Sermon

Hope for the underdog - Bro Jeremy Howell 12-20-2023

Bethel Holiness Church - Wednesday Night Services

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  1. If you have your bibles turned with me to the Book of Micah. May

  2. I direct your attention to the fifth chapter in the second verse, I want

  3. to preach to you a message the Holy Ghost, title and hope for the

  4. underdog. Hope for the underdog. Brother Jesse, first Samuel, chapter number

  5. sixteen, reading verses number eleven through thirteen, and Brother Nathaniel Saint Matthew's Gospel

  6. twenty and verse number sixteen. Brother Jesse, would you read your scriptures?

  7. And Samuel said, unto Jesse, are here all by children? And he

  8. said, there remain it yet the youngest, and behold he keep it the

  9. sheep. And Samuel said, unto Jesse, sin and fetch him, for

  10. we will not sit down until he come here. And he said, brought

  11. him in. Now he was ready, with all the beautiful countenance and goodly

  12. to look to you. And the Lord said, arise, anoint him,

  13. for this is he. Then Samuel took the horn of oil and annoyting Heim

  14. in the midst of his brethren. And the spirit of the Lord came upon

  15. David from that day forward. So Samuel rose up and went to rama praise

  16. the Lord. Jesse and his sons did not think it was possible that God

  17. would use David, for he's the underdog brother Nathaniel Matthew Chapter number twenty and

  18. verse number sixteen. So the last shall be first in the first last,

  19. for many be called if you chosen, that shalt material right there, Just

  20. those two contexts that our brethren have read in our ears. Tonight, let's

  21. stand for the reading of our golden text again. Micah chapter number five and

  22. verse number two. The Bible said, but thou, Bethlehem Ephrata, though

  23. thou be little amongst the thousands of Judah, Yet out of these shall he

  24. come forth unto me, that is, to be ruler in Israel, whose

  25. goings forth have been from of old, from ever lasting. Look at the

  26. beginning of that second verse again, but thou, Bethlehem Epetah, though thou

  27. be little among the thousands of Judah, Yet out of these shall he come

  28. forth unto me, that is, to be ruler in Israel. Can we

  29. really pray tonight together, Heavenly Father, we love and we praise you.

  30. We thank you for the opportunity to be in the house of the Lord Lord.

  31. I thank you for your goodness, I thank you for your mercy,

  32. I pray that you would annoy this thy servant, said a God at my

  33. mouth. Help me to say only those things that you would happen to say,

  34. nothing more and less annoy the ears of this thy people, that they

  35. might hear what it is. The spirits saith under the church can right here

  36. inside of these four walls. God, I pray, Lord, help us

  37. not to be hearers only, but doers. I pray, let these sayings

  38. go down below the shoulders. Let them go into that heart and mind,

  39. soul and body. Let them strengthen us. I pray, Lord. It

  40. is not by our mind or our power, but by your spirit. We

  41. pray that we would depart this place joyfully and not sorrowfully. In Jesus' name,

  42. in the church says, heymen again, it is so good to see

  43. brother Philip Powell in the House of the Lord tonight. And also baby Ruth.

  44. How many of you like the baby Ruth Candy bar We have our very

  45. own baby Ruth, and her name, like sister Tabitha's, name was confirmed

  46. as their mothers prayed for confirmation concerning the names of their baby girls. Their

  47. names were confirmed in services right here at to Bethel Hole and his church,

  48. and for that we're very thankful. We miss everybody that is out sick tonight,

  49. Brother Philip, I'm glad you here after having that chemoport stall. We

  50. love each and every one of you, those that are in the building that

  51. are sick. Our hearts go out to you, and we pray for you

  52. in the name of Jesus. Again reading our text, But thou Bethlehem,

  53. effort of though thou be little among the thousands of Judah, yet out of

  54. these shall he come forth unto me, that is to be ruler in Israel,

  55. whose goings forth have been of old from everlasting. Our text is found

  56. in an Old Testament book of the Holy Bible, the Book of Micah.

  57. The title bears the name of the author of this sacred writing. My grandson

  58. Micah is named after this great and God fearing man. The prophet Micah might

  59. have been considered a minor prophet, but because of the brevity of this book,

  60. I feel like he was not a minor prophet. There's a lot of

  61. people that feel like, because of the brevity of this book, that he's

  62. considered to be a minor prophet, but I do not feel way. I

  63. feel like after reading this book of the Bible, that this man was very

  64. significant concerning the Bible. I feel like God had used this man in a

  65. very special way in his day and hour as he preached to his countrymen.

  66. This man was a man that was from the country, a man that was

  67. from a little village. I want you to hold on to certain key words

  68. tonight, as I mentioned them. We have a mental outline to follow.

  69. One of those key words will be insignificant. Another key word to listen for,

  70. will be little. Another key word to listen for, will be a

  71. prospect. How many of you know that apparently this man Micah had been a

  72. prospect of the lords. The Lord had searched throughout that little town that he

  73. was from and had found somebody that people would have considered later on to be

  74. a little preacher, a little prophet, somebody that wasn't very significant concerning minished,

  75. But Brother Jeremiah, I did not share their sentiments or feelings. I

  76. feel like this man had been used mightily by the Lord in his day and

  77. hour. And also we will see that in our day and hour in December

  78. of the year twenty twenty three, how this man is going to be used

  79. The Holy Ghost moved upon him, just like he did any other authors that

  80. wrote the words that are in this blessed Book of the Bible. I feel

  81. like Michael was a man brother Samuel, that was significant in so many ways,

  82. just like people that are sitting in the pews tonight, preachers, pastors,

  83. pastors, wives, ministers, wives, evangelists, wives, those preachers

  84. that feel like they really don't have a great ministry, preachers that feel like

  85. they're the underdog. Again, I preaching a message title hope for the Underdog.

  86. I'm thinking of those little country churches in rural areas throughout the world.

  87. Also in America, there are little churches who number in maybe thirty people in

  88. number, that's all that attend those little churches. There are some little churches

  89. throughout America, whether it's only three or four in attendance. And I feel

  90. like Averrid one of these gatherings of believers. In spite of the numbers that

  91. are on the road book are posted on the wall, they are very significant.

  92. We can encourage ourselves by the Scripture and said, where two or three

  93. are gathered together in My name, there am I in their midst. I

  94. can remember in the history of Bethel, Hole in his church when we only

  95. have a handful of people. I thank God tonight that we have sixty five

  96. people that call the Bethel Hole in his church home. I'm grateful for that.

  97. I'm very thankful for each and every one of you. And I believe

  98. the Law will add to our congregation daily such as should be saved and as

  99. he sees fimp because we find that rich than the word of God, that

  100. He is a God of addition and a God of multiplication, and that God

  101. can add to the numbers of the believers. But no matter the size of

  102. the congregation. And again for those that would despise the words of my mouth

  103. that I just spoke to this local assembly, those that may be listening oldline,

  104. our old line audience that is worldwide. I am not boasting because we

  105. have sixty five people in attendance. I do understand that compared to most church

  106. sizes and congregation gathering and sizes, that this is a very small congregation.

  107. But I want to preach to this congregation tonight that there is hope for the

  108. underdogs. I believe that this man Micah was a man that was very significant

  109. in his day and hour. And also we will find here just a little

  110. while he is significant in our life. I feel like this particular sermon will

  111. be life chack aging for somebody, whether it's a teacher, a minister,

  112. a preacher, an evangelist, wife, or an evangelist or a missionary.

  113. I'm not sure, but I know that this sermon could be significant for a

  114. little boy or a little girl, or a parent that's in this building tonight.

  115. I know that this man Micah, he knew that the Lord would come

  116. down upon him at times and anoy him, even though seemingly nobody else in

  117. his little country village was being anointed by or spoken through by God. I

  118. feel that Brother Nathaniel, that this man was not ashamed of who he was.

  119. He was proud to be a prophet of God in a good sense,

  120. if there is a good sense of the word pride. He was not ashamed.

  121. Just like Apostle Paul was not ashamed of the Gospel of Jesus Christ nor

  122. the words of Jesus Christ. Neither was this prophet or preacher of Micah.

  123. Y'all bear with me as I lay a poundation. You see, this man

  124. knew who he was in God. They knew who he was in God.

  125. Meaning those that listened to him as he preached, they knew who he was.

  126. In God, the world knows exactly who you are in this world.

  127. They know that you might be a single bulb of light in this dunk world.

  128. They know that you might be a single grain of salt in this world

  129. that is not salted, if you will. I feel like God made this

  130. man by like an understand that one man can make a difference in a little

  131. church. One man can make a difference in a little village. One man

  132. can make a difference in a country setting, or in a capital city.

  133. One man can make a difference. Also, one woman can make a difference.

  134. You feel like tonight that you are insignificant. You sit in the pew

  135. that you're sitting in time and again, service after service, and you say

  136. all it seems to me like God has his favorite people. God does not

  137. have favorites. God is not a respector a person. But God does allow

  138. people to operate in divine favor when they are obedient to Him at his will.

  139. It is evident to me, as a reader of this book of the

  140. Bible, that this man had no worries at all sighting off with these things,

  141. that God had given him to say, truly, the sayings that are

  142. recorded in this book of the Bible were prophetic. He preached to his people,

  143. He preached to his little village. He preached to this insignificant village,

  144. if you would, and Brother Samuel. Ultimately the nation was ministered to.

  145. I feel like all nations have been ministered to by the prophet Micah in some

  146. way. It puts in a little village or in a big city, at

  147. some point the pastor over that local assent or congregation will preach from the Book

  148. of MYCCAP. I don't know why it is that so many people today have

  149. this inferiority complex. I don't know lie so many people today feel so insignificant.

  150. I don't know if it's because of a list celebrities putting themselves in front

  151. of your face so often and showing up every evening in the news as you

  152. go through your cell phone and try to read the evening news. I don't

  153. know if it's just the fact that all of these politicians just insert themselves into

  154. your daily lives and daily routines, and you develop this mentality that everybody is

  155. bigger and better than you, and more special to people than you are to

  156. some people. But I'm preaching the people tonight that really are dealing with a

  157. very serious issue called inferiority. I feel like there are people that would be

  158. bothered by the title of a minor prophet. I can imagine why people decided

  159. to do that years ago, Brother Jeremiah, when they sept. This group

  160. of prophets that are Bible characters are minor prophets, while this group are prophets

  161. that are Bible characters are major prophets. Who were they to decide who is

  162. minor and who is major In the Kingdom of God. Our contexts do not

  163. talk about those that are the littlest becoming the greatest and those that are the

  164. greatest seemingly becoming the littlest. I know that God is a God that takes

  165. people from the hindred part and shoves them into the form of prophet, will

  166. finding the Bible that sometimes God will take the tail and turn it into the

  167. head. As I was reading through the pages of this book, I couldnt

  168. help but think about this season and the time of year when we the followers

  169. of Jesus Christ really is truly celebrated the meaning of Christmas and the reason I

  170. find my mind thinking of events and activities that take place around this most wonderful

  171. time of the year, it's because of the words of our golden texts.

  172. Michael, chapter number five, in verse number two. They are propetic words

  173. coming out of the mouth of what seems to be and insignificant preacher, somebody

  174. that most would not have considered a prospect for the propet position or for prophecy.

  175. We read these words by the road cap, and we realize that these

  176. prophetic words informed the nation and the world surrounding that nation, that there would

  177. be a very special birth, the very birth of the Christ Child, out

  178. of what seemed to be a little town, little little nation surround it,

  179. and got greatness such as a great Emperor and great and good governor's, great

  180. nations all around them. Out of this little carolly there comes true greatness,

  181. greatness, emerging greatness, happening just now, in a moment, the situation

  182. changes that that was insignificant becomes significant. I'm telling you, greatness. This

  183. package to that a little mortal body rapped in humanity, not only rapped in

  184. humanity, but wrapped in us seemingly lonely, powerless, frail, little Amy's

  185. body there some solid help him, not as a threat. Now all her

  186. people knew who he was, and the wise man knew her who he was.

  187. They saw him all they had protracted. They were terrified. Herod was

  188. terrified. They knew the king, her teenser, and the Lord her lords.

  189. He had been born, Oh little town of budle him, praise the

  190. Lord. Some saw him not for who he was, but for who he

  191. will become. In thirty years you'll find that Mary, the Mother Jesus,

  192. didn't behold him as a baby, but in time she saw him as her

  193. lord and her master. She who gave birth to him and laid him in

  194. a manger after wrapping him, been swaming close. She too would go up

  195. come douctess, heal the neil a cauld, put an a crosser and hold

  196. on her to good stained in tensor garments, and not say oh my baby.

  197. But she would crime they say, my Lord and my God. I

  198. tell her somebody in this fielding tonight, you need to know that God has

  199. God see you as insignificant in the Kingdom of God. He sees you as

  200. somebody significant. He knows your name, he knows her issues her, He

  201. loved her you when you were actu worster the godness to take you from the

  202. worsa to the best, I said, God, what's to take to your

  203. from where you're at her and make the best out of you. You can

  204. be a better person, you can be a greater person, I said,

  205. Little, there's much of God is in it? Little as much when God

  206. is in it. While reading through this book of the Bible, I came

  207. to the fifth chapter. I began to recognize familiar details details of the birth

  208. of Christ, especially the specific birthplace of the Lord. Who would have ever

  209. thought that the angelic choir would have been seen that night of the Savior's birth.

  210. Who would have ever thought that shepherds would have led their folks over to

  211. this place have been searching for some something better of significance. Who would have

  212. ever thought that wise men would have journeyed her from the east. We don't

  213. know how many of them were there that day, But who would have ever

  214. thought that those men would have left a prestigious positions and palaces and come with

  215. gifts in tow and in hand in order to pay ob censer to a baby.

  216. I'm telling you to Moss people that it looked insignificant to most people,

  217. that they would christ n her and we here thse people would say her,

  218. what's the big deal? I'm not seeing that. I'm not kidding that.

  219. That's holding a ma own heath and her baby and what appears to be her

  220. the baby's daddy. They'll come on now without telling you in that mainsor what's

  221. the sun her daughter? Can God look for you? Yes, sir,

  222. We might be a significant, but little as much when God is in it.

  223. We find God in a small town, in a small Jewish village.

  224. If the Bible readers a student present to that will take the time to read

  225. this book of the Bible tomorrow, they will notice that mike Hal believed that

  226. the Lord allowed situations to improve for every underdog of life if they wanted their

  227. situation to improve. You see, the Lord is still helping those who are

  228. less fortunate in this life. If you study the life and ministry of Jesus

  229. Christ, you will see that he selected among hea that insignificant of that day

  230. to be his followers. The noble were not called the mighty, were not

  231. leaned upon the powerfle were not consulted with, no lowly insignificant fishermen we're asked

  232. to embark her on one of the most important missions and journeys that any beings

  233. would ever embark upon. I'm telling you young men who were going about their

  234. ordinary life on a nerve re birthday, they felt only death power when the

  235. man up top, Jesus Christ, spoke to them and said, today it's

  236. the day the two light changes forever, our creaturing us somebody tonight tonight for

  237. me, this service, the two light changes forever. Year. It's so

  238. good to have baby with here tonight her first service, and her precious mother

  239. had to having a Sincerian section to be here. I was Christmas shopping for

  240. them yesterday and also the rest of our family. And on a secular radio

  241. station, something to begin to play that I recognize, and I asked,

  242. sister, how a brother staring, I said, tont music. For the

  243. most part, since God saved my song, I'm able to do that.

  244. I don't pack my foot to bootscoot boogie anymore. I don't listen to God's

  245. books sing anymore. But there was something that captivated me that brought my attention

  246. to it. And I said, Sister, how is that what I think

  247. it is? And she said yes, it is what you think it is.

  248. On that secular the radio station, as we're playing all that worldly junker,

  249. they are playing the song that goes like this. It's such a strange

  250. way to save the world. I don't know if you've ever heard our choir

  251. sing that song this time of year, but I love to hear them singing.

  252. I don't know who wrote it that I agree it did not make any

  253. sense for Jesus to come in my foreign hard he baby. He didn't just

  254. come in the humanity or in more mentality. He came in the rowest of

  255. lawyers or cans that you were. Then he came as helpless as a little

  256. baby. I'm telling you his very own personal experiences and testimony shows us that

  257. it does stop matter where you come from. You got top out of a

  258. kind of stall because of us still room for you in the end. You

  259. can't come out of a mainsholder, which is a feeding taper. It doesn't

  260. matter your upbray or your back crowd. Jesus came up to tell you the

  261. little people come to top play people. All I want to preach to you

  262. tonight the prophet Mica, he seems to be like Jesus. He had a

  263. problem. He had a problem with the way some people mistreating other people,

  264. especially those who couldn't easily defend themself, like women and children. He saw

  265. that they were being taken advantage of while he was living upon earth. Again,

  266. this man is a preacher or a prophet, and a little village,

  267. an insignificant village, but he is preaching truth and proclaiming things that people do

  268. not want to hear. I'm telling you there's a lot of people suffering abuse

  269. at the hands of others. And Micah's testimony here has written record that God

  270. was myaw of them women and their children that were being taken advantage of during

  271. Maca's time upon earth. It also shows us that God was mindful of the

  272. way the governments we're treating people everyday, laborers, we're being taken advantage of

  273. by crooked business men. Men were cating wealth dishonorly. Honestly, there were

  274. thieves on every hand, and Michael was preaching against that. I said,

  275. God solid the injustice, the disadvantages. God solid that God had a problem

  276. with it. Hell, you say, as God see me, I'm insignificant,

  277. You alone me, I'm nothing. Yes, God sees her you in

  278. your situation. You see the prophet Malcolm begin to preach against the oppression upon

  279. his people by their oppressors. He despised the bullies and their behaviors, their

  280. attitudes, and their actions. He insisted that these bullies repent for what they

  281. were doing. He insisted in these religious people that called themselves His brothers and

  282. sisters who repent, that's something you don't hear of anymore. Do your brother

  283. stare religious people who claimed to be the people of God repenting because God said

  284. so? People today don't feel like her. There's anything to be sorrocled for

  285. her. They don't feel like her, there's anything to repent. Ev God

  286. still insists that we repent if we're going to become something in God. When

  287. the angels spoke to Mary and Joseph, they did not speak to them accidentally.

  288. No, the angels came by commandment of God to visit people that were

  289. morally pure, people that possessed in their bosom are moral compass that they could

  290. pull out and say, this attitude and this behavior an action is not leading

  291. me in the right direction. Alone with the light, I love to hear

  292. crickets. Preacher I know that at the Hospital of Data would better and better

  293. Philip and our here where I know to preach to have somebody. I told

  294. Sister Howld, I've got to be there at night talks come to work it

  295. out for me to be there because I want to talk to an underdog or

  296. two. I want to tell you you might not feel like it's possible he

  297. for God to make something out of you, But with Todd all things are

  298. are possible. That there's nobody in this theater except for becoming what's it is

  299. ire to be in God's kingdom. It's evident, Brother Jesse, that this

  300. prophet Micaeh had a problem with people's wrong for doings. It's evident they didn't

  301. feel like you can do wrong and get by. It's evident that he talk

  302. like your efforts are doing so would be futile. It's evident that this prophet,

  303. whose name means who is like God in Hebrew, was mindful of the

  304. least, the lost, and the lonely, especially those that were less portunity.

  305. I'm preaching the night of Hope for the underdog. When Jesus king his

  306. old people being the Jewish people, and they were offended because her He was

  307. interested in helping the least, the lost, and the lonely. He was

  308. interested in helping the publicans and the sinners. God of Philip, and I

  309. have seen a lot of sick people lately in the plaza sitter that I want

  310. you to know. It has not deterred me from there. This made me

  311. more determined to help her. Somebody answer that might be in need it.

  312. Don't you feel like that there's a lot minded us of Christ as there was

  313. here with Michael. His name means like God. Don't you feel like this

  314. preacher is doing the things that God will telling them to do, telling them

  315. bullies and them are precious. Stop that, Stop picking on that one,

  316. Stop making fun of that one. Stop pulling your piner of that one.

  317. They're making them feel bad about the speech impediment or their disabilitation, or they're

  318. being trip on. What about them being at tiptop. They may feel a

  319. tip top, they may be water there, they're still crowns. However,

  320. the masters came off for there. People in our holiness and Pentecostal churches today

  321. they look down their nose. They're people. Some of you do not understand

  322. that expression. Just take your eyes and look down your nose, trying to

  323. look at the tip of your nose. So what are you doing right now?

  324. Why you've torn in your eyes downward and you're trying to look at your

  325. nose. You tilled your head, You have lifted yourself up above other people?

  326. Are you looking at him? You knows as somebody else. Oh,

  327. my God and Heaven help me preach or the ghost you are give me the

  328. strength and the energy that I need. So on we see that this man,

  329. this prophet Michael, came out of a middle village. And now the

  330. Holy GIRs is comforting him and encouraging him as he give him the prophetic words

  331. of our code and texture. And we see that the mouth of what seemingly

  332. is the middle prophet to her mind and prophet to he begets to speak of

  333. powerful prophetic words. These words are our golden TEXTA but thyal bethela help Efrata.

  334. There will thou be little there an the thousands of Hans and Yuka out

  335. of Ze shall come forth under me. That is the mere ruler in Jerusalem.

  336. He's coding's father have been from of older and from ever lasting. What

  337. God's saying is that city will take I sitting that you will rule here.

  338. It's not the birthplace for their rectivity. I said, God, I'll take

  339. up from the little head he came, that he'll set you walk over great

  340. the frankful in the little day. One of the ways we can be faithful

  341. is by just trusting him that he is able to do exceeding that abandoned me

  342. above all that we should ask or think, and that he's able to do

  343. it seatingly, abundantly abof Oh, that my pastor is preaching to me tonight,

  344. or that brother hald was preaching to me as I sit here in India.

  345. Whors I sit here in Russia? But I am preaching to people in

  346. son of the four walls of the methel hole Iness Church. And I want

  347. you to know that when I read this scripture and I saw Brother very Wood

  348. that had said, for he has been going since or from old and from

  349. and a lasting, I know that the Holiness was letting Mick and know him

  350. that Jesus was God, He is God, he always will be God.

  351. Apparently the prophet Michael, he knew that Jesus is Deity. How many in

  352. this building have ever felt like you were the underdog in any situation or scenario,

  353. or be honest to raise your hand. There's quite a few people in

  354. this building that it's felt like her the underdog at some time. Sometimes the

  355. younger preachers they come to me and they say, Pastor, one day I

  356. want a preacher and like you do. One day I want to have a

  357. knowledge or a run of coll and like you do, I want you to

  358. know whether you're Michael, or whether you're your Milla, or whether you're Paul

  359. or either. It does not matter. As long as you've got to her

  360. a word in your heart, as long as you've got to power in your

  361. balls. The preacher just there ahead and preacher hit thirty minutes. There's all

  362. you gotta dear that the vlout of the half. There's all you gotta kill

  363. God, just preacher, you are underdogs. I remember watching kids deal with

  364. us feeling of being the underdog during our childhood at school years. Does anybody

  365. remember watching people deal with that coach with that feeling. It was very uncomfortable

  366. for me to watch that. It's apparent to most careful observers that people feel

  367. quite uneasy and uncomfortable when they are feeling that way. You won't know it

  368. to be true. You witnessed it as an observer. You saw us break

  369. for recession. Dear physical education time. We went to the ballfield and the

  370. coach, the pe coach. They brought that keep falling through in the middle

  371. of the fielder and appointed them two guys that would always be here, the

  372. team captains. Everybody knew they were the most athletic in the school. Everybody

  373. knew they were just always good at everything they did. Come on because somebody

  374. said the man, And then there were those that would be picked first,

  375. those that would be picked next him, and go right on down the line,

  376. until that little boy, that little girl was facing the other way and

  377. biting their lip, and a tear was rolling down their face. Hut,

  378. and they were uttering these words to themselves. I am the underdog. I

  379. am the one that's overlooked. I am no one and nobody wants to pick

  380. I am the one. Come on, now, why do they act so

  381. uneasy about it? Why do they feel such a way. It's only a

  382. game, it's only a project, it's only a test. It's only a

  383. little building that's a preaching in micae. It's only a little mersing home.

  384. It's only a little Sunday school class. It's all in the truth of the

  385. real I'll come on now, Why do people feel so uncomfortable about their assignments

  386. or they're placing a lot up? I'm telling somebody tonight. Tell as long

  387. as you get own the team, you are blessed. I said. As

  388. wrong as you are a member a class team, you are blast. But

  389. I won't tell you. God has big things planning for people in this building

  390. tonight and for all of his children. If we can get this mentality that

  391. I can become somebody. I've heard of young men before never becoming anything because

  392. their fathers spent their lives telling their sons, you will never become anything.

  393. You know why their fathers did that to their boys, and why they do

  394. that to their boys because that's what the father has heard all of their lives,

  395. and so they spend the rest of their lives telling those under them.

  396. You will never measure up, you will always be insignificant. There is no

  397. way you can make better yourself. You know why people feel this way,

  398. justs to how they feel this way because they know they aren't likely to be

  399. chosen. So as soon as a task has been a signed, or as

  400. soon as the responsibility is demanded upon. They know if you're gonna go to

  401. the kok and ball field, I know I'm not gonna be chosen, brother

  402. detainer. They know that everybody knows it's unlikely for them to be picked,

  403. because they know that everybody else knows, they're not gonna help anybody win.

  404. Baca could have said, how effective is my ministry? Am I helping anybody?

  405. Am I making a difference in these women and children's lives? Am I

  406. making a difference in these people's lives that are being robbed? Is my preaching?

  407. I mean, I mean, come on, he didn't know that.

  408. Later people will consider him a minor prophit because of the shortness of the brevity

  409. of us writings with Sister Wood. And I'm sure there were times he just

  410. looks at that's just a little village. That's what I'm preaching on here tonight

  411. without Beth I have. But you know, you're little, you little Look

  412. at that little guy. We just brought my cup Jesse's little four year olds

  413. out here with a bunch of men, and there's no way he's gonna help

  414. us win. Somebody just had to be doing him a favor to make you

  415. feel better about herself to even bring him home the team, to making part

  416. of the roster, put him in the line up. We just don't bring

  417. him over here out of the goodness of our heart. Come on, now,

  418. you gotta behaveor to help somebody win with thke we kill like that.

  419. I gotta be able to be the number one chowder in the church. I

  420. gotta be the number one preacher in the church. Something a too competitive?

  421. I said, good, too competitive? What's he got cold? Do is

  422. get out there with a desire to win. Then teach us and let people

  423. see her. You might not be able to run the paces, pass them

  424. up, but they want to on the sidelines because nobody has to cat cheer

  425. for your team. Look lock you again. Everybody would agree. I need

  426. them on my team because you're the best cheerleader. They're the best sideline coach

  427. we've ever had. Keep all preaching. I've said, so many preachers that

  428. tell us over other preachers call it and abilities that have not given have gots

  429. tripped them from the preachers that be like you know the man, but instead

  430. of cheering for tea Jesus, instead of root how colling you when they're under

  431. God starts with the laws and they're part of the team. I want to

  432. preach to actor. I don't want to push you people, brother Jeremiah Sue

  433. is that getting that you church? As soon as they take to church,

  434. as soon as they begin that ministry, as soon as they begin that marriage,

  435. as soon as they begin that relationship, as soon as they begin anything,

  436. as soon as they take that new child, they just feel like they

  437. are losers. I've heard them say before. I'm a natural born loser.

  438. I was born to lose. You got to lose that mentality. That's what

  439. you've got to lose. And you've got to understand I have divine favor as

  440. a child of God. Why are you gonna lose because you're Handicappa? Hey,

  441. come on now, why are you gonna lose because you're prison me?

  442. Try to tell Paul reccort to boom that, why are you gonna lose because

  443. of her son in justice? This catcha bitter Try to tell Chose of fact,

  444. why are you gonna lose it? Cause up pardishability. Try to tell

  445. what pebo sef do. Why are you gonna lose me? Cause up you're

  446. a little man trying to kill satis that you need to lose us, not

  447. you ca the cow princel and not lose us in parapet him. Believe the

  448. five fat the ich of dog. Yes, listen to our text. Michael

  449. Finman to Bethlehem, though thou be low, Bethelhem, No Thou'll be low,

  450. breath for him, No thou below. Why did the prophet preach like

  451. this because everybody in Bethlehem now like him, with nothing, they fell,

  452. look them a lesson and early count people. They fell left there with the

  453. least the loss, the only Oh my God, I didn't have a load.

  454. Yes, and pay for Mountfield the North strong with the idea Sunday night,

  455. Bethel him, though thou be little, We have to preach no matter

  456. how we feel. We have to keep being Bethlehem. We had to keep

  457. being Joson. We have to keep being the said, we have to keep

  458. being David. I'm running out of time. We happen to have a preacher

  459. in town whose last name is Little. He told me that he's working late

  460. today, but he's in the area. He said if he could get away

  461. from whatever he was doing soon enough, he would be here. He did

  462. not know what I was going to preach. But the very fact that he's

  463. present in this region lets me know God was mindful of this message. Bell,

  464. it's your mind. He did not let his last name of middle define

  465. him as a person. He's middle in stature, but from what I've heard,

  466. he's a pretty big this man, and his finances are not meniscule.

  467. It could have been that he'd believed that the last name would have been his

  468. identifier, it would have been his assignment in life. Or come on now,

  469. just because you're telling God and the devil, my last name is this

  470. and insignificant, God refusing, it's happy to hear that God's getting his concern

  471. of Skitzer that calls us that take their littlest and make them the greatest.

  472. But now, Bethlehem, you're probably at this time a little town with a

  473. population of less than two thousand people. It's just a little Jewish village.

  474. At the time of this prophecy, Bethlehem you pale in comparison to the noble

  475. and the mighty capital city of Jerusalem, which at this time would have had

  476. a populated city of sixty thousand residents who call it home. But now a

  477. little town of Bethlehem. But their old middle town of Bethlehem. Who in

  478. this building is courageous enough to admit with me again by raising your hand,

  479. that you have melt with the feelings of the underdog. I love everybody to

  480. look around at this. There are some people in this feeling in Son of

  481. them are people that I would have never have imagined that they had that feeling.

  482. Raising up there one more time, he's sister Walker, but now sister

  483. Jackie ain't better Rick, but now Richard Jacob Feller in the Lord somebody else

  484. hid but now brother Gabriel, but now Bethlahem, but now Ethan. But

  485. now Sayril, oh you letter, come on now a telling who bowed her

  486. well through something right in your life. But if you'll believe him to do

  487. it, allow him to do it. Look at our text. The Lord

  488. chose Bethlehem as his birthplace, not Jerusalem, because the Lord that books and

  489. things differently than we do. Can Lord looks announce people persons place us and

  490. things differently than we do. Our Rather read the context to us tonight.

  491. First Samuel, chapter number sixteen and verse number seven. It said, for

  492. the lad seeth, not as some man see it. For man looking on

  493. the outward appearance. But the lad looking on the heart? Who was that?

  494. Speaking of David, Little insignificant David. He's not even worthy to be

  495. calmed to dinner. He's not even supposed to stand in the lineup. Leave

  496. him out there with his little sheeper and his little heart per man, continue

  497. writing for the great songs that he wrotes her. Let him think doing what

  498. he's doing. Let up, sternly, are you getting this her as the

  499. Lord of choosing Bethlehem from the monk and nissons of this resent you you know?

  500. So the Lord Truth, David the youngest son of Jesse to be king?

  501. How hands for all not death? My help? I set God Truth

  502. devid out of beth the help to be the king. Help as well.

  503. You're not getting this? Why I didn't raise them up in the capital city

  504. and be equivalent to this God raising them up. Oh, there's some of

  505. the little Jewish village right now and making a prime minister, I telleve,

  506. oh sweet round by day. It'd be like God taking somebody that's living in

  507. LaBelle and making them the president who the United States. So the man,

  508. I'm telling you, you're not getting the significance of this message. I would

  509. be the kind of guy that would replay this one over and over and over

  510. the dead and encouraged myself in the Lord. If you don't get the faith

  511. that you are in divine favor and get a hold of the fact that God

  512. is telling you you can get up and go on and do great things and

  513. exports for the land. If you don't catch the spirit as ever the holy

  514. girls that is trying to live in you, and let you know that,

  515. David, you will not always live in Bethlehem, that one day you will

  516. be sitting in that throne of power and Jurusemond will be the capital sitting.

  517. Oh Jesus is not a game life in a manger to night. He is

  518. the king, your teens and my lord, my lords, I'm telling you

  519. that great things. How you put seeds beginning, Sir, I said,

  520. great things, how little beginnings are looking. Let yet you've got to start

  521. with nothing. Look on you, but come, sucker, I said,

  522. you've got the starker feeling lot you nothing before your surviving godt to do something.

  523. Well, don't get that. Nobody listen to it if you need to.

  524. When you feel like you're all the stuff, and then some of that

  525. stuff and everything. One sister used to say, there's stuff and everything.

  526. When you feel like you're the stuff and everything. Philips said that all of

  527. that in the back of chips. When you feel like that, you ain't

  528. nobody. But when you feel like you're smault. But that doesn't mean you

  529. continue to walk around in a faults humility and act like you're going to get

  530. attention. There's some people they love being an underdog, but there's some people

  531. they don't always want to be an underdog. There's some people they love losing.

  532. There's some people making themselves lose. You don't realize this. They lose

  533. finances on purpose. There's homeless people lost houses on purpose. There's people lost

  534. vehicles on purpose. There's people lost jobs on purpose of paint the fuel.

  535. Hey, I'm preaching I Love you to creakers prop I just stumbled into that

  536. they leans things on purpose. That's what God's showing me right now. But

  537. there's some people in this building, you know, Walter and be riding around

  538. in a Fretlets can't be here, pay ah, Come on now. There's

  539. some people you don't want to be living under the grand a pie don't boxer.

  540. There's some people you don't want to sit her in the peop for ever

  541. without a shopper, without the pie trama. You know what? I remember,

  542. I was spending wearing this year. We're gonna Philip said. He stood

  543. in the second story of my home, in his bedroom and looked out his

  544. back window and said, God, I want to know what it's like to

  545. be totally en milita in the Holy ghosta, and to be lost in the

  546. spirit of God, and to be truck in the spirit and adens in the

  547. spirital to speaking Tonta just shout, he said, God to how the pinecostera

  548. works. You know what? Just a few hours later, God came him

  549. her in his house. But it's Father, He'll not be dollar and set

  550. you right now. But it tells me that God knows exactly where bath he

  551. he is. I said, come up, knows exactly pumps. God knows

  552. exactly blowd. It doesn't matter what the odds are, It doesn't matter what

  553. the statistics are. Praise the Lord, I feel I continuing to preach.

  554. Is that all right? You see? It took many years for this prophecy

  555. to come to pass, but it will be said, and it came to

  556. pass, and it came to pass. Prophecy concerning Bethlehem would be fulfilled in

  557. due time. It came to pass, just as the Holy Ghost had spoken

  558. that it would, through his servant, the prophet Macca, a prophet from

  559. a little village, a little Jewish village. It came to pass in a

  560. moment, just like the prophet had said, is there anybody in this house

  561. willing to say? Amen? You see, the city of Bethlehem wasn't as

  562. prominent as the city and as the city of Jerusalem wantson. David wasn't as

  563. strong as his brothers were. But God saw someone who could become something great

  564. in time. There would be a purpose, and there would be a promise,

  565. and there would be a process, because there was a plan for the

  566. palace. Oh, come on, you're in this be here tonight and not

  567. you see, with the Lord little as much, and with the Lord all

  568. things are possible. And with the Lord the least become direct. And that's

  569. what we wreck tonight of Matthew twenty and sixteen said, So the last shall

  570. be the first talk, and their parents last, For many shall be called

  571. her. That pear shall be chosen that learned that Bethlehem did not seem to

  572. have her the potential that other cities. But during that time of prophecy,

  573. there was something knew there's potential here. I'm telling you, I came down

  574. here seventeen years ago. There was only a handful of people in a little

  575. building that I felt not. God said there is a potential there. I

  576. said, there is particual throughout the ever in the goporta for something guy.

  577. During the Olympics, the city who has the greatest potential for the prosperity of

  578. merchants, businessmen and athletes is granted the opportunity to host the event. It

  579. must be a significant city. But with Jesus, when they look for a

  580. host for the Son of God, they look for insignificant little woman that would

  581. say why don't They looked for a little man that would say, brun me

  582. such a simple moment of trade. Wow me. Now there's some people in

  583. the building and I that this message is not gonna help. Because you're always

  584. a winner. You feel like a winner. You feel like you're a natural

  585. born winner. That's some made you feel like everything you touch turns the gold.

  586. You don't know any better, but you know what that creature that said

  587. that the greatest would be the least. As she calls your blood to chill

  588. and realize that we ought to encourage the underdog. I preach your own hope

  589. for the underdog, but to the underdog. And I'm want to tell you

  590. something all ready to not you should have acted upon this message and faith.

  591. You should already be in the altar crying and we pay saying God, thank

  592. you for being mindful of them. Again. When they're looking for a host

  593. city for the World Olympics, they look in a significant city like Athens,

  594. Greece. They look for significant city like Paris, Friends, they look for

  595. a significant city like London, Tokyo, Beijing, Los Angeles, Seattle,

  596. Atlanta, Georgia. These are the kind of cities that host these kind of

  597. events. But I'm telling you about it just concerning hosting the Holy Ghost.

  598. All you need to be is saved. As far as being a blessing and

  599. being blessed, all you have to do is be saved, be a child

  600. of God and heerd divine favor. You see, the host cities of Olympic

  601. Games are selected seven years in events. They begin preparing to host one of

  602. the greatest events of the world the Olympic Games, and they begin their preparation

  603. seven years. Do you realize what you're walking to host? My God,

  604. I'm heaving. I feel a holy gas in this place. We aren't so

  605. tired tonight. We dis shout because I know betting better than this. This

  606. selection process takes a full two years for that board to make a decision.

  607. Huh, by God in heaven. Any city may submit an application to host,

  608. but only significant cities are chosen. Never is Lebel, Florida considered to

  609. host the Olympic Games. Never is Alba, Florida considered to host the Olympic

  610. Games. Never is port to know our muse, our clue is that there

  611. is one thing that's going on to host. The whole of his church,

  612. Lobel, Florida has been chosen for people to attend in that building and host

  613. the Holy goes the third part of the Godhead label. Florida has been chosen

  614. by sweet Gus. I don't know how long this is what you thought,

  615. says to it, I'd say, goodwie. The applications were submitted. Listen,

  616. the Christ Child was coming to town, not the Olympic Games. The

  617. Christ Child was coming to town, not the Olympic Games. Do you realize

  618. the Holy Ghost just wanting to come to your house? Do you realize the

  619. amputations for you to host the Holy Ghost? I'm thankful, Brother e J

  620. that the Holy ghosts looked to be differently than others did. I'm thankful that

  621. the Holy ghosts looked a sister how differently than others did. I'm thankful that

  622. the Holy Ghost saw Brother Caleb in a way nobody else did. You see.

  623. God sees what we can become, God sees who we will become.

  624. The Lord was not to be delivered in a potted room of Caesar's or Heron's

  625. palace. He would be born in what seemed to be an insignificant town,

  626. a little town called Bethlehem. For Bethlehem was a place out potential. And

  627. this is a place out potential. Your heart is a place of potential.

  628. Not only was Staved a significant person, he had been for some time a

  629. person up potential. I said, you're a person up potential and your heart

  630. is at place of potential. Let's stand here. Oh, I feel the

  631. Holy gress brother, he's a brother. I'll tell the Holy go whymie why

  632. me? Lord helps If you feel like you're the underdog in this life.

  633. If that's something you deal with at times, Tonight is not a time for

  634. your pride to manifest. It is a time for you to step forward like

  635. Micah to say, I may be preaching in a little city, or like

  636. Jesus, I might have to be born in a little city. You may

  637. feel little, but tonight is the time for you admit I know God has

  638. plans for my life. But you come to the altar noted General Altar called

  639. only those ever be honest and admit I'm telling you the Holy Ghost has showed

  640. me something. There's some people are perceiving the way they should because they don't

  641. feel like they will ever become someone or somebody into y'at now, before the

  642. rest of the church comes, I want you all to look at these honest

  643. souls. Is there anybody that would say at anything by life, it looks

  644. like we're going to hold up on men over here and we have women over

  645. there. You can lose what God's trying to do for you by you can

  646. studied about moving. I say that, sweetning because you ought to feel like

  647. you don't measure up for what God's got for you. Coming down the road.

  648. You ought to feel insignificant, But I'm trying to encourage you and let

  649. you know that you're not insignificant. You are significant. You do have to

  650. tention. But thou Bethlehem's though that would be little above the thousands of juven

  651. Yet out of these will we've gone forward after me, that is to be

  652. ruler and Jerusalem. Who's going forth? And look for Lord, for they're

  653. the lasting. For the Lord seeth not as man seeth, for man looketh

  654. on the outward appearance, but the Lord looketh on our heart. So the

  655. last shall be first to the first last. For many be called, but

  656. few be chosen. The call has called forth tonight. The call has gone

  657. forth to them. Whether or not we're chosen is up to us. So

  658. we're will to be obedient to what is the Lord has for us. He

  659. wants to health you. What you need to do is do like Berry and

  660. say, Lord, here I am mad up to me. Be it done

  661. to me either as opunk the David one oil port on the head of David

  662. in the presence of his father. By their brothers, many knew he's not

  663. insipificantly, He's not one of little potential. He's one of great potential,

  664. such a strange way to save the world, such a strange way, such

  665. a strange choice. I never would have believed he choose me. I would

  666. have never believed he could take my little city Beth for him? Why Beth

  667. for him? Why me? Hope for the underdog, hope for the underdog?

  668. HM? Why noise? My God? Look out? Why a fad

  669. for replacing it happen? You've got a board me know, Please, I

  670. thank you for speaking. We do everything, don't over And it's a time

  671. rainy thurstay night the breach. We need the city like teaser super bred.

  672. Everybody's fai just a mother Sunday after noon. It's we'll just start to fill

  673. the room at the nursing home. They loved to hear those shots in a

  674. dust to far off gorman Land. One tidy be John Dursty. What compassion

  675. means? As soone believes me? Who is not? It's when God noise,

  676. But when you're based see they're all we don't love waste the screway live

  677. down with me. Don is f oh littleis but when God you see it,

  678. little is. But when you're basing him. These see they've lob be

  679. love a way steeds the speed away live down at the dark as we continue

  680. to pray, and as the Holy Goos continues to move and there's folks continue

  681. to wait under the influence of the Holy ghosts. As people begin to say,

  682. I see that the Lord is boutiful to be because he's gonna help me,

  683. he says, right where I am at, for there's hope for the

  684. underdogar. There's hope for someone like him and his hopeful he's lost and long

  685. who's mindful of it. As we continue to pray, as the Holy Gess

  686. move through this place, there's one of the sweetest, sweetest moods of the

  687. Holy goods happening right now. The over other witness this word is the the

  688. deep currents of the Holy ghost in the bottom of hearts, billows of love

  689. and joy and peace, and the Messiah well enough in hearts and overflow the

  690. pillows and over rolls hearts and souls of world. I want to take a

  691. moment to tell those three people that the Holy ghosts were warned before the preaching,

  692. and I you don't have to be destroyed. All you have to do

  693. is just like I can repeat repeatedly preached repentance. It's necessary, and that's

  694. all you have to do is repent. Just say God, I'm sorry for

  695. being dissipated to the heaven and call, and I ask you to forgive it

  696. for my sin. I ask you to cleanse me from my righteousness. I

  697. don't want to kick against the tricks. I love you and just repent,

  698. but I just said, please forgive me, Lord, Please forgive me.

  699. I want brother, the than of a single little boy, the versus to

  700. the preachers and the evangelists, the minister's wives, the pastor's wives, the

  701. pastor and everyone that's ad ministry, to the laity of each member here tonight,

  702. I wants you to know God and bowful of you. He seize your

  703. potential. He sees your potential. He sinks the boy, that brother,

  704. the fa or he's bothering you. He loves you tonight. Get a hold

  705. of that. Believe it. You must get a hold of it. Let's

  706. get some sisters over here to pray with Sister Grace. If you're praying personally

  707. for yourself, please continue to do that, because moving on, Sister Grace,

  708. he's moving on a brother over here. In a way, it's bad

  709. if you just get about three sisters to help Sister Grace. If you're praying

  710. for yourself, please continue to do that the of your dogs. There's hope

  711. for us stuff. You're not doing it though, Look y'all says something beautiful,

  712. he says something wonderful, he says something great. Crazy, the Lord's

  713. crazy. What kind of crazy? It's some there's so many people right out

  714. prayer. This messages hip holds just like the Holy ghost wanted to place it

  715. in his home. Crazy. No, it's the vain Thursday second brother,

  716. the tea is over and over, says, and it came to pass it,

  717. and it came to pass the Sunday after spoocha start to fill the room,

  718. and the nurse and home. You love to hear those song in a

  719. distant form, No man claim one tiny f the dongurse stands up, the

  720. passion me a song, non believes the only d from the lacing its the

  721. nom be love not at lastly, no how much to show for his hard

  722. work, Although servants priest in that tiny church bely twenty years. But if

  723. you had an enough for the hands out and raise that they ought to cause,

  724. and the souls that were saved you'd see it tea, you'd evenly heaven.

  725. No TV shows, no books to sell, just divorce and the weird

  726. and the live and the tale. It's simple truth, preaching that good metal

  727. in man God. Little is bad when you're placing it said, they're not

  728. a boat wasting, be need away lit down in fad All love wese but

  729. is not when it little it, but when you place it. Evie,

  730. there's not a bo wasted. We need a way live down a fa affer

  731. begle is b beglesch. When God is in you is much when you chas

  732. city stands, there's not a lot love away stay excuse me, away down

  733. in the way over in my it's my. It's another rainy Thursday night,

  734. a bridge beneath the city lie he served super fres everybody's fa just another Monday

  735. after as weel chair, start to feel the room at the nursing home,

  736. the lo the hear th sor in a distant barrow, no man land one

  737. time he means, it's understands up and fashion me a sound. Won't believes

  738. leader is bad when God is it, Little is bad when you face it.

  739. He's saying, they're gonna mat over waste skiing away the gully by the usually I