Sermon
Tag Team Preaching 12-31-2025
Publisher transcript
Transcript
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Brother Jesse said, he hopes that, uh, the Lord will
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grant him the desire of his heart. And that's that's
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somewhat goes along with my message tonight.
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And so I think.
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All of us, howell brothers, agree with that that statement. There.
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I certainly being raised in a pastor's home, you get that. Uh,
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you see how people are. But anyways, I appreciate the
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presence of the Lord. We feel here tonight. You can
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be turning to Second Samuel, chapter number seven. I appreciate
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my pastors so very much. I give him honor. I
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hold him in in great honor. He uh, every every
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time I preach that. That what I think when I
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get in this moment is he makes it look easy.
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He really does. He does it so scholarly. Second Samuel,
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chapter number six will start in verse number one. Second Samuel,
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chapter number seven. I'm sorry verse number one. And it
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came to pass when the king sat in his house
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and the Lord had given him rest round about from
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all his enemies, that the king said, unto Nathan the prophet,
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see now I dwell in a house of cedar. But
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the ark of God dwelleth within curtains verse number three
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and Nathan said to the king, go do all that
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is in thy heart, for the Lord is with thee
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flipping over. We're gonna go to Second Coronicles, chapter number six,
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verse number one. Then said Solomon. The Lord had said
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that he would dwell in thick darkness. But I have
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built a house of habitation for thee and a place
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for thy dwelling forever. If the Lord had helped me
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just for a little while, I'd like to preach on
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is God in the dark?
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Is God in the dark?
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If you would stretch hands towards heaven and asked the
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Lord to help us. God, God send you any and
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God give us scripture. God help us to say everything
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that you would have us to say. God, Jesus will
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give you the praise and the honor. And the church said, amen,
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I want to read Second Samuel chapter number seven again,
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verse number one. And it came to pass when the
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king sat in his house and the Lord had given
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him rest round about from all his enemies, that the
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king said under Nathan the prophet, see now I dwell
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in a house of cedar, but the Ark of God
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dwell within curtains. And Nathan said, under the King, go
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do all that is in thine heart. For the Lord
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is with thee So God is given King David at
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this time rest and peace and comfort from his enemies.
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David is at a time he's at ease. He's the
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King of Israel, He's an absolute We would be astonished,
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I dare to say, if we saw what he lived in,
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it would no doubt, it would not be second to
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the White House, it would not be second second to
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the King's Palace over in the UK, the United Kingdom.
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David had it made at this time. But David had
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it made because of God. It says God had given
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him rest from his enemies, all his enemies. So King
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David sitting back meditating on his bed at night, and
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he realizes, what am I doing.
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I'm sitting here in a house that man made, and I'm.
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Sitting here in comfort and luxury, in a house made
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of cedar, and the presence of God, the Ark of
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God is dwelling in a makeshift place. It's dwelling behind curtains.
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And so King David tells Nathan the prophet what's in
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his heart and what he would like to do for God,
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because he's living in a house of cedar and he
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sees what the spirit of God is living in the
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ark of the Covenant, and King David does not feel
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right about his living conditions. Mind you, as I said,
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he's in a nice place, and the House of God
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is living in a man made thing just like he is.
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How many of you believe we should care about the
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House of God. I remember raised up, the House of
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God was number one priority before our place. That always
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made sure that the church's bills were paid before his was.
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And David David come to that realization in his life
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that he could have been being selfish. He had it,
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made it and the thing in God's presence was living
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in a man made, man made house. So the reason
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David has what he has is because of the Lord.
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And we're just like David. Everything we've got is because
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of David. You say, no, I work for my house,
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and I worked for my car, and we worked and
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paid for the church.
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I've been raised all my life.
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But it's God that gave you the breath and the
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able body to do that. David's success was because of God.
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He only had a rest from his enemies because of God.
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And and and we're so much like David in the
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sense of we have to work. And David had wars,
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and David was a great man, and we're like David.
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But the part of David we got to make sure
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we're like.
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Is he had a heart to build a house for
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the Lord. After all that God has done for us
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and our families, do we have a desire to do
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for God like others that we see? I want in
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chapter First Coronicles twenty eight and twenty three, flipping over
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to First Coronicles, chapter number twenty eight and verse number
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two and three, and David the King stood up upon
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his feet and said, hear me, my brethren and my people.
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As for me, I had in my heart to build
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a house of rest for the ark of the covenant
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of the Lord, and for the footstool.
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Let me restart that.
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Then David King stood up on his feet and said,
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hear me, my brethren and my people. As for me,
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I had in my heart to build a house of
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rest for the ark of the covenant of the Lord.
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And for the footstool of God.
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And he and made me ready and made ready for
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the building. David realized, many how many times in your life?
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If you hurt every one of us, I have no
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doubt has heard someone say I'm not worthy. David realized
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the best that he would ever do and the best
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thing that he could ever provide for God on this earth,
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would be as good as a footstool David. David tries
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his best to do something for God, but nevertheless he
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knows the best thing he's gonna do is only worthy
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of being.
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The footstool of God.
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And and when I read that, I immediately think that is
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no more than a slap in the face to those
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that say I'm unworthy. I don't deserve to serve God.
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That's no Dah David and mayn David is saved up
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for years, and he wanted to build something for God.
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But he knew the best he could.
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Do was build a place of rest for the ark
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of the Covenant and the flict stool for God. David
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don't care what those around him thinks. In verse number two,
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he is the king and he stands up and he
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tells the men that his number one heart's desire in
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life is what is to do something for God. He
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had already made Israel quite quite the a force. They
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were at rest. God had gave him peace from all
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their enemies. They had won a lot of their battles.
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But then David's heart begins to Speaklujah, it's so important,
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and that those around us know our heart. King David
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did not care what others around him thought about his
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heart and what he wanted to do for God, because
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the one was in King David's heart. His son, his
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son catches the vision that his daddy had. His son
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decides to get the mind, and it matters so much
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as as parents that we get the mind of God,
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and we get our pastors back, and then we catch
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behind the Bethel vision. Second Chronicles, chapter number six and
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verse one. Then said Solomon, the Lord hath said that
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he would dwell in thick darkness, But I have built
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a house of habitation for thee and a place for
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thy dwelling forever. Where did he get this idea?
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It was from Dad. He got his idea, and David
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laid all these star houses up.
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And if it wasn't for his daddy, he would have
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never even fault. He wouldn't have had the things, he
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wouldn't have had the preparation to build a house for God.
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The Lord.
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He doesn't come to the conclusion, what nobody's gonna build
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me a.
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House the Lord has said that he would dwell in
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thick darkness.
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Did at some point God come to the realization the
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Lord did, and said.
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Nobody even has a desire before King David.
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Maybe your family's never even had a desire to do
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anything for Gay.
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If it wasn't for my dad and mom, I was
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must watching the meat breathing sleep Bethel.
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It would take a miraculous miracle of God for the
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house cast even thank him Ministry, all because of King
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David's heart. His son caught the vision, and his son
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caught the division that his daddy did to do something
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for God. So his son Solomon decides to finish that
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that his daddy started. And his daddy, as I said,
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laid up and kept on and stored for years and
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years and made preparation.
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In studying. This is the part I felt the Lord
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in the most.
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If we're going to we have to make preparation for
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our generation, our kids, because if we all made preparation
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like David did, our kids will not experience the Bethel
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that we do. One of my greatest fears is a
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generation missing it and another generation not catching the vision,
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and my kids and your babies not experiencing the bethel
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and the anointing that.
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I feel every service.
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It's our obligation as doubts and moms to make sure
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our kids have what they need to build upon. We
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gotta teach them how to have a relationship with God.
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We gotta teach them how to worship it and how
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to get behind a preacher and the man of God's vision.
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Solomon would have never had it in his heart, had doubt,
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he not had a burden and a heart for God.
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I hope to God and I know Ada can feel
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the spirit of God in services because John the Baptist
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got the Holy Ghost in his mother's womb. But I
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hope to God that my kids can't feel the anointing
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when they grow. God forbid when Papa's dead and gone,
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that the beathel that He's worked so hard to established.
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And to prepare for this generation and the wants to come.
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I hope to God it's still here. Canlujah? Can God
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live in your heart? Or is your heart thick darkness?
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When I speak this entire message regarding David building a house,
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You're not gonna build a house now, but your house
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that God's wealth in now is your heart?
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Does God say this verse number one. The Lord has.
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Said in that he would dwell in thick darkness when
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speaking of your heart. And if God's cleaned you up
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and he's residing his side your heart, the last thing
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he wants to do is to see it get darker
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and darker until it's a thick darkness, until he has
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to evacuate, because the Bible does say he will not
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dwell in an unclean vessel. And later on in this story,
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God could not use King David because he was a
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man of war, and the Bible said he was a
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man of war and shed blood held David back from
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building last I checked no one's being a man of
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war in here. No one shed blood, but that didn't
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keep David's salvation back.
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I still believe it all my heart.
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King David made it in May of sett him back
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and fulfilling the will of God in his heart's desire
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because of his past, but that didn't hold his salvation back.
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Hellylujah.
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I just want to encourage each and every one of
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us to to make sure that our heart is in
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a thick dark place that God wouldn't be comfortable residing in. Helllujah,
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is each and every one of our obligations as dads
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and moms to show our kids what it's like to
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get behind the Man of God, and that the chances
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are of any of us seeing Bethel's future. Spiritually, what
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I mean is having division of its slim to none.
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So you gotta trust your Man of God and show
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your kids what it's like to get behind.
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A real man of God.
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The only hope your kids God is you making preparation
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in the land that God send you to. That way
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when they're ready, and when God takes you home, they
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have laid aside that you built for them to build upon.
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I appreciate the Lord here tonight.
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I want to get my pastors back one hundred percent
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and build upon the foundation that He's building here.
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I appreciate the Lord. Thank you you Man.
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Lift your hands this evening and ask the Lord to
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help us. We thank the Lord for that, don't you?
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Oh God?
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I thank you Lord, God, Thank you Lord, Thank you Lord.
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Aymen.
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I can look at I can look throughout the ages.
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I can look throughout history and see where people needed
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to hear message just like this, Amen. I can look
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at churches across the United States of America and see
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where it would have really profited some people, and some
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young people, and some moms and dads to hear a
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message just like this and apply it to our lives,
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into our hearts.
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Amen.
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And now we look at them and we see and
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we see the aftermath of that not happening.
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Amen.
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We see the aftermath of people not catching the vision
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and and not laying up for others and not storing up. Amen. Amen,
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I thank the Lord for this service. I appreciate the
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Lord for what brother Philip said.
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Amen. I appreciate that message. It was wonderful. Amen. I
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believe that. Amen. I believe that that was truth. Amen.
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I believe it was heaven sent. And I appreciate the
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Lord for it. Amen. I thought here that tonight that
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you know, Pastor is really an anointed preacher, and in
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my personal opinion, he is the greatest preacher in this
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modern age. He is the greatest preacher in this modern age.
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I believe that he's I seriously doubt if any man
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hears more from God and more direct from God than
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any man and in this modern age.
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Amen.
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And he might be listening, he might not, And I
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frankly don't mind if he is either way, because The
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truth is the truth when he's listening or when he's not.
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Amen.
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You catch me out by the oak tree, and I'll
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tell you the same thing because me and my brothers
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talk about it all the time.
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Amen. There.
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And I'm not trying to pen roses on nobody unless
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they deserve it.
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Amen.
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The Bible said give honor to where honor is due.
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And I have a reason for why I'm saying this,
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Dad is Pastor is a wonderful anointed, which makes a
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difference the anointing.
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Amen. He's a wonderful preacher.
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My hand's down favorite, Amen, always has been and always
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will be.
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Amen.
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I might be a little biased, but he is my
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favorite and he always will be.
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Amen.
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And I'll tell you what. I don't know how Pastor
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preaches so hard for so long. Amen.
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The man will flat preach for an hour.
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And I thought I wondered why he had two preachers Tonight,
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I know we won't measure up.
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To the first.
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I thought maybe he thought if he put two of
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us up here, we might measure up to the latter.
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Amen. We might get close to an hour.
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But I don't know, Amen, Amen, But I appreciate the
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Lord tonight.
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Amen, I just thought that that I had thought.
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About that on the way home from work, and I said, man,
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I just I just gotta I gotta share that.
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Amen.
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I don't want to take away from this service, but
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I do greatly appreciate this, the opportunity to preach tonight
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and all that the Lord has done for us.
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Amen.
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I appreciate this New Year's Eve service, Amen. And and
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I do want us to realize that it's it's the
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ending of a wonderful year.
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Amen. It's the ending of a beautiful year. Amen.
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If I'm not mistaken, Brother and sister Stare, this was
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a big year for them, amen, right at the end.
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But we squeeze it into twenty twenty five. Amen. I
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thank the Lord for that. Amen.
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Just wonderful God. I praise him for that. So twenty
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twenty five has been a wonderful year.
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Amen.
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We can look, brother and Sister Shivers, It's been a
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wonderful year.
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Amen, Praise the Lord. It's just been good to see
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God's hand. Amen.
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I look across, I look across the Ohs here, and
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I just see beautiful things that God has done in
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twenty twenty five. And I don't want to fail to
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give him thanks for it.
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Amen.
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I think this is a wonderful service to make sure
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that we have offered to God many many thanks for
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all the things that He's done.
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Amen.
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We're so thankful. I do miss our pastor. I want
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to say that again as we're getting started tonight. I
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do appreciate him so very much. He is a wonderful,
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wonderful man of God who listens to the voice of God,
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which makes a difference.
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Amen.
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It makes a difference in a man's life whenever he
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will listen God, God speaks.
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Amen. I believe that God speaks, but there's few that listen. Amen.
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There's a different It's there's a different breed of men
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that can listen to the voice of God, Amen, and
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can relate what God says, like Moses, relate what God
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said to the people.
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Amen. And I just thank the Lord for that.
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I want to say thank you for your giving, Amen,
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for the offering this evening.
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May God bless you.
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Uh, thank you, thank you to my pastor for this
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opportunity to preach. I do appreciate him and I love him.
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We miss him. Turn with me this evening to the
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Book of Ruth.
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Amen. The Book of Ruth, the Fourth chapter. Amen, I
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just want the Lord to help us tonight, don't you. Amen.
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We're gonna read here in the Book of Ruth, the
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fourth chapter, the last book, the last and final chapter
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of the Book of Ruth.
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Amen. We're gonna read here about eight verses. Amen.
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So we're gonna have a little bit of reading here.
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Verse number one is where we'll start. Then went Boas
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up to the gate and sat him down there, And
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behold the kinsmen of whom bo As spake came by,
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unto whom he said, ho, such a one, turn aside,
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sit down here. And he turned aside and sat down.
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And he took ten men of the elders of the
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city and said, sit ye down here, and they sat down,
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and he sat unto the kinsmen, nao meat that has
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come again out of the country of moab Selleth, a
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parcel of land which was our brother alimelechs Now this
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was not their their physical brother, I don't believe, But
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first number four, and I thought to advertise thee saying
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by it before the inhabitants and before the elders of
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my people.
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They were, no doubt in the family of a Liimelech. Amen.
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They were definitely kinsmen. This is what the story says
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verse number four again. And I thought to advertise THEE,
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saying by it for the inhabitants and before the elders
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of my people. If thou wilt redeem it, redeem it.
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But if thou wilt not redeem it, then tell me
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that I may know, for there is none to redeem
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it beside THEE, and I am after THEE. And he said,
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I will redeem it. Then said bo As, what day
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thou buyest the field of the hand of Naomi. Thou
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must buy it also of Ruth the moa bidaist, the
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wife of the dead, to raise up the name of
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the dead upon his inheritance. And the kinsman said, I
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cannot redeem it for myself, lest i'm are mine own inheritance.
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Redeem thou my right to thyself, for I cannot redeem it. Now,
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this was the manner in former time in Israel concerning
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redeeming and concerning changing for the for for to conform
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all things. A man plucked off his shoe and gave
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it to his neighbor, and this was a testimony in Israel.
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Therefore the kinsman said it to bo As, buy it
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for thee, so he drew off his shoe. Amen, would
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you lift your hand to heaven here, Lord asked we
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ask you to help you.
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Lord, We asked you to help us in the name
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of Jesus.
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Lord, that you would help us tonight, God, that you
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would look down upon us with mercy and with grace. Lord,
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that you would give us, Lord God, a little bit
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of space right here of grace, God, to minister the
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word of God. Lord, but you anoint your word. God,
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would you send manna from heaven tonight, Lord, help us
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for just a few minutes, God, to deliver the burden
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of our heart. God, we want to be sure to
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give you the glory, all of the honor, and all
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of the praise. And we do pray in the wonderful
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name of Jesus. Amen and Amen.
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You may be seated if you feel like it, tonight. Amen.
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Our text here tonight has allowed us the opportunity to
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listen in on a conversation between two kinsmen concerning concerning
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a Moabitish woman named Ruth.
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The Book of.
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Ruth has been attributed to the pen of Samuel, Hezekiah,
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and Ezra, and it was an It was originally the
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benediction or the end, if you will, of the Book
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of Judges.
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Amen, so so.
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I I uh and and and and for a For
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as long as I can remember, I've always enjoyed reading
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the Book of Ruth.
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Hey, I'm just amazed.
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I've preached out of the Book of Ruth a few
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times and I've only been preaching for just a few
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years now. I love the Book of Ruth. And every
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time I read it, I feel like I see something new.
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It's a short verse. I mean, it's a short book,
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but every time I read it, I just feel like
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God opens up a whole nother a whole nother alleyway
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and a whole other way to look at something. And
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God would just pull something out and He'll put it
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on my heart. And and when you read the Book
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of Ruth, you realize that it's a beautiful story of redemption.
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It's a beautiful story, and it's a reminder that God
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can work all things together for our good and we
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can see how. And I'm not gonna go into the
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story because I'm not started at the end of the
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book for a reason, because that's where i want to
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preach tonight.
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Amen.
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But you can remember all of the bad that befell
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them a limelech and Maylon hilly on Naomi at the
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beginning all of the bad things that had happened to
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them because they had left where God where I believe
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God wanted them.
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Amen. I don't believe they were to ever leave. Amen.
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I think I think that that Amblimelec made a bad mistake.
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Amen.
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And it's evident by the way Naomi and Ruth came back.
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Amen.
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Naomi said, the Lord's bitty with me. I left full,
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Now I'm empty. So so going to Moab didn't help
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Naomi's case at all. She left full, Amen, despite there
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being a famine.
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She left full. Now she's come home empty. Amen. But
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we realize when we read.
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The Book of Ruth that it's a beautiful story of
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God's mercy and God's redemption and God working all things
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together for our good.
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Amen. There are many people.
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As we read throughout the Book of Ruth, and as
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we study the Book of Ruth, there's many people that
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we become acquainted with, and we know we know all
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of them by their name.
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Amen.
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We know most of them by their name. I should
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say most notorious is Ruth herself.
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Amen. The queen of the show.
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Amen, she's she's she's just a beautiful young lady that
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God has chosen.
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And and we know very well about Ruth.
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From the time we were small, we learned about Ruth,
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and we've just always loved to hear about Ruth and
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and how God used her and and we related to
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our lives.
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Amen.
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How God took us when we were nothing, How God
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took us when we were outcast and we were strangers,
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and he brought us in and he grafted us into
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the family of God. So we can relate to Ruth.
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Amen.
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So we realize that that God used this to let
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us know that there is hope for even us.
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Amen, There's hope for even all of mankind. Amen.
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Also we learn and we read about Ruth's husband, Maylan.
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We read about his brother Chilean, and we read about
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their father and their mother Alimelach and Naomi.
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Amen.
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And we also read about the wife of chile On,
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whose name was Orpah.
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Amen. There's a few, there's a few.
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There's a handful of characters that are really just the
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meat of this of this book. And if you remember them, names,
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them names stick with you because we've heard it. Our
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whole life. We've heard about Ruth, and we've heard about Naomi,
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and we've heard about Alimaalac and we've and we've heard
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about these these boys that died in a foreign land,
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and these this man, this father that went away and
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never made it back home. Amen, we know this story
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so well, and we realize that where we are at,
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where we're close to tonight in our text, we're very
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close to the time when Naomi and Ruth have came home.
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They have left moe Abb and they've came home to Bethlehem,
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and they're virtually they have virtually nothing going their way.
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Everything that was going their way is now completely out
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the window. Everything that looked right when they left is
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all upside down now. And they come home to Bethlehem
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and they've got absolutely nothing to show for what they
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left with.
-
Amen.
-
They their lives as they knew it are in pieces.
-
Naomi is just a fragment of the woman that she was.
-
When she left. Amen.
-
The majority of her family is no more. They're not
-
with her no more. And now she's just one woman
-
and one daughter in law that suck by her son.
-
Amen.
-
Now she's just a little piece of what she was.
-
Her life is in shambles. Her life is no more.
-
She's got very little of what you say to be
-
when she's come home to Bethlehem.
-
Amen.
-
Naomi and Ruth have nothing to offer anyone at this point.
-
Amen. They're just two poor widows that have nothing to do. Amen.
-
They don't know what to do, they don't really know
-
where to go. And they've come home and they have
-
nothing to offer anyone.
-
Amen.
-
Everything that they had, they have lost, everything that they was.
-
They are not no more. Naomi is no longer a mother.
-
Nat On Me is no longer a wife. She's just
-
a mother in law to a woman that is a
-
foreigner and a widow herself.
-
Amen.
-
I want to get somewhere tonight. I want to I
-
want to get where God wants us to go.
-
Amen. Amen.
-
Naomi and Ruth have nothing to offer for at this point.
-
They are nothing but poor widows. That's what they are.
-
That's that's what they do. And Ruth on Papa, that
-
is a fore. She's a stranger in this land. She
-
don't know nobody. She don't know the customs of this land.
-
She don't know how everything works. She don't know how
-
everybody does things and the way that they go about
-
their lives.
-
She's completely new. She's a foreigner, and she knows.
-
Nothing about Bethlehem except what Naomi has told her.
-
Amen.
-
Now Ruth is a foreigner and a stranger who is
-
forced to find her food in the fields with the
-
other beggars. Amen, she's forced to find her food in
-
the field with the other gleaners. And as you go
-
back in the book of Deuteronomy, you can learn and
-
you can read, and we're not gonna get into all
-
of it tonight, of what the gleaners were and what
-
they would do, and how that the harvesters were a
-
commission to leave handfuls, just a little bit here and there,
-
so that the poor of the city and the poor
-
of the land could come and they could just get
-
a little bit to eat, and they could just get
-
a little bit to survive. And Ruth has now found
-
herself in this case. This is now where Ruth finds herself.
-
She's just a poor stranger of a widow that's walking
-
around in a field, just trying to find a little handful,
-
just trying to find a little something to carry her
-
hold until the next day. Hey man, that is the
-
state that Ruth and Naomi has came home in Naomi
-
is probably far too old to work at this point,
-
and she depends on Ruth.
-
She depends on Ruth going out.
-
Into the fields and gleaning and getting what she can
-
and bringing it home just so they can make it
-
to the next day. Ruth, no doubt, lived on meager fare,
-
with no wealth or riches to her name. She was
-
simply a poor widow. If Ruth had something to offer,
-
she would have went down to the market and would
-
have bought. If she needed food, if she was hungry,
-
she would have went to the market and she would
-
have bought.
-
But she had nothing.
-
She she was forced to the field to glean for
-
her food. Something I realized as I read the Book
-
of Ruth, and and and and we're going somewhere tonight.
-
Just hang with me for just a little bit. And
-
I don't think I'll be too long tonight. But something
-
I realized when I read the Book of Ruth is
-
the Bible does not say Ruth is beautiful to look at.
-
The Bible does not say that she was.
-
A very fair countenance, or that she that she that
-
she was just a beautiful young lady. And you realize
-
the things that had happened in her life, would have
-
tooken a toil, a toil on her.
-
She had become a widow at a young age.
-
That would put a toil and that would put strain
-
in stress on someone she was forced to work in
-
the fields, she would so that would have took a
-
strain and a toil her body, and it would have
-
stressed her out. So I realized that Ruth didn't have
-
the beauty that Esther had when she won the heart
-
of a Hasseris.
-
Ruth very well was not as beautiful as Esther was.
-
There's a good chance that Ruth didn't have the pretty
-
fair skin on her hands that Esther had.
-
The dainty princess, the dainty queen. Amen.
-
You remember, whenever they persist shut all the women up
-
to come before Hasseris, they gave them all kinds of
-
stuff amen, to make them beautiful.
-
Ruth didn't have this.
-
Ruth had no way of really getting the heart of
-
bow ass.
-
Queen.
-
Esther was beautiful and she was fair, and that attributed
-
to Hasseris's love for her. Her beauty struck the heart
-
of this Hasceris. Ruth's beauty very well did not strike
-
the heart of bow Ass.
-
So what caused.
-
Boass to have such a love and such a desire
-
to help Ruth? What would cause Boass to go out
-
of his way.
-
And take on the responsibility of Ruth? What would cause that?
-
Because it probably wasn't her beauty or what she looked like,
-
and it sure wasn't what she had to offer. I've
-
spent the first few minutes of this tonight telling you
-
she didn't have nothing to offer. She didn't have riches,
-
she didn't have wealth, she had nothing to offer Bowas.
-
So what grabbed the heart of Boass?
-
What was it that reached out touched Bowass and grabbed
-
his heart and said, that woman right there. The Bible
-
tells us exactly what it was. The Bible says they're
-
in Ruth, chapter number three. You back up one chapter,
-
look at verse number eleven. I believe this is a very,
-
very big factor. And now, my daughter, fear not, I
-
would do to thee all that thou requirest for all
-
the city of my people. Dost know that thou art
-
a virtuous woman. I don't believe it was Ruth's beauty
-
that struck the heart of Baas. I don't believe it
-
was what Ruth brought to the table that struck the
-
heart of Baas.
-
But I believe it was her virtue.
-
I believe that, and you can read the whole few
-
verses there. I believe it's nine through thirteen where Boas
-
goes into detail that tells Ruth, I'm just really happy
-
with the way you've handled things, amen. He said, You're
-
not out chasing all the young men, whether poor or rich.
-
Amen.
-
You're out for what you can get out of it.
-
But you want what needs to be dying. You want
-
what's best, you want what basically what God wants.
-
Amen.
-
So I believe that this was what attracted bo Ass
-
to Ruth. I believe this was the thing that smote
-
the heart of Bowass and put a little soft spot
-
in there for Ruth.
-
I believe that Boass loved.
-
Ruth for who she was, not for anything she had
-
to offer, because at this point she was merely a
-
poor widow. The story here tonight, as we're going through it,
-
collides with our text at this time.
-
So now we find ourselves in chapter number four.
-
And bo Ass tells the woman that he will take
-
on the responsibility of.
-
The kinsman redeemer.
-
I would take on what the role of being that
-
redeemer that will take you for what you are, not
-
for what you have, or not for what you look at,
-
or not for what you offer me.
-
But I will take you for.
-
What you need, and I will be there kinsman redeemer
-
for you.
-
Amen.
-
But you we read there in our text, if you remember,
-
if we were paying attention as we read our text,
-
or if you just know the the story, there was
-
an obstacle that was standing in the way of bo
-
Ass and Ruth.
-
There was a man that was standing in the way.
-
Right in the middle of what Ruth wanted, right in
-
the middle of what God wanted, and right in the
-
middle of what bo Ass wanted.
-
There was one man that was standing in the way.
-
And bow Ass said, according to the law, according to
-
to what the what Moses wrote down, there must there
-
there's one that's nearer than me, and I cannot do
-
any thing until I hear what he says. He is
-
the decision maker. He would be the one to make
-
the final call before Boas can accept the row. There
-
is a man that must either accept or reject the opportunity.
-
So here tonight you realize in the text that bow
-
As has called for a meeting. And he's called ten
-
of the elders, and and and if you read a
-
commentary on this, and I did read one, I believe
-
it was Matthew Henrys. He said that that for bo
-
Ass to be able to just call a city meeting
-
or a gathering like that, he was obviously a judge
-
or a ruler, or or somebody that was high ranking,
-
because basically, at the snap of his fingers, court is
-
in session.
-
Basically at the snap of his finger, Boas said, you, you, you, you.
-
All, ten of y'all, y'all come with me. We're gonna
-
meet right here at the city gate. And when this
-
kinsman of mine walks by, I'm gonna say, hey, you
-
turn aside. He said, Oh, such a one, I gotta
-
talk to you.
-
Come over here.
-
Now. I believe that this kinsman had heard of Naomi
-
and Ruth being back in Bethlehem. I believe that in
-
his head he had realized, you know, I'm a nearer
-
kinsman than bo As is. But maybe due to bow
-
As his position. He said, I'll just wait to see
-
what bo As does.
-
Amen.
-
But but bow Ass called for a town hall, if
-
you will, He called for a meeting everybody, everybody, you
-
tend and you you come here. We've got some business
-
to take care of, and we've got something to talk about.
-
Amen.
-
The Bible says, they assemble there by the city gate
-
and Ruth, chapter number four, verse number three and four.
-
You realize what, but what this story is about?
-
The guy? Uh.
-
He realizes here at this point what bo Ass has
-
called this for. And he realizes, there's an opportunity before me.
-
There's a chance before me. I've gotta i've gotta I've
-
got a choice to make. I've got I've got i've
-
got something that I've gotta choose between here. And bo
-
Ass begins to lay it out for him, and he
-
begins to tell him about this piece of land. He
-
tells this man about this piece of land, that that
-
Naomi has, that that that she must sell, or that
-
she must get rid of, or that she would look
-
for somebody to redeem this.
-
Piece of land.
-
He begins to tell the man about the opportunity before him,
-
and he starts with the land that must be redeemed.
-
And I was just amazed at how fast the God
-
threw up his hand. I will redeem it.
-
Count me in. That sounds great. A piece of land.
-
Oh, yeah, that's me. Yeah, I'm next in line. I'll
-
take that. Hey, hey, I want that land. That's what
-
I want. That's what I've been looking for. I believe
-
his mind was running one hundred miles an hour at
-
the benefit of the land that would have for his family.
-
He realized very quickly what this piece of land will
-
have much of a blessing it would be to his family,
-
and he very quickly says, I will redeem it. Boys,
-
you don't have to say no more. I'll take it.
-
I'll take the land.
-
I want it. I want the blessing, I want the benefit.
-
I want the land.
-
I want the prophet. Heymen, I want what what? What
-
is good? I want the land. But Boas had the
-
kicker right here in his pocket. Right about the time
-
that man thought he wanted the land. Boas says, Oh,
-
and by the way, if you get the land, you've
-
got to get the widow. If you want the blessing,
-
you've got to take the responsibility.
-
Amen.
-
If you want the good things, then you've got.
-
To put in the work.
-
If you want the good things that God has for you,
-
then you need.
-
To take the ruth.
-
If you want the land that comes with it, then
-
you must take the ruth. If you want God's blessing,
-
then you must put the work in. If you want
-
the holy ghost, I'm getting the hair of my message,
-
then you've got to put the prayer in. If you
-
off the blessing thought of your life, then you've got
-
to put the work in. Then you've got to put
-
the prayer in. Then you've got to take the responsibility.
-
As soon as ba ask says, don't forget about the widow,
-
don't forget about ruth. Oh, I can't do that. Oh
-
I'm out now, I'm out now. I don't want it.
-
I don't want the responsibility. I don't want the work.
-
You want to give me land, you want to make
-
it easy, then I'll take the easy. But I don't
-
want to deal with with Maylan's widow.
-
Amen.
-
He was quick to throw up his hand and say
-
I want the land. But he was just as quick
-
to throw up his hands and I don't want the work.
-
He was quick just say I want the land, but
-
he didn't want the ruth.
-
Amen.
-
I hope this makes sense, because it ain't a book.
-
I know that much. I was reading and I was
-
just and I read this, and I was utterly bewildered
-
at how fast he changed his story. I was just
-
blown away and I was shocked at how fast he
-
switches up on him. I want the land, but I
-
don't want the Ruth. He was very easy for the
-
man to accept the blessing. Now, let me tell you this,
-
Ruth was a blessing, but she was not perceived that
-
way because remember I told you how she came back.
-
She came back a poor widow begging in the fields
-
or gleaning in the fields, that's a nicer word. That's
-
all she was, was poor widow with nothing to offer.
-
So it was very easy for him to accept the
-
blessing and to accept the benefit.
-
But there there was when the choice.
-
Came up to the land, there was no choice. The
-
choice was made, the decision was made. There was a
-
responsibility that came with the blessing. And the title that
-
I feel like the Lord gave me for this message
-
is a responsibility named Ruth.
-
Amen. Yeah, there's blessing involved, but there's responsibility involved.
-
Amen, Brother Staring, I'm thinking right now about your situation.
-
There's a blessing. It's a wonderful blessing. It's a beautiful
-
piece of land. It's a beautiful inheritance that the Bible
-
said a wise man would lay up.
-
Amen.
-
But with that blessing comes work. And with that land,
-
old kinsman, comes ruth. And if you want the land,
-
and if you want the blessing, then you've got to
-
have the ruth. You can't have the blessing without the ruth.
-
You can't have the blessing without the responsibility. When this
-
man was confronted about the responsibility of ruth, he quickly
-
threw up his hands and withdrew his decision to redeem
-
the land.
-
It was that easy. He switched up that easy.
-
And I see far too many people that want the
-
blessing but they don't want to struggle. You remember Jacob
-
as he wrestled with the angel. He wanted a blessing,
-
but he was willing to pay the price. He was
-
willing to to stick with the rastle.
-
Amen. The old saying goes, the rastle is worth the hassle. Amen.
-
Jacob believed that, and and and bo As did too. Amen.
-
Bo As believed that what I'm getting out of this
-
deal is worth what I gotta go through to get it.
-
I realized that the Holy ghost is worth praying for it.
-
I realized that a relationship with God it's worth praying for.
-
I realized that the blessing it's worth responssibility. I know
-
this is different, but this is what the Lord gave me.
-
A lot of people they want the joy, but they
-
don't want to weep through the night. Bible said, weeping
-
man stur for a night joy coming in the morning.
-
So you've gotta endure the night weeping to have the joy.
-
Amen.
-
This man was completely unwilling to take ruth as long
-
as it was the land.
-
He was all right, and he was all in. But
-
I was amazed and how quickly he bailed.
-
Out when he heard about the responsibility that came with
-
the blessing. And I'm I'm gonna shut it down here.
-
I'm gonna shut it down here real soon, Amen, because
-
there's so much there's so much ground to cover, and
-
I don't have time to cover off the ground. You're
-
gonna have to read between the lines. I don't have
-
time to mention every scenario that fit fits in.
-
You have to take it and apply it to your life.
-
A lot of people are willing to take the land.
-
They're willing to take the blessing. But there's not many
-
boas in this world that we live in. There's not
-
many people that will step up to the responsibility. You
-
can apply this to ministry. There's a lot of people
-
that they walk the field white with harvest. They want
-
to be the one out there raking in the sheaves
-
and bringing in the souls.
-
But when it comes time.
-
For the responsibility, when the family is a nice cream
-
and you've got to go out, and you've got a
-
preacher you've gotta read, then you don't want the responsibility.
-
You just want the blessing. You just want the land.
-
You don't want the ruth. Hey man, we can look
-
at our day.
-
We can look we can bring this down to completely unspiritual,
-
I guess, and we can look at young men that
-
want to get married. We can look at young men
-
that want a good job. We can look at young
-
men that want to have a good life. But when
-
the responsibility hits, they're like that man. They're like that
-
kidsmen that throw up that I told you there's so
-
much here, I don't have time.
-
To preach it at home. But they're quick to.
-
Throw up their hands and say I don't want the
-
responsibility I just want the blessing. You can't have the
-
blessing without the responsibility.
-
You can't have the land without the roof.
-
What we need is some more bow Asses in this
-
world that will step up to the plate. They say,
-
I'll take the responsibility. I'll do what I need to do.
-
I'll can't where I need to get. I'll do what
-
I need to do so that I can be saved.
-
I'll sanctify myself so that I can receive the Holy Ghost.
-
I'll put in the work so that I can receive
-
the blessing. That's what we need. We don't need any
-
more people just saying I only want the blessing. We've
-
got enough people that you just want to take it
-
for easy, come, easy go. They just want to take
-
what they can get without it costing them anything, or
-
at least not too much. He's a spiritual aspect of
-
this and a physical aspect, and you take it and
-
you put it where it needs to be.
-
And I'll take it and I'll put it where it
-
needs to be.
-
Ruth was a lot more responsibility for bo Ass to
-
take on. It was another mouth that he was responsible
-
for if he was married, because in this time before
-
before the law had got before God, before Jesus came down,
-
Amen and changed the law, and all that was done.
-
He said, you'd be the the husband of one wife.
-
Amen.
-
Back in this day, is very likely that bo Ass
-
this might not have been his only wife.
-
Amen.
-
So if that's the case, then it's another wife for
-
Boas to take on. It's another mouse to feed, it's
-
another woman to make sure that they.
-
Have clothes and shoes on their feet.
-
It's a big responsibility for bo Haas, but he was
-
willing to take on what needed to be taken. He
-
wasn't just about the land for Boas. It wasn't just
-
about the blessing for Boass. He saw Ruth as a blessing.
-
And when you put a value on Ruth, when you
-
put a value on the work, then the work will
-
be worth it.
-
Just the work without the blessing.
-
Shut Ruth Bowass would have redeemed her if it was
-
only for Ruth, for the land, for the blessing, for
-
what Ruth means to me, for what my prayer life
-
means to me, for what my Bible ready means to me.
-
It's worth it.
-
My relationship with God is worth my relationship with God.
-
Bar the fact that when I come into his presence
-
he meets me. There.
-
Lord, please don't ever take your spirit from me. But
-
the prayer life. You have heard that saying the journey
-
is worth the journey. This sanctified life is worth it,
-
regardless of heaven or not.
-
Morality is worth it, regardless of heaven or not.
-
A sound mind is worth it. Amen, peace at night
-
is worth it. Pure heart and a pure conscience is
-
worth it. That alone is worth the fight. That alone
-
is worth Ruth. That alone is worth taking Ruth for
-
what she is. People want Jesus when they need him,
-
but they don't want to take the time throughout their week.
-
To care for Ruth. And y'all get the parable that
-
I'm putting down here.
-
They don't want to go throughout the week to make
-
sure that Ruth is fed, to make sure Ruth has
-
everything she needs. They don't want to take time throughout
-
the week to make sure that Ruth has everything she needs.
-
But I will tell you this, if you don't take
-
on the responsibility named Ruth, you'll never hold the blessing
-
named Obed. If you're just in it for the land,
-
if you're just in it for what you think it's
-
the blessing, You'll never realize the fools of the blessing
-
of God. Ruth brought o Bed into Boaz's life, and
-
I dare say, Ruth Boas said, I, regardless of anything else,
-
this right here is worth it.
-
All, This baby right here is worse.
-
There isponsibility for the joy that was set before him.
-
Jesus endured the cross.
-
It wasn't an easy road for Jesus, for the man
-
nature of Jesus to endure the cross, and I'm likinging
-
that to taking on the responsibility of Ruth. It wasn't
-
easy for the de mand nature of God to walk
-
down the Via dela Rosa with stripes on his back
-
and a crown of thorns on his head. But for
-
the joy that was set before him, for the blessing
-
that was said before him, for the children that was
-
set before him, for the children of God, for born
-
again believers, for the joy, for the old bed, he
-
endured the cross, for the old bed.
-
He endured the ruth.
-
He took on the responsibility of the shame and the
-
pain and the heartache.
-
And the broken heart.
-
For the joy that was set before him. Could just
-
stand this evening. I know it's different. I feel like
-
it's different. But I realized that blessings often.
-
Come with a cost, and they come with a price.
-
And if we're not willing to pay the price, and
-
if we're not willing to do what we need to
-
do and accept the responsibility, will ever receive the promise.
-
We'll never see the.
-
Beautiful baby, We'll never see what God really has playing
-
for us.
-
Amen, pray if you feel like it tonight. Aymen.
-
If this message didn't touch you, maybe spend some time.
-
Thanking God for what He's done this year.
-
Amen, spends some time thanking God that you now hold
-
a promise, that you now hold a blessing, Oh, that
-
you could never never