Sermon

The obstinate oracle - Bro Jeremy Howell 1-3-2024

Bethel Holiness Church - Wednesday Night Services

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  1. Oracle, the obstinate Oracle. If you have your Bibles, will you turn

  2. with me through Saint Matthew's Gospel. May I direct your attention to the twelfth

  3. chapter and the fortieth verse. If you're excited about the church's corporate fast,

  4. say amen, I sure do appreciate you being in the house of the Lord.

  5. I'm thankful for your willingness to participate in this fast. It is a

  6. type of Daniels Fast, and we will be going for ten days. I

  7. can tell that some of you have fasted completely today in your weakened body,

  8. but further in spirit. For that we are most thankful. Brother Nathaniel,

  9. Will you turn to Saint Matthew's Gospel in the twenty first chapter. You will

  10. be reading a few verses to us tonight, the twenty eighth through the thirty

  11. first verse. Brother Jesse Jonah chapter number one and verse number two. How

  12. many of you are familiar with the biblical character Jonah? Would anybody want to

  13. be in his shoes? How do you feel about him? Do you feel

  14. like you made it to heaven? Do you feel like you're repented and got

  15. things right with the Lord? Hey, man, I don't know He's one

  16. of those guys like Solomon. I just would not want to be found in

  17. their shoe leather. I'm glad the Lord is a merciful God. I'm glad

  18. for changes of hearts and minds and people. And I just want to believe

  19. guys like that got things fixed up with the Lord and made it to heaven

  20. that they're in the presence of the Lord. I'm going to preach a little

  21. bit about this prophet Jolah tonight the obstinate oracle, Brother Nathaniel, will you

  22. read Matthew twenty one twenty eight through thirty one? But what thank you?

  23. A certain man had two sons, and he came to the first and said,

  24. son, go work today in my vineyard. And he entered and said,

  25. I will not. But afterward he repented and went. And he came

  26. to the second, said likewise, And he entered and said, I go,

  27. sir, And he went. Not hither of them did the will of

  28. his father. They said to him the first Jesus says, under them,

  29. barely, I say, and to you, the publicans and hearts going to

  30. the Kingdom of God. Before you, did y'all catch that? Did y'all

  31. hear what? Brother Nathaniel just read to us. Was anybody distracted? Did

  32. you missage? Should he read it to us again? I don't think so.

  33. I think y'all called it. I can tell by your expression if you'll

  34. think with me regarding that first son, Immediately he said, no, I

  35. will not go. But he went, let's see how the Holy Ghost connects

  36. these dots for us tonight. I was seeking the Lord regarding tonight's service.

  37. He whispered this title in my heart, the obstinate Oracle. And things begin

  38. to fall together, and I'm thankful for that. I want to say remember

  39. this at the end of this message. Jonah originally answered the Lord with these

  40. words, no, Lord, I don't want to go. But when all

  41. of a sudden done, he went, I'm telling you I pray for an

  42. obedient people more now than I ever have before, because I realize just how

  43. important obedience is. I'm afraid there are a lot of people doing the opposite

  44. of obedience. Look at your neighbor and say, hey, neighbor, do

  45. not do the opposite of obedience, Brother Jesse. Let's hear of this from

  46. Jonah chapter number one, in verse number two, Arise, go to Nen

  47. of it that great city. You cry against it, for their wickedness has

  48. come up before me, and Jonah, like the first son, said,

  49. no, I will not go. There's somebody in this building tonight, maybe

  50. three or four in number, because here, lady, who seems like the

  51. Lord has been showing me that there's three or four in number amongst our sixty

  52. five that are for some reason swimming against the current of the Holy and the

  53. Bethel Holiness Church. They're going in the opposite direction of what the Lord had

  54. sent us to do. It's called disobedience. Let's stand for the reading of

  55. our golden text, Saint Matthew's Gospel, chapter number twenty, verse number forty.

  56. The Bible said, for as Jolas was three days and three nights in

  57. the Welsh Valley, so shall the Son of Man be three days and three

  58. nights in the heart of the earth. Does anybody in this building intend on

  59. making hell your home? In order to avoid making hell your home, You're

  60. gonna have to learn how to be obedient to the voice and the words of

  61. the Lord. Let's pray, Heavenly Father, we love and we praise you.

  62. We thank you for the opportunity to be in your house. I thank

  63. you for these precious people. I pray that you would annoyt this thy servant,

  64. set a guard at my mouth, help to say the things that you

  65. would happen to say, nothing more and less, and not the ears of

  66. this thy people, that they might hear what the spirits say to the churches

  67. this night through this blessed word of God, this preach word. I pray,

  68. not our words, but your words. Lord. Let them go below

  69. the shoulders. Let them get in that heart and mind. I pray,

  70. God, let them get in that soul and spirit. I pray that they

  71. would not hear these words only, but be hearers and those that heeded them.

  72. We ask you to help us to depart this place joyfully and not sorrowfully,

  73. at Jesus' name. And the church said, hey, man, look

  74. at your neighbor and say, hey, neighbor, are you that obstinate oracle?

  75. I hope not. Our text is found in a New Testament book of

  76. the Holy Bible, the Book of Matthews. Saint Matthew's Gospel is the first

  77. book of the New Testament. Matthew, named Levi, the former tax collector

  78. turned disciple of Jesus, opens the door for the readers of the Bible to

  79. walk into the new Covenant of our Lord and Savior, Jesus Christ. As

  80. I read through this book of the Bible, I come to the twelfth chapter,

  81. and my eyes soon fixate upon this passage of scripture that is before us

  82. tonight, our golden texts Matthew, chapter number twelve and verse number forty.

  83. The Bible reader knows a lot about the Bible character that is mentioned in this

  84. particular passage of scripture. How many of you are familiar with this Biblical character,

  85. Jonah. Let me see a showing of hands. It seems to me

  86. that ninety five percent of the people in this building are very familiar with this

  87. prophet Jonah. In fact, this prophet Jonah stands out before us tonight.

  88. I feel like this message will be just check full of information regarding things that

  89. were so evident to other people that were within this man's life. How many

  90. of you know that people can see who you really are? There are times

  91. that we deceive ourselves. The Bible said that the heart is evil, it's

  92. desperately wicked. The Bible said sometimes a person is unable to know their own

  93. heart. They're unable to identify themselves. But people on the outside oftentimes know

  94. us better than we know ourselves. How do they know us? They know

  95. us by our actions. I know that the Lord he is a deserter of

  96. the thoughts and the intents or the intentions of the heart. But there's a

  97. lot of people watching us. They see our daily lives, They watch our

  98. matter of life. They listen to our conversation, the way we communicate with

  99. that person on the job, the way we answer our employer, the way

  100. we amen or we do not amen the pastor the way we're a why the

  101. preacher is preaching, or why the teacher is teaching. I believe that there

  102. are people in this building that we know them by their fruits. Look at

  103. your neighbor and say, hey, neighbor, I know you better than you

  104. think I do. I'm sure there were a lot of people that knew that

  105. Jolah had a natural tendency to be irritable, a natural tendency to be angry.

  106. We also find something about this biblical character Jolah, and that he was

  107. a racist. I'm trying to race against time tonight in order not to hold

  108. you very long, but I want you to know there is much to be

  109. learned in the life of Jolah. If you'll do a character study on the

  110. life of Jonah, there is much to learn. How many people in this

  111. building tonight would like to spend three days and three knots in a wells belly?

  112. Even the most adventurous person among us, brother Nathaniel Howell, would not

  113. want to spend three days or three knots in the belly of a great fish.

  114. How many would lock to go on one of them cavern adventures where you

  115. explore the caves and you get in them fine tied places that are confined.

  116. How many of you lock to get in there where you wedge your shoulders up

  117. between the cave walls and you have to inch like an inch word squirm through

  118. that cavern like you navigate through some kind of Swiss cheese or something. Any

  119. volunteers will take a trip a church trip, will go do that? Nobody

  120. is volunteering for that. I know that we admire the life of Joah.

  121. We thank God for the end result of his ministry, that an entire capital

  122. city was converted after this preacher preached. But I want you to know there

  123. was some things about this man that were not pleasing to God. We take

  124. for granted. Sometimes just because we are a child of God, we feel

  125. like our actions are pleasing to the Lord. Because we pastor at church over

  126. the first Lady of the church, or we evangelize, we teach, we're

  127. a missionary, we preach, we assume that our actions are pleasing to the

  128. Lord. Or perhaps you say, I attend the beth of Home in the

  129. church. I sit on that church's views. Every single service. I hear

  130. my pastor, Brother Jeremy Howell preach. I hear my son this school teacher,

  131. Brother Justin Rokap or Brother Nathaniel Howell teach. I must be pleasing to

  132. the Lord Heaven. Have ever felt like you please the Lord? There's been

  133. times in our Christian walk and experiences that we have felt like we have pleased

  134. the Lord Heaven. In this building tonight, have ever felt like you have

  135. sorely displeased the Lord? I want you to know that this obedience is one

  136. of the ways that of profess and Christian or somebody that proclaims to be a

  137. Christian can sorely disappoint the Lord and displease him. We do not understand the

  138. significance of our actions when we displease the Lord, we do not realize just

  139. how upset the Lord gets. For the lack of a better word, he

  140. is furious with the wicked every day. And when the Lord speaks something directly

  141. to us, as he did this man Jolah, and we deliberately turn and

  142. go in the opposite direction of obedience, the Lord is sorely displeased. So

  143. when I think of Joonah, I don't think of the city of Ninnerhood being

  144. converted. When I think of Jonah, I think of a disobedient prophet.

  145. I think of the obstinate oracle. I think of that man whose actions got

  146. him ended up in a belly of a large fish. How many in this

  147. building would want to trade place with Jonah. I believe that the man made

  148. it. I hope he did. I hope he's absent in body and imprisoned

  149. with the Lord. But I'm not so sure about that because he was so

  150. obstinate. And that's how a lot of pastors feel. They notice that there

  151. are sheep people that are supposed to be the children of God, but they

  152. have the attributes are the characteristics of a God. Let me tell you something

  153. a little bit about Jonah. Here he was obstinate. Yes, he was

  154. stubbornly refusing to change his opinion or his course of action, despite the numerous

  155. attempts to persuade him to do otherwise. How many of you know that the

  156. Holy Ghost has been speaking to us a lot over the last six months,

  157. repeatedly of things that we are to do in order to please the Lord.

  158. But we have been that person that has stubbornly refused to change our opinion and

  159. our course despite the numerous attempt to persuade us to new otherwise. We've heard

  160. the preacher preacher, We've heard the teacher teach. We've even heard the gifts

  161. of a spirit being used here in our services of Some obedient servant of the

  162. Lord submitted themselves and then talked to the Holy Girls and a message was given.

  163. Another obedient soul submitted their voice box to the Lord and an interpretation of

  164. that message was given. It turned some people's heart back to the right direction,

  165. while others continued going in the opposite direction. I want you to know

  166. to now that there are people in this building that are bent towards the wrong

  167. direction. They just, for some reason, when the church goes in a

  168. certain direction, they want to go in another direction. I just had something

  169. come to mind. I was talking to a pastor of a very large church

  170. who has a lot of people in his congregation, only a few days ago,

  171. and he was telling me about a young man that had recently been converted.

  172. He said, when the entire church would enter in one door and come

  173. in a certain way, he said, you could count on this young man

  174. to come in the other door and come in the wrong way. He said,

  175. that is the best way to describe that young man. But he said

  176. when he finally got to saved and finally got converted, I met him coming

  177. from the right direction. He said. My first words to him wasn't you

  178. have met Jesus? I want you to know if you are like Matthew,

  179. the author of this gospel from which our gold in text comes from, when

  180. Jesus comes to your place of business, or when he comes to the door

  181. of your heart and he knocks on your door, whether it's a to receive

  182. a custom, Matthew, whether it's on the haunt's door, but the tower,

  183. when that knock comes, knock on that bill mother. The thing that

  184. our answer ought to be a resounding yes. When the Lord requires us to

  185. go you will remember the fire decent it immediately. Levi, who's also named

  186. the Matthew. The after of this gospel, the Bible said that he left

  187. that receipt of custom. He got a out of that high backed chair that

  188. the Roman government that provided for him. He walked out on the opice Liptis

  189. fears and his co workers, and he went with Jesus. I want you

  190. to think about the character that we're talking about here, Tonied. When God

  191. tell Jona to go, Jonah said no. When God speaks to your church

  192. corporately and he tells you to pray, and he tells you a pastor,

  193. and he tells you at the church, so sis and together together as often

  194. as you can, and your answer is a resounding no. I want you

  195. to know you are that obstinate oracle. There is no doubt that Jonah Profasta

  196. should be a preacher, ver proclaimed to be a poppy. He's somebody that

  197. God can use. He's somebody that God loves and trust enough to counting people

  198. and to put him in the ministry. But rEFInd, there is this trait

  199. or tendency in Jonah's life to beat this obedient. You will remember the same

  200. trait of characteristic could be found in the life of the impossible Paul. He's

  201. supposed to be the Gospel's number one promoter, but for some reason he finds

  202. himself being the most number one. Well, what you call it? I

  203. say it all the time. Persecutor of the Gospel simply Ben calls it obedience.

  204. This is why when Jesus appeared to him in a bright light, Apostle

  205. Paul said that light had shown that day. It was brighter than the light

  206. of it from the Noonday's servant. And when Jesus spoke to him, he

  207. said, Paul, it's hard for you to keep her against the print better

  208. cheering my Later on, Apostle Paul testify had numerous times timing again, he

  209. said, I was obedient to the heavenly calling. Let me ask you a

  210. question here tonight. Or you that obstinate oracle, just like Jona. You

  211. talk to talk that you do not walk the walk, And somebody in this

  212. building you do not know the definition of oracle. It's the mouthpiece of God,

  213. an obstinate mouthpiece. You talk church business. You know. It's just

  214. the six to the Bible of my name, you know, John Tree sixteen.

  215. It fat you doings that you were five years of age, you could

  216. sing the songs in silence. When you were two or three years of age,

  217. you talk to talk that you know to walk your walk. I'm killing

  218. you, John, And we do walk over there to the seaport and you

  219. buy a ticket going in another direction on a vessel. It's not hitting the

  220. right way. We see it. The very involvement your shoe leather sets full

  221. on the doc. We know that there's not the doctor that the ship you

  222. go supposed to be older says away from I know that I'm trying to help

  223. somebody in this building tonighte it that if you don't want to find yourself in

  224. the baring of hell, you better learn how to sing. He yes when

  225. God speaks to your soul. Let me tell you a little bit more about

  226. the world's first submarine Captain Jonah and second Key, chapter number fourteen and verse

  227. number twenty five. We find the name of his father. I'll let you

  228. figure out how to pronounce the name of his father. In the Saint Bursto,

  229. we see that Jonah was from kathy Fer. That is a town earth

  230. village very close to Nazareth in Galilee. Most of you will know that Jonah

  231. can serve as a type of Christ or a parallel to Christ. In fact,

  232. Jesus gave a sign that he would spend three days and three nights in

  233. the belly of the earth, just like Jonah had spent three days and three

  234. kniza in the billy of a large fish, and belchier markets even better than

  235. that, both me and are seemingly from an area called in Nazareth in Galilee.

  236. I'm telling your God her missage. God did not miss when he gave

  237. Jonah a divine assignment. God did not miss her when he gave Jesus a

  238. divine assignment. And God did not miss tonight when he spoke those words into

  239. my heart to often the oracle, You've gotta get me yond saying yes,

  240. sir, pastor Amen, pastor, when you've got to do what it is

  241. he saying you're gonna do this kind say any more than I preached a sermon

  242. titled looking for Something. I'm sure there's people in this building with good intentions

  243. and pure motives and looking for something good. But there's also people in this

  244. building that are looking for a way out of doing what God has told him

  245. to do. When I preached that message. Ty, I'm looking for something

  246. I've talked about Malachi maybe struggling with a car only may be struggling with the

  247. idea. They would have to fit friend his family and follow verbally that how

  248. he was obedient to the calling, indeed what God told him to do.

  249. The writings of Malaka only go for four chapters and then it's over. The

  250. writings of the testimony of the Prophetjona, they also go only four chapters and

  251. they are over. But there's so much to discover in both books, and

  252. four chapters have concerning obedience and disobedience. I feel the Holy No, Sir,

  253. even those two books in the Bible may be considered short. The melody

  254. of those writings, I'm telling you, a brother, Chermiah, they could

  255. be overlooked. And I know that there are lessons to be learned in them,

  256. numerous lessons to be learned. Apparently Jesus and matthiformally attached collector out.

  257. So what you call it? Jesus for an importent to remind us and Toldah

  258. and Matthew put it imperative to write it down. What Jenesus saying, are

  259. you gonna pay attention? And what God he is saying, and not I'm

  260. preaching your messens tonight. I'm preaching a sayer entitled the Austinent Oracle. Amen.

  261. The Lord Jesus was reaching for a people. And while he was reaching

  262. for a people, being obedient to that heaven and calling himself, while he

  263. was active, taking action and doing that that he had desired to do since

  264. he was twelve years old, he was about his father's business. There are

  265. some people asking him for more. Why is it that you ask us for

  266. more than what you're getting. I'm telling you, the atmosphere and the environment

  267. here is certainly conducive for anybody that is searching for something in the Lord or

  268. from the Lord. I'm telling you, God is doing wonderful things for every

  269. person in this beauty. The sister Rubellus, Crimes and Pharisees sitting there and

  270. listening to Jesus, and they were asking for more. What were they were

  271. asking for from the Son of God, the man that was the bird of

  272. life himself, the man that was the light of the world, the man

  273. that was the answer to every problem the Jews and that gentles had. Why

  274. would they ask her for more? Why do you want more? It's rushing.

  275. Why do you need more admonistance and more acutations? I don't take time.

  276. Is that you need any more than what com does there any say for

  277. you to be introl there? Nor problem is we refuse to do what God

  278. said, though, So Jesus, holdo your teacher, God Jesus, But

  279. Master, let me call you by your proper name, master teacher, as

  280. some of us called you when you were twelve years of age, when you

  281. were schooling us in the temple. We accept the fact that you're great.

  282. We accept the fact that you're anointed. We accept the fact that you possess

  283. an unbelievable knowledge of scripture. In fact that the Sahedrin we have talked in

  284. secrecy. How does this man now know the things that he knows? Being

  285. from Galilee and Sister Rootiness. People in this building they act oblivious to what

  286. we are saying with Sister Woodness, morning and mourning and the Holy GUSTA with

  287. Sister how old is groaning and growling and the Holy Gost. Whether it's street

  288. tears or through prefering prayer, you can tell these two birds of his Nor

  289. the realize there's something of miss her. It's somebody's part and they act oblivious

  290. to it. Is it me either print or is it me that God speaking

  291. to you? You can say, wow, what survile? Now? What

  292. a pastor I have? Wow? What a church I have? You can

  293. call Jesus Master. And Jesus said, you can say you love me.

  294. But why do you not take that? Said, why do you not do

  295. the things that I signed for you to do? You're not getting us tonight.

  296. I can tell what's again, you're missing it. In this twelfth chapter,

  297. these Pharisees and the scribes learned people scripture, people that knew the writings

  298. of Jehovah, people that had memorized them. I know you know it since

  299. you were a child. They addressed him as master. We would see a

  300. sign from the whatever sister Wood gets heal from capture, then I'll start seeking

  301. the Holy Ghost right whenever I find somebody that I could provide for, and

  302. when Missus Wright considerduced to me by God and the Holy Ghost in the church,

  303. and then I'll start doing right. I need another sign. I need

  304. another sign. Of the Law quickly responded to these religious people by informing them

  305. that a sign had already been given, and he went on to say an

  306. evil and an adulterous generation seeker after a sign the sign he represents. That

  307. was the side of Toonas, I said, the sign of Toonah. Spending

  308. three days and three nights and all of hal I swept you a talker.

  309. He was in the barony of hail. I'm telling her somebody under the sound

  310. my hook so I can get through. Don't stop being herst it all.

  311. Told her your bride, your simper in a sensual way, in a condition,

  312. but in a cross and fucking nord as this ain't saying that this is

  313. an emergency. Today, we'll work in the office, sister house, sister

  314. hand, and I said, And they're working, designing some things, coming

  315. up with some things, having some ideas, boring brewing. And suddenly I

  316. heard that bell, that's siren that let us know a boat was an approaching

  317. the drawbridge, Brother Jesse. That was terrifying enough to know he was letting

  318. them know, raising up, and there's gonna be a claim, Raise it

  319. up, for there's gonna be chaos. Raise it up, for there's gonna

  320. be a crisis. And sure enough the bridge tendant raised it up, and

  321. sister howl, no sooner than it got up. There were additional sirens and

  322. lots flashing and sent a chill coursing through my veins. I'm talking about a

  323. blood shilling siren and screams and howling of emergency vehicles. There's the EMTs and

  324. the fireman hit the panic button. They got hysterical, Sister Walker, and

  325. I told Sister how I said, that is not the way they normally do

  326. that. They are trying to manifesto to the tended up the bridge that there's

  327. a crisis, there's something super battle that's out of the ordinary, and you've

  328. gotta stop everybody. You gotta stop that boat him, and we gotta drop

  329. the bridge back down. Do you know what that bridge tender did. He

  330. dropped the bridge back down, and he left the EMTs and the fire trucks

  331. all over. I come on, somebody listen to the sound of the alarm.

  332. Somebody paid attention. Good a fast, some life. You a real

  333. lifer? What brings in helln licking doctor proceeding the belly wants something to be

  334. The flashing lots are being manifested tonight. The sounds of alarms are ringing,

  335. they're blaring. In fact, they're deafening the sounds being omitted in this message

  336. the alarm the costs were concerned. For as Jonas was three days and three

  337. knights in the wells belly, so shall the son of Man be three days

  338. and three knights in the heart of the earth. How did Jonah end up

  339. spending three knots and three days and ready perceived need to be a living hell?

  340. It did not matter that it was day or night. The Holyess spoke

  341. into my heart today, because it didn't matter if the sun was upper and

  342. if the moon was upper. Hey, I'm telling you, it wouldn't matter

  343. if it spent time or time arise. It can't get so bad then it

  344. does stop matter that the hour was hoon it what the sun was singing for

  345. everything? You know this, you hot hell. The Austin and Oracle power

  346. their saper didn't place something that he wanted to get out of. What happened

  347. He found himself in such a state because of disobedience. Disobedience. The church

  348. is having a corporate fest. The holygo said, seek me, The Holy

  349. Goo said, provide for your own. The only girl said, young men,

  350. do this. The only girl said, young mother, do this.

  351. Train them children up, and the way they should go bring them up in

  352. the nurture and the admonition of the Lord. I know it's not politically correct

  353. to name things, so I will move on. But I can name a

  354. host of things right here that would imprison a lot of us and also label

  355. a lot of us as the obstinate oracle. We know good and well,

  356. we know how to preach it as good as anybody else, but we just

  357. don't want to do what God has told us to do. Concerning Jonah,

  358. simply stated he's in what he considers to be held because of a failure and

  359. refusal to obey the rules of the final authority, God himself. Cherity Howell

  360. is not the final authority, but he is the pastoral authority in your life.

  361. Tarrany Howl is not the pineal authority. She is that anchor for the

  362. warmen of this church. She is that leader for a war of this church,

  363. and I want you to know her. Sometimes you hear the force of

  364. God through your teacher, through your preacher, through the dress stuff, through

  365. your pastor, or through your parent. Listen, how can we hear the

  366. force of God? I'll tell you how they hear. They'll hear her through

  367. a preacher, and they will preach her if they won't be it after they've

  368. been set, how shall they hear without a preacher? How shall they preach

  369. unless they be? Said? Do you realize that God has been speaking to

  370. us through his word as he speaks into our hearts? And do we not

  371. realize we have not fully done what they told us to do? That's what

  372. God saw his disobedience, King Soul, That's what God did Apostle Paul who

  373. was Saul, his continual disobedience to Thank God that the apostle Paul, whose

  374. name was changed to Paul from Saul, decided I needed to be obedient,

  375. and may I throw this little nugget of truth. There There is a parallel

  376. between the Old Testament Saul and the New Testament Saul in the fact that one

  377. isn't just talking to talk. The other is talking to talk and walk in

  378. the walk while the others only talking the talk. Y'all get this, Sir,

  379. Ay Saul said I'm gonna go and I'm gonna do this. But when

  380. it got right down to it, King Saul did not do what he said

  381. he was gonna do. I'm telling you, sir, you better not lie

  382. to the preacher, and you better not lie to the Holy Ghossa, you

  383. better not lie to yourself. Is anybody in this house tonight? Who quick?

  384. It's a peach? You better than I am tonight? How many of

  385. you realize that God speaks to you through his word? This is the problem

  386. with a lot of professor Christians that attend church services multiple times a week.

  387. Oh yes, they have faithful church attendancy. But they hear, but they

  388. are not those that heed. They hear, but they are not doers.

  389. We all the boy used to sing the song why let you do what called

  390. told you to do? Can a person directly disobeyed the Lord and not expect

  391. him, then it be a big consequence. I'm telling you, you expect

  392. your children to obey you. Why would you not expect God to expect you

  393. to obtain His face? And when you're disobedient, there's going to be consequences.

  394. Some are your parents that raise you to understand this, but some of

  395. us were raised by parents that taught us there are consequences from disobedience. There

  396. are consequences for our bad actions. So what are the dangers associated with disobedient

  397. What are the dangers? What are they spending three days or three nights in

  398. the belly of hell. The Lord was surely displeased with Jonah and stopped him

  399. from continuing in his disobedience. The Bible said this in another place in the

  400. New Testament and the Epistles, and said, shall we continue in sin that

  401. grace may abound? God forbid? You said, what, preacher, I've

  402. been doing it for six months and can buy with it. I don't know

  403. how long you're gonna sell on that ship bound for Tarsius, but it's only

  404. a matter of time till a storm that makes you roclandod look like a pitpsclet

  405. storm calms you away. Apostle Paul might have spent a day in the night

  406. of the tea put a piece of drift wood, but this storm that turned

  407. out to pace. I'm telling you you're gonna think that your rocklandog storm it

  408. all the worst trial your partner, the data. He's gonna be a dropper

  409. in the bucket of a wrong pood of chaossa that's coming your way. If

  410. you don't love how to do what I said, down you. When God

  411. says hit your knees, you hit your knee. When God says seek my

  412. place. The summer said, I've said unto thee. My response is thy

  413. face. Will I see when God says stolen away? Because you become a

  414. new creature, you have no problem discarded. When God said put on that

  415. ornament of a meek and a quiet spirit, you have no problem at all

  416. with obedience. I've seen the people before. The preacher gets inspired of the

  417. holy girls to preacher gets something and they come in charge to and the pary

  418. thane. The preacher preach the gifts. Now, I could get very specific

  419. here, but I really be intelligent understand what I'm talking about. There is

  420. a spirit that prevots us to be disobedient to the words of God. Well,

  421. my parents told me to use this bathroom, so I'm gonna use the

  422. other bathroom. My government said I should use the bathroom with the breeches on

  423. the door, but I'm gonna use this one over here with a dress on

  424. the door. Obstinate. Oh, sweet Jesus, We've got more talk radio

  425. show hosts than we've ever had before. We've got more professors in churches than

  426. we've ever had before. We've got churches on every street corner. We've got

  427. preachers preaching. But brothers there they are not lovers of the truth, and

  428. says they're not lovers of the truth. They do not proclaim the truth.

  429. Do you know why? Because a lot of them would upset their own wife,

  430. their own spouses, companions, their own children, and so they'd rather

  431. disobey God than to do what God told them to do. Again, I

  432. want you to remember something. There are sounds of sirens blaring, emitting of

  433. calamity, chaos, and crisis. If the ship that Joer was aboard had

  434. been a modern vessel, no doubt, there would have been the blaring of

  435. the fog horn, no doubt there would have been a may day, Mayday,

  436. mayday. What's the problem with his vessel? There's somebody down in the

  437. bottom of the ship, hide between the studs, and they're sound asleep.

  438. The ships are rocking. The old ship of Eyn is fair in the storm,

  439. pretty good. But the mariners know, the seafaring man know that is

  440. a divine force calls in this turbulence. There is a divine power. This

  441. is not your ordinary storm that we're withered. You might be asleep in this

  442. service and unable to shake yourself and arouse yourself to the truth. That God

  443. is speaking to you in this service. But I want you to know when

  444. we drag you above deck and we call God into order in your situation,

  445. and we say, God, here is the troublemaker. The elijahs in your

  446. life are not the trouble maker. The Elijahs in your life ain't have or

  447. not the trouble maker. The captain of the ship did not take their own

  448. course. Things were not better the way they used to be. The sea

  449. was doc comer in the haven that you used to pour it in. The

  450. sea was dot comer in the bay that you used to sail. You chose

  451. this course that was op I said, you chose this course that's opposite.

  452. It's going in another direction, in the direction God sets you in. I

  453. studied this out years ago, brother your mind. I noticed that Tarsus was

  454. in a complete opposite direction from ninevah. You might have every reason in the

  455. world as to why you don't want to go to that capital city ninevah.

  456. How tell you God wasn't interested and Jonah being a racist and talking about the

  457. wildness of the Syrians, he was bunt at all interested in hearing Jonah sing

  458. a sad song, A tale tale He wasn't interested in Jonah's oratorical ability.

  459. He knew Jonah had an oracles, a math pisa brother Nathaniel. When it

  460. got right down to it, when God said, girl, you do not

  461. even find where Jonah tried to argue with God. Somebody that could preach him

  462. in a city be turned back for the ungodliness? Who was in on your

  463. God? Somebody that was certainly a mouth piece from heaven, and somebody that

  464. could have talked to God. And what Joe did it? But we fined

  465. he does silent? I said, he just signed no. Learn the book

  466. of Jones. Do you find what God's sake? What joy is shaken his

  467. fierce uf in the purse of God and saying, I don't want to do

  468. it? No where, no bother Do you find that John to say it?

  469. No sh here there will happen. He girl, you just find Joe

  470. his accents speaking louder then us world truth. You don't have to say nothing

  471. but the different by God, I said, you don't have to say no

  472. this on the yard. Well, reading the Book of Jonah, we get

  473. two verses in and we read the Lord's deliberate and direct instructions to jodah arias

  474. good a minita that great city and crowd against it for their wickedness has come

  475. before me because the Jola's staunch deliberate disobedience. Now it's not only the sins

  476. of the great city coming out before the Lord and smoking the Lord in the

  477. pace. Now it's the actions of Jola's smocking the Lord in the face.

  478. Did you get that your direct deliberate disobedence to God is a slipe in God's

  479. pace? We expect up to take a swipe in the face time it again

  480. without extreme cose equipped. No, God didn't ask Jonah what he thought about

  481. it. Concept God the same way he told Matthew, the author dis gospel,

  482. come go with me, and Matthew went our context that our brother read

  483. to us. Our father talked to two sons. Initially one of them said,

  484. no, sir, I won't go. The second son was spoke to,

  485. He said, yes, sir. He sounded respectful, he sounded like

  486. the right mouthpiece. But then when it got right down to it, he

  487. didn't do it. Where was he? He said he wanted to hold in

  488. his turns. He said he wanted to work for a while his day because

  489. the knots coming. He said, Father, yes, sir, I will

  490. go out there to your fiyard. I will do whatsoever you pick me to

  491. do. Who want to come time to work? He didn't show up,

  492. I said, when he come tied to work? He didn't show up.

  493. Sold the block the idea that he would have to preach to these wicked gentiles

  494. who his people, the Jewish people consider to be dogs. Racism is unacceptable

  495. to God. Your disobedience is unacceptable to God. We sing a song with

  496. an elementary class as they come up. Here's the booster man on Sunday morning.

  497. Red and yellow, black and white. They are all precious in God's

  498. sight. Jesus loves the little children. Yes, Hee goes, but it

  499. expects every one of his children to be obedient. God told Jondan to do

  500. something, and he did not do it. He didn't desire to do it.

  501. Work. I don't feel like it. Train my children up. I

  502. don't feel like it. Teach them holiness and righteousness and accord us from the

  503. word of God a law too. I think of this. Al Cloud moves

  504. at the back of the church of Holy Cloud. This is the kind of

  505. glory in God telling you the love of God is constraining you. The grace

  506. of God is reaching for you one more time before you go O. The

  507. Lord God prepared a great fish. I don't know what that fish continues to

  508. exist or not. But God prepared a pricious trial, a situation, a

  509. crisis. God prepared a kilometerous situation for the prophet Boh. The mercy of

  510. Godness God all ways show up in the manner that you're taking a shop here.

  511. I don't want to preach to you. Why do you not deserve to

  512. do what God said to Jondah? Why do you not want to do what

  513. God told you to do? In the wonderful to be? Having all make

  514. God's holts? Why does let everybody wear be God? Somebody showed me where

  515. Jonah spoke harshly to the Lord. Somebody showed me where Jonah cussed the Lord.

  516. Somebody showed me where Jonah was just blatantly hollering and screaming at God.

  517. You won't find it, but he was a no show. When it comes

  518. time to awful sacrifice, when it comes down to pray, when it comes

  519. time to pass carpet me, when it comes down to pray together, when

  520. it cough time to shop at Guy's house. He's a no shir jeer.

  521. About chapter number seventeen, the verse number nine said, the heart is de

  522. sequel above all things, and desperately wicked. Who can know it? But

  523. I know my heart, I know my attentions, I know my thoughts.

  524. Yes, you know, you know directly thiss O may God continually. We

  525. are familiar with the expression action speaks louder than words. Why does somebody calling

  526. that praise? Why did somebody say that? Because people can be a good

  527. oracle, but yet being obstinate, I'm preaching the night of the Obsten the

  528. oracle. The obsten the oracle argues with God. The after uncle comes up

  529. with a way or without doing what God said. You can never sirk a

  530. bit the truth to get by with it. You can never sunk a bit

  531. the pos of God. The voice of Gone will haunt you in if you're

  532. in the belly of hell, the voice of God will speak the same thing

  533. now. Then it will speak in the disobediate heart of a person while they're

  534. burning in hell for eternity. The word of God better changes. It's forever

  535. said up. If Tony ended up in hell, or if he had a

  536. ended up in hell, he would have been hawking by what God told me

  537. today. And someone show me where Jonah was cursing at God kicking the ground.

  538. No, there's a huge difference between what a person says and does when

  539. the Lord tells us to go and do. We can't do like Johnny.

  540. We can't do like that other brother. Yes, but our actions are saying

  541. no. When you do that, the Lord is displeased. In Matthew twenty

  542. one, there's a parable our code text. Our brothers read it, and

  543. I referenced it several times already two sons. We read that. That father

  544. had two sons. He told them both to go spend the day labored in

  545. his field. The simple instruction was, you two guys better go work in

  546. the father's vineyard. One said I will not. But afterwards he repented and

  547. went. Notice he did not say I will not, sir. He appeared

  548. to be the obstinate one. But I studied this today and I looked at

  549. this, and the other one said I go, sir, and he went

  550. not. He feigned himself to be the respectable one. He found himself to

  551. be that respectful one, the one with the right words. The one that

  552. showed the appreciation of the best, the one that said, Father, Father,

  553. We've done exactly. That's exactly what Saul tried to tell Samuel, Hey,

  554. I've done what you told me to do. And Samuel said, why

  555. do I hear the bleeding of the sheep? Why do I hear the trophy

  556. lambs over there? Why do I understand that a gag is over there?

  557. Are somebody listening to me tonight? Jesus asked the question which one of them

  558. young boys done the will of the father? And they knew the one that

  559. initially said, no, sir, I'm not going to do that. No,

  560. I can't do that, but he showed up with his tool bell on.

  561. But the one that said, oh, yes, I'll be there come

  562. sunrise. Then the father looked and he's not there. What son was credited

  563. with doing the will the father? In the end, the second son said,

  564. I'm gone, sir, But it was a lie. Disagreement was alive.

  565. Everybody is feeling look at me, either disagreement with a father who lost

  566. faith to live if you are not a being God, your contracts, or

  567. agreement between you and God. He's alive. I'll tell it's a long I

  568. now I need to live holiness. I was raised holding us. You better

  569. stopped being that obstinate altar and you better start living it. It don't take

  570. us to you you years to get there when you was raised in it and

  571. all it took you two weeks to get there. Jonah did the opposite of

  572. obedience. He disobeyed. He went towards Tarsus instead of traveling to Ninevah,

  573. Brother Nathaniel. The spirit that we're dealing with here tonight, a lot of

  574. pastors and ministers ignore and try not to deal with. But I want to

  575. love this person enough, for these two or three people enough and try to

  576. tell them you have got to come to the place where you start up being

  577. the lord. Simple obedience goes a mighty long way. Nineveh was to the

  578. east of Jonah's hometown, while Tarsius was towards the west, And if I

  579. remember correctly, Tarsus was over two thousand miles from Jonah's hometown. Brother Roquef,

  580. I don't remember how many miles it is from here to Virginia. I

  581. used to drive it, probably thirteen hundred or so, how many one thousand

  582. of where you lived to hear how long does that take you to drive that

  583. fifteen hours in a car? Who was sixty five seventy miles an hour?

  584. Fifty in fifteen two thousand, huh thirty hours? How many days you gonna

  585. sell in a boat? They weren't doing sixty five or seven? You know,

  586. brother Jesse, that man knew what he was doing when he stood there

  587. and said, I'll have a ticket please. I feel as annoying it tonight

  588. as I have at any time in my life. Brothers, yessee, I'm

  589. gonna holse Us the prophet Jonah and illustrate the same way Agabust the Prophet illustrated

  590. with sauld To those preachers that don't like illustrations and messages, they ought to

  591. read the Bible instead of final fault with everybody and trying to be dictators and

  592. rule everybody and twist the scripture. Acobists come in with a cloth and said,

  593. with this clough, brother Jesse, this bulletin represents a ticket. I'm

  594. coming to you as Jonah, knowing God sent me over here to nine them.

  595. How know God sent me to work? I know my father sent me

  596. to labor in his fields. That's a key word work. I know God

  597. told me to preach. I know God told me to relocate. I know

  598. God told me to prove I'm a creature though. Yeah, you're an obstinate

  599. oracle. Yeah, God's having to push you. Yeah you're having family problems

  600. if you don't even realize what's going on. I can make this real plane.

  601. As Nold Thomas says, plain is the nose on your face. But

  602. that's pretty plain. But I'm got gonna do it. But when he's supposed

  603. to be coming over here to the Syrians and preaching in the capital city,

  604. that great speaker, that great orator, shows up on the wrong doc a

  605. ship that's Tarsus found it says, I'm willing to pay the prayer that I'm

  606. willing to do whatever it takes to get myself away from whatever it is God

  607. who want to have me to do? And he purchased that old ticket,

  608. And I want you to know that's the same thing another obstinate oracle did to

  609. you, or all he purchased that fielder on his own bladder for thirty pieces

  610. of a silver. Why in the world would you buy your own colodity,

  611. Why would you pay the ticket for your own process? Why the start came

  612. I hear the howling storm in the distance, and what I want to do

  613. is close with hope, Brother Jesse, when you come to the piano,

  614. please as we stand tonight. The start came and the prophet was asleep.

  615. The prophet did not even deserve that this was his moment of crossing. He

  616. did not even desert if he wanted. This was his service with the obedient

  617. Oracle. Send us trouble beginning for the obstinate Oracle. When Jesus handed Jus

  618. that shop, they said, what you do? Do it quickly? Jesus

  619. handed him the ticket he had balked to his own destruction. Why would anybody

  620. bother on ticket to hell? Why would anybody choose hell rather than a ministry

  621. opportunity? What was it in Jonah's heart that would send him away from the

  622. direction everybody else was going in? Eleven disciples are gonna go with him to

  623. Calvary? What the obstinent oracle goes to his own gallows? Why would you

  624. choose to go to hell? Why would you choose to hang yourself? Why

  625. would you toy it with self destruction? Why a thousand times? Why why'd

  626. you do it? The storm came, this ain't a story on adventures in

  627. Odyssey tonight. I can't plug in a sound effect of a great storm.

  628. But in your minds you need to hear a horrible storm. You need to

  629. see flashing lights. You need to hear blaring sirens. Admitting Christ and Jonah

  630. are parallels. What I hope tonight we have done is turns you on your

  631. heels and puts you back in the right direction. All the church is praying,

  632. I'll pray all the church is fastened. There must be a cause.

  633. All the people of God are doing it this way. I better do it

  634. that way. The hope that I have for you tonight is that Jesus threw

  635. himself into our storms, and Jesus himself descended into the belly of Hell.

  636. He threw himself into your storm so that you wouldn't have to endure it.

  637. I'm asking you here tonight to accept Jesus as your Lord and master. Let

  638. him speak calm and your storm before you spend an eternity in hell. As

  639. sure as I'm standing here, I know of two people in this building that

  640. the Lord has revealed to me that they are not rival with God. If

  641. Jesus was to come back tonight. Even though they feel like they're an oracle.

  642. They can recite the Scripture verse in their son's school class, but their

  643. heart is not right with God. I know of two people in this building

  644. whose heart is not right with God, but they profess to have an agreement,

  645. and it's alive now. I don't know what could get worse than a

  646. storm, Brother rodcap and being thrown overboard. Can I tell you what's worse

  647. finding yourself trapped in the belly of a large fish and wishing for a way

  648. out. You know what's worse of being trapped in the belly of a large

  649. fish, being stuck for eternity behind the gates of hell. Brother Caleb grabbed

  650. that door, knob right there, and don't open the door, but make

  651. it sound like you're trying to get out. Y'all. Hear that, Brother

  652. Samuel, shake that door. Brother Jonath has shaked that door. When John

  653. had got into belly of that large fish. You can read of his testimony

  654. and the prayer meeting he had there. He felt like he was in hell,

  655. Brother Jesse, I shudder at the thought of thinking that somebody, Brother

  656. Samuel, in the very near future. In twenty twenty four. God had

  657. told him cry out against none of them, and the goodness and brother e

  658. j because the obstinent oracle would not do that. He finds himself crying out

  659. against himself in the belly of hell. Oh, how foolish he started preaching

  660. that himself. God, if you'll get me out of here, I'll never

  661. do this again. But what's sad is I can't say that. God gave

  662. me hope that once you get in there, you'll find your way out.

  663. Run damn he s r got he sid r he's run run that daki.

  664. Yay, I say, unto THEE, I have called you son, and

  665. you have called me father. For a time I felt that your words were

  666. true. Yay I knew they were true. But over time you have become

  667. disobedient, and you have heartened your heart to the place that you will not

  668. hear me, though I cry after you, though I'm mourn for you,

  669. though I plead for your return. You go the other blade. Why do

  670. you choose to go the other way? Why the Lord pursue the further you

  671. go? Why I say, unto THEE, I will stop you in your

  672. track, and I will bring you to your knees as I brought never connect

  673. to his knee, as I will bring every king, every to that need.

  674. You will follow your knees as joan fellow his knee. And you will

  675. know that I have I have spoken unto you, and I have four one

  676. you. This not that the same m lay the game in