Sermon

Don't miss the point- Bro Jeremy Howell 1-31-2024

Bethel Holiness Church - Wednesday Night Services

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Noticed that brother Philip is not here. He had his fourth chemo treatment yesterday

  2. and he's not here. For Philip Howell not to be here, that means

  3. he is extremely sick, so y'all continue to pray for him. He has

  4. been here after having a surgery where they ripped him in his torso from the

  5. top to the bottom. He's been here sore, We've had to put him

  6. in recliners. He's been here after three other chemotherapy treatments. But him not

  7. being here tonight is indicative of he is in need of prayer. Brother Gabriel's

  8. sister Candace are unable to be here tonight due to something that has come up

  9. with a contractor at their house. And so we missed them tonight, don't

  10. we. As far as I know, no one else is missing tonight.

  11. But we're glad you're in the house of the Lord. It's good to have

  12. our newest church member, Brother Ezra Wayne Howell. He delivered by his daddy.

  13. His daddy and Mama brought forth that life in the Alva Handy Store parking

  14. lot. I can't wait to hear that conversation. Where was I born?

  15. Daddy well Son? Let me tell you but if you look at his birth

  16. certificate, the attending physician is none other than Jeremiah and Zee Jorhowell, a

  17. first responder. He was first one there. He witnessed. It isn't that

  18. great. I don't believe he wants to start a labor delivery service letter after

  19. talking to him. He doesn't have any desire to be a mid husband and

  20. any life. And I don't think sister Leah wants to repeat that. But

  21. the traffic here in this part of the country of late has been horrific.

  22. God just knew what they needed. I'm glad that Ezra survived the ordeal.

  23. I'm glad that brother Jeremiah's sister Leah survived the ordeal. His sister Gerald said

  24. he looked mighty good all things considered. Knowing these two and the way they

  25. are natured, they held up very well, very well, and I appreciate

  26. that. Again, the cord was wrapped around the neck three times, but

  27. the Lord was mindful. Perhaps the Lord knew the baby couldn't wait. I

  28. believe the Lord knew that the baby going through the birth can now just couldn't

  29. take too long. And so God is in control. We've been turning in

  30. those prayer requests for Sister Cheryl, Brother Philip, sister daughter, and the

  31. list goes on and on and on. But we never turned one in for

  32. brother Ezra. We've turned one in for brother Simon. But God knew that

  33. Brother Ezra was in a pinch literally, and God brought him forth. And

  34. I thank God for what He's done for every one of us this week?

  35. Aren't you glad to be Pentecostal? Does it make you nervous? Sometimes?

  36. I want everybody to take a deep breath. Okay, breathe out in Hell

  37. again. Ex Hell, we're all feeling better. You have nothing to be

  38. nervous about tonight. I hope the message doesn't make you nervous at all.

  39. But the Holy Goost we'll make Saint and center alife nervous sometimes, because that's

  40. his office, is to refine us. Praise the Lord. If you have

  41. your Bibles, will you turn with me to Saint Mark's Gospel. May I

  42. direct your attention to the eighth chapter. We will be reading Versus number fourteen

  43. through twenty one. Our golden text will be the twenty first verse of Saint

  44. Mark's Gospel. In the eighth chapter, Brother Nathaniel you will be reading Acts,

  45. chapter number fifteen and verse number thirty nine. Brother Jesse, you will

  46. be reading Philippians, chapter number three, versus number seven to eleven. And

  47. that's sister Pambtulia right there. Good to see, says to dam. The

  48. congregation is growing so much now I can't see everybody that's out there because all

  49. of the head that I've got good news concerning our building program, the architect

  50. skills working on the drawings, and things are looking really good. Phraise the

  51. Lord. Something to be excited about, amen, Brother Nathaniel, Acts,

  52. chapter number fifteen and verse number thirty nine. And the contention was so sharp

  53. between them that they departed asunder one from another. And so Barnabas took Mark

  54. and selled under Cyprus. Wow, is it that sad so Barnabas took Mark

  55. and sailed unto Cyprus, Brother Jesse, Philippians, chapter number three, versus

  56. number seven to eleven. But what things were gained to me? Those?

  57. I counted loss? For Christ yet doubtless, And I count all things but

  58. loss for the excellency of the knowledge of Christ, Jesus my Lord, for

  59. whom I have suffered the loss of all things, and do count them,

  60. but done that I may win Christ and be found in Him, not having

  61. mine own righteousness which is of the law, but that which is through the

  62. faith of Christ, the righteousness which is of God. By faith, that

  63. I may know Him, and the power of His resurrection and the fellowship of

  64. his sufferings, being made comfortable unto his death, if by any means I

  65. might attain unto the resurrection of the dead. So for those of you that

  66. are in this building, that are familiar with the Bible and the Bible character

  67. of the Apostle Paul, you will know that he had extreme potential within the

  68. religion of Judahizem, and they had promoted him. He had schooled at the

  69. feet of Gamelia. He's one of the most powerful preachers this world has ever

  70. known. I did not say that he is the only preacher of this world

  71. has ever known. I appreciate all of these preacher brethren. Every one of

  72. them have been preaching wonderfully their great Preacher. Every one of them are anointed

  73. the Apostle Paul, though him like John the Baptist and those Apostolic brethren.

  74. Not talking about oneness brethren, but Apostolic brethren of the early church, namely

  75. Peter Paul Old John James. All of those fellas were Pentecostal powerhouses and great

  76. preachers. Apostle Paul could have stumbled a long life's way and missed out on

  77. whom God intended for him to be because of his situation and his circumstances and

  78. his position within Judaism, within that religion. The way he had climbed that

  79. religious ladder and became who he became and who he would have become later on,

  80. he could have missed being the great Apostle Paul. I want to preach

  81. to you a message titled don't miss the point. Don't miss the point.

  82. Apostle Paul realized that there are some things that he had put great value in

  83. that he should no longer value, and that there were things that he used

  84. to not value that he now valued. Things that he once loved he now

  85. hated, things that he once hated he now loved. And I feel like

  86. the Holy Ghost spoken to my heart yesterday that there's some young people in this

  87. building that are missing the point. Don't miss the point. Now, all

  88. of you elders, those of you from the age of thirty five and up,

  89. you get my back. Now, I'll just take the reins and get

  90. that whip and just whip me with the name man, preach it pastor don't

  91. back up, just flat don't miss the point. Brother Nathaniel's life was forever

  92. changed after a message I preached titled don't miss the Glory. I will be

  93. following a mental outline as I've preached tonight, and I hope not to mention

  94. this outline anymore, but I feel it important tonight to do this because of

  95. what I'm preaching on. They miss the point, and so I'm putting a

  96. special emphasis before we get started. Oh, don't miss the point. Our

  97. point number one would be don't miss the point. Our point number two would

  98. be don't miss the power. May we stand for the reading of the Word

  99. of God. Saint Matthew's Gospel, chapter number eight Versus number fourteen through twenty

  100. one. The Bible says, now the disciples had forgotten to take bread,

  101. neither had they in the ship with them more than one loaf. And he

  102. charged them, saying, take heed, beware of the leaven of the Pharisees

  103. and of the leaven of Herod. And they reasoned among themselves, saying it

  104. is because we have no bread. And when Jesus knew it, he said

  105. up to them, why reason ye, because ye have no bread? Perceive

  106. he not yet neither understand? Have ye your heart yet heartened? Having I

  107. see ye not having years? Hear ye not? And do ye not remember

  108. when I break the five loaves among five thousand, how many basket full of

  109. fragments took ye up? They said into him twelve? And when the seven

  110. among four thousand, how many baskets full of fragments took ye up? And

  111. they said seven? And he said, unto them, how is it that

  112. ye do not understand? Our golden text will be that verse number twenty one.

  113. And he said, unto them, how is it that ye do not

  114. understand? I need a prayer in church? Will you pray with us right

  115. now? Heavenly Father, we love and we praise you. We thank you

  116. for the opportunity to be in the house of the Lord. I pray that

  117. you wouldnot this, thy servant, said a guard at my mouth. Help

  118. me to say those things that you would happy to say, nothing more or

  119. less, and not to years of just other people, that they might hear

  120. what it is the spirits say if unto the churches this night, Lord,

  121. this precious church family, this local assembly, this congregation, this gathering of

  122. believers. Lord, nearly sixty five in the building. We miss those that

  123. are not here, afraid that you will make an opportunity for them to be

  124. able to hear what to steer to saying and to this church Lord here tonight

  125. in that age bracketly age thirty and beloved Frank God, that you would help

  126. us to get these sayings below the shoulders that'll be in our hearts and our

  127. spirits, and maybe me to part this place joyfully and not sorrowfully. In

  128. Jesus name. In the church says Amen, as you're being seated, look

  129. at your neighbor and say, hey, neighbor, don't miss the point reading

  130. our text again, our golden text Mark chapter number eight, verse number twenty

  131. one. And he's said, unto them, how is it that you do

  132. not understand people? How is it that after all of these years of your

  133. parents bringing you to the House of God, how is it that you yet

  134. do not understand our Textas found in a New Testament book of the Holy Bible,

  135. the Book of Mark. The title bears the name of its author.

  136. Most of the Bible readers and students among us tonight are quite familiar with the

  137. author of this gospel. If you are familiar at all with the author of

  138. this gospel, would you raise your hand and show us that you are familiar

  139. with the author of this gospel. What is his name? Mark? Also

  140. known as John Mark. John Mark is not a stranger to those in this

  141. building who study sacred scripture. John Mark's mother was a great friend to the

  142. leaders and the members of the Early New Testament Church. His mother's credibility and

  143. influence within the upstart religion of Christianity enabled little John to run with the locks

  144. of Peter and Paul. I am most appreciated tonight for the influence of our

  145. pastor, our preachers, our teachers, and our elders in this congregation.

  146. You do not realize how blessed you are to have people of this capacity and

  147. caliper in your midst in such a time as this. Do not take it

  148. for granted, and do not take advantage of it. And so his mother's

  149. credibility and influence within the upstart religion of Christianity enabled John mart to run with

  150. some powerhouse men, some men that were full of the spirit of God,

  151. men that were endued with the Holy Ghost, and I believe it was last

  152. Wednesday night. I preached on the great power that the early Church had,

  153. and also with that great power, they had great grace. And so John

  154. Mark was no stranger to running with people that had great power and great grace

  155. in their life. And I feel like here tonight we have some wonder saints

  156. of God, and we're privileged to be sitting on the pew with some Pentecostal

  157. power of houses. I am not penny roses on myself, and I do

  158. not speak of myself, but I am privileged tonight to be in the company

  159. of some great prayer warriors and praise worshipers. And I know that I'm going

  160. to miss them or when they are gone. Young people, there is no

  161. doubt that John Mark missed his mother after that she had went on to be

  162. with the Lord, because the Bible said to be absent in body is to

  163. be present with the Lord. And we know that John Mark's mother had no

  164. greater joy than to be in the presence of the Lord. And that's why

  165. she would host these prayer meetings that she would have in her home. One

  166. particular prayer meeting involved the recovery of Peter, and as his mother hosted that

  167. prayer meeting, you will know a miracle took place in the local jail and

  168. Peter was set free and liberated because of that prayer meeting. Now, I

  169. want you to know that, young person, you have an opportunity like so

  170. many others do not have, in the fact that you are in the company

  171. of people that realize when you are in jeopardy. They have an awareness that

  172. the devil is after you, and they will get off of their couches,

  173. they'll get out of their desk chairs and roll out of bed, and they

  174. will get down and pray on your behalf. And so we know that John

  175. Mark was certainly someone that had everything that he needed in order to become quite

  176. the disciple of the Lord. That's some president in this building will remember,

  177. though there is a blight in the life of John Mark because of his blunder.

  178. There was a blife. How many of you have ever made mistakes?

  179. Is there anybody in this building going through life without making a blunder, without

  180. making a mistake? Is there anybody in this building tonight without a blo life

  181. of some kind? On? Your life is there anybody in this building with

  182. a black cloud from your past hovering overhead. I'm looking at some imperfect people

  183. that have made some mistakes, including this week, but I'm looking at people

  184. that do not want to send habitually. I'm looking at people that treasure the

  185. words of Jesus when he mandated and commanded that his followers be perfect, even

  186. as his father in heaven is perfect. I'm looking at people the treasure the

  187. scripture has said he'd be holy, even as your father in heaven is holy.

  188. And so there's no doubt that John Mark had the upbringing that he needed

  189. in order to avoid a lot of the spiritual hardships that so many peers of

  190. his would have been experiencing. Brother Richard Jacob, I don't understand why there

  191. would be anybody in this building tonight that the Holy Goes would have to target

  192. and say, hey, preacher, preach to them a sermon titled don't miss

  193. the point. So who isn't among us tonight under that age of thirty five

  194. that is missing the point? Perhaps as the preacher is preaching, you will

  195. soon realize that you too are missing the point in some way or another.

  196. But we know that at some point in John Mark's life, again, the

  197. author of this gospel, while he has owned a missionary journey with the Great

  198. Apostle Paul and his companion Barnabas, we find that this young man decides to

  199. abort mission, and he abandoned the Great Apostle Paul. For me, it

  200. seems that Mark was missing the point of the missionary trill that he went on

  201. with Paul and Barnabas. I have to say that when I take Brother Nathaniel

  202. oversees with me and we minister in third world countries, there has not been

  203. a time that I have felt like Brother Nathaniel exhibited parasitic behavior. There's not

  204. been a time that I felt like Brother Nathaniel had done on the vacation mentality.

  205. There's not been a time that I noticed that Brother Nathaniel was gazing upon

  206. a waterfaul or upon the ocean blue, and I realized that his heart was

  207. drifted away from our purpose of being there. Every time that we have been

  208. overseas, I have noticed that Brother Nathaniel holds to the purpose of the mission,

  209. and that is to reach the least and the lost and the lonely for

  210. Jesus and I can see there is a desire in his heart to teach and

  211. preach the word of God. But for some reason, John Martin left Paul

  212. and Barnabas steering their first missionary trip together. In the fifteenth chapter the Book

  213. of Acts, the beloved position Loot records, and he offers some insight into

  214. this abandonment and Acts chapter number fifteen and verse number thirty eight said, but

  215. Paul thought not good to take with him, who departed from them from Pamphilia

  216. and went not with them to the work. This young man was not willing

  217. to go with them to work, because ministry is work, fatherhood is work.

  218. Pastoral ministry is work. Missionary ministry is work, motherhood is work.

  219. John Mark came with him, but at some point he forsuk them. He

  220. liked demons, forsuk them for something. I know that the Bible said that

  221. demons pursuit them loving the present world. I cannot find this sort of mark

  222. against John Mark. I cannot find that he left the company of the Apostle

  223. Paul in order to hang out with the wrong crowd in Jerusalem. But for

  224. whatever reason, according to the Apostle Paul, john Mark was seeing the point

  225. of ministry altogether, this young man was nothing more than Barnabas's barnacle. As

  226. I was praying today and seeking the mind of the Lord, concerning, discerning

  227. and taking it a little bit further. As the spirit of God began to

  228. lead me, I thought about the parasitic behavior of this man, John Mark,

  229. and how he was content to be nothing more than Barnabas's barnacle. The

  230. Bible said that Barnabas took him and they sailed away, and he was okay

  231. with that, Brother Jesse. Apparently he was excited about embarking on the journey.

  232. Initially he was excited about being in the company of the great Apostle Paul

  233. and their son of Consolation, namely Barnabas, but he was only there for

  234. the ride. Does that sound familiar, Sister Rudin, How about a Sister

  235. Howard? Does that sound of the young people in this building tonight? Coming

  236. to mind? As I begin to unfroone with the Holy Ghost rolled up and

  237. handed to me. I'm not preaching a blueprint tonight that I attracted with my

  238. own hands. I do that for a living, But tonight I'm unrolling a

  239. blueprint that the Holy Ghost drew up and handed to me, and I pray

  240. that when all her to sit and downe there's somebody in this building able to

  241. say, I'll see it. Now I understand better than I ever did before.

  242. You see Barnabas's barnacle. John Mark was only there for the ride.

  243. He was there for all of the wrong reasons. I feel like when he

  244. got hold he probably talked about seeing the world. He was looking at things

  245. from a different n He was looking at things from a different perspective. And

  246. you and I both to know that the Holy Ghost would not have allowed part

  247. of us is Barnica, John marka to travel with the apostle Paul had and

  248. part of us for very long with the wrong motives. It is heart There's

  249. no way the Holy Ghost would have allowed him to travel another mile. Help.

  250. Many of you know you've got to put it your heart in it.

  251. I've been said that there's been a lot of people listening to this my Sunday's

  252. messages, and a lot of them have been listening to the Joy of Joseph,

  253. and a lot of the other have been listening to Sunny Match message it

  254. in Sunday Nights of Message the points you better not lose heart and you better

  255. continue Fred. I have known that this person in rites a message was not

  256. less popular with the young people of good the Holiness Church. Why would that

  257. be because they do not value prayer. They do not understand the importance of

  258. prayer days through. They don't understand that life has a bigger meaning than you

  259. being on the saidhedrid. Are you being an all star or two they years

  260. of apostle, Paul realized it may be good. It can be said that

  261. I know the tum, I know the law of Come, the law of

  262. Moses, stuff in the took better than anybody else. But I'm missing something

  263. we hurt for the Charonathan say tonight it's old. Must be fire a year

  264. five days certain for a year since I tell the Holy Ghost, he said,

  265. I've been missing something that ever since I got the Holy Ghost, I

  266. can say when I wake up in the morning that my life is better.

  267. I can say when I get a better night, I'm not concerned about my

  268. life. To my God, I'm betta be with the Lord. He's a

  269. person who get drussed on Sunday morn. He put on your best, this

  270. Sunday best. It's not good enough during the week you put on your best

  271. behavior. Your best behavior is not good enough. You're not said good manners,

  272. and let I'm gonna tell you. You'll told me today. Now he's

  273. teaching her his little girl, he's learned how to say yes. Now he's

  274. teaching her how to be mattering. He's teaching her to add sorrow behind that

  275. which he acts as popper. Yes, it's good that John Mark is fired

  276. in us manners. It's good that he's been manneredly and orderly. But it's

  277. not enough. You're sitting there experienceally lifeless right now. It's not good enough.

  278. You testifying with a Monday told, testifying without any passion, without any

  279. fiver, without any fervor, without any ill It is not enough. I

  280. don't know about you all, but when I was seventeen and a half years

  281. of age, I got tired of just a mundane church life. I got

  282. tired of being this kid on a few that was not on fire. I

  283. got tired of sitting in service after service and missing the point of being there.

  284. You're perfect here in a Sunday morning. It's great, But I want

  285. you to know what is turinger than that is having a real purpose here for

  286. getting the church. The reason I got a turch try some Sunday and during

  287. the men we come, it's because I don't want to be lost when j

  288. Jesus cough his because her he's saved myself and is a true tra and a

  289. pleasure her mind together with a believer. So you might be with Paul trum

  290. Market, you might be with part of us, hey, John Marker,

  291. but you being part of us is tarnacal. It's not enough that you need

  292. a real life. Who you're with, what company your keeping? If you

  293. want to benefit by it. We should be able to close out right now.

  294. There should be enough right now in this sermon for you to get the

  295. point of this message. But Paul thought not good to take him with him

  296. who departed from them from Pamphilia, and went not with him to the work.

  297. Prayer is work. Praying for our brother's healing is work. Having thanks

  298. for our sister's healing is work. Standing for holiness, righteousness and truth in

  299. this secular society, in the midst of this evil and wicked and promoted generation

  300. is work. Why are we doing it? We are not promoting holiness and

  301. righteousness simply because we want to be weird or strange or different. We are

  302. promoting it and pushing it too, and preaching it because we feel like Jesus

  303. has commanded us to do so, and it's a joy of Isaac in order

  304. to do so. There's so many evil today pastor intentions and preaching to people

  305. for all for the long reason to one person. I'm not missing the point.

  306. I'm not in this for a pitch a person to her picture their position.

  307. I'm immissive to have tease. I'm imnces brother to the gospel. I'm

  308. because I understand the coming of the Lord in the picture that the world has

  309. been reached. Who doctor reached them for the Lord to come back. The

  310. Gospel's gonna go off for the return for the Lord to happen. And it

  311. is going forth and it has going forth. What about a young person?

  312. When we start praying and we start weeping in the spirit, then we start

  313. crying, then we realize that we're praying, that we're praying and prayers of

  314. intercession and supplication. It's one thing to pray, and it's another thing to

  315. intercede and to supplicate. Some of y'all want to look at those verses of

  316. scripture in the New Testament and look at the different types of prayer. I

  317. know as a pastor that the Lord uses me sometimes to pray for myself,

  318. to pray for my wife, and to pray for my children. I know

  319. that he uses me at times because of my officer, to intercede of my

  320. house for others. And then I know there are those times when he says

  321. to my son, supplicate. You see, these men that are in ministrying

  322. for all of the wrong reasons. They never feel interested at all in meddling

  323. in their members' lives. I know that the Bible said concerning that busy body

  324. or that unfaithful, unwise person, not to meddle the items or the affairs

  325. of others. A parent will meddle in the affairs of their children, and

  326. so will a spiritual parent, either a pastor or a soul winner. They

  327. will check up on things, and they will check up on people before those

  328. people check out, whether it's out of the parents house, or brother's out

  329. of the House of God to your death or not sliding somebody, and they'll

  330. follow up. I'm telling you preachers that are missing into this message, you

  331. better be in this for the right reason. Don't you miss the point of

  332. ministry. And while you're not missing the point of ministry, whatever you do,

  333. do not miss up the power. So j'all Mark said, I'm just

  334. gonna tag along. Will it be all right if but just tag along?

  335. You see, that's the mentality of Judas. There's no doubt he was chosen

  336. of the Lord as one of the twelve disciples of Jesus. He traveled as

  337. one that had power for a little while, Yes he did. But Brother

  338. Nathaniel, he missed the point. I believe that Judas thought that he could

  339. hasten the takeover of Rome. You see, Judas understood the Bible. He

  340. understood the words of Isaiah and Jeremiah and the prophets of old. He knew

  341. that Massiah was coming. He knew that the Jews would take over the world.

  342. He knew that Massiah would rule the world. That Judas is traveling with

  343. Jesus, and somehow he's missing the point. I like what Brother Samuel said

  344. when he was preaching this pastor Friday night. He said that Judas word to

  345. force Jesus to take action. Maybe it was so, brother Samuel, that

  346. Judas was trying to did Jesus to go ahead and massine Troma and take over

  347. Rome. But that is not what Jesus intended to do at that time.

  348. Jesus would not have her an earthly kingdom at that time, for Jesus wanted

  349. a spiritual kingdom. He wanted tell Heaven the kingdom. He did not want

  350. to sit on David troll dean. He will one day, but he wrote

  351. it to sit and the troll runs a human. He wanted to allow him

  352. person to say in our heart. Tenuia said, you want missed the part,

  353. but the other eleven did not. I pleaded, we want a lot,

  354. we better not miss the boy. It's God that Judas wasn't given every

  355. chance that the others were given. He held the back. He paid Jesus'

  356. bills. Jesus and other brothers pen to the offertory into the offering banks,

  357. and Judas paid the bills, and he also took out of the treasury for

  358. himself. Judas, Judas, it has been thought for years that you wanted

  359. to overtake Rome, and that you wanted to sit down besides your lord as

  360. a governor, and that you wanted to rule, and you wanted to take

  361. over, and you wanted to bully the Romans the same ways they had bullied

  362. you. Judas. It's not enough to bear religious as in it. It's

  363. not enough to pull the sword out of the scabbard, signed Peter, and

  364. take the here off a malcus. That's what Jesus was telling Peter. Whenever

  365. Judas had betrayed him and those men had come to take Jesus. Jesus was

  366. letting Peter know put up the soldier, missing the point. It's not time

  367. to fight. If I wanted to fight, I would summon the heavens and

  368. leesus of angels would come down and do our dirty work. They'd roll off

  369. the sweee and get their hands bloody and dirty with the blood of these Romans.

  370. Jesus could have done it, but Jesus was not missing the point.

  371. Jesus knew why who was set here. He was set to old commission.

  372. Paul would not have a part to an abandoned the mission. John Marcato,

  373. Judas R. What Jesus were not come and since they ve in this building

  374. the night where you miss the point? Will you miss the point of the

  375. Holy Ghost need to have his way right now? Of the Holy Ghost needing

  376. permission to create old passioned conviction into this church, the point of you get

  377. truly saved and safe, divided and holy ghost feel. It's not that we

  378. can add another preacher to the preacher of Caloga and the website. It's not

  379. so that we can say we've got now body pacient and the church spirit feeld,

  380. and we do. But the reason there it is that you can have

  381. a great power and great grace and have what you need to keep your box,

  382. hide to happen what you need, keep from the line her Lord,

  383. to keep coming traying hell you're missing. I'm contempt to be Barnabas's barnacle.

  384. As long as Pastor tells me to take the trash out, I'm good.

  385. As long as Pastor says I'm his little or big helper, I'm good.

  386. As long as the Sunday school teacher's hearing me the wrong attend this book and

  387. I'm checking off present or absent, I'm good. Come on you this.

  388. Are you really good? That's either transfer or the secretary. Are you're really

  389. good? I know we've been blessed. Looking at me in here, I'm

  390. not preaching a brother Nathangel, I'm not preaching her brother Jesse. But I

  391. do feel like that I'm preaching to some of your men that they're not taking

  392. many things seriously. They're not praying, they're my seeking God. They're not

  393. coming out here, nor man come back. We asked him to do it?

  394. Why would he ask us to be sucker? There must be a point

  395. in There must be a reason. Why is the reason? Again? This

  396. past Sunday, Night's message was popular among outsiders, but it's not popular amongst

  397. people here. Why because we don't want to continue to play going over there

  398. a Firefols don't schedule. It's not enough. You can bury your head in

  399. the elbow or even in your armpit, and the only thing that every benefit

  400. you is you realize you need to go home and take a bath after a

  401. hard dale work. If you missed the point of being there, what is

  402. the purpose of being there? The Bible said that there would be religious leaders

  403. that would stand up in the marketplace, would stand up in a public place,

  404. and they wouldn't make the long prayers to be heard. They missed their

  405. tent. I'm telling somebody, I'm not beating the air tonight. I might

  406. be sick in body, but I'm talking to spiritating. I'm trying on me,

  407. and I'm telling you that you my own way up when I see this,

  408. good boy, Oh Jesus, Now, how long have we been preaching?

  409. I went to twenty seven and a half minute mark. I don't know.

  410. I don't have a timepiece in the full tent. Were on the back

  411. wall. And somebody might say, with that's the reason why y'all have long

  412. services. No, and the reason why we have long services is because with

  413. the Holy Church they love to get in the spirit and not hold the Holy

  414. girls to a time clock. I got in the upper room, anybody was

  415. saying what time it was. They were not missing the point. I'm not

  416. trying to go to churchill on Sunday from till that year until noon and beat

  417. other people to the chicken house. The point of me coming to church is

  418. to see my wife get help, and I see my children get established,

  419. and I see my grandchildren get reading and coming. And it pres heard of

  420. myself from this untoward generation. Don't come on now when you're come at church.

  421. We're missing apart. Wow, are we here? Oh? You're nothing

  422. over than Barnabas's barnacle. Like a war on the finger, like a tick

  423. on the dog. He had been excited about embarking on this journey with Paul

  424. and Barnabas, but it was only there for the wrong reasons. The contention,

  425. his half heartedness felt between two wonderful people, namely Paul and Barnabas.

  426. Oh it was great. Do you hear me? The contention that this half

  427. hearted worship or rut between to you great men of God is terrible hust and

  428. life. If you've been have a contention in your house because somebody has not

  429. been listening to the pastor whoever the wrong doing us. That is where the

  430. boring is to be past. Thankless, the high walk, the hold God.

  431. The person is trying to be right. That's getting your point. Ho,

  432. come on, now you have not help, But I appreciate somebody has

  433. not been saying. Look, don't see this the part not to really elaborate

  434. right here me telling somebody to get a job and work forty hours a week.

  435. One of the reasons for that is you've got bills to pay and you

  436. got to provide for your house. But there's so much more to that that

  437. we can't missed the point of we've got children coming behind us that need to

  438. develop a good work ethic. They need to realize that this is a dog

  439. eat dog world and you'll take their work of virus finances and the pible of

  440. IRUs pendents and the devil the vialus re rations. How are you killing your

  441. pro or? Come on the contract and a contention between Paul and barned us.

  442. That's because of one silly person, not John Mark. Are you're not

  443. city person? Are you not siy person? That visitor king the spirit of

  444. God want to deal with them, but your pastor had to deal with you

  445. and that person not confused because of the contention that was in the building because

  446. of you drum luck you knew got a trump luckment. He was missing the

  447. point of ministry. Somehow this man overlooked the most important things involved in ministry.

  448. Take by the Phillips situation for example, it is true that I did

  449. not want to lose a son, but also to go on, we don't

  450. want to lose our Germany. Sister Elizabeth doesn't want to lose her husband,

  451. and I thought, you don't want to lose a brother a sister Sheryl.

  452. You can call it stinsy me praying for her to stay here if you want

  453. to. There was another reason for why Sister Sheeryl needs to tear him.

  454. She's got a husband sitting there next to her on the CD. And on's

  455. what Apostle Paul said to the Earthy Christian Church. And he said, I

  456. could depart it be better for me, but it's needful for me to stay

  457. here. And that's why I didn't tell God. God, who wants Sister

  458. Howard is me? John? You won't Pastor Howell, that is needed.

  459. I'm told him. Don't take Sister Root yet, don't take come sister Jocking

  460. yet. Don't take care you just don't get one yet. That's how I

  461. prayed that last not that that to you in the morning. I said,

  462. Tom, it's needful for them to be here. Are y'all getting this?

  463. This thing is so much bigger than us, John Mark? Then you say

  464. you spotted a well out there. This is not a well sighting expedition.

  465. This is not Tom Soier and Huckleberry's fins and Fitcher. This is not Damn

  466. and his fighting men. Don't cheer me and his fighting men. This is

  467. the Kingdom of Father and it's something follows up and we need to to take

  468. the bock doors. Whether I'm not coming here because it's an opportunity to have

  469. a social life. I'm not trying to be a social person. I am

  470. friendly. I have friends here, we have wonderful fellowships here. But listen,

  471. part of us, you're nothing but a teacher to somebody. Just not

  472. listening. Listen here, Paul, you're nothing but an example to somebody.

  473. It's not learning. Now. I know the rest of the story, dal

  474. so that when part of us got done, charn Mark was considered to be

  475. properar by the apostle. Paul. And when I get done tonight, and

  476. when we finish allowing the Holy Ghost to write, you must chapter I pray,

  477. and it won't be said they got it. They're got to their hold.

  478. He was missing the poor said, I keep reaching their stuff. The

  479. most important things about this ministry was that they be steadfast and unmovable, always

  480. of bounty than the work of the Lord. You know, you come up

  481. here to the choir. We don't need you in the choir, and out

  482. of the choir. You come up here to preach. We don't need you

  483. in the pool pit. And then out of the pool pit because you've done

  484. something that demanded disciplinary action. Oh come on, John, you're being dismissed.

  485. You're being dismissed. The Bible said in the New Testament that they're won't

  486. put preachers into the ministry because he counted them frankful, surely you noticed that

  487. the people are caught in scripts of health, and those outside unscripts of health

  488. been unwavery. Why did chock mark dot take no? Who say and copy

  489. are parented the faithfulness and the unwavery spirits of Paul and bar of Us?

  490. Why not? Why not? Why I'm preaching to you, and the Holy

  491. Gess is having a hard time moving because all of the Saints of God in

  492. the building know you are missing the point. I want somebody to look at

  493. your neighbor and say, hey, neighbor, there you go, missen again

  494. Matthew, chapter number eleven and verse number seven said. And as they departed,

  495. Jesus begin to saying to them concerning John, what would he out into

  496. the wilderness to see a reed shaken in the wind? Again? Why did

  497. chaun Martin notice? Did not? Why did he not notice the stamped fastness

  498. and the unwavered spirits of Paul and Barnabas Jesus said concerning John, the badness

  499. did you go out in the wilderness to see a reed shaken with the wind.

  500. He referenced these reads because everybody knew Charn was the tizer. Hey,

  501. they had seen him breeds and the poor us is down there, brother chowing,

  502. and there they were shaken. But Jesus said, your false teacher,

  503. so that not mooved with every widow doctrine. Hey, but Chob was prinching

  504. back. And I told somebody, I believe it. This is God saying,

  505. not prags. Fall said, I start preaching. We keep preaching.

  506. The crickets are preaching, are better than I'm preaching. The night and they're

  507. preaching louder than I'm preaching, and louder and you're saying, Amen. The

  508. spirit of the Apostle Paul was stepfast, unmovable, unshakable, unbreakable. I'm

  509. waving, and so was the spirit of Child the Baptist. Jesus was saying

  510. that you spect to see Chard the Baptist waver and his faith. No,

  511. he knew he wasn't wavering their falter that TV at from a step down,

  512. sir, miss the dollar, it's a true printed to a mama. Come

  513. in a church. Let's see those people that are not up and down a

  514. step cross, say to it, knocker, part of us, says particle.

  515. These men, include John, had been on a mission, and they

  516. would complete it, not abandon it or abort it. They would not abandon

  517. their assignment. If the church was summons to prayer, they would pray at

  518. the holygo said seat me. They would not roll out of bed at eleven

  519. o'clock or two pm and say a ten second prayer. Ah, come on,

  520. now there's any crickets prenching a garden. Oh, come on now,

  521. I'm hearing in church pretty loud. Why are we here tonight? I'm not

  522. here to not to be a parasite. I have not cannibalized anybody's sermons.

  523. I have not printed anything off the internet. I have not taught to tell

  524. him anybody and hear enough to be servants moscifican. But that that's all who

  525. in his turn, and I said, a pastor to preach to you what

  526. God told me to preach to you. Again, I'm not here to night

  527. as a parasite. I'm not here within one of the sense of placa,

  528. and I'm not interested in missing the point. I'm this service, but I'm

  529. not interested and missing the powerble within this service. The passages that we read

  530. as our golden text, they spoke of a time with the very followers of

  531. Jesus Christ, those that were close enough to him to see the beads of

  532. perspiration upon his brow, those that were close enough to him when he overturned

  533. the table of the money change or somebody said that, preachers count that it's

  534. changed in a moment. I don't like that. These people could have said.

  535. I didn't like the way jesus countenance was when he overturned them tables.

  536. I didn't like the way his appearance was, and his countenance was whenever he

  537. fashioned that scourage and begin to drive people out. And there were people missing

  538. the point. They were missing the point of why Jesus was running them out,

  539. And so Jesus offered him summary and explanation of why he ran them out.

  540. He said, this should be a house of prayer. This should not

  541. be a place where you're cleaning up manure behind the goats and the sheep,

  542. and it does. This should not be a place of merchandise. Well,

  543. come on, they can say, well, we're here for the sacrifice.

  544. We're here to provide the sacrifice, and Jesus is saying, you're missing the

  545. point of gathering. The point of coming to this place was it's a house

  546. of prayer. I Herchister wouldn't say it for years. If you come to

  547. the altar, come to church, you ought to mean be business. You

  548. ought to realize there is a reason why I propa take to warranted to prop

  549. there the altar, some of myself. He pause, up what an altered

  550. means? What that signifies? Talk? Come on, look, you're missing

  551. the point. The disciples were very familiar, which Jesus as John Mark would

  552. have been, Paul and Barnabas. I know what my pastor looks like when

  553. he gets anointed. I know what my pastor looks like when he's about to

  554. go get something to eat. I can see the various expressional changes on his

  555. face. Brother Nathaniel came over to the house today and we visited for about

  556. forty minutes, and after while I said, let's go get something to eat.

  557. And that may have been the very reason why he came. That might

  558. have been the point. It might not have been to come get papash utility

  559. trailer and to take Papa's bover to wherever Papa wanted him to take it.

  560. He came just by surprise, walked in the front door unannounced it. But

  561. I don't know what his point of his visit was, but I was glad

  562. he came. But when I come to church, I come to eat.

  563. When I come to church, I come to praise the Lord. I don't

  564. come just to plock down napu and go dead on. Weren't do enough to

  565. get by or come on? Now, if I was a barroom attended,

  566. I would not act avay some church people act. In the House of God,

  567. I would be nearly as boring as some of you are. In the

  568. house of God. God has been so good to us this week every week

  569. up until this week, that He's gonna be put to us in the upcoming

  570. rooks have brother. Just see, I don't just put on a suit to

  571. come hearing the preacher, cause it's my position and this is my post.

  572. I come in here because I love the Lord, that I want to return

  573. thanks that I want to serve the Lord. And if I'm building the preaching

  574. one of these other a knowing their brothers as preaching, I'm just glad to

  575. be in the house of God. If you can't get the reason for why

  576. we're here, and realize there's a point where these authors and that is a

  577. point of contact. There is a point to this sermon. There's a point

  578. they ever sung, There's a message to ever testimony. There is a theme

  579. that ever service the Holy Gossa has a point to what's swing up? What

  580. is no point to im? I speaking here? That there is no part

  581. at all? You're missing the part these disciples. Jesus begin to tell them

  582. something. Began to speak of the living of the Pharisees, and the crimes

  583. and the Sadducees. He was talking about false teachers and false doctrine, and

  584. those carnally minded men that should have been with him and should have learned by

  585. now what Jesus meant when he said it. They act confused. But A

  586. Chris Burnett was with me this past Friday night, this past Friday, I

  587. mean while we were on the boat. He spoke concerning one young man over

  588. here in this corner. He said, as he foke, is he missing

  589. something? Is he missed firing somewhere? He said, But I don't think

  590. he's as swore as he tries to make out. My brother Christian is the

  591. one to talk about people at all, and I wouldn't allow him to do

  592. that at all. But he's visited enough to notice that I'm nudged in certain

  593. areas and bunch of people in a certain areas. Is that he said,

  594. I don't really understand why some people don't get ahold of what it is they're

  595. supposed to do. And that was probably the first time God started dealing with

  596. me along these lines to preach this message. But it was like gasoline to

  597. the fire at three o'clock this morning, and some yesterday and again today that

  598. they are acting oblivious to the car of the Holy Girls. They're acting oblivious

  599. to the reason why we go to work. That's for the Bible, said

  600. Trump went left him for the work he didn't want to work. There's a

  601. reason why we're getting the Holy Ghost. There's a reason why we're a praying

  602. the way we're praying, the way we're worshiping, the way we're worshiping.

  603. How come on now, I'm asking God to help you right now? Who

  604. realizes air Previody sings it, but you air Previdy knows her rucient understanding her,

  605. but you cheers not. You just don't get it, do you.

  606. You just don't get it, do you. I feel like Sister Fabertullia is

  607. hear it out because he loves Jesus. I feel like Sister Howell is hearing

  608. it out because he loves Jesus. And chereman. But if wether Jeremy was

  609. to die tonight, you'd see her right here Sunday morning. If your circumstances

  610. were to change, where would you be come Sunday morning, going away?

  611. And if she dies tomorrow, where would you be come Sunday morning? Right

  612. here in the house of God. He ain't gonna miss the points. He's

  613. sister Cheryl would tell him on Judgments day. And the way the point was

  614. we all got to make it. Daddy and Mama. I had to make

  615. her. I had to make it the way you were supposed to catch the

  616. point, understand what was going on it too. Are some of you in

  617. this building and I were only here because of the aspism You to be here

  618. in this court only recalls her your mother, and God is in this he

  619. Come O now, I don't care who your mama is her. So Mama,

  620. you pallot miss U mess it got about miss the point? Come and

  621. you Gontallop this the power. Jesus was weird them, Sister Megan, the

  622. Son of God was weird them, and they're taken what he's saying and looking

  623. at it from a different view. Are you taking in everything the Lord is

  624. telling you through these preachers and looking at it all from your point of view?

  625. But from my point of view, I'm doing this. I am working

  626. at job ten hours a week. Well, from my point of view,

  627. I see what I'm doing well. From my point of view, I'm not

  628. where I used to be that good. I'm glad you're better off today and

  629. you weren't last year. But my point is we need to be progressing.

  630. My point is there's a mission, my partner is there, soul is to

  631. be won. My point as we need to be good example, that's my

  632. point for Jesus has been good to us, and I want to be good

  633. to Hell. I'm appeal of the literal and my soul. And I somebody's

  634. been playing during the day, and you'd not coming to church praying up a

  635. j walla sudding. I don't prequent fire Thoust as much as he's been frequently

  636. to me. He said, I have learned one lesson for sure, when

  637. you print it through out there and you don't play out there. When you

  638. come to church, you walk in the door speaking in tonson you walk in

  639. the door on fire. Oh, come on now. And that's what I'm

  640. telling you. That is a reason why we should be listening to preaching as

  641. much as we can, rather good pray of the xbox. There's a reason

  642. of wile where I can be praying mossip of the Daughter as much as we

  643. can, rather than telling the pleasures for that's life. We might miss the

  644. point I need to clothes. You just don't get it, do you again?

  645. Are you taking in everything the Lord is telling you through these preachers and

  646. looking at it from your point of view? That's good, preacher, that's

  647. great. But I got my spin on it. I've got my own glasses

  648. that I want to look at it through. I've got my own view.

  649. Preacher, you may have the bird's eye view of it, but I'm gonna

  650. look at it from a different eagle, and I'm gonna have the worm's eye

  651. view of it. It's not that these followers of Jesus lacked instruction. Neither

  652. do we. We've got some great preachers in this building. We've got some

  653. excellent teachers got there annoying and of God, we got highly annoyingous singers and

  654. musicians. How many of you believe that? And most importantly, we got

  655. the word of God. You do not like construction, you do not lack

  656. example, you do not like understanding. You just choose the myth. The

  657. boy and I was praying this afternoon, and the Holy Ghost brought just to

  658. my understanding. Even the Ethiopian Munich, when he was standing out lakeside him,

  659. he was holding in his hands the Sacred Scripture, and he was reading

  660. the words of the prophet Isaiah, and he was reading wonderful words. And

  661. even then brother Caleb, he was wondering and questioning, what is the meaning

  662. of this? And because he was sincerely questioning, and he did not want

  663. to miss the point, he wouldn't miss the point. If you are missing

  664. the point, it is because you are not wanting the truth. Because the

  665. Bible said they fold on a wayfaring man, He will not air. You

  666. will not miss the point. If you're following the leading of the Holy Ghost,

  667. you will not miss the point. If your receiving spiritual guidance from Jesus,

  668. this is the biblical example. The Holy ghost drop to my mind,

  669. and there is that Ethiopian unit standing there, and the Holy Gosa translates fill

  670. up from one point to another, and he begets to ask the unit,

  671. do you understand? Are you getting the Holy this? Are you looking at

  672. this writer? And he was because the Holy Goosa pointed this out to me.

  673. He said. The man said, here is water. What doth hinder

  674. me on being baptized? For sister? How he just need a little shovel

  675. into the water. And if you knew the poorte, I'm coming to turn

  676. tail. And you have the right ideology and a right alitan, a polity

  677. only would take care if a little shove took you in to a plan to

  678. take for the Lord. I said, oh there, what take up?

  679. What we a little sub what don't be a touch? Just tele pres and

  680. say other Lord, oh my God, somebody better or not? Yes your

  681. pod. The point of last Sunday Nights Bests was that we like that widow

  682. woman who continue to pray, and we had church and interpretation. Your prayer

  683. preacher that literally prophesied, well, I would preach on Yes, I know

  684. about it, Yes I'm involved. Yes, there's divide intervention, but about

  685. pride, because the point of the Church has always been you pray, you

  686. praise the Lord. Whether you're in the palace, you pray and you praise

  687. the Lord. Whether you're in the prison house palt side of you pray and

  688. you praise the Lord. The Baptist people, I know understand our point that

  689. I'm not putting an emphasis of outward to tie over. That is not my

  690. point. My point is inward holiness, sanctification of righteousness, and when you

  691. get something working on the inside, you don't miss the point of why we

  692. believe in be admodest. There's so many things have missed the part and while

  693. we're doing and what we're doing, why we go to church. It's not

  694. the church is the punch. It's not, as my primds come, I

  695. honor to go on a time. That's why I was here an hour and

  696. ten minutes early tonight. That's why there's hardly ever a time but I will

  697. be less than thirty minutes early to church when I was not preaching. Most

  698. of the time, the Howl children will remember we were early to church between

  699. thirty minutes, but most of the time an hour before church I got down

  700. and prayed a Saturday sample before these hour bresident Bena road cap me the same

  701. thing for Caleb. He wasn't a preacher, but he talked. Brother came

  702. up at being thirty minutes early. It's being late. Sister Simmons got here

  703. the other night here twenty eight minutes early, and somebody said her sister Simmons

  704. is too late? What is the point here? Coming to Churchill? They

  705. come on old time? What is the point of how coming in tensteerio,

  706. Let's stop telling you? He turn holding. Let's not to just be there.

  707. It's sucking that they've seen. It's not to be tied and I can

  708. own it. It is to be in the present. Oh God, why

  709. should I drive an hour? Why should I try two hours? The polling

  710. is because you know we're paying down. We feel sucking there. Have you

  711. known? You get it there? You're not lacking instruction. The open Union

  712. heth the open Unich. He knew, he knew, he knew, you

  713. know with our going and text in mind mark A twenty one, and he

  714. said it to them, how is it that you do not understand? Brother

  715. Jesse, would you come to the piano these disciples were completely overlooking the spiritual

  716. aspect of this situation, and we're choosing to focus on the natural side of

  717. things. And even if you know the Bible said the carnal mind is enmity

  718. against the spirit, Jesus was telling them about beware of the bread of the

  719. Pharisees. And immediately than are thinking of loaves of bread, they're thinking of

  720. natural things. They're looking at the natural side of things. And that's what

  721. people's doing. Oh, we're gonna build a new church. Haul somebody sitting

  722. in my pew halts a little bit. Holler in here. All. If

  723. that's why you come to church, you're missing the point. Jesus was not

  724. telling them you should have brought a sandwich. Jesus was warning them of false

  725. doctrine and false teachers. Jesus was warning them about them ungod and influences of

  726. false teachers and false doctrine. And they thought that they were in trouble for

  727. bringing not bringing a sandwich. That's a far crime from what was really going

  728. on. A lot bolts are coming on out there. Jesus was warning them

  729. of spiritual things, sounding the alarm. False teachers are coming to destroy your

  730. congregation, false doctrine's gonna get in, and me are gonna be carried without

  731. a wind every slot of doctrine. Jesus was being so spiritual, said you

  732. better be careful of the loved of describes in the Pharisees. And they were

  733. looking in little men's lunchbox. They're looking in their lunch baskets, Mark chapter

  734. number eight, verse number nineteen. The Bible said the more reminded them of

  735. what he did and feeding of five thousand besides women and children with five blows

  736. two fishes. There were plenty of fragments left over. Whether or not Jesus

  737. is saying how many baskets were left over? He said, how many remnants,

  738. how many fragments, how many leftovers? Brother Johnny Platt believed it was

  739. the bones of the fish, believed it was the heels of the bread.

  740. Some people believe it was just an overabundance. I don't care how you're standing

  741. on that. If it was just the remnants and the fragments of what was

  742. left over, if you would scraps, or if you believe it was just

  743. an abundance. But they had taken twelve baskets, supposedly, but somebody had

  744. laid them baskets down, and brother stare at He's talking serious spiritual doctrine here,

  745. and they're wondering, we should have brought some bread. Jesus getting on

  746. to us, because nobody's got any bread or lunch baskets. Do y'all realize

  747. that, Sister, woot to realize that there's somebody in this building. No

  748. matter how much the Holy Ghost speaks, how much he talks, how much

  749. the preacher preaches, how confused visitors get when pastors laying on the line,

  750. you continue to look at things from your perspective. Well, from my perspective,

  751. I am working a job. From my perspective, I am busy.

  752. From my perspective, you need to quit thinking about yourself and think about the

  753. real picture here. I'm hoping that somebody will fall on their knees and I

  754. pray and really pray this through and say, open the eyes of my heart,

  755. Lord, I really want to see Jesus. I really want to see

  756. Jesus. I don't want to miss the glory. I don't want to miss

  757. the point of the power. His disciples should have known them going hungry had

  758. been an issue today, Sister, Why would they ask that Jesus needed to

  759. pay the taxes. He said, cast the baron hook out there, bring

  760. in a fish. They knew what the scripture said. I've never seen the

  761. Rochester forsaken, nor seat begging bread. Why are they thinking Jesus is thinking

  762. there's nothing in the backpack for us that he He doesn't need little man's lunchbox

  763. to bless his people. He can raise man up upon his children from the

  764. sky. His disciples should have known that he could have called down fresh bread

  765. from the portals of glory. It's never been an issue of the child of

  766. God for them to fay their bills and go home. Jesus takes care of

  767. them. Brothers and sisters, We like the disciples, are seeing the Master

  768. at work, and there is no need for anyone to think much on how

  769. he's going to take care of us. He's taking care of us in ways

  770. that we know, and ways that we see, the ways that we don't

  771. know, in the ways that we don't see. We've been praying for brother

  772. Phillips, Sister Serl, Sister don or brother Simon, who's facing a major

  773. surgery. But little did we know that little baby Ezrad would be born yesterday

  774. with the chol graph around his that three times. His daddy said, I

  775. unwrapped it one time said whoa, there's another loop. Unwrapped it again.

  776. Oh there's another loop, and I unterrupted again. What are you talking about,

  777. young person? You need to stop well watching. This ain't no cruise.

  778. This ain't part of a cruise. This is the old ship desire.

  779. And I just felt the Holy go cent them ow way, Brodie, I

  780. can tell you feel it. When that new sanctuary goes up out there,

  781. It's not gonna be an old trades car. Look at what we got.

  782. I'm just gonna see it as a bigger hospital for sinners. Say God,

  783. I feel this in my soul right now when you start realizing the need to

  784. your brother's keeper, to marry your brother's burdens, and realize the reason why

  785. we're doing we're doing this is there's a meeting devil out there that wants to

  786. destroy people's lives. He wants to drag baby Ezra out into a world of

  787. sin. That's why I'm here. I'm not here right now because I just

  788. enjoyed preaching the people. I'm here right now because I know there's a well

  789. owned path around every church and every person. It's a path that the devil

  790. has worn. The adversary walketh about seeking whom he made a hour. I'm

  791. here tonight because I understand the point of be being here. The night I

  792. got the older preacher, if you would actually answer the call the ho negos.

  793. That convicted me very strongly that I must answer the call this night.

  794. That very night, I knew that God was dealing with me in my heart

  795. in a different way, the same way he's been dealing with me again late

  796. about something. And I told Sis the house that I'm walking the church tonight.

  797. It was probably only three quarter a mile walk to church. And as

  798. I walked, I walked out of my house and I felt a strong spirit

  799. of God, the good Holy Ghost. And then I felt a very wicked

  800. spirit come by. And when I felt that wicked spirit come by, I

  801. heard a rustling in the leaves around the bay tree. And in that leaf

  802. pile there was a squirrel laying there that had been cutted, and there it

  803. was with its entrance hanging out. It looked like a light steam coming out

  804. of its body. And I heard the Holy Ghost say, if you had

  805. a been here, the little squirrel wouldn't have died. If you'd got here

  806. just a little bit sooner, he wouldn't have done And then I felt that

  807. evil spirit again. There's no joke when they say Jesus on one should and

  808. the devil on another. That evil spirit said, look to your left.

  809. I looked to my left. There was a cat sitting on the top of

  810. the fields. I'm not one of these crazy preachers. Hang with me and

  811. you'll find out. I'm not a crazy preacher. I'm not talking about anything

  812. off the wall right now. I'm talking about something really happened. And it

  813. sings like dead spirit said through that cat. Yeah, you came too late.

  814. I killed him and there was nothing you could do about. And what

  815. resonated and echoed in my soul was you came too late. You came too

  816. late to cut the time of this message short. There was a man named

  817. Robert Hammond down here and his bride Francis Gale, their daughter Jennifer. A

  818. man named Johnny Flatt his wife Barbara Platt. There was a man named Jean

  819. Wood and his wife Iris. There was a single woman named Jackie Ward,

  820. sister Wooton, as great of a woman and God as she is she tells

  821. me often, I don't even know if I'd still be saved if you had

  822. to come. Brother Clapp told me even on his deathbed. Yet again he

  823. said, Pastor, we were falling away, which you came looking for us.

  824. It scares me, sister, how to think how close I was to

  825. missing the point the souls. When I look at Grace start, there was

  826. a point in us being here when we feel like we could be unfaithful to

  827. church and church attendance doesn't mean anything, and we could have a nonchalant attitude.

  828. I'm telling you, I feel the sweet spear of God in his place

  829. for them. Brothers and sisters. We like the disciples. We've seen the

  830. Master at work. I saw that night he touched Brother Jacob in a great

  831. way. What he's done for Brother Jacob, he'll do for you. He'll

  832. take care of us. Let's stand tonight. He was teaching them of the

  833. dangers of false teachings and teachers, and they are looking to see what they're

  834. gonna do about lunch. Don't miss the point, don't miss the power.

  835. Now you're gonna miss the point if you come over here and you pray for

  836. five minutes and you're done. You will literally stand for your own letter that

  837. will be addressed to God, will be melt to heaven tonight, God,

  838. I missed the point, John Mark. What did you see when you set

  839. soul? What did you see? It's true you took Barnabas with you,

  840. but you hurt Barnabus and you hurt Paul. There's some falling in these altars

  841. right now. I know God dealt with me concerning this message, Sister Wooten.

  842. There's been young men married for the wrong reasons. There's been young women

  843. marry for the wrong reasons. They didn't understand the real point behind it.

  844. So you're gonna be a grandma home, You're gonna be a grandfather home.

  845. Don't miss the point, don't miss the power. I don't want to get

  846. to the end of my life and find that I have missed the point of

  847. my life. That's what Apostle Paul realized. One of our cotexs was Philippius

  848. three seven to eleven. Apostle Paul didn't get to the end of his life

  849. and miss this point. Judas, you missed the point. The good news

  850. is, John Mark. At some point he understood. He realized that Paul

  851. wrote these words bring John Bart to me. I believe he'll be good.

  852. He'll be profitable. Young person, I want you to pray right now and

  853. say, God, take me from my unprofitability, give me a profitability for

  854. the service. Opened my eyes well, singing, Church, sing, be

  855. your eyes will opened, can't you singing. We don't put an emphasis on

  856. out because we want to be different. We're trying to please shouts. I'm

  857. not talking about bread. We're talking about false doctrin. We're trying to protect

  858. you from false teachers in the earth. Battle fence of spiritual in the US

  859. hot my past. Jesus, I just hope my understand. Jesus, look

  860. at the eyes of my heart. Open the eyes of my heart. I

  861. want to see. I want to see see high live shine in the light

  862. of your go for ultrapower and love as we see, Holy, Holy,

  863. Holy, I want to see open the eyes of my heart. Are open

  864. the yars and Mama, I want to see. I want to see open

  865. the yares my heart, Open the yares. I want to see a loon't

  866. see open the eyes of my hoar. Open the yards, see along to

  867. see you teaching my howe the yards, Mama, to see why I want

  868. to see shine in the light of your Lord for unt of power in love

  869. we sting holy holy ho se open the yard, barbarle open the eyes,

  870. Baba, I want to see. I want to sleep. Open the eyes,

  871. Ba hole, open the eyes, Bama, I wanna see. I

  872. want to see. Open the eyes, open the eyes and bower have all

  873. to see. I want to sleep in the tree. Only even climb.

  874. I'll leave de proo five mostignating. They're not getting down our money and the

  875. food a cavalry. Any tests allowed me this time, Lord, our serv

  876. sep there's no use, and trying to hide it from your there's no need.

  877. We're in a disguis for you see me a lot off fairs, and

  878. they're trying to be all the stars of a who all going out seven times

  879. in a tree, out even find my even test in the bar, but

  880. get they all get the money at the party, and that the silaserve honest.

  881. We all go down seven plow and a tree in the bark