Sermon
HEAVEN CAME DOWN | Part 2 | I Woke Up At Bethel
Publisher transcript
Transcript
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Heat. Heat.
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Oh,
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heat, heat.
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Praise. Praise the Lord.
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How's everybody feeling today?
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>> Man, it's so cold outside. It's nice and
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warm in here, so we get to warm up the
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atmosphere a little bit. Everyone say,
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"Hallelujah."
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>> Hallelujah.
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>> Look at that, man. We're going to warm
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it up today. Well, hey, if you're a
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first- time guest with us, my name is
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Ben. I have the opportunity to serve as
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lead pastor here. And uh I got to tell
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you, today God's kind of hit me. Um I
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don't know if it's the Christmas music
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or what. I'm feeling a little uh
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sentimental, a little emotional today.
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Is that all right? And uh I was just
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thinking about uh this month we're uh
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really kind of coming to the end uh of
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two years of me being your pastor. And
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uh in January we'll get to celebrate
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kind of stepping into the third year. Uh
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but I just want to say this. Thank you
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for trusting me as your pastor and thank
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you for allowing me the privilege uh to
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lead you spiritually. And I appreciate
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uh everyone in this house. Uh those that
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have been with us from the very
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beginning through the journey. Those
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those of us that are new uh to their
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journey, I say thank you. So you guys
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ready for the word of God today?
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>> Well, pray with me. Father, we thank you
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Lord for your Holy Spirit. And Father, I
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thank you for your grace and your mercy.
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Lord, in my weakness, you're made
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strong. And so, Father, I pray God that
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I would be removed and that your word
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would come through in supremacy and
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authority and in grace. Father, I stand
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here and resolve to know nothing except
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Jesus Christ and him crucified. And so,
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Father, you preach, we listen in Jesus
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name. Amen.
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We're in a series called Heaven Came
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Down. And this isn't a typical week
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before Christmas message. Uh but this is
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a message that I believe God has uh put
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on my heart for a time such as this.
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Genesis 28 and verse 10 says this. It
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says, "Jacob left Beerba and went toward
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Haram and he came to a certain place."
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Say a certain place.
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>> And he stayed there that night because
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the sun had set.
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So, let me paint the scene a little bit
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for you. And we're going to spend some
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time uh just looking at Jacob and and uh
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learning some lessons on his life. Uh
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Jacob here is not on a vacation. Uh he's
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not on a pilgrimage. Uh he's really more
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like a fugitive on the run. Uh he's uh
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had some situations at home and uh
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forced him in such a way as to take off
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running. Really running for his life.
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And you have to understand that Jacob is
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the son of Isaac and the grandson of
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Abraham.
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Now, that's a heritage. Amen. That's a
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powerful family, a powerful uh line that
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we're seeing here. And so, I really say
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all that to say this, that Jacob is a
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church kid.
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I mean, he grew up in it. He sat in the
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tents. uh he sat listening to his
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grandfather Abraham tell the stories of
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how he heard from God and how he led
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God's people, right? His father is I
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mean he he grew up right in the church
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world.
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And Jacob is a twin. He's the younger of
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two brothers. Uh his older brother is
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Esau,
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which is the firstborn,
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and Jacob comes out second. And then the
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Bible says that he came out grabbing the
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heel of his brother. That's a way to
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enter the earth, isn't it?
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The name Jacob means deceiver
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or cheater, heel grabber.
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Because of the way that he entered the
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earth, that's where he got his name
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from. And Jacob kind of caught a free
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ride getting here. And I want you to
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imagine his name Jacob
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being called deceiver your whole life.
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Anyone here have a nickname growing up?
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Let me see your hand.
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Oh man, nicknames can be fun. They can
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be hurtful also, right? Uh I grew up in
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a home. We had uh some nicknames. I'm
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the youngest of five. I have three
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sisters and one brother. One of my
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sisters, uh, from as long as I can
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remember, we've called her Bum.
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And, uh, there's a a couple of, uh,
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stories that go around and we'll dispute
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on on where she got the name, but, uh,
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one school of thought is that when we
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were kids, she always just dressed and
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looked like a bum, looked like a
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homeless person sitting on our couch,
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right? The other is that she always uh
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would make ugly faces. She was one of
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these kids, and she always looked like
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life was just a bummer, right? And so we
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call her bum. Uh my brother uh he's uh
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uh I don't know if you guys have
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noticed, you probably never looked that
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close, but I got a nice gap between my
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teeth. Very strong genetics. It comes
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through my father's line. And my brother
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got that same gap except for he had buck
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teeth.
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And he was a hefty kid. Nice little
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chunky fell. And he had big buck teeth.
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And everyone started calling him Bucky.
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Do you know that uh 40 years later we
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still call him Bucky? And even like uh
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you know the kids they call him Uncle
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Buck, right? That's not his name, but
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that that's his nickname. And friends
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call him Buck and and uh so I mean
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nicknames uh kind of catch on because of
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uh different attributes that we have.
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And Jacob uh wasn't his nickname, it was
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his real name.
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Deceiver.
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Imagine every time someone says your
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name,
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they're calling you what might be your
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worst tendency.
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Deceiver, manipulator, cheater. That's
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Jacob. And really, that becomes his
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whole life. As we study the life of
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Jacob, we see him grabbing and scheming
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and and kind of deceiving his way
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through to get ahead by any means
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possible. And Esau, his older brother,
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the firstborn, Esau is kind of a an
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outdoorsman. He's a hunter. He's a He's
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a man man's man. He's he's a hairy guy,
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the Bible says, you know, very furry. Uh
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almost the way the Bible describes him,
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it's almost like too much hair. He's
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just a very hairy dude. And uh so he's
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he's the firstborn. And and I just
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picture Isaac, the father, kind of
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gravitating them. He's that man's man.
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And Jacob uh was different. Jacob was a
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little bit softer. He stayed closer to
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the tent and he stayed close to his
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mother. Look at your neighbor and say,
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"Mama's boy."
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Even by appearance, comparing Jacob to
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Esau, Jacob looked soft.
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In their culture, the firstborn gets the
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blessing,
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the inheritance, the leadership role. I
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mean, talk about missing it by this
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much.
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I mean, he came out grabbing the heel
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and he misses that that that firstborn
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inheritance and blessing and and all
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that comes with that anointing upon your
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life just by that much. Have you ever
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missed something by that much?
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Jacob has lived with that his whole
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life.
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Living in the shadow of his brother and
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the blessing that's bestowed upon him,
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Jacob is fighting for his identity
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and fighting for acceptance.
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Have you been there?
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And remember, Jacob's a church kid. He
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grew up in church. He knows all the
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stories. He's been around the altars,
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the sacrifices, the prayers
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his whole life.
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All right, let me bring this home for
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you a little bit. He's at at Jacob's
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house. They prayed around the dinner
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table. Jacob was in youth group, right?
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He had all the memory verses. He knew
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the scriptures. And he was around church
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all of his life. the presence of God.
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Being around God is not the same thing
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as belonging to God. Somebody needs to
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hear that.
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I'll say this. You can grow up in the
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house of faith and still not have a
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heart of faith.
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You can't ride the coattails of your
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parents' coat into heaven. You have to
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have your own relationship with God. You
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have to have your own faith in God.
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Amen.
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So, Jacob grew up knowing the language
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of faith,
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but he still lived the life of a
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deceiver.
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We would call him a church kid with a
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crooked heart.
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Have you met one?
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Have you been one?
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Yeah.
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Church kid with a crooked heart.
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So, we pick up here in Genesis 28 and
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Jacob is on the run. There's two reasons
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why Jacob's on the run. The first is
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what I call the birthright hustle.
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Jacob's a hustler, man. He's working it.
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So, Esau comes in one day and he's
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starving uh from being out in the field.
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And Jacob's cooking some food. And this
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is typical brother stuff. Jacob says to
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Esau, he says, "Hey, uh, sell me your
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birthright for some of this stew." And
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Esau, like an absolute idiot, agrees.
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And picture these two brothers, right?
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And so Esau sells his birth, right, for
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a bowl of stew. And uh man, I don't
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know. Uh Jacob must have been a pretty
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good chef because that had to have been
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some pretty amazing stew, right, for
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Esau to even consider something. And he
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probably said it more flippantly than
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anything. Yeah, sure, Jacob. Whatever.
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Just give me the bowl. Right?
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You know there's power in your words.
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How many know if you want to mess a man
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up, mess with him while he's hungry?
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Amen.
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Our our uh stomach growls a little
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louder than you girls sometimes.
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I get hangry. The older I get, the more
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hangry I get. Like, all right, I need
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food. I need it like now. Yeah.
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Something something stirring on the
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inside down in my sha na. I need me a
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bowl of soup or something.
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Yeah,
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especially in this weather, man. Bowl of
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soup don't sound too bad.
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Jacob
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the deceiver,
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he turns a moment of need into a moment
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of manipulation.
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And that's really what deceivers do.
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They see you're hungry and instead of
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feeding you, they use you.
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The birthright hustle. The the second is
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the blessing scam. So, their father
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Isaac uh is old and almost blind
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and uh Isaac sends Esau, the older
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brother, out to hunt uh to bring him
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some food uh so that Isaac can give him
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the firstborn blessing.
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So, their mother,
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uh, another deceiver we could say, helps
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Jacob, uh, dress up like Esau
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and, uh, get the food like Esau would
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have got, so that Jacob can sneak into
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Isaac's tent and receive the firstborn
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blessing, even though he's not the
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firstborn son. Say, deceiver.
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>> Deceiver. So, Jacob walks into the tent
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wearing his brother's clothes with his
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brother's smell, holding his brother's
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food to steal his brother's blessing.
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And it's interesting when I read it, I
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see that he stood and lied straight to
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his father's face.
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Deceiver.
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I want you to hear me. He's not
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faithless.
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He's a church kid. He has some some
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faith in God. He has this faith in the
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blessing that that that he knows is
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coming from God through Isaac that if I
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could I mean he has faith but he has
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faith plus manipulation.
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Faith plus deception. Can I tell you the
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two don't mix real well.
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So Esau finds out and is absolutely
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livid.
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Rightfully so. He comes back and he
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thinks, "Man, this is going to be a good
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thing, good day." And he finds out his
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brother snuck in and received the
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blessing. And what he says, he looks at
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Jacob and he says, "Man, when dad dies,
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I'm going to kill you." He gives that
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vow.
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So, Jacob heads for the hills, man.
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He says, "You're the you're the hairy
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hunter guy. You're the I'm not messing
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with you, buddy. You're threatening to
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kill me. So, I'm out of here." And so,
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Jacob takes off. One man said this. It
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said that he left home with the words of
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God over his life and the threat of
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brother the threat of his brother over
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his life. So we pick up in Genesis 28
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and verse 10. It says Jacob left
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Beerseba and went towards Haron. And he
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came to a certain place. Say a certain
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place.
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>> And he stayed there that night because
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the sun had set. Taking one of the
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stones of that place. He put it under
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his head and lay down in that place to
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sleep.
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I would have to assume that Jacob's
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having a rough night.
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Having a rough night.
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Verse 12.
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And he dreamed. Say dreamed.
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And behold, there was a ladder set up on
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the earth and the top of it reached to
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heaven.
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We're in a series called Heaven Came
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Down. So, so he's in this dead of night
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and he makes this takes this stone and
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makes it a pillow and falls asleep. And
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he might even be having the anxiety and
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the fear of the circumstances that he's
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in. Uh not even knowing what's about to
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fall upon him. But as he falls asleep,
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he begins to dream. And he sees this
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ladder set up on the earth, and the top
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of it reaches to heaven. And behold, the
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angels of God were ascending and
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descending on it.
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Verse 13. And behold, the Lord stood
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above it and said, "I am the Lord, the
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God of Abraham your father, and the God
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of Isaac.
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The land on which you lie, I will give
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to you and to your offspring."
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M verse 14. Your offspring shall be like
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the dust of the earth, and you shall
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spread abroad to the west, to the east,
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to the north, and to the south, and in
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you and your offspring shall all the
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families of the earth be blessed.
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Behold, I am with you, and I will keep
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you wherever you go. And I will bring
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you back to this land, for I will not
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leave you until I have done what I
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promised.
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Look at your neighbor and say, "Heaven
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came down."
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Not because Jacob deserved it.
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Not because he earned it. Not because he
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was doing everything right, but because
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God had an agenda for Jacob's life.
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Verse 16, then Jacob awoke from his
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sleep and said, "Surely the Lord is in
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this place,
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and I did not know it.
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and he was afraid and said, "How awesome
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is this place? This is none other than
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the house of God, and this is the gate
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of heaven." So early in the morning,
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Jacob took the stone that he had put
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under his head and set it up for a
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pillar and poured oil on top of it. He
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called the name of that place Bethl,
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but the name of the city was L at the
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first. Then Jacob made a vow, saying,
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"If God will be with me, will keep me in
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this way that I go, and will give me
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bread to eat and clothing to wear, so
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that I come again to my father's house
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in peace. Then the Lord shall be my God.
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And this stone which I have set up for
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the for a pillar shall be God's house,
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and all that you give me, I will give a
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full tenth to you."
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Title of the message today is I woke up
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at Bethl.
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I woke up at Bethl. Jacob is not on a
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spiritual retreat.
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He's on the run. And it's interesting,
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Jacob isn't even seeking God, but God is
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seeking Jacob.
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He's really trying to escape
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consequences,
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running on empty.
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And that's where the latter shows up.
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It says that he's between Beerisha,
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what he's leaving, and Haron, where he's
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headed.
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But he has no idea who he is. And it's
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interesting that Jacob is not looking
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for God. He's looking for an escape.
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He's not seeking a fresh anointing. He's
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simply trying not to get killed.
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Sometimes
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God does his best work
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when we're standing right between where
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we've messed up and where we have no
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idea what's next.
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>> Have you been there?
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We call it a dead end. Heaven calls it
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an opportunity.
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Number one in your notes, Bethl. The
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place you didn't pick.
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Bethl,
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the place you didn't pick. Genesis
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28:10, it says, "Jacob left Beerba and
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went toward Heran and he came to a
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certain place." Say, "A certain place."
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>> It's funny now that we know the story,
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how he comes to a certain place when
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Jacob's life is steeped in uncertainty.
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He came to a certain place
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and that certain place was originally
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named Lo, but by the end of it, Jacob
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calls it Bethl,
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the house of God.
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I'll say this. When the ladder comes
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down and the grace of God shows up, no
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matter where you are in life, whether
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you were raised in church or raised in
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hell,
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when brokenness and uncertainty,
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touch the grace of God and heaven begins
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to pour into you. That place that you
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knew as L,
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which meant random place in the desert
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is what Lo means.
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That place that felt so random and
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you're standing in uncertainty now
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becomes the house of God, the sanctuary
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of God, a holy place. When the grace of
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God shows up, when the ladder comes down
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and God stands over your life and you
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become conscious of what God is doing,
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everything changes.
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And this isn't where Jacob planned to
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meet God, but it is where God planned to
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meet Jacob.
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And let me put it to you this way. Uh,
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Bethl was not on Jacob's vision board
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for the year.
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It wasn't a New Year's resolution. Man,
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I'm really hoping to get closer to God
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this year. I start reading my Bible. It
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wasn't on his vision board. Can I say
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this? You can be in the wrong place at
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the wrong time with the wrong motives
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and God will show up.
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>> Well, you've got to do disciplehip.
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You've got to do this. You've got to do
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that if you really want God to bless
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you. Can I tell you when I got saved, I
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was in the wrong place at the wrong time
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with the wrong motives.
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I went to church to stay out of prison.
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Wrong place, wrong heart, wrong mindset,
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wrong motives.
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And heaven opened up and God spoke over
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my life and I received salvation. Amen.
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And that wasn't just at that moment of
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salvation, but time and time again in my
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life at the wrong place at the wrong
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time when I least expect it, when
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uncertainty is steeping in my life, God
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shines down and shows up and this ladder
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comes down and the blessings of God come
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through.
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In my weakness, he's made strong.
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This isn't a place that
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Jacob was planning on.
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It's just a place. The Bible calls it a
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certain place. It happens to be the
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place where Jacob ran out of strength
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from running from his past
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and he had to lie down. Have you been
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there?
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I think about the prodical son that had
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to come to the end of himself before he
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caught the revelation of going back to
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the father's house. See, when I'm weak,
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he's strong.
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Sometimes we just have to get to the end
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of ourselves before heaven will show up.
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We have to get to the end of ourselves
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before heaven will show. Somebody needs
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to hear that. Sometimes we just have to
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get to the end of ourselves that I'm
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sick and tired of being sick and tired.
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I'm done making the decisions. I'm done
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calling the shots. I I I'm at the very
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end of myself.
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And the quicker I allow myself to get
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there is the quicker that God can step
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in and bless me. Because I've too many
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times tried to put my hand to the plow.
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I've too many times tried to get myself
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injected into the situation. Well, well,
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I think this is a good idea. I think we
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should do this and go there. And you
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know how many times I've done that and
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epically failed because it was me.
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But what I found is when I get to the
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absolute end of myself and say, "I have
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no idea
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what to do next," God shows up.
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The certainty of heaven shows up when
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I'm absolutely uncertain in myself. And
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that's where we walk by faith and not by
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sight.
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It's where Jacob is at the end of
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himself
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having no idea
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what to do next.
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We have this idea sometimes we bring
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into Christianity that we have to get
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everything right before we can hear from
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God.
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Well, Jacob got it all wrong, and God
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showed up. Bethl wasn't the place that
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he chose.
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Wrong place, wrong time, wrong reasons,
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and God showed up.
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Sometimes in Christianity,
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I'll just speak for myself, I like
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things in a straight line.
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And we hear the testimonies, don't we?
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You've ever been at a testimony service,
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heard somebody share their testimony and
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and they and they share it almost like
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it was a like a straight line type
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thing. Well, I gave my life to Jesus
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Christ and then I got baptized and then
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I found the love of my life. God just
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brought him into my life and then we had
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four wonderful kids. Wait, we're the
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only weirdos that have four kids. We had
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two kids
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and all my kids are serving God and I
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got the great job. And we hear this
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linear thing and I go, "Man, I remember
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early on in Christianity like serving
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God a few years and I've been like a
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like a bouncy ball that got loose in the
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sanctuary,
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you know, and I got saved and I
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backslid. I went to Bible college and I
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dropped out of Bible college. I've been
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all over the map and I'm I mean I'm all
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I mean my life was just a a big bouncy
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mess
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disciplehip.
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Remember when I first got saved they
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were doing base path for spiritual
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growth and they had the baseball
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diamond. So, I ran the bases and it was
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like, man, you you do step one, this is
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your your disciplehip, and then and then
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you come back next week, we'll do we'll
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do step two and then step three. And
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it's like, man, when do we get home? I
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thought I had to thought I had to die to
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get the home base here, right?
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And it sounded some kind of way. Can I
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say this? That most of my disciplehip
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has been ra making the wrong decision
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and then repenting and learning from my
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mistakes.
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Ah, you guys must be better than me. You
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must have figured it all out.
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Disciplehip didn't come in a classroom
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for me. Disciplehip came from surrender
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and heartbreak and hardship. It came
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from failure after failure after failure
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after failure.
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I asked my wife, I fail a lot.
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True disciplehip is when we get to the
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end of oursel and finally hear from
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heaven.
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Finally hear from God.
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Coming to the end of myself,
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surrendering
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and finally realizing
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that God was right.
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Most of our Christianity and
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disciplehip,
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we serve God like we're teenagers.
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Mom and dad don't know anything. I'm
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going to do it my way.
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Anyone else go through that teenage
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stage? Yeah. I stayed there a little
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longer than I should have.
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Yeah.
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But we'll serve God for 20, 30, 40 years
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and we'll still have that same teenage
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mentality.
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Well, I think this is what we should do
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with our money. Well, have you prayed
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about it?
-
Have you have you sought the Lord? Have
-
you heard from heaven on it? Or are you
-
just going with your good idea? because
-
my righteousness is as of filthy rags in
-
the eyes of God in in my best day with
-
my best thinking and my best decision. I
-
will epically fail every time.
-
And it's designed that way because God
-
loves us so much that he desires for us
-
to lean on him. Amen. To come to him,
-
cast all your cares upon him because he
-
cares for you.
-
The steps of a good man are
-
ordered by the Lord.
-
We walk in his way. So, Jacob
-
left home in a crisis that he created.
-
He's out here in the wilderness in this
-
town named L. Just this random place in
-
the desert. There's no tent. There's no
-
altar. There's no choir. There's no
-
priest. Just dirt, darkness, and his own
-
bad decisions. Have you been there?
-
>> Probably feeling like he missed it.
-
Our own decisions have a way of doing
-
that to us.
-
Sometimes the results of our life can
-
make us feel like we've absolutely
-
missed it.
-
Spent a lot of time with a lot of people
-
over the years in ministry.
-
Sometimes when life happens, people
-
start thinking that they're in the wrong
-
marriage,
-
the wrong job,
-
wrong ministry, wrong city.
-
They start to lose that honeymoon
-
feeling of when things first started.
-
And and they start to get in this place
-
like, man, I I made these choices. I'm
-
going down this road and I just don't
-
feel like God's I feel like I missed it.
-
And sometimes from those feelings,
-
people make the worst decisions that
-
they've ever made.
-
Feeling like you've missed it. The
-
beautiful thing is that God invades
-
wrong places all the time.
-
You might say, "Man, I think I'm in the
-
wrong marriage." That doesn't mean get
-
out. That means invite God in.
-
>> Amen.
-
>> Preaching to somebody this morning.
-
Let me say this. God doesn't wait for
-
you to get to the right place. He makes
-
the place you are in right.
-
That'll preach right there.
-
Number one is Bethl, the place you
-
didn't choose. Number two is the latter,
-
the grace you didn't choose.
-
Let me say this, and we're back to that
-
linear testimony thinking. The latter is
-
not some spiritual promotion system.
-
I have watched individuals go through
-
what we call disciplehip. They they've
-
learned the scriptures. They've gone
-
through this process. They've gone
-
through that and they still are so far
-
from God that they are not qualified to
-
serve.
-
I've watched others with no formal
-
biblical education, no real formal
-
disciplehip somehow be in this place of
-
constant surrender and leaning upon him
-
that there's an anointing and a grace
-
upon them that you can look at them and
-
know that God is on them.
-
The kingdom of God is not well if I do
-
this then I get this.
-
It's forget everything you knew and
-
depend on him.
-
The latter is not a spiritual promotion
-
system.
-
It's a picture of a God who refuses to
-
stay distant from his creation.
-
The gospel is not climb until you're
-
good enough.
-
It's Christ came down because you never
-
would be.
-
That's the gospel.
-
John chapter 1 and verse 51.
John 1 chapter mention
-
And Jesus said to him, "Truly, truly, I
-
say to you, you will see heaven open and
-
the angels of God ascending and
-
descending on the Son of Man."
-
That sound familiar?
-
That sound uncanny similar to Genesis
Genesis 28 chapter mention
-
chapter 28?
-
I think Jesus knew the scriptures. I
-
think the men that he was speaking with
-
knew the scriptures. And I think what
-
Jesus is saying here is that I'm the
-
ladder that connects heaven and earth.
-
You'll see heaven open and the angels of
-
God ascending and descending
-
on the son of man.
-
Jesus is saying, "I'm Jacob's ladder."
-
Jesus is the connection between a holy
-
God and a messy human.
-
He came to seek and to save that which
-
was lost.
-
He came for the sick.
-
Too often
-
we get in a self-manipulation that we
-
think we're okay.
-
And to really receive of God this ladder
-
from heaven to earth, we have to be able
-
to recognize how sick we are.
-
In humility, we have to recognize what
-
an absolute mess we are.
-
Can I just preach? I'm preaching my own
-
experience to you.
-
The latter is not self-improvement.
-
The latter found Jacob. Jacob didn't
-
discover the latter.
-
Many times the testimony is I didn't
-
come to church looking for God.
-
God came looking for me.
-
Grace is not a staircase you climb. It's
-
a savior who descends.
-
Say heaven came down.
-
Psalm 40 is a psalm of David. It's
-
beautiful. David said this. He said, I
-
waited patiently for the Lord. He
-
inclined to me and heard my cry.
-
David, what are you crying about?
-
It says that he drew me up from the pit
-
of destruction
-
out of the miry bog and he set my feet
-
upon a rock, making my steps secure. He
-
put a new song in my mouth, a song of
-
praise to our God. Many will see in fear
-
and put their trust in the Lord.
-
I don't know what your testimony is, but
-
the latter came down into my muck and
-
mire.
-
Amen.
-
The real shock in this story isn't that
-
Jacob saw heaven. It's that heaven saw
-
Jacob and still spoke to him.
-
You can write that down.
-
Jacob doesn't qualify for this
-
encounter.
-
We don't qualify to be in the presence
-
of God.
-
We don't qualify to make heaven our
-
eternal home. Only through the latter.
-
Only through Jesus Christ do we gain
-
access to the father do we gain access
-
to an eternity with him.
-
Not of works lest any man should boast.
-
Nothing that you did, nothing that I
-
did,
-
nothing that we did. We cannot earn it.
-
All we can do is through humility
-
receive it.
-
I'm preaching the gospel to you this
-
morning.
-
Jacob's resume
-
is liar, manipulator, deceiver, runner.
-
And heaven's response is loved, chosen,
-
pursued,
-
forgiven.
-
What's your resume?
-
Well, it doesn't matter. I can tell you
-
heaven's response.
-
Forgiven,
-
loved, pursued.
-
I love the reality that I didn't choose
-
God, but God chose me.
-
Number three is I woke up.
-
I woke up from unaware to awaken.
-
I'll say this. The turning point in this
-
story isn't God arriving.
-
It's Jacob awakening.
-
Jacob doesn't say, "God just showed up."
-
He says this. He says, "Surely the Lord
-
is in this place and I did not know it."
-
Do you know that God is omnipresent?
-
That means he's everywhere all at one
-
time.
-
No matter where you're at in life, no
-
matter what you're doing, God is there.
-
What changed is Jacob's awareness of
-
God's presence. But God's presence has
-
always been there.
-
I woke up at Bethl.
-
Look at your neighbor and say, "Wake
-
up."
-
You're not waiting on God to arrive.
-
God's waiting on you to wake up,
-
to be aware,
-
to be conscious.
-
Let me dispel some wrong thinking this
-
morning. Your next level doesn't start
-
when your situation changes. It starts
-
when your awareness of God changes.
-
Revival begins when sleepers become
-
seers.
-
When I can wake up and see that God's
-
actually in this thing. And at Bethl,
-
the scenery doesn't change. It's still
-
just a rock in a desert. What changes is
-
Jacob's awareness.
-
The place didn't change. The perspective
-
did. Paul prayed this in the New
-
Testament. He said, "I pray that the
-
eyes of your heart would be
-
enlightened."
-
I pray, in other words, I pray that
-
you'd wake up and see what God's up to.
-
That the eyes of your heart would be
-
enlightened.
-
Time to wake up. That's my prayer for my
-
own life. The ploy of the enemy, even
-
after we've been awakened and walking
-
with God,
-
is to slowly lure us back to sleep.
-
Have you felt it?
-
Have you felt the draw, the pull to to
-
bring you back down and put you back to
-
sleep?
-
The Bible says, "Wake up, oh sleeper.
-
Wake up."
-
And what I've learned serving God is
-
that if I'm unwilling to uh get myself
-
to be awake to his presence, that God
-
will sound the alarm clock.
-
God loves me too much to let me drift
-
off.
-
And there's times that the bells start
-
ringing in my life that God gets my
-
attention.
-
I like it a whole lot better when I wake
-
myself up because when God wakes me up,
-
it's usually something pretty loud and
-
pretty serious.
-
God's already here. I want to be more
-
conscious of God's presence. I want to
-
be more awake and alert to him. Here's
-
the reality. God is already here. He's
-
already at your job. He's already in
-
your marriage. He's already in your
-
commute. He's already in your crisis.
-
The question is not is God here. The
-
question is, am I awake?
-
Awake to God's presence.
-
Also, my prayer over my own life is to
-
be awake to God's purpose.
-
God, what are you doing? Number four in
-
your notes, the vow
-
from consumer to covenant.
-
Bethl is not just a moment of encounter.
-
Really for Jacob, it becomes a marker of
-
commitment. He takes a stone and he uses
-
a pillow and he set it up as a pillar.
-
Can I say this? The test became the
-
testimony.
-
He pours oil on it. He names the place
-
Bethl. Then he makes a vow. God, if
-
you'll be with me,
-
then you will be my Lord and I will give
-
you a tenth. He says, "Because you've
-
given me everything, I want to give 10%
-
back." Remember, this is a church kid.
-
He knows that's the right thing to do.
-
I don't know why when I got saved, I
-
didn't understand theology or doctrine
-
or anything. I just I had this moment
-
that that I walked in a sinner and and
-
an atheist and all this thing and God
-
showed up. I I identified with the story
-
of the latter and God I mean God really
-
wrecked my life in a in the best way.
-
And somehow in that revelation I just
-
saw that the church people they they
-
tithe. I didn't know what that meant.
-
It's like they take the offering and
-
it's like oh I guess I'm I'm going to do
-
this too because I'm so grateful. I knew
-
that everything I had came from God.
-
That it was a privilege and an honor to
-
give something back.
-
>> See, I know what I am without him.
-
And I know what God's blessed me with.
-
And that awareness gave me a heart of
-
gratitude to give back to him. Jacob
-
catches the same revelation.
-
When the grace of God falls on you,
-
listen, grace doesn't just comfort.
-
Grace empowers for commitment.
-
A real encounter with God turns consumer
-
people into covenant people.
-
That I'll do what God's asking me to do
-
even when I don't feel it, even when I
-
don't see it, even when I don't think
-
it. Because I know that God said it.
-
That's why I do. I am no longer a
-
consumer.
-
Well, the church, this doesn't really
-
meet my needs. I don't know if I'm going
-
to keep giving
-
consumer Christian.
-
Consumer Christian.
-
I've had seasons in my life, this isn't
-
in my notes, and I wasn't planning on
-
preaching on tithing. Stick with me,
-
folks. If you're new, we don't talk
-
about money all the time. H, now I
-
forgot what I was going to say.
-
Stick with me, folks.
-
I've had seasons in my life that I've
-
been in a situation where the man of God
-
leading,
-
I didn't fully trust.
-
I I didn't wasn't real sure what they
-
were doing with my money when I gave.
-
I've had seasons like that. And the
-
enemy would come and put a thought in my
-
mind, well, you shouldn't give. man, God
-
will check me and say, "You give because
-
of covenant, not because you trust in
-
man."
-
Amen.
-
I said, "Well, I guess I'll give
-
because I'm giving to God, not to them.
-
And what they do or don't do with those
-
resources, that's between them and God.
-
That has nothing to do with me. But I
-
I'm in covenant with God. And I gave my
-
peace." Amen.
-
Now, if they want to mess with God's
-
money, they get to deal with God.
-
>> And I'll tell you this, you do not want
-
to be on the wrong end of that.
-
I better get back to my notes.
-
Real encounter with God turns consumer
-
people into covenant people.
-
And Jacob's vow isn't set up as a deal
-
or a condition he sets for God.
-
It's a response to the unconditional
-
promise God just gave him.
-
God says, "I will five times before
-
Jacob says,"I will" once.
-
When God shows up and you understand the
-
great blessing and the great grace and
-
the great mercy that he pours out upon
-
us, I go, "Man, I'll follow you
-
anywhere. I'll give you anything. I'm in
-
love with you."
-
Number five, the promise fulfilled.
-
When you follow the life of Jacob
-
and the blessings that came, the
-
promises fulfilled,
-
we really begin to understand what the
-
grace of God can do.
-
And God changes Jacob's name,
-
thankfully, from deceiver.
-
I'm sure that's the first thing God
-
stepped in and said, "Okay, the name's
-
got to go because it reminds me of a guy
-
I kicked out of heaven, right?"
-
Changes his name from deceiver to
-
Israel.
-
And do you know that Jacob had 12 sons
-
and those 12 sons became the 12 tribes
-
of Israel and they became the people of
-
God that God could bless? Do you know
-
that all of uh God's people are of the
-
lineage of Abraham, Isaac, and
-
Jacob?
-
What the grace of God can do
-
from deceiver
-
to Israel. Can I say this? Your label
-
does not get the final say. God's grace
-
does.
-
God's grace does.
-
It's the ultimate evidence that God's
-
grace is stronger than your nature.
-
Thank God.
-
12 sons became the 12 tribes of Israel,
-
which became the people of God.
-
Do you know that your single moment of
-
surrender
-
can have generational implications
-
beyond calculation?
-
years ago, we were in Michigan and
-
had a group of men. We had the 15
-
passenger church van,
-
another vehicle following us. We had a
-
group of men from our church and we
-
traveled all the way down to this
-
foreign land called Indiana.
-
We went to Indianapolis for this men's
-
conference. It was quite the conference.
-
There were over 12,000 men present in
-
this arena. Absolutely amazing. And uh
-
I'm I'm this guy. If I go to a vet, I
-
don't want to be in the back. We got
-
there early and fought through the
-
12,000 humans to get to the front row
-
cuz you they didn't have assigned seats.
-
You get there, you go, man, we ran right
-
up there and we got the front row and
-
saved some seats for the old guys that
-
were taking their time to get in.
-
And one of the meetings with 12,000 men,
-
just hearing 12,000 voices worship God
-
alone changes the atmosphere. In one of
-
the meetings, they gave a call for
-
salvation and they counted over 3,000
-
men walk the aisle and come forward to
-
pray salvation. Can I tell you this? I'm
-
standing in the front row and I'm
-
watching hundreds
-
and I watch a thousand. I look back and
-
I see the sea of men responding to that
-
moment to give their life to Christ. and
-
the hair on my arm stood up.
-
Powerful move of God. In one of the
-
sessions, the man of God was he brought
-
out a chain
-
onto the platform with him. And he was
-
talking about the generational curses
-
and how it acts much like a chain. And
-
he was asking us what what's in your
-
generational line? Is it addiction?
-
What did your fathers pass down to you?
-
Is it anger? Is it manipulation? Is it
-
fear?
-
What is it that you've inherited?
-
Talks about our father and then our
-
grandfather, our great-grandfather keeps
-
going back in this line and it almost
-
starts to feel depressing like, man,
-
you're right. This stuff's just coming
-
down the line.
-
He says, "The beautiful thing through
-
Christ is that today the chain can be
-
broken
-
and the generational curse can stop with
-
you."
-
And that you today can be the first link
-
in a new chain of generational blessing
-
and promise.
-
Your single moment of surrender can have
-
generational
-
implications.
-
Your awakening isn't just for you.
-
It's for generations.
-
Let's stand to our feet all over this
-
house.
-
I'm going to ask the worship team to
-
come.
-
Today is the day of salvation.
-
Today is the day of awakening.
-
The title of the message is I woke up at
-
Bethl. Excuse me. Which means the house
-
of God.
-
I want you to hear me. No matter what
-
circumstance your life is in, God is in
-
it with you.
-
We're not praying for God to change the
-
circumstance of your life, but we're
-
praying for an awakening to happen that
-
you see what God's up to in the mess.
-
>> I believe this, the mess can become the
-
message.
-
>> Amen.
-
>> The mess can become the message.
-
I'm a mess. I know I am.
-
I was before he found me. I'm just a
-
mess.
-
But the mess got surrendered to the
-
lordship of Jesus and became the
-
message.
-
I want to ask this. What's in your
-
generational chain that needs broken
-
today?
-
What's been coming right down through
-
the line?
-
And a lot of times we're back to this
-
nickname thing. A lot of times uh we
-
have this subconscious name that we
-
spoke over oursel
-
and you might not even know where it
-
came from.
-
There's something looming in the
-
subconscious that says failure.
-
That says you're afraid.
-
Something that says you'll never get it
-
right.
-
addict,
-
divorced,
-
disqualified,
-
what's your nickname?
-
What do you call yourself
-
today? God wants to change your name
-
from deceiver
-
to Israel.
-
Father, we thank you, Lord, for your
-
Holy Spirit.
-
I thank you for your grace and your
-
mercy.
-
Lord, I'm thankful that we don't have to
-
stay.
-
Father, I've got to tell you, I'm so
-
thankful for Jesus, the ladder of
-
salvation
-
coming down. And Father, we're thankful
-
that even in this moment as the latter
-
is here in this place over our lives,
-
God, that you are smiling down from
-
heaven and looking upon your children
-
and and and having a heart to make
-
covenant with us.
-
Father, we're thankful that heaven came
-
down.
-
It's a miracle, Father,
-
that you would even speak to us. And
-
Father, I thank you for this day.
-
So Lord, I pray nothing in this moment
-
would hinder one soul in this room from
-
receiving freedom and salvation,
-
from receiving their new name.
-
Lord, I'm thankful.
-
God, get your band of angels ready
-
because a new name will be written in
-
heaven on this day.
-
Praise you, Jesus. We're going to
-
continue in the heart of prayer with
-
eyes closed. If that's you this morning,
-
you're saying, "Man, I I need a new
-
name. I need I need to surrender my life
-
to Jesus."
-
With all eyes closed, would you just
-
lift your hand and say, "Pastor, pray
-
for me."
-
Thank you.
-
Praise you, Jesus.
-
Thank you, Lord. Father, you've seen the
-
hands,
-
Lord. I pray
-
a blessing over their hearts and over
-
their lives.
-
Praise you, Jesus.
-
Thank you, Lord.
-
Saints, could we just pray together and
-
pray a prayer of salvation and
-
rededication in this moment? If you
-
lifted your hand, pray this prayer. It's
-
really what happens in your heart, not
-
necessarily the words that you say. I
-
want to give you a template of salvation
-
today. Would you follow me in this
-
prayer? Would you say, "Father in
-
heaven, Father, I receive you now. I
-
receive you
-
>> as savior
-
as Lord. Father, I receive
-
>> a new name. Your name for me.
-
Father, I confess
-
that I'm a mess. And you're my savior.
-
Let my mass become your message.
-
I receive salvation now
-
in Jesus name. Amen.