789. two, two, and three the keys of this earth. Setting themselves and

  790. the rulers, they counsel together against the Lord and against his and naught as

  791. say, let us break their bands asunder and cast away their chords from us.

  792. Listen, when God against to fertilize that vibe that you planed, and

  793. you toyed with those seeds that you planted. The Bible said that a man

  794. shall be holden with the cords of us old sin. It said right here,

  795. I just read it our coach text. They're gonna say, let us

  796. break their bands asunder and cast or weigh their cords from us. You play

  797. the fire, you're gonna get burned. But you highlight that little cottage they

  798. with the way them cucumbers are, you're gonna call a sleeper desire that the

  799. wording virus is gonna rapid second around your ankle and its train your gun.

  800. It's gonna pull you. I said, it's gonna pull who you down?

  801. And come on now, every time they to see them sinser end up taking.

  802. The Lord did not mean what he said that it is Lord. You

  803. know what the Bible said. The judgment of the Lord will come upon those

  804. that approved of what he apports. How many of y'all know that the sinner

  805. will pay for their sin? Do y'all know that you gonna feel like they'll

  806. pay the early for the broad kip? You think they're gonna really suffer for

  807. their sins? But isn't it pleasurable for a season? I mean, isn't

  808. it joyous for a season? Isn't a little fun for a season? Didn't

  809. all fun and games? You know? For a little while? It is?

  810. But brother, LaRue, they mock us for standing for the truth.

  811. They mock us for preaching the truth, but I see them embracing immorality.

  812. I see them forsaken moral values. And you know what, no matter what

  813. they do, truth never changes. No matter what all they compromise is.

  814. Truth never changes. Let's stand to the night. Truth never changes. Truth

  815. never changes. So the y'all believe the word of God when it says,

  816. to eye of the Lord is an ever place beholding an evil and the goody

  817. Wait a minute, you mean good is distinguished from evil, and evil's distinguished

  818. from good. But our context said, they'll call good evil and evil good.

  819. So they'll look at a holiness preacher that's promoting righteousness, or a holiness

  820. person or a righteous person or a Pentecostal person is trying to do his brothers.

  821. Start said, allow the word of God to change them and perfect them.

  822. And it's a process. There's probably nobody in this building is perfect that

  823. I know of. And if you are, go ahead and reveal them wings

  824. and take me to heaven. But we should be actively pursuing perfection, and

  825. we should be striving against sin, and we should be fighting against these spirits

  826. of compromise. I know of a lot of preachers that have been caught in

  827. a vacuum in a moment because they got out of position. They got out

  828. of their place, and brother Rod caap. They pacified sin and they petted

  829. it, and they said it's okay, that homosexual man doesn't mean any harm.

  830. And they let that little fox, it knows, small fox. They

  831. let that sly fox sit in their church. And then when the breaking news

  832. is their son's been molested, when the breaking news is, we had a

  833. vineyard where there should be plenty of grapes, We had a field where there

  834. should have been plenty of cucumbers. But now the tower is a vandon in.

  835. The cottage is overtaken, besiege. It's gone wild. The church has

  836. gone wild. Can we bow our heads here tonight? I preach the burden

  837. of my heart. I don't even want to acknowledge what they declared this month

  838. to be. But I have mounted the poolpit an attempt to say I refuse

  839. to acknowledge or accept what they're trying to declare this month to be. I

  840. challenge our young preachers tonight to accept the fact that without the preaching of truth,

  841. Jerusalem will be bind and jew will fall. I've seen two and three

  842. year old boys and girls get angry, Brother Jessee, would you come to

  843. the piano. Including my grandchildren. I've seen them get very angry, and

  844. I've seen them pick out a victim because the set them off. Something upset

  845. them and they got angry. I'm talking about two three year olds, and

  846. I've seen them walk up to ten to fifteen feet and select a victim,

  847. and I've seen them start vibrating. I've witnessed this with a watchful eye.

  848. I've watched this and I've seen them take their little hand and put it on

  849. their cousin's hood, and brother Roquet began to squeeze the head until their hands

  850. vibrated, thinking nobody would work to squeeze every hand down on that little head.

  851. Then when that little cousin didn't squeal or squirm, I've seen him get

  852. even more angry. And I've seen two and three year olds getting down on

  853. their knees, look at a hand, pick out which one they were going

  854. to hurt, and then get down on their belly and slowly but surely,

  855. put their little my mouth on that hand and pick a finger and then chomp

  856. down over it. And you know what, brother Gabriel, about two seconds

  857. after that, there's a scream. This generation, they're so twisted, brother

  858. Caleb. They would say, that's the manner isles of an alligator. You

  859. identify as an alligator. That's deep. They're so twisted. There's some kind

  860. of primal urges there. There's some kind of animalistic behavior there. You must

  861. be a hippo or crocodile or something you must identify. That's where we're at.

  862. No, I'll tell you what that child is revealing. That child is

  863. revealing his ademic nature and that it needs a savior at the while, how

  864. a bad it? Friends, Will we be able to stand for truth?

  865. Because truth is never going to change. If your wife rejects it, truths

  866. won't change. If your children rejected, truth won't change. If your son

  867. comes home at the age of twenty and says, I'm a girl, truth

  868. won't change. If your daughter walks out of the house and goes to live

  869. with a woman, truth doesn't change. Let's just find a place to pray

  870. to night. It's a sober message. I want you just ask God to

  871. help you to never change. For someone to never change because of difficult circumstances

  872. that never change because him. Something about going your way. It's his word.

  873. We should never change it. For Jerusalem is ruined and Judah has fallen

  874. because they're tongue and they're doings, or it gets the lord going there to

  875. live true Ruin Mac bears back to where with the church stand strong, back

  876. to where there's a right there is a wrong, back to where it's black.

  877. You can see the differences, back to and night, going back to

  878. things above. We're going back to our first love. We'll know tree by

  879. the food. We see. Sir Red has slow in the dreams were either

  880. coldal where high? He said, lukewarn, you'll have no fard. It's

  881. coming down to you then the time. There's no time. I'm for playing

  882. around. We're going back to the law school found. We're going back to

  883. stand up. We're going back to him true, going back to the absolute,

  884. back to where the church stands strong, back to where there's a round

  885. and there's a wrong, back to where it's black hood to see the differences,

  886. docte. We're going back to things about, going back to our first

  887. love. Whatever happened to death? Do us far? Does the horse still

  888. reflect the hart? Parent's faces tell a worried mind what children search, But

  889. they can't seem to find. It's time we took closer love. Get back

  890. to living by the Holy Book, no compromise without getting slack. You'll see

  891. we'll go forward if we'll just go back. We're going back to living dream.

  892. We're going back to the absolute, back to where the church stands strong,

  893. back to where there's a hurt and they're the wrong, back to where

  894. he gets back or wide. You can see the differences like day and die.

  895. We're going back to things of We're going back to our first love.

  896. We'll know a tree by the food we see sirving God has going between we're

  897. either cold or we're hard. He said, look, parm, you'll have

  898. no par It's coming down to you. Then him no time. There's no

  899. time to play. We're going back to you, the lost of fan.

  900. We're going back to stand our ground. We're going back to leave dream,

  901. going back to the absolute, back to where the church stands roll, back

  902. to where there's an there's all, back to where it's back a line.

  903. You can see the difference just that game night. We're going back to things

  904. about. We're going back to our first