Sermon
The obstinate oracle - Bro Jeremy Howell 1-3-2024
Publisher transcript
Transcript
-
Oracle, the obstinate Oracle. If you have your Bibles, will you turn
-
with me through Saint Matthew's Gospel. May I direct your attention to the twelfth
-
chapter and the fortieth verse. If you're excited about the church's corporate fast,
-
say amen, I sure do appreciate you being in the house of the Lord.
-
I'm thankful for your willingness to participate in this fast. It is a
-
type of Daniels Fast, and we will be going for ten days. I
-
can tell that some of you have fasted completely today in your weakened body,
-
but further in spirit. For that we are most thankful. Brother Nathaniel,
-
Will you turn to Saint Matthew's Gospel in the twenty first chapter. You will
-
be reading a few verses to us tonight, the twenty eighth through the thirty
-
first verse. Brother Jesse Jonah chapter number one and verse number two. How
-
many of you are familiar with the biblical character Jonah? Would anybody want to
-
be in his shoes? How do you feel about him? Do you feel
-
like you made it to heaven? Do you feel like you're repented and got
-
things right with the Lord? Hey, man, I don't know He's one
-
of those guys like Solomon. I just would not want to be found in
-
their shoe leather. I'm glad the Lord is a merciful God. I'm glad
-
for changes of hearts and minds and people. And I just want to believe
-
guys like that got things fixed up with the Lord and made it to heaven
-
that they're in the presence of the Lord. I'm going to preach a little
-
bit about this prophet Jolah tonight the obstinate oracle, Brother Nathaniel, will you
-
read Matthew twenty one twenty eight through thirty one? But what thank you?
-
A certain man had two sons, and he came to the first and said,
-
son, go work today in my vineyard. And he entered and said,
-
I will not. But afterward he repented and went. And he came
-
to the second, said likewise, And he entered and said, I go,
-
sir, And he went. Not hither of them did the will of
-
his father. They said to him the first Jesus says, under them,
-
barely, I say, and to you, the publicans and hearts going to
-
the Kingdom of God. Before you, did y'all catch that? Did y'all
-
hear what? Brother Nathaniel just read to us. Was anybody distracted? Did
-
you missage? Should he read it to us again? I don't think so.
-
I think y'all called it. I can tell by your expression if you'll
-
think with me regarding that first son, Immediately he said, no, I
-
will not go. But he went, let's see how the Holy Ghost connects
-
these dots for us tonight. I was seeking the Lord regarding tonight's service.
-
He whispered this title in my heart, the obstinate Oracle. And things begin
-
to fall together, and I'm thankful for that. I want to say remember
-
this at the end of this message. Jonah originally answered the Lord with these
-
words, no, Lord, I don't want to go. But when all
-
of a sudden done, he went, I'm telling you I pray for an
-
obedient people more now than I ever have before, because I realize just how
-
important obedience is. I'm afraid there are a lot of people doing the opposite
-
of obedience. Look at your neighbor and say, hey, neighbor, do
-
not do the opposite of obedience, Brother Jesse. Let's hear of this from
-
Jonah chapter number one, in verse number two, Arise, go to Nen
-
of it that great city. You cry against it, for their wickedness has
-
come up before me, and Jonah, like the first son, said,
-
no, I will not go. There's somebody in this building tonight, maybe
-
three or four in number, because here, lady, who seems like the
-
Lord has been showing me that there's three or four in number amongst our sixty
-
five that are for some reason swimming against the current of the Holy and the
-
Bethel Holiness Church. They're going in the opposite direction of what the Lord had
-
sent us to do. It's called disobedience. Let's stand for the reading of
-
our golden text, Saint Matthew's Gospel, chapter number twenty, verse number forty.
-
The Bible said, for as Jolas was three days and three nights in
-
the Welsh Valley, so shall the Son of Man be three days and three
-
nights in the heart of the earth. Does anybody in this building intend on
-
making hell your home? In order to avoid making hell your home, You're
-
gonna have to learn how to be obedient to the voice and the words of
-
the Lord. Let's pray, Heavenly Father, we love and we praise you.
-
We thank you for the opportunity to be in your house. I thank
-
you for these precious people. I pray that you would annoyt this thy servant,
-
set a guard at my mouth, help to say the things that you
-
would happen to say, nothing more and less, and not the ears of
-
this thy people, that they might hear what the spirits say to the churches
-
this night through this blessed word of God, this preach word. I pray,
-
not our words, but your words. Lord. Let them go below
-
the shoulders. Let them get in that heart and mind. I pray,
-
God, let them get in that soul and spirit. I pray that they
-
would not hear these words only, but be hearers and those that heeded them.
-
We ask you to help us to depart this place joyfully and not sorrowfully,
-
at Jesus' name. And the church said, hey, man, look
-
at your neighbor and say, hey, neighbor, are you that obstinate oracle?
-
I hope not. Our text is found in a New Testament book of
-
the Holy Bible, the Book of Matthews. Saint Matthew's Gospel is the first
-
book of the New Testament. Matthew, named Levi, the former tax collector
-
turned disciple of Jesus, opens the door for the readers of the Bible to
-
walk into the new Covenant of our Lord and Savior, Jesus Christ. As
-
I read through this book of the Bible, I come to the twelfth chapter,
-
and my eyes soon fixate upon this passage of scripture that is before us
-
tonight, our golden texts Matthew, chapter number twelve and verse number forty.
-
The Bible reader knows a lot about the Bible character that is mentioned in this
-
particular passage of scripture. How many of you are familiar with this Biblical character,
-
Jonah. Let me see a showing of hands. It seems to me
-
that ninety five percent of the people in this building are very familiar with this
-
prophet Jonah. In fact, this prophet Jonah stands out before us tonight.
-
I feel like this message will be just check full of information regarding things that
-
were so evident to other people that were within this man's life. How many
-
of you know that people can see who you really are? There are times
-
that we deceive ourselves. The Bible said that the heart is evil, it's
-
desperately wicked. The Bible said sometimes a person is unable to know their own
-
heart. They're unable to identify themselves. But people on the outside oftentimes know
-
us better than we know ourselves. How do they know us? They know
-
us by our actions. I know that the Lord he is a deserter of
-
the thoughts and the intents or the intentions of the heart. But there's a
-
lot of people watching us. They see our daily lives, They watch our
-
matter of life. They listen to our conversation, the way we communicate with
-
that person on the job, the way we answer our employer, the way
-
we amen or we do not amen the pastor the way we're a why the
-
preacher is preaching, or why the teacher is teaching. I believe that there
-
are people in this building that we know them by their fruits. Look at
-
your neighbor and say, hey, neighbor, I know you better than you
-
think I do. I'm sure there were a lot of people that knew that
-
Jolah had a natural tendency to be irritable, a natural tendency to be angry.
-
We also find something about this biblical character Jolah, and that he was
-
a racist. I'm trying to race against time tonight in order not to hold
-
you very long, but I want you to know there is much to be
-
learned in the life of Jolah. If you'll do a character study on the
-
life of Jonah, there is much to learn. How many people in this
-
building tonight would like to spend three days and three knots in a wells belly?
-
Even the most adventurous person among us, brother Nathaniel Howell, would not
-
want to spend three days or three knots in the belly of a great fish.
-
How many would lock to go on one of them cavern adventures where you
-
explore the caves and you get in them fine tied places that are confined.
-
How many of you lock to get in there where you wedge your shoulders up
-
between the cave walls and you have to inch like an inch word squirm through
-
that cavern like you navigate through some kind of Swiss cheese or something. Any
-
volunteers will take a trip a church trip, will go do that? Nobody
-
is volunteering for that. I know that we admire the life of Joah.
-
We thank God for the end result of his ministry, that an entire capital
-
city was converted after this preacher preached. But I want you to know there
-
was some things about this man that were not pleasing to God. We take
-
for granted. Sometimes just because we are a child of God, we feel
-
like our actions are pleasing to the Lord. Because we pastor at church over
-
the first Lady of the church, or we evangelize, we teach, we're
-
a missionary, we preach, we assume that our actions are pleasing to the
-
Lord. Or perhaps you say, I attend the beth of Home in the
-
church. I sit on that church's views. Every single service. I hear
-
my pastor, Brother Jeremy Howell preach. I hear my son this school teacher,
-
Brother Justin Rokap or Brother Nathaniel Howell teach. I must be pleasing to
-
the Lord Heaven. Have ever felt like you please the Lord? There's been
-
times in our Christian walk and experiences that we have felt like we have pleased
-
the Lord Heaven. In this building tonight, have ever felt like you have
-
sorely displeased the Lord? I want you to know that this obedience is one
-
of the ways that of profess and Christian or somebody that proclaims to be a
-
Christian can sorely disappoint the Lord and displease him. We do not understand the
-
significance of our actions when we displease the Lord, we do not realize just
-
how upset the Lord gets. For the lack of a better word, he
-
is furious with the wicked every day. And when the Lord speaks something directly
-
to us, as he did this man Jolah, and we deliberately turn and
-
go in the opposite direction of obedience, the Lord is sorely displeased. So
-
when I think of Joonah, I don't think of the city of Ninnerhood being
-
converted. When I think of Jonah, I think of a disobedient prophet.
-
I think of the obstinate oracle. I think of that man whose actions got
-
him ended up in a belly of a large fish. How many in this
-
building would want to trade place with Jonah. I believe that the man made
-
it. I hope he did. I hope he's absent in body and imprisoned
-
with the Lord. But I'm not so sure about that because he was so
-
obstinate. And that's how a lot of pastors feel. They notice that there
-
are sheep people that are supposed to be the children of God, but they
-
have the attributes are the characteristics of a God. Let me tell you something
-
a little bit about Jonah. Here he was obstinate. Yes, he was
-
stubbornly refusing to change his opinion or his course of action, despite the numerous
-
attempts to persuade him to do otherwise. How many of you know that the
-
Holy Ghost has been speaking to us a lot over the last six months,
-
repeatedly of things that we are to do in order to please the Lord.
-
But we have been that person that has stubbornly refused to change our opinion and
-
our course despite the numerous attempt to persuade us to new otherwise. We've heard
-
the preacher preacher, We've heard the teacher teach. We've even heard the gifts
-
of a spirit being used here in our services of Some obedient servant of the
-
Lord submitted themselves and then talked to the Holy Girls and a message was given.
-
Another obedient soul submitted their voice box to the Lord and an interpretation of
-
that message was given. It turned some people's heart back to the right direction,
-
while others continued going in the opposite direction. I want you to know
-
to now that there are people in this building that are bent towards the wrong
-
direction. They just, for some reason, when the church goes in a
-
certain direction, they want to go in another direction. I just had something
-
come to mind. I was talking to a pastor of a very large church
-
who has a lot of people in his congregation, only a few days ago,
-
and he was telling me about a young man that had recently been converted.
-
He said, when the entire church would enter in one door and come
-
in a certain way, he said, you could count on this young man
-
to come in the other door and come in the wrong way. He said,
-
that is the best way to describe that young man. But he said
-
when he finally got to saved and finally got converted, I met him coming
-
from the right direction. He said. My first words to him wasn't you
-
have met Jesus? I want you to know if you are like Matthew,
-
the author of this gospel from which our gold in text comes from, when
-
Jesus comes to your place of business, or when he comes to the door
-
of your heart and he knocks on your door, whether it's a to receive
-
a custom, Matthew, whether it's on the haunt's door, but the tower,
-
when that knock comes, knock on that bill mother. The thing that
-
our answer ought to be a resounding yes. When the Lord requires us to
-
go you will remember the fire decent it immediately. Levi, who's also named
-
the Matthew. The after of this gospel, the Bible said that he left
-
that receipt of custom. He got a out of that high backed chair that
-
the Roman government that provided for him. He walked out on the opice Liptis
-
fears and his co workers, and he went with Jesus. I want you
-
to think about the character that we're talking about here, Tonied. When God
-
tell Jona to go, Jonah said no. When God speaks to your church
-
corporately and he tells you to pray, and he tells you a pastor,
-
and he tells you at the church, so sis and together together as often
-
as you can, and your answer is a resounding no. I want you
-
to know you are that obstinate oracle. There is no doubt that Jonah Profasta
-
should be a preacher, ver proclaimed to be a poppy. He's somebody that
-
God can use. He's somebody that God loves and trust enough to counting people
-
and to put him in the ministry. But rEFInd, there is this trait
-
or tendency in Jonah's life to beat this obedient. You will remember the same
-
trait of characteristic could be found in the life of the impossible Paul. He's
-
supposed to be the Gospel's number one promoter, but for some reason he finds
-
himself being the most number one. Well, what you call it? I
-
say it all the time. Persecutor of the Gospel simply Ben calls it obedience.
-
This is why when Jesus appeared to him in a bright light, Apostle
-
Paul said that light had shown that day. It was brighter than the light
-
of it from the Noonday's servant. And when Jesus spoke to him, he
-
said, Paul, it's hard for you to keep her against the print better
-
cheering my Later on, Apostle Paul testify had numerous times timing again, he
-
said, I was obedient to the heavenly calling. Let me ask you a
-
question here tonight. Or you that obstinate oracle, just like Jona. You
-
talk to talk that you do not walk the walk, And somebody in this
-
building you do not know the definition of oracle. It's the mouthpiece of God,
-
an obstinate mouthpiece. You talk church business. You know. It's just
-
the six to the Bible of my name, you know, John Tree sixteen.
-
It fat you doings that you were five years of age, you could
-
sing the songs in silence. When you were two or three years of age,
-
you talk to talk that you know to walk your walk. I'm killing
-
you, John, And we do walk over there to the seaport and you
-
buy a ticket going in another direction on a vessel. It's not hitting the
-
right way. We see it. The very involvement your shoe leather sets full
-
on the doc. We know that there's not the doctor that the ship you
-
go supposed to be older says away from I know that I'm trying to help
-
somebody in this building tonighte it that if you don't want to find yourself in
-
the baring of hell, you better learn how to sing. He yes when
-
God speaks to your soul. Let me tell you a little bit more about
-
the world's first submarine Captain Jonah and second Key, chapter number fourteen and verse
-
number twenty five. We find the name of his father. I'll let you
-
figure out how to pronounce the name of his father. In the Saint Bursto,
-
we see that Jonah was from kathy Fer. That is a town earth
-
village very close to Nazareth in Galilee. Most of you will know that Jonah
-
can serve as a type of Christ or a parallel to Christ. In fact,
-
Jesus gave a sign that he would spend three days and three nights in
-
the belly of the earth, just like Jonah had spent three days and three
-
kniza in the billy of a large fish, and belchier markets even better than
-
that, both me and are seemingly from an area called in Nazareth in Galilee.
-
I'm telling your God her missage. God did not miss when he gave
-
Jonah a divine assignment. God did not miss her when he gave Jesus a
-
divine assignment. And God did not miss tonight when he spoke those words into
-
my heart to often the oracle, You've gotta get me yond saying yes,
-
sir, pastor Amen, pastor, when you've got to do what it is
-
he saying you're gonna do this kind say any more than I preached a sermon
-
titled looking for Something. I'm sure there's people in this building with good intentions
-
and pure motives and looking for something good. But there's also people in this
-
building that are looking for a way out of doing what God has told him
-
to do. When I preached that message. Ty, I'm looking for something
-
I've talked about Malachi maybe struggling with a car only may be struggling with the
-
idea. They would have to fit friend his family and follow verbally that how
-
he was obedient to the calling, indeed what God told him to do.
-
The writings of Malaka only go for four chapters and then it's over. The
-
writings of the testimony of the Prophetjona, they also go only four chapters and
-
they are over. But there's so much to discover in both books, and
-
four chapters have concerning obedience and disobedience. I feel the Holy No, Sir,
-
even those two books in the Bible may be considered short. The melody
-
of those writings, I'm telling you, a brother, Chermiah, they could
-
be overlooked. And I know that there are lessons to be learned in them,
-
numerous lessons to be learned. Apparently Jesus and matthiformally attached collector out.
-
So what you call it? Jesus for an importent to remind us and Toldah
-
and Matthew put it imperative to write it down. What Jenesus saying, are
-
you gonna pay attention? And what God he is saying, and not I'm
-
preaching your messens tonight. I'm preaching a sayer entitled the Austinent Oracle. Amen.
-
The Lord Jesus was reaching for a people. And while he was reaching
-
for a people, being obedient to that heaven and calling himself, while he
-
was active, taking action and doing that that he had desired to do since
-
he was twelve years old, he was about his father's business. There are
-
some people asking him for more. Why is it that you ask us for
-
more than what you're getting. I'm telling you, the atmosphere and the environment
-
here is certainly conducive for anybody that is searching for something in the Lord or
-
from the Lord. I'm telling you, God is doing wonderful things for every
-
person in this beauty. The sister Rubellus, Crimes and Pharisees sitting there and
-
listening to Jesus, and they were asking for more. What were they were
-
asking for from the Son of God, the man that was the bird of
-
life himself, the man that was the light of the world, the man
-
that was the answer to every problem the Jews and that gentles had. Why
-
would they ask her for more? Why do you want more? It's rushing.
-
Why do you need more admonistance and more acutations? I don't take time.
-
Is that you need any more than what com does there any say for
-
you to be introl there? Nor problem is we refuse to do what God
-
said, though, So Jesus, holdo your teacher, God Jesus, But
-
Master, let me call you by your proper name, master teacher, as
-
some of us called you when you were twelve years of age, when you
-
were schooling us in the temple. We accept the fact that you're great.
-
We accept the fact that you're anointed. We accept the fact that you possess
-
an unbelievable knowledge of scripture. In fact that the Sahedrin we have talked in
-
secrecy. How does this man now know the things that he knows? Being
-
from Galilee and Sister Rootiness. People in this building they act oblivious to what
-
we are saying with Sister Woodness, morning and mourning and the Holy GUSTA with
-
Sister how old is groaning and growling and the Holy Gost. Whether it's street
-
tears or through prefering prayer, you can tell these two birds of his Nor
-
the realize there's something of miss her. It's somebody's part and they act oblivious
-
to it. Is it me either print or is it me that God speaking
-
to you? You can say, wow, what survile? Now? What
-
a pastor I have? Wow? What a church I have? You can
-
call Jesus Master. And Jesus said, you can say you love me.
-
But why do you not take that? Said, why do you not do
-
the things that I signed for you to do? You're not getting us tonight.
-
I can tell what's again, you're missing it. In this twelfth chapter,
-
these Pharisees and the scribes learned people scripture, people that knew the writings
-
of Jehovah, people that had memorized them. I know you know it since
-
you were a child. They addressed him as master. We would see a
-
sign from the whatever sister Wood gets heal from capture, then I'll start seeking
-
the Holy Ghost right whenever I find somebody that I could provide for, and
-
when Missus Wright considerduced to me by God and the Holy Ghost in the church,
-
and then I'll start doing right. I need another sign. I need
-
another sign. Of the Law quickly responded to these religious people by informing them
-
that a sign had already been given, and he went on to say an
-
evil and an adulterous generation seeker after a sign the sign he represents. That
-
was the side of Toonas, I said, the sign of Toonah. Spending
-
three days and three nights and all of hal I swept you a talker.
-
He was in the barony of hail. I'm telling her somebody under the sound
-
my hook so I can get through. Don't stop being herst it all.
-
Told her your bride, your simper in a sensual way, in a condition,
-
but in a cross and fucking nord as this ain't saying that this is
-
an emergency. Today, we'll work in the office, sister house, sister
-
hand, and I said, And they're working, designing some things, coming
-
up with some things, having some ideas, boring brewing. And suddenly I
-
heard that bell, that's siren that let us know a boat was an approaching
-
the drawbridge, Brother Jesse. That was terrifying enough to know he was letting
-
them know, raising up, and there's gonna be a claim, Raise it
-
up, for there's gonna be chaos. Raise it up, for there's gonna
-
be a crisis. And sure enough the bridge tendant raised it up, and
-
sister howl, no sooner than it got up. There were additional sirens and
-
lots flashing and sent a chill coursing through my veins. I'm talking about a
-
blood shilling siren and screams and howling of emergency vehicles. There's the EMTs and
-
the fireman hit the panic button. They got hysterical, Sister Walker, and
-
I told Sister how I said, that is not the way they normally do
-
that. They are trying to manifesto to the tended up the bridge that there's
-
a crisis, there's something super battle that's out of the ordinary, and you've
-
gotta stop everybody. You gotta stop that boat him, and we gotta drop
-
the bridge back down. Do you know what that bridge tender did. He
-
dropped the bridge back down, and he left the EMTs and the fire trucks
-
all over. I come on, somebody listen to the sound of the alarm.
-
Somebody paid attention. Good a fast, some life. You a real
-
lifer? What brings in helln licking doctor proceeding the belly wants something to be
-
The flashing lots are being manifested tonight. The sounds of alarms are ringing,
-
they're blaring. In fact, they're deafening the sounds being omitted in this message
-
the alarm the costs were concerned. For as Jonas was three days and three
-
knights in the wells belly, so shall the son of Man be three days
-
and three knights in the heart of the earth. How did Jonah end up
-
spending three knots and three days and ready perceived need to be a living hell?
-
It did not matter that it was day or night. The Holyess spoke
-
into my heart today, because it didn't matter if the sun was upper and
-
if the moon was upper. Hey, I'm telling you, it wouldn't matter
-
if it spent time or time arise. It can't get so bad then it
-
does stop matter that the hour was hoon it what the sun was singing for
-
everything? You know this, you hot hell. The Austin and Oracle power
-
their saper didn't place something that he wanted to get out of. What happened
-
He found himself in such a state because of disobedience. Disobedience. The church
-
is having a corporate fest. The holygo said, seek me, The Holy
-
Goo said, provide for your own. The only girl said, young men,
-
do this. The only girl said, young mother, do this.
-
Train them children up, and the way they should go bring them up in
-
the nurture and the admonition of the Lord. I know it's not politically correct
-
to name things, so I will move on. But I can name a
-
host of things right here that would imprison a lot of us and also label
-
a lot of us as the obstinate oracle. We know good and well,
-
we know how to preach it as good as anybody else, but we just
-
don't want to do what God has told us to do. Concerning Jonah,
-
simply stated he's in what he considers to be held because of a failure and
-
refusal to obey the rules of the final authority, God himself. Cherity Howell
-
is not the final authority, but he is the pastoral authority in your life.
-
Tarrany Howl is not the pineal authority. She is that anchor for the
-
warmen of this church. She is that leader for a war of this church,
-
and I want you to know her. Sometimes you hear the force of
-
God through your teacher, through your preacher, through the dress stuff, through
-
your pastor, or through your parent. Listen, how can we hear the
-
force of God? I'll tell you how they hear. They'll hear her through
-
a preacher, and they will preach her if they won't be it after they've
-
been set, how shall they hear without a preacher? How shall they preach
-
unless they be? Said? Do you realize that God has been speaking to
-
us through his word as he speaks into our hearts? And do we not
-
realize we have not fully done what they told us to do? That's what
-
God saw his disobedience, King Soul, That's what God did Apostle Paul who
-
was Saul, his continual disobedience to Thank God that the apostle Paul, whose
-
name was changed to Paul from Saul, decided I needed to be obedient,
-
and may I throw this little nugget of truth. There There is a parallel
-
between the Old Testament Saul and the New Testament Saul in the fact that one
-
isn't just talking to talk. The other is talking to talk and walk in
-
the walk while the others only talking the talk. Y'all get this, Sir,
-
Ay Saul said I'm gonna go and I'm gonna do this. But when
-
it got right down to it, King Saul did not do what he said
-
he was gonna do. I'm telling you, sir, you better not lie
-
to the preacher, and you better not lie to the Holy Ghossa, you
-
better not lie to yourself. Is anybody in this house tonight? Who quick?
-
It's a peach? You better than I am tonight? How many of
-
you realize that God speaks to you through his word? This is the problem
-
with a lot of professor Christians that attend church services multiple times a week.
-
Oh yes, they have faithful church attendancy. But they hear, but they
-
are not those that heed. They hear, but they are not doers.
-
We all the boy used to sing the song why let you do what called
-
told you to do? Can a person directly disobeyed the Lord and not expect
-
him, then it be a big consequence. I'm telling you, you expect
-
your children to obey you. Why would you not expect God to expect you
-
to obtain His face? And when you're disobedient, there's going to be consequences.
-
Some are your parents that raise you to understand this, but some of
-
us were raised by parents that taught us there are consequences from disobedience. There
-
are consequences for our bad actions. So what are the dangers associated with disobedient
-
What are the dangers? What are they spending three days or three nights in
-
the belly of hell. The Lord was surely displeased with Jonah and stopped him
-
from continuing in his disobedience. The Bible said this in another place in the
-
New Testament and the Epistles, and said, shall we continue in sin that
-
grace may abound? God forbid? You said, what, preacher, I've
-
been doing it for six months and can buy with it. I don't know
-
how long you're gonna sell on that ship bound for Tarsius, but it's only
-
a matter of time till a storm that makes you roclandod look like a pitpsclet
-
storm calms you away. Apostle Paul might have spent a day in the night
-
of the tea put a piece of drift wood, but this storm that turned
-
out to pace. I'm telling you you're gonna think that your rocklandog storm it
-
all the worst trial your partner, the data. He's gonna be a dropper
-
in the bucket of a wrong pood of chaossa that's coming your way. If
-
you don't love how to do what I said, down you. When God
-
says hit your knees, you hit your knee. When God says seek my
-
place. The summer said, I've said unto thee. My response is thy
-
face. Will I see when God says stolen away? Because you become a
-
new creature, you have no problem discarded. When God said put on that
-
ornament of a meek and a quiet spirit, you have no problem at all
-
with obedience. I've seen the people before. The preacher gets inspired of the
-
holy girls to preacher gets something and they come in charge to and the pary
-
thane. The preacher preach the gifts. Now, I could get very specific
-
here, but I really be intelligent understand what I'm talking about. There is
-
a spirit that prevots us to be disobedient to the words of God. Well,
-
my parents told me to use this bathroom, so I'm gonna use the
-
other bathroom. My government said I should use the bathroom with the breeches on
-
the door, but I'm gonna use this one over here with a dress on
-
the door. Obstinate. Oh, sweet Jesus, We've got more talk radio
-
show hosts than we've ever had before. We've got more professors in churches than
-
we've ever had before. We've got churches on every street corner. We've got
-
preachers preaching. But brothers there they are not lovers of the truth, and
-
says they're not lovers of the truth. They do not proclaim the truth.
-
Do you know why? Because a lot of them would upset their own wife,
-
their own spouses, companions, their own children, and so they'd rather
-
disobey God than to do what God told them to do. Again, I
-
want you to remember something. There are sounds of sirens blaring, emitting of
-
calamity, chaos, and crisis. If the ship that Joer was aboard had
-
been a modern vessel, no doubt, there would have been the blaring of
-
the fog horn, no doubt there would have been a may day, Mayday,
-
mayday. What's the problem with his vessel? There's somebody down in the
-
bottom of the ship, hide between the studs, and they're sound asleep.
-
The ships are rocking. The old ship of Eyn is fair in the storm,
-
pretty good. But the mariners know, the seafaring man know that is
-
a divine force calls in this turbulence. There is a divine power. This
-
is not your ordinary storm that we're withered. You might be asleep in this
-
service and unable to shake yourself and arouse yourself to the truth. That God
-
is speaking to you in this service. But I want you to know when
-
we drag you above deck and we call God into order in your situation,
-
and we say, God, here is the troublemaker. The elijahs in your
-
life are not the trouble maker. The Elijahs in your life ain't have or
-
not the trouble maker. The captain of the ship did not take their own
-
course. Things were not better the way they used to be. The sea
-
was doc comer in the haven that you used to pour it in. The
-
sea was dot comer in the bay that you used to sail. You chose
-
this course that was op I said, you chose this course that's opposite.
-
It's going in another direction, in the direction God sets you in. I
-
studied this out years ago, brother your mind. I noticed that Tarsus was
-
in a complete opposite direction from ninevah. You might have every reason in the
-
world as to why you don't want to go to that capital city ninevah.
-
How tell you God wasn't interested and Jonah being a racist and talking about the
-
wildness of the Syrians, he was bunt at all interested in hearing Jonah sing
-
a sad song, A tale tale He wasn't interested in Jonah's oratorical ability.
-
He knew Jonah had an oracles, a math pisa brother Nathaniel. When it
-
got right down to it, when God said, girl, you do not
-
even find where Jonah tried to argue with God. Somebody that could preach him
-
in a city be turned back for the ungodliness? Who was in on your
-
God? Somebody that was certainly a mouth piece from heaven, and somebody that
-
could have talked to God. And what Joe did it? But we fined
-
he does silent? I said, he just signed no. Learn the book
-
of Jones. Do you find what God's sake? What joy is shaken his
-
fierce uf in the purse of God and saying, I don't want to do
-
it? No where, no bother Do you find that John to say it?
-
No sh here there will happen. He girl, you just find Joe
-
his accents speaking louder then us world truth. You don't have to say nothing
-
but the different by God, I said, you don't have to say no
-
this on the yard. Well, reading the Book of Jonah, we get
-
two verses in and we read the Lord's deliberate and direct instructions to jodah arias
-
good a minita that great city and crowd against it for their wickedness has come
-
before me because the Jola's staunch deliberate disobedience. Now it's not only the sins
-
of the great city coming out before the Lord and smoking the Lord in the
-
pace. Now it's the actions of Jola's smocking the Lord in the face.
-
Did you get that your direct deliberate disobedence to God is a slipe in God's
-
pace? We expect up to take a swipe in the face time it again
-
without extreme cose equipped. No, God didn't ask Jonah what he thought about
-
it. Concept God the same way he told Matthew, the author dis gospel,
-
come go with me, and Matthew went our context that our brother read
-
to us. Our father talked to two sons. Initially one of them said,
-
no, sir, I won't go. The second son was spoke to,
-
He said, yes, sir. He sounded respectful, he sounded like
-
the right mouthpiece. But then when it got right down to it, he
-
didn't do it. Where was he? He said he wanted to hold in
-
his turns. He said he wanted to work for a while his day because
-
the knots coming. He said, Father, yes, sir, I will
-
go out there to your fiyard. I will do whatsoever you pick me to
-
do. Who want to come time to work? He didn't show up,
-
I said, when he come tied to work? He didn't show up.
-
Sold the block the idea that he would have to preach to these wicked gentiles
-
who his people, the Jewish people consider to be dogs. Racism is unacceptable
-
to God. Your disobedience is unacceptable to God. We sing a song with
-
an elementary class as they come up. Here's the booster man on Sunday morning.
-
Red and yellow, black and white. They are all precious in God's
-
sight. Jesus loves the little children. Yes, Hee goes, but it
-
expects every one of his children to be obedient. God told Jondan to do
-
something, and he did not do it. He didn't desire to do it.
-
Work. I don't feel like it. Train my children up. I
-
don't feel like it. Teach them holiness and righteousness and accord us from the
-
word of God a law too. I think of this. Al Cloud moves
-
at the back of the church of Holy Cloud. This is the kind of
-
glory in God telling you the love of God is constraining you. The grace
-
of God is reaching for you one more time before you go O. The
-
Lord God prepared a great fish. I don't know what that fish continues to
-
exist or not. But God prepared a pricious trial, a situation, a
-
crisis. God prepared a kilometerous situation for the prophet Boh. The mercy of
-
Godness God all ways show up in the manner that you're taking a shop here.
-
I don't want to preach to you. Why do you not deserve to
-
do what God said to Jondah? Why do you not want to do what
-
God told you to do? In the wonderful to be? Having all make
-
God's holts? Why does let everybody wear be God? Somebody showed me where
-
Jonah spoke harshly to the Lord. Somebody showed me where Jonah cussed the Lord.
-
Somebody showed me where Jonah was just blatantly hollering and screaming at God.
-
You won't find it, but he was a no show. When it comes
-
time to awful sacrifice, when it comes down to pray, when it comes
-
time to pass carpet me, when it comes down to pray together, when
-
it cough time to shop at Guy's house. He's a no shir jeer.
-
About chapter number seventeen, the verse number nine said, the heart is de
-
sequel above all things, and desperately wicked. Who can know it? But
-
I know my heart, I know my attentions, I know my thoughts.
-
Yes, you know, you know directly thiss O may God continually. We
-
are familiar with the expression action speaks louder than words. Why does somebody calling
-
that praise? Why did somebody say that? Because people can be a good
-
oracle, but yet being obstinate, I'm preaching the night of the Obsten the
-
oracle. The obsten the oracle argues with God. The after uncle comes up
-
with a way or without doing what God said. You can never sirk a
-
bit the truth to get by with it. You can never sunk a bit
-
the pos of God. The voice of Gone will haunt you in if you're
-
in the belly of hell, the voice of God will speak the same thing
-
now. Then it will speak in the disobediate heart of a person while they're
-
burning in hell for eternity. The word of God better changes. It's forever
-
said up. If Tony ended up in hell, or if he had a
-
ended up in hell, he would have been hawking by what God told me
-
today. And someone show me where Jonah was cursing at God kicking the ground.
-
No, there's a huge difference between what a person says and does when
-
the Lord tells us to go and do. We can't do like Johnny.
-
We can't do like that other brother. Yes, but our actions are saying
-
no. When you do that, the Lord is displeased. In Matthew twenty
-
one, there's a parable our code text. Our brothers read it, and
-
I referenced it several times already two sons. We read that. That father
-
had two sons. He told them both to go spend the day labored in
-
his field. The simple instruction was, you two guys better go work in
-
the father's vineyard. One said I will not. But afterwards he repented and
-
went. Notice he did not say I will not, sir. He appeared
-
to be the obstinate one. But I studied this today and I looked at
-
this, and the other one said I go, sir, and he went
-
not. He feigned himself to be the respectable one. He found himself to
-
be that respectful one, the one with the right words. The one that
-
showed the appreciation of the best, the one that said, Father, Father,
-
We've done exactly. That's exactly what Saul tried to tell Samuel, Hey,
-
I've done what you told me to do. And Samuel said, why
-
do I hear the bleeding of the sheep? Why do I hear the trophy
-
lambs over there? Why do I understand that a gag is over there?
-
Are somebody listening to me tonight? Jesus asked the question which one of them
-
young boys done the will of the father? And they knew the one that
-
initially said, no, sir, I'm not going to do that. No,
-
I can't do that, but he showed up with his tool bell on.
-
But the one that said, oh, yes, I'll be there come
-
sunrise. Then the father looked and he's not there. What son was credited
-
with doing the will the father? In the end, the second son said,
-
I'm gone, sir, But it was a lie. Disagreement was alive.
-
Everybody is feeling look at me, either disagreement with a father who lost
-
faith to live if you are not a being God, your contracts, or
-
agreement between you and God. He's alive. I'll tell it's a long I
-
now I need to live holiness. I was raised holding us. You better
-
stopped being that obstinate altar and you better start living it. It don't take
-
us to you you years to get there when you was raised in it and
-
all it took you two weeks to get there. Jonah did the opposite of
-
obedience. He disobeyed. He went towards Tarsus instead of traveling to Ninevah,
-
Brother Nathaniel. The spirit that we're dealing with here tonight, a lot of
-
pastors and ministers ignore and try not to deal with. But I want to
-
love this person enough, for these two or three people enough and try to
-
tell them you have got to come to the place where you start up being
-
the lord. Simple obedience goes a mighty long way. Nineveh was to the
-
east of Jonah's hometown, while Tarsius was towards the west, And if I
-
remember correctly, Tarsus was over two thousand miles from Jonah's hometown. Brother Roquef,
-
I don't remember how many miles it is from here to Virginia. I
-
used to drive it, probably thirteen hundred or so, how many one thousand
-
of where you lived to hear how long does that take you to drive that
-
fifteen hours in a car? Who was sixty five seventy miles an hour?
-
Fifty in fifteen two thousand, huh thirty hours? How many days you gonna
-
sell in a boat? They weren't doing sixty five or seven? You know,
-
brother Jesse, that man knew what he was doing when he stood there
-
and said, I'll have a ticket please. I feel as annoying it tonight
-
as I have at any time in my life. Brothers, yessee, I'm
-
gonna holse Us the prophet Jonah and illustrate the same way Agabust the Prophet illustrated
-
with sauld To those preachers that don't like illustrations and messages, they ought to
-
read the Bible instead of final fault with everybody and trying to be dictators and
-
rule everybody and twist the scripture. Acobists come in with a cloth and said,
-
with this clough, brother Jesse, this bulletin represents a ticket. I'm
-
coming to you as Jonah, knowing God sent me over here to nine them.
-
How know God sent me to work? I know my father sent me
-
to labor in his fields. That's a key word work. I know God
-
told me to preach. I know God told me to relocate. I know
-
God told me to prove I'm a creature though. Yeah, you're an obstinate
-
oracle. Yeah, God's having to push you. Yeah you're having family problems
-
if you don't even realize what's going on. I can make this real plane.
-
As Nold Thomas says, plain is the nose on your face. But
-
that's pretty plain. But I'm got gonna do it. But when he's supposed
-
to be coming over here to the Syrians and preaching in the capital city,
-
that great speaker, that great orator, shows up on the wrong doc a
-
ship that's Tarsus found it says, I'm willing to pay the prayer that I'm
-
willing to do whatever it takes to get myself away from whatever it is God
-
who want to have me to do? And he purchased that old ticket,
-
And I want you to know that's the same thing another obstinate oracle did to
-
you, or all he purchased that fielder on his own bladder for thirty pieces
-
of a silver. Why in the world would you buy your own colodity,
-
Why would you pay the ticket for your own process? Why the start came
-
I hear the howling storm in the distance, and what I want to do
-
is close with hope, Brother Jesse, when you come to the piano,
-
please as we stand tonight. The start came and the prophet was asleep.
-
The prophet did not even deserve that this was his moment of crossing. He
-
did not even desert if he wanted. This was his service with the obedient
-
Oracle. Send us trouble beginning for the obstinate Oracle. When Jesus handed Jus
-
that shop, they said, what you do? Do it quickly? Jesus
-
handed him the ticket he had balked to his own destruction. Why would anybody
-
bother on ticket to hell? Why would anybody choose hell rather than a ministry
-
opportunity? What was it in Jonah's heart that would send him away from the
-
direction everybody else was going in? Eleven disciples are gonna go with him to
-
Calvary? What the obstinent oracle goes to his own gallows? Why would you
-
choose to go to hell? Why would you choose to hang yourself? Why
-
would you toy it with self destruction? Why a thousand times? Why why'd
-
you do it? The storm came, this ain't a story on adventures in
-
Odyssey tonight. I can't plug in a sound effect of a great storm.
-
But in your minds you need to hear a horrible storm. You need to
-
see flashing lights. You need to hear blaring sirens. Admitting Christ and Jonah
-
are parallels. What I hope tonight we have done is turns you on your
-
heels and puts you back in the right direction. All the church is praying,
-
I'll pray all the church is fastened. There must be a cause.
-
All the people of God are doing it this way. I better do it
-
that way. The hope that I have for you tonight is that Jesus threw
-
himself into our storms, and Jesus himself descended into the belly of Hell.
-
He threw himself into your storm so that you wouldn't have to endure it.
-
I'm asking you here tonight to accept Jesus as your Lord and master. Let
-
him speak calm and your storm before you spend an eternity in hell. As
-
sure as I'm standing here, I know of two people in this building that
-
the Lord has revealed to me that they are not rival with God. If
-
Jesus was to come back tonight. Even though they feel like they're an oracle.
-
They can recite the Scripture verse in their son's school class, but their
-
heart is not right with God. I know of two people in this building
-
whose heart is not right with God, but they profess to have an agreement,
-
and it's alive now. I don't know what could get worse than a
-
storm, Brother rodcap and being thrown overboard. Can I tell you what's worse
-
finding yourself trapped in the belly of a large fish and wishing for a way
-
out. You know what's worse of being trapped in the belly of a large
-
fish, being stuck for eternity behind the gates of hell. Brother Caleb grabbed
-
that door, knob right there, and don't open the door, but make
-
it sound like you're trying to get out. Y'all. Hear that, Brother
-
Samuel, shake that door. Brother Jonath has shaked that door. When John
-
had got into belly of that large fish. You can read of his testimony
-
and the prayer meeting he had there. He felt like he was in hell,
-
Brother Jesse, I shudder at the thought of thinking that somebody, Brother
-
Samuel, in the very near future. In twenty twenty four. God had
-
told him cry out against none of them, and the goodness and brother e
-
j because the obstinent oracle would not do that. He finds himself crying out
-
against himself in the belly of hell. Oh, how foolish he started preaching
-
that himself. God, if you'll get me out of here, I'll never
-
do this again. But what's sad is I can't say that. God gave
-
me hope that once you get in there, you'll find your way out.
-
Run damn he s r got he sid r he's run run that daki.
-
Yay, I say, unto THEE, I have called you son, and
-
you have called me father. For a time I felt that your words were
-
true. Yay I knew they were true. But over time you have become
-
disobedient, and you have heartened your heart to the place that you will not
-
hear me, though I cry after you, though I'm mourn for you,
-
though I plead for your return. You go the other blade. Why do
-
you choose to go the other way? Why the Lord pursue the further you
-
go? Why I say, unto THEE, I will stop you in your
-
track, and I will bring you to your knees as I brought never connect
-
to his knee, as I will bring every king, every to that need.
-
You will follow your knees as joan fellow his knee. And you will
-
know that I have I have spoken unto you, and I have four one
-
you. This not that the same m lay the game in