Sermon
Death by Misadventure - Bro Jeremy Howell 6-19-2024
Publisher transcript
Transcript
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You're down right, then, amen, vision had not been to the Lord
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adventure. Praise the Lord. It's so good to be in the house of
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the Lord tonight. We do miss our sound man, our sound technician,
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Brother Jeneremiah, his bride, sister Leah, and their two precious children,
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sister Elena and brother Ezra. We're thankful that God has kept his hand upon
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their children. They went on vacation to escape something work. They went on
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vacation to get some R and R, and they worked, and they've got
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no rest and found no relaxation. But I know God is mindful of them.
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How many of you want to plan a vacation. I'm sure everybody in
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this building wants to plan a vacation, But you wouldn't plan spending three days
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and nights in the hospital region while on vacation, eleven hours away from home.
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That's not pleasant. That is unpleasant. Their adventure became a misadventure.
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I want to preach a message the Holy ghost title death by misadventure, Death
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by misadventure. Brother Nathaniel, will you turn with us to the Book of
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Matthew, chapter number fifteen and verse number fourteen. Brother Jesse, First Corinthians,
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Chapter number eleven and verse number one. Are you glad to be in
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the House of the Lord tonight? I appreciate you making it a priority to
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be here. There's no better place and no more important place to be than
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in the House of the Lord. I feel like I need to be here.
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I'm glad you're here. I'm glad I'm not in this place by myself
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tonight. I would be here if I had to be here by myself.
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But it's so much better having you all here. You all look great of
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telling you God's been good to us some of your agent since we've been here
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in sixteen years. You look a little bit different than you did sixteen years
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ago, And I look different from how I did sixteen years ago. Somebody
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handed me a picture recently of us having dinner on the church ground out there
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in the pole barn, and I thought, man, who is that guy?
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And I realized that was myself after I put my reading glasses on.
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It isn't that something all the changes that life brings our way, sometimes adventure
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turns into misadventure. Brother Nathaniel Matthew Champion number fifteen, Verse number fourteen.
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Let them alone, they be blind, leaders of the Blind and at the
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blind lead the blind both shall ful into the ditch. Somebody sought out for
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adventure, but they found the wrong leaders. They ended up in the ditch
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along with the blind leaders. They sought out an opportunity for adventure, and
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it became a misadventurer Brother Jesse one Corinthians, Chapter number eleven, verse number
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one, be followers of me, even as I also am of Christ.
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How many of you know it's very important who you followed. I'm glad I'm
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not following the teachings of Buddha, Harry, Krishna, Mohammed, or any
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other leader within any other religion besides Christianity. I'm thankful that we are followingollowing
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the apostles who followed Christ, that we are modeling ourselves, of patterning ourselves
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after their example. We're imitating them. But more importantly, we are imitating
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Emmanuel. We're imitating Christ Jesus, We're following him. When we're following him,
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we won't have to worry about this splendid adventure becoming a misadventure. All
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right, let's stand for the reading of our text. Mark chapter number ten
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and verse number fifty two. The Bible says that Jesus said up to him,
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go thy way. Thy faith has made thee whole. And immediately he
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received his sight and followed Jesus in the way. Read that latter part with
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me, And immediately he received his sight and followed Jesus in the way.
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If you're one to mark in your a will underline follow Jesus in the way.
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Let's pray. Heavenly Father, we love it, We praise you.
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We thank you for the opportunity to be in your house. I thank you
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for this thy people gathering together in obedience to your word and your commands.
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I'm glad that they've made it a priority to be here. God, I
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pray that you would annoy this thy servant sent of God in my mouth,
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and help me to say the things that you would have me to say.
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Nothing more than this annoying this people. I pray anoint the ears that they
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might hear with the spirit of God is trying to say to son tonight and
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thought all help them God to receive these sayings. Let them not just get
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it in the head. Let us sink below the shoulders into the soul and
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the spirit. We pray God, may they not here only, but help
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them to heed. We pray that we would to part this place joyfully and
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not sorrowfully. In Jesus' name. In the church says amen, reading our
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text again, Mark ten fifty two. The Bible said, and Jesus said,
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unto him, go thy way. Thy faith has made thee whole.
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And immediately he received a siph and follow Jesus in the way. Our text
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has found in a New Testament book of the Holy Bible. The title of
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this book bears the name of its author. Most of the people who are
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in this building to not know some things about this author. He is Mark.
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Most people believe that this author to be John Mark. That name rings
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a bell. It should ring a bell in the minds and the hearts of
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believers that are gathered here tonight. In fact, it commands one's attention because
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John Mark's mother was very significant within the early Church. In fact, she
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owned a very important part of real estate. She owned a very important piece
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of real estate. She hosted the believers in that house that dwelled upon that
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piece of property. Mark's mother owned a home where the members, some of
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the members of the early Church met at times. And one of the times
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that they pursook not the gathering of themselves together was when they gathered together on
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the behalf of Peter. They were praying that Peter would be released from his
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imprisonment. How many if you know, sometimes you have to pray yourself out
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of prison. Jan Mark would have been a follower of Jesus and his teachings.
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He would have known Peter and would have followed him as well. The
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Bible readers among us to not know that he accompanied Paul and Barnabas on a
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missionary trip. He thought for sure that he had embarked on an adventure.
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He thought for sure that it would be the trip of a lifetime, only
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to find out that what was to be such a great adventure turned into a
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misadventure. In fact, he hairlifted the Apostle Paul at some point, and
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Apostle Paul was disappointed with his performance and sent him packing and sent him home,
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And so his adventure became a misadventure. He followed Paul and Barnabas.
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I believe, Brother Tyler, he was expecting wonderful things to take place in
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his life and in the lives of others. I feel like his motives were
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pure. I feel like his intentions were pure. You See, this man
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knew how to pick out good friends better than some in this building tonight.
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This man knew the importance of having good company. Somebody while they were testifying
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tonight spoke of the importance of having good friends and keeping good company. Apparently
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this man, John Mark knew who to follow and knew who not to follow.
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Again, apparently this man John Martin knew who to follow and who not
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to follow. There's some people that profess to be Christians, who claim to
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be believers, who do not even know who they should follow and who they
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should not follow. I'm appalled by the performance of some Christians today concerning their
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faith. They follow any and everything. When I hear of what they've been
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listening to, when I hear of who they've been following, I cannot believe
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my ears. It's hard for me to wrap my mind around the idea that
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these people do not understand that in their adventure of following such people, it
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will lead them into misfortune and misadventure. Look at your neighbor tonight and ask
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them this question. Say, hey, neighbor, who are you following?
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You see, Mark's adventure became Mark's miss adventure, and his Apostle to the
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Church and his epistle to the Church at Corinth. The Apostle Paul spoke to
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the Corinthian believers these words, and they are found in First Corinthians, chapter
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number eleven and verse number one, the apostle Paul writing, he said,
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be ye followers of me, even as I am of Christ. What Paul
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is telling these new believers to do is follow Christ. Ultimately. He is
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saying, see through me and hollow Christ. Without saying it. He is
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saying, if there ever comes a time when I'm no longer following Christ,
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cease following me. A lot of times Father Charter Plat would speak to preachers
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that would come through this area, and he would say these words. He
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said, as long as my post for the cheer me haw is following Christ,
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I will follow him. His children have told me, some of them,
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anyway, have told me that. He would often tell them, if
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you'll follow brother, cheer me here' He too, that you meet me over
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there that so lictial city. He would say things like that, telling them
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to pattern their life after me, as I've patterned my life after these Apostolic
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brethren, and after the ensamples and wrote models that we find in the Word
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of God, you see Faulks saying these things too, new believers because her
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In the Book of Galatian we find that he wrote to the Church of Glacial
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these words. He said, I no longer live of myself, but it's
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Christ Jesus who is living in me. Paul was not exactly saying, there
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put your feet where I put my feet there. What he was saying is
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it's not even me living there. It's Christ that's living in me. And
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what he's saying is, I'm not walking beside my lad. I'm walking inside
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of my lad, and my Lord is walking head inside of me. It's
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one thing to abide in the lad, and it's another thing there for him
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to abide that. Can you I feel like I'm preaching this somebody in this
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feeling tony that you have not taken it seriously. The person who tapped you
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on the shoulder that night that you prayed, you are not taking his words
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seriously, and you have not taken the miracle performed in your life the seriously.
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We find the blond matter MESI was no longer blind. The mind was
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set immediately after he cried out for healing them meaningly right in and there he
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received his side, his natural reaction, the supernatural reaction, the spiritual reaction.
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All of that was in harmony. It wasn't a chorder. The flesh
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was not battling the spirit ere or the spirit the flesh that day he had
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been a new creature in that moment. He did not just receive a healing
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of the body. No, he received a healing under me. I seen
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people come to church, and they received a touching of the Lord and prayed
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enough that to feel better. Aforehaps they shed some cracking down tears and got
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a little bit of something that offered their mind then and their chest. But
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when it come time and together again, and they did not follow the believers
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into the house of God. They had no appetite for the things of God,
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they had no desire to go to church. Then, I'm like blind
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Mother, Maia, the not that I got saved. You could not keep
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me out of church. You could not hold me back there to going the
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revival service. You couldnot keep me from doing an altar in the house of
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my God. That blond mother may immediately the minber said, he followed Jesus
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say, I'm talking to somebody there tonight under the sail there. And my
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boy said you're problem to me, and said you're looking at this and looking
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at them and callow and then king the following, No, that is not
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following him. I'm telling you, and God up he touches you, not
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apostle Paul that you don't have no problem, or change your course and change
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your pace on this race. Then you'll run the gold. I said,
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you're run the God. The truth is if you run for him there well
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your need, you will chase after him and after that deed has the supply.
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I want to preach tonight with the Lord being my helper. Paul,
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without hesitation, he said, ay, and when example that you can pattern
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yourself after, I am an example in my worship that you can pattern your
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worship style after. I am a model, a model for you to look
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at. Concerning loving Jesus and what happens to somebody once they have been converted.
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You should not have to beg that person to come to church. It
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took me about a decade to learn this, but I finally come to understand.
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If they have no desire to be here, they will not be here.
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But if they have a desire to be here, they will be here.
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And that's the way it was. For good Mother May. He had
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been in a precarious situation, and the Holy guess again to point this out
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to me as I prayed that I thought about that this locate. The Bible
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said he was on the road side. This means he was by the deck.
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Say, I don't know who would go into the roadside. I don't
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know who put him on the side of on the road. I don't know
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who put him. It's such a precurious place, Sir. I don't know
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where, but I know it was not somebody that was out there for the
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best time for bother me say, there was not somebody that was trying to
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bring him there, casing to Jesus. That's why here to cry out off
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to myself near the deck trap, I tell myself that truck with somebody up,
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get me out of this mess. Paul was telling these people follow my
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example, as I am a model of the Gospel, as I am a
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bottle of the spirit, build and the spirit that believer church. When that
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coworker sees you on the job, can't they see Jesus live on this side
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of you. Can they follow you as you follow Christ? If they want
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to follow you or Sunday, Yes, you would lead them to the house
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of God. If they were to follow you on Sunday evening, would it
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lead them to the house of God? What about the other days of the
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week. Where would you lead them? What if they watched your eyes?
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Where would your eyes take them? He the wondering eyes. Okay, side,
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I'm telling somebody in this building tonight, you have to pick up Pharaoh
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as your leader. But the children of God, they hadn't pick up knows
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this. So I think God's he said, sir, he is nine now
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and he is yours. They have to make the choice. Will we follow
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him out of Egypt? And how many people do you know? They choose
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her to sit in the debt. They choose her, just sit along the
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wrong side. But then we will not cross the sea. They will not
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cross her the city, and we will not cross her whatever obstacle it takes
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her and never to follow God. They to following God's ma'am. Now,
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I don't want to follow her hero, I want to follow b he says,
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sir. I want to follow Jesus. Sister, I had no idea
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what I would be prenching all the times death by mission adventure. If they
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followed you on Monday morning, where would you take them? If they followed
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you on Friday night, where would you take them. It's God's will that
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everyone be on a journey. It is a great adventure, and we have
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embarked on a beautiful journey as Christians in this thing called Christianity, and it
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is meeting us to a celestial city. Christians are on their way, and
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others should be able to follow you if they would like to get there too.
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That's five been careful regarding church attendance. That's why I've been careful now
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with what I said and what I've done with my manner of life by assents
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and behaviors, because I know my children are following me. Listen, myst
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ministry leaders. That's true. The truth can bring them home, children and
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church. It's true that you can plant the eating the hearty, and you
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can reap the little fruit. But ultimately they're gonna follow Obama and they're gonna
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follow Daddy. I'm telling you here tonight, in the natural and the spiritual,
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the good matters who your father is, The matters who your mother is.
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Miles where you're going to charms follow me as I follow Christ? Can
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they get there too? And following you? We're you're telling that dirty joke.
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Where do you take them? Do you take them to the arms of
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Jesus or do you take them to the arms of Lucifer and Matthew Chapter number
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fifteen and verse under fourteen we read left them alone? They be blind leaders
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of the blindness. Then if the blind lead the blindness, both chef Paul
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into the ditch Jesus worn followers of men of the dangers of following leaders of
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religion outside of a relationship with Jesus Christ. No, ma'am mar, no
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sir, I'm not gonna follow her any person, even if they're ordained minister
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call themselves every now call themself or Christ, and they call themselves to be
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the Pope themselfer. I'm not gonna follow her anybody that it's not nothing.
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Be get prison and my relationshiper who Jesus Listen, there's a lot of people
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saying, I give that false teacher the benefit of the doubt. I'm gonna
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pray for him. I'll give him for ten years to get himself, pray
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through and to turn around. I'll give that with six months to pray it
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through and hopefully they'll turning the man. Hopefully they're change your ways. Hopefully
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they'll change your liestyle, Hopefully they change your doctrine, Hopefully they change your
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topics, hopefully the change of pattern of Russia. That's what Jesus Son was
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warning these people off. He must say, listen print. I'm telling you,
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if the blinder to the blinder, they're both to the end up in
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the picture. I'm killing somebody to night. Now, I'm not saving because
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of religion. Now, I'm not saying her because I go to a certain
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church. I'm not saving her because my family they spent money now and built
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her the church on my time in heaven. Now, I'm not saving her
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because I belonged to a certain on the relation I've seen that, not because
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of religion, but because of a relationship where Jesus dies. It's like a
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preachers and pastors and teachers. It's like they want us to believe they saved
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us. If they saved us, they surely surely did not. But if
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they saved us, why are they having such a hard time keeping us?
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Paul said, follow me as I follow Christ. If Christ isn't in it,
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I'm not going to be part of it. If Shiloh is no more,
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I'm not gonna sit around and wait till Shallow comes again. I'd like
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to have braise them on the front of this poop pit. We're gonna keep
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on doing what we're doing until Shallow comes again and rains as king your kings
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and lord and lords. But ain't tell who comes. I'm gonna at your
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pilot and can they told me to do. I'm not gonna sit in the
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teacher because some blame leader has let me there. I'm the over I tell
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you by that dead cuts. Then I'm telling us somebody we'll stretch up.
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He said, that's BMD. I'm not because nobody Dan's part of bath.
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I know in that day and hour, they didn't have to worry about a
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BMW, a Mercedes, a Tesla vehicle, Afford vehicle, a Chevy,
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a GMC bawling them over, running them over. But they have to worry
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about a camel. I have to worry about a donkey, had to worry
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about a horse. Somebody Steve just barreling right over the top of them.
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Oh come on, I'm not gonna sit in the church that's on the wayside.
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I'm not gonna sit in a religion that's on the wayside. They're just
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trying to pick a little bit of seed here and there. I remember one
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great man of God. He deteriorated in a spiritual walk with the old and
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after Thomas, he observed the hypocrisy in the local church of Sydney, of
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which he was part of, allowing it to happen. He justified it with
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this, He said, well, it has its upset and it has its
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downs, just like the nation of Israel. They had no good keating at
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the bank keep Do you realize what you're saying served when you say things like
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this? He went on to say, we got to pick the chicken off
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the bone and watch out for the bones when we eat the pishe there know,
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Paul told me to watch out for more than balls. He told me
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to watch out for walsa. I don't have to sit in a service and
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pick and remove the balls in order to go hold up in a little sucker.
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I'll tell us somebody enough in this building. Let the building now deteriorate.
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Let the friend impastor heaven, good TV, do come on now what
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matters here? I want to be a patru the teatur holiness of Pentecostal people
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has the same problem Jesus disciples head, and Jesus took corrected at you.
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He said, see that temple like terry. That's the same myself. And
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we got Grandpa, you old church and got tiare be on. So it's
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no longer your house of heaven. It's no longer your house of hope.
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It's a house of hell. So Jesus was saying, you're looking after temple,
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you're looking after taber alcohol, but you're missing ship of love. You're
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missing nothing took all up your life. I'm not gonna go down with a
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ship. There is no bedroom by the badge of honor to be warned by
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any cant in this thing called salvation of going down with a ship. There's
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no honor in casualtists because somebody led somebody to the ditch. While we pray
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for our pastor, while we pray for our preacher, while we pray for
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our denomination, while we waited, have we forgot the words of Jesus?
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Have we forgot? If we gain the whole world and lose our own soul?
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Oh, come on, if we saved the church, the fact of
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Bill, if we saved of the denomination that John Wesley started. Do you
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think if John Wesley was alive today he would be trying to revamp the Methodist
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Church. Let us recently allow it and Tolerando approvaded her came ministers Ministery in
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the Wrestleyan Church of No the come on now, the founder of the Methodist
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Church of would not sit there trying to saber the trial the shepherd forlaws.
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If the bride read the bride, they shall both fall into the dead body.
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Is what happened? Preacher? Have you created such spiritual conditions that the
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people in your parish, your parishioners are painted for the word of God.
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Their heart is panting for living water, souls thirsting for the things of God,
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and so li ma, surly their life is fading, so rematuredly you've
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led them to the ditch. We all know what the ditch represents her,
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don't we? With the Bible said, if you see that ox in the
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ditch on the Sabbath day, you go ahead and get it out. And
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if somebody's sheep, I show up here because I'm hunger and your planta and
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broken, and they're beaten and they're battered, and they're breaths to I s
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write I'm not gonna play childhood games. I'm gonna mista her to that person.
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They don't let Mornch tell you her. I'm gonna get your her out
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of the ditcher, because nobody else do the Longster God but Walter the days
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ask bartimaus, I'm getting a life from the ditch. I'm getting away from
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this seeking no nomination. I'm getting away from this evil association. I'm separating
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talk this terminal affiliation. Do you think the method this would go John Whistle
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again, that's the prinsipter, the overseer over the Methodist Church. It was
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founded because of the methods of the Wesleyan Brothers, because of the Sacotite doctrine,
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the sycopied living that they promoted. But there's gonna be some They're gonna
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hold on. They're gonna hold on, and they're gonna let their blind leaders
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talk to them. They're gonna let them blind leaders sing to them. They're
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gonna let them grievous wolves teach to them and their little children. They're gonna
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die, They're gonna lose the members of the youth group. They're gonna lose
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over their babies all the time to sing the church has got Grandma Trump post
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name on the marque, hold on the plaque in the stucco of the girl.
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All right, now, let Jesus take them by the tea to point
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over there, says see that, see that this shall not be one stolen
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left the pod of nothing. Then, I'm telling you, when the devil
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comes here with a hitchman named Titus that even gets to destroy the temple in
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Jerusalem, there's nothing upon leaders to do about that. Harpas is son of
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the hole, his picture, this payment, his purtures, pays hip.
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But Titus, get that book, bill, the sword. Your membership will
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be depleted until the pastor says, I've dug here. It's the will of
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God. No, you're done here because we're starving to prayer, preacher,
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because they wised up to your things and wives, up to your auntives and
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your tactics. If Christ isn't in it, I'm not going to be part
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of it. If I can't feel the presence of God and I have to
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resort to hype, I'm gone. It seems to me that people, for
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a beginning to realize they have lost their way and they're doing what they can
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to find their way back. I'm telling you, members of this church have
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told me that family members and friends from yesteryear are asking them how they're doing,
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and they're saying, as far as we know, we're doing great.
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God's still moving and God's still blessing. And they're saying, well, we
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remember services like that, but it's been a decade since we have been in
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a service like that. It's easy for the blind leader to get up there
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and tell everybody, this is what's happening. This is the great calling away,
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this is the act bath of consequences have come on Jesus. They're still
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saying, and they're still building a church. The church is depleted because of
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flying leaders or administrative positions. That's the scheme the sinisters cheen of the wolf
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is to come in in sheep's clothing, to appear pentecostal, to have a
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form of godliness, to appear holiness, to say all the right words to
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shout to grandma and the grandpa. Every now and then, just when they
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started to wise up, they'll say just enough to make grandma and Grandpa think
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they are sactified, and they're separated. But the younger generation knows they're insincere.
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And the younger generation knows. Let us see it behind Grandma and Grandpa's
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back. Come now, I feel the preacher here to not. Who are
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you following? Who are your children? Fatherly? As you follow them?
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Come on now, I'm telling us somebody. Their intentions was not of an
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adventure. He plotted to see means of God. He expected to see healings.
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We expected heaven to see your children feel with the holy girls heaven.
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But you won't incarment to be come over but mist but a missing pitcher death
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by missing pitcher. May I say to someone it is dangerous to follow someone
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who does not know where they are going. But they are not tarrying in
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their prayer closet. They have no idea this day and arra, which we
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live in, where they're going. Following a blind leader will cause an unfortunate
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incident. It will lead to a mishapp Oh no, little Susie got pregnant
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out of wetlock. Oh no, the deacon's son has been running around and
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commit fornication. This ain't nothing new, you know. Some of the Old
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Testament prophets they turned their head to those things. Now the end result was
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not good, and was it not? It was a cursing. Even the
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Apostle Paul, he spoke concerning the New Testament believers of a certain situation that
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was going on, and he said, you're glory in your mercy and your
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forgiveness in this situation is not good. A dear preacher friend of mine overseas,
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he told me a couple of days ago, he said, I had
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to deal with a certain situation in the church. He said, the moment
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I dealt with that, he said, God, begin to bless again.
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Listen, We're on an adventure, and I don't want it to become a
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misadventure. Gordon Maus was in peril, and he was in risk as long
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as he was on the wayside of as long as he was allowing the roadside
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of how many professing Christians are do you know believe they're on a path that
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reads a the spiritual program, development and maturity that we reveieve when they're going
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to church on Sunday morning, a Sunday night and mid Week's service, that
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they're gonna learn something, that they're gonna receive a word of faith in a
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counchman most people that I know her believe this to be true. Right.
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I hope some of them are not sampy mistaken. I've had an animal a
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police of course, with misadventure. I'm not a saying in a night.
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But if you are following a blind leader, then you are on a Policeian
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passer with disaster and miss are part of mass definitely didn't set out to allow
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things to happen to him innocently. He was on the roadside. Christianity can
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be quantity adventure. Brother, Yes, here, as a pastor's son,
-
you can say it can be quantity adventure. But if we are not careful,
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we will experience numerous misadventures. We are at risk of jeopardy and peril.
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Listen, if we are following someone who is religious and they are providing
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a religious service to us, yet it's turning out badly, we should be
-
embarrassed and move on. Should I repeat that that's what God gave me in
-
my prayer closet. If we are following someone who is religious and they are
-
providing a religious service in a house of worship, yeah, it's turning out
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badly. This sin is coming up, this sin is correcting. Let's been
-
manifested, and we should be embarrassed and simply move on. Pardon Mays.
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Once he realized that where he was, he moved on. I remember the
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time God told me to move on through lots, stumbling into the ditch,
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through lots, falling wealth into a pit of mid A blind leader, a
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blind man is leading somewhere headlong into the buck and the mire. Ho come
-
on, health. He can't get you an out, pack, He will
-
not get you an out. He's not praying heath. He's praying. He's
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not preaching heath. He's teaching something that he got on a poker or off
-
ut to beat that pul You and your babies something, tell of them mine
-
out. And he can't even pull up and get something we can't tell apply,
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then that's no way. When lit with what he ain't seen the new
-
lettion from God up, he don't go where he's going. I'm telling somebody
-
to I that. When I sense somebody's must away and they're sending him my
-
leader up, I say goodbye, Leader. I'm getting away from the decks.
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Who I God, I had a holy God phil church. I'm gonna
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turn to preach somebody a little bit nervous, can't stand up, can't raise
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your hand, can't sup Lord and God. Some of you are, and
-
there's two or three of you a little bit nervous, and there might be
-
a message here. It's gonna go forth and go out. I'm telling you.
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I believe in giving people the benefit of the doubt, and I believe
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in giving them a couple of weeks to repent and get things under the blood.
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If they are a minister and they've read the wrong book, they should
-
reset after wah and they should be balanced again and well rounded and well founded
-
in the scripture. Usually when a man is unbalanced, it is because he
-
is covering some misadventure. He's covering some sin. No, remember that a
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blind leader cannot get you out of the monk of a mira. If you
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don't get out of there, it will be death by miss Admit, Lord,
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I set out to do a good thing. I set out to build
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a church. I set out to plan a churchill. I set out to
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do this a do but it became a misigmitture, a death by misadventure.
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Save yourself from this untoward generation, Peter said. He said in essence,
-
he said, preserve yourself from the perverted generation. Brother the thing, there's
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a plant maintenance supervisor, and he was telling me several months ago that they
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had to undergo an FDA inspection, they had to undergo a CDC inspection,
-
and they also had to undergo an FWC inspection. He said. The day
-
before the FWC inspector was to be on site, he did a perimeter check.
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He said, he rode on the dune there and was right up against
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an eight foot tall fence. For the entire perimeter. On both sides of
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that dune was a ditch, and if I remember correctly, he said,
-
there were four strands of barbed wire across the top of an eighth foot fence.
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Brother Nathaniel and the other managers of the CRL laboratories do not intend for
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anything to get in or get out. But Brother Nathaniel said, when he
-
saw that there was a hole, an entry and an exit point for some
-
barments critter, he said, he took the time to take his fade or
-
shovel and to fill in that hole. He said the next day, as
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he drove the f w C inspect her around, he said that fw C
-
inspector said, look right there over yonder twist it up in the strands of
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BoNT wire. There is a cat, a cat. Some of you'll get
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broken heart or more over the cat. Then you want somebody aparting the baby.
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It comes from this adventure, doesn't it. And he said that fw
-
C and spector told one of the scientists and the veterinarians there at the laugh,
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said, go get me shuckeding to put into the veins of that cat
-
so that I can put into sleep and attempt a rescue. It was within
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an inch of its off from fighting for its life. Brother Nathaniel, I
-
remember you telling me about the man in the veterinarian putting it to sleep.
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And did that cat live or not? They all took it to some rescue
-
facility because that's what the FWC inspector of the game board was supposed to do,
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and that's what they wanted to do anywhere in case the media got a
-
hold of it. But if I understood correctly, the cat survived. Now
-
that cat was trying to get in there, apparently to get something that shouldn't
-
have been getting and had been coming in and out of their probably to get
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the rats that were eating the feed for them. Monkeys now are y'all listening
-
right here, but Ton that cat's adventure became a misadventurer and had the Inspector
-
not come for come on now, it would have died rapped up in the
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barliner. And I'm telling somebody that night the Inspector k is here and I'm
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preaching not my words, so I'm not preaching up come to seek out lines
-
or CDC regulations. I'm preaching a word and gone up and telling you you
-
are not pots pinch your health. You're there go and that's it all up
-
for you seeking up who you look and dying up. Then any touch up
-
b pnchu he ithould not be up. But this sake picture I'll tell us
-
somebody use in this fielding the night up coming to dot go dad top.
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That's that that chime I feel holding theirs there this though. I remember when
-
we left the Church of God Cleveland, and we always have to get this
-
disclaimer for some of our old friends listening to this podcast, that I'm not
-
preaching all of them, and I'm preaching that you are barn ten is not
-
to offend anybody that is listening. I know there's still some good sact the
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pie living back to this. There's some good sac the pie live in Church
-
of God pot but they're not many. There's not many. There's not many.
-
But we left. We pulled our church God because the Holy Ghost told
-
us and the leaders the head is sick. The head is sick. The
-
preachers have been off of some new fangled doctrine. They're using the verses of
-
the Bible. Their teachers are lopsided. It's unbalanced. There's a twist in
-
perverted spirit. Then the building twisting the scriptures and twisting the word of God.
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It's unbalanced doctrially. There's some off. There's a charismatic spirit there.
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We all knew it, and the Holy Gess was nudging us. Go on,
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go on, go on. My granddaddy and men that I respected built
-
the churches that we left. Y'all listening, go on. And I remember
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one dear sister, sister Lowd. We'll hate to call her names. She's
-
dead gone. She did not go on when the Holy gests said gone.
-
I remember another near sister, sister Bardy. They looked the epitomy of holiness
-
up. They were old body, they were an example. There was somebody
-
who could there. Then when we left, they said we don't see it
-
though, we don't get it. We'll stay right here with a silver d
-
steal these two people in the touch of God. Let me tell you what
-
happened. Ten years later. I was in the lone John Silverson. I'm
-
sitting in there, just me and my bride on Sunday. I'm sorry,
-
I just lost something. Don't bother something. I still love you. Keep
-
listening to the principal. But you know what. I looked over there and
-
I saw this woman wearing a big old ring. I saw fingernails done up
-
and painted it. I saw a little bit of trimmed hair, and I
-
looked and I said, that looks like old Sister Burne, that spirit feel
-
on powerhouse woman that we left behind. They said, we'll hold it forth
-
down. We'll be okay. I know we're dwindling down to nothing. The
-
spirit of God has dissipated from our minch. But I'll be all right.
-
I'll be okay. I remember once we started that independent hole in this church
-
in a garage one particular Saritay. I went to a host of them people
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and I talked to them from my heart, and they just saw me as
-
that cute young guy that has such an innocent little bird that bless your heart.
-
We mean well, brother Philip, I can't tell you of one of
-
them. I know there's some good ones out there in the Church of God
-
and matter the churches, but I can't tell you of one of them that
-
would not have put a sister, that would not have put a raiser or
-
scissors in her hand. I can't tell you of one of them that made
-
it. I can't tell you of one of them that lived a sanctified life
-
up until their death. Hey, I remember we went Christmas Carolyn. Then
-
we went over there with Sister Lowry's house, and I thought that woman that
-
reminded me of Sister Wood was gonna come out. She loved to sing and
-
sing with us. And out came this crepites looking world and woman. And
-
I asked somebody, I said, is that killing me? Sister Lowry?
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Has somebody went to your rolling do their face up? Who ain't saying that
-
he is her? Sister Nollery. I'm talking about death. Find yourself that
-
picture I'm will be talking that can tie up. It can't be another get
-
out of the edge. Let him Trina size you. Let im talk about
-
how cras you are now, I'm talking about how you persuit there, not
-
say a saying no, I'm not gonna live can adenching me? Here are
-
you? It's nothing. We're trying to be out and in ourself. We're
-
trying it out by leaders. Tell us in a bench. Let's look at
-
our text again. Mark ten twenty two. Blind Barnabas is on the side
-
of the road. He was sitting beside the ditch. Our roads have some
-
sort of ditch. All roads have something that catches the debris the ground,
-
the trash. Why do I have to sit in the church when there's trash
-
in the ditches, in the pews and in the os. It should be
-
furoughs. It should be roads where the seed of righteouses get planted. It
-
should not be ditches full of trash. I shouldn't have to wait through the
-
trash to get up by pew now for the sinner coming in. But when
-
the saints or want me to pat sin We had come in this thing to
-
romance devils. We came in this thing to rebut devils, we come in
-
this thing to save sinners. Through the power of the Lord. Only Jesus
-
can save sinners. I pray that as long as I live, and as
-
long as my wife lives, that you can follow us as we follow Christ.
-
You see, Barnamais He had heard that Jesus was hassen by that way.
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This some places where Jesus may pass by every now and then. But
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I want you to know he has no plan on camping out there. He
-
has no plan on staying there. I say, Jesus, if you ain't
-
staying there, I'm going where you're goods, where God moves, I go.
-
He was crying out to the Lord Jesus, Jesus, get me out
-
of the ditch. Jesus get mad in this dead situation. Jesus get mad
-
of this dormant situation. Someone had been crying to the Lord. One dear
-
sister said tonight, I've been crying and praying for a year. God pulled
-
her out of the ditch. Can y'all imagine, Barnabaeus, what isn't recorded
-
about what he said? What isn't recorded about what he said? Help me,
-
save me, Get me away from this road, Get me away from
-
this ditch. Well, Barnibaeus, year around people. You're saying for being
-
around people, I said a little while ago, It depends on who you're
-
following. Jesus spoke to Barnimas and healed him because he intended for Barnimas to
-
get out of the ditch. And that's the same thing with an ultar service.
-
When we build an altar, we expect people to fall in love with
-
Jesus and not to go back into the world. We expect the soal not
-
to return to its waller, and in the barer, we expect the dog
-
not to return to its bobby. Notice that after he healed Barnimaeus, Jesus
-
allowed Barnimedus to follow him. Not a religion, not a methahless church,
-
not a gracehole in his church, not a liberty holding his church. I'm
-
just trying to think of something. Not first Church of the Gulf of Mexico
-
holding his church. But immediately he followed, not a religion, he followed
-
Jesus. He pursued relationship in the way, and may I say, immediately
-
he realized how close he had come to death by misadventure. Would you come
-
to the piano, Brother Jesse, Brother Tyler gave me a testimony last night.
-
I wish you all could hear it. I'm almost tempted to play it.
-
After the service tonight, he spoke of the time that his grandma and
-
grandpa meant well and concerning his education. They took him to a place that
-
they felt like would be a place of spiritual growth and development and maturity.
-
It was an adventure for them. And I was his pastor, and I
-
remember praying and saying, I should feel good about this. I don't feel
-
terrible about it, but I don't feel good about it, but I should
-
be feeling great about it. He's going to a pentecost or holding church wherever
-
it was, and his granddaddy would take him there and stay in that area
-
all day long. My brother Tyler was sharing with me yesterday. He said
-
it was just heartache and heartbreaking disappointment. At the disappointment, he said,
-
including one time the pastor coming out without a shirt on. Is that true?
-
Did it happen? Where did that happen? At Tennessee on a school
-
trip and a moteil had to ask him a question. So he came outside
-
on the balcony without the shirt on, in front of God and everybody.
-
That's Tyler Woot talking right there. Tyler never told me about that until last
-
night, I'll tell you all this. I would die before my kids see
-
me without my shirt on. Not everybody's going to see eye to eye.
-
But then he told me of a time that the young people were told it
-
was okay to dress like the black Eyed peas and rap artist. I'm not
-
calling any names. I don't intend to humiliate anybody or embarrass anybody. But
-
brother Tyler said, I had almost asked my soul and what my grandparents thought
-
was the adventure of my life because they had responded to your preaching and we
-
all started doing good and living right. Grandpa thought taking me out of the
-
sickular school system and pulled me away from the popic school would be an adventurer
-
for me. It would be a blessing. Only for me to know it's
-
no better there than it was at the pupic school. In fact, Tyler
-
said it was worse and it had a negative influence. The last night,
-
with a broken heart, he calls me Dad, he said, Dad,
-
if it hadn't have been for you just following and leading to the Lord sometimes
-
and just preaching and offering clarity, you didn't know what I was hiding.
-
You didn't know what I was facing you didn't know what I was experiencing,
-
but me being able to regain balance and regain baron and then be told as
-
you were following Christ that certain things are not normal. I want you all
-
to know it is not normal, even among the worldly churches, even some
-
of charismatic persuasion to tell the students and the pupils in their Christian school to
-
dress up like rap artists. Brother Tyler has told me that one even don
-
the fedora and attempted to look like Michael Jackson. That's cut wrenching and heartbreaking.
-
I am not intending to cast shade upon anybody, but I am telling
-
you tonight, did we wonder why our kids are in the ditch? Let's
-
stand tonight when we hear about things of this nature, take them, sister,
-
won't. And I see you weeping and crying right now, bawling your
-
eyes out. What we meant for an adventure almost turned into a misadventure.
-
What you meant for the saving of your grandson's life was actually a tool in
-
the hand of the devil of destruction. That breaks my heart. But then
-
when I think of how close I came where I was when he searched me
-
and found me, Brother Caleb. When I think of how close you were,
-
Brother Roquat, when I think of how close you were, Brother would
-
when I think of how close you were, sister, how when I think
-
of how very close you were, how close we all were to ending up
-
in the dish. I thank god he found me just entirely. I feel
-
the Holy Ghost in this place in a beautiful sweet way of some weeping cry,
-
because if it wasn't for the grace of God, I too would have
-
been confused, and I too would have ended up in the ditch. This
-
man desired to follow Jesus immediately after his healing, and as soon as he
-
saw clearly, he distanced himself from the ditch. And I want to say
-
this again, it's not that we're attempting to alienate ourselves on an island,
-
but we are trying to distance from the ditch. How many are thankful for
-
the sight and the vision that you now have, creature. I didn't see
-
it clearly. Here's what Brother Tyler told me night through brokenness. He said,
-
I had no vision, I had no understanding. I could not see
-
clearly. And he said, I've hit it from you all of these years
-
of what really went on? And brother Tyler comes stand by me. Here's
-
what he said. I'm too ashamed to tell you else went on, And
-
here's what I said. You said enough, speak no more of the matter.
-
This man made it clear to everyone. I don't need a religion.
-
I need a relationship, and I desire to follow Jesus. And follow Jesus
-
he did. As we bow our heads tonight, I feel like an attitude
-
of gratitude should be in this building, and we all should thank God that
-
we too have come away from the ditch. There's some of you you have
-
told me. We are written page through letters. You have told me of
-
your experiences. Your adventures have turned into mishaps and misadventures. And it's only
-
by the grace of God tonight we're not reporting a death by misadventure. If
-
there's somebody under the sin of my voice that would like to come forward and
-
say, Preacher, that was me, I want to thank God that I'm
-
not a casual eader misadventure. Are you there and you want to thank God?
-
Come on? Come on? Would you raise your hand? There's one,
-
there's two, there's three, there's four, So why don't we just
-
come on up? There's five, there's six. Why don't you think the
-
Lord that you come to the knowledge of the truth. Why don't you think
-
the Lord for the leadership of the Holy Ghost most importantly, the leadership of
-
the Holy Ghost and the word. The word. That word is a lamp.
-
And to my feet been aligned to my path. My feet had now
-
slipped. I almost became that addicted person. I almost became that habitual sinner.
-
I almost became that religious hypocrite. I almost ended up in a ditch.
-
You'll go ahead, just obey the Lord to how to do it?
-
The death by missus h what happened to him? A red arg I have
-
passion, as I know I had a hand. I have you wants?
-
There's my habit? Why you father, have Jesus Us? There she gover
-
God Mather state got knowing the favor from to late dodge cheerious. I'd rather
-
have Jesus there has housing old. I'd rather be by Hope peace, thirty
-
looking man. See it's sweet. I'd rather have two sevens. They think
-
this one beltful day