Sermon
ON THIS ONE WILL I LOOK | Pastor Dan Prus
Publisher transcript
Transcript
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Heat. Heat.
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[music]
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>> [bell]
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[music]
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[applause and music]
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>> Well, good morning everybody.
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Um, I guess it's cheesy joke Sunday.
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>> I'm not a good joke teller. Uh, so the
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man said to God,
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"What's a million years to you?" And God
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said, "A second."
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So the man said to God, "What's a
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million dollars, too?"
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God said, "A penny."
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So the man said to God, "Can I please
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have a penny?"
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And God said in a second.
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>> So just keep waiting for your miracle.
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It's coming. Hey, I'm Dan. I'm one of
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the pastors here at Grace Summit Church.
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So good to see everybody. You made it
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through Christmas. You ought to give
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yourselves a round of applause for that.
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Uh some of you may be still going
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through it. I can see um Christmas is
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about family, right? And we love them.
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And then uh yeah, we're glad when it's
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over.
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And I can see some of you maybe are
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still sitting next to Never mind, never
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mind. [snorts] But uh just a couple more
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days and we'll be coming into a new
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year, the year of our Lord, 2026.
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And uh let's pray that that is the best
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year yet for you. Let's pray that's the
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year the Lord comes back. In fact, let's
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pray the Lord come back before New
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Year's. Wouldn't that be a blast?
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uh we wouldn't get to hear
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1990s week, but we'd be with Jesus, so
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it would all be good. Uh I'm going to
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read a couple of verses out of Isaiah
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66,
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verses 1 and two specifically
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to launch today, and I didn't look at
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the clock in the first service, so I'm
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going to intentionally do that. I got so
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caught up in the message last service
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about halfway through, I was like, I
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have no idea how long it's been. Um, but
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we got out of here on time as you can
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see. And uh, we'll get you out of here
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on time. You'll beat the Baptist to the
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buffet, so don't get nervous.
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Isaiah 66 verse1, thus says the Lord,
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"Heaven is my throne, and earth is my
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foottool. Where is the house that you
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will build me, and where is the place of
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my rest? For all those things my hand
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has made, and all those things exist,
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says the Lord. But on this one will I
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look, on him who is poor and of a
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contrite spirit and who trembles at my
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word.
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What a powerful portion of scripture.
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We're going to unpack particularly verse
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two and in fact that is the title of the
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message on this one. Will I look? And
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we're going to consider a few people
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that God is looking people that meet
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those qualifications in a moment. But I
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didn't want to leave off verse one
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because God is essentially asking us
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where is this building that you build
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that you call the physical church.
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And God is looking at all of our
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structures and some are impressive.
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[snorts] My wife and I in September
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spent a couple of weeks in Germany and
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we saw some really really old churches.
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Uh, one was in downtown mines in the old
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city center, uh, which dated back to the
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Roman Empire. Just beautiful structures
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and you could go into this sanctuary and
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look around and I mean, literally
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breathtaking.
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And it would go as high as you could
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see. I mean, you had to really strain to
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even see the top of this church. And
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then another one, I think the oldest one
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we saw, there were two really old ones
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in the old section of Nerburgg, Germany,
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uh, which had been bombed, 90% of that
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area had been bombed out at the end of
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World War II. But there are a couple of
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churches still standing that were built
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in the 1300s
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in in a Gothic architecture type. And
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really, again, breathtaking, just
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beautiful. and the things that man has
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built. But God is looking at all of
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those buildings and this one that we're
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in. And he's saying, you know, that's
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not really what I'm after.
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You got the wood from me. You got the
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metal from me. You got the knowhow for
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me. There's really nothing you could
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build on this earth that God is like,
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"Wow, that is really something. I think
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I'll go to church there." [laughter]
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What God is looking for isn't a
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building. It's a particular kind of
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person.
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The woman at the well was told that God
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isn't going to dwell just in the temple
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in Jerusalem, nor in the hill of
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Samaria. But God is looking for those
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who worship in spirit and in truth.
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And God said here through Isaiah that
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the one I look on is the one who is of a
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contrite spirit and one who trembles at
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my word. I want to take you now over to
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the book of John and consider with you
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three people that the resurrected Christ
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appeared to. We are looking at a window
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of time of only 40 days.
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It's just a short window from the
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resurrection of Christ to the ascension
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of Christ. Just a 40-day window that
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we're looking at a few people and these
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are just a few of them that the
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resurrected Christ appeared to. 40 in
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the Bible is a number of uh preparation
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and transition.
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You'll see this in Moses's life. He
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spent 40 years as Pharaoh's son and then
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he got kind of uppidity one day and got
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himself in some trouble and became a
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fugitive for 40 years. But there on the
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back side of the desert, God was
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preparing him to be the leader of the
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Hebrew nation and to bring them out of
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bondage and into the promised land. We
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see the spies once they were in the in
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the wilderness, the spies went out and
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for 40 days they spied out what is
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called the promised land and they came
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back. This was a time of transition. It
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was meant to get them ready. It was
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meant to move them into the next season
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of their life. But those spies, you know
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the story probably came back, had a
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negative report and so God sentenced
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them one year for every day with that
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negative report. That's why you got to
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be careful about your attitude because
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one day can hold you up for a whole
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year.
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And if you read the story, God literally
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sentenced them one year for every day
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that they had that attitude. So they
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wandered in circles for 40 years. And
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then they went in and and so uh then we
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see Jesus for 40 days out in the
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wilderness after he had been baptized by
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John again transitioning and preparing
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because until that point Jesus hadn't
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done any miracles. He hadn't preached
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any sermons. He was just Jesus of
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Nazareth. Mary knew what the story was,
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but nobody else really knew him. And
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John looks at him and says, "Behold the
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lamb of God which takes away the sin of
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the world." And immediately the spirit
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led Jesus into the wilderness for 40
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days. He would come back and begin
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preaching the gospel message. The reason
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he came in the first place. I'm glad for
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Christmas. I'm glad for the baby Jesus.
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But I'm more glad for the reason he
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came.
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>> That he came to seek and save that which
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was lost. And so 40 is a a time of
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transition. And this is a 40-day period
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again from the resurrection to the
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ascension. We first come to a woman
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named Mary. We pick it up in John 20:1.
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But Mary stood outside the t by the tomb
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weeping. And as she wept, she stooped
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down and looked into the tomb. And she
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saw two angels in white sitting, one at
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the head and the other at the feet where
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the body of Jesus had lain. Then they
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said to her, "Woman, why are you
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weeping?"
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She said to them, "Because they've taken
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away my Lord, and I do not know where
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they've laid him." Now, when she had
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said this, she turned around and saw
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Jesus standing there and did not know
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that it was Jesus. Isn't that something?
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Looking right at him and can't see him.
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Verse 15, then Jesus said to her,
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"Woman, why are you weeping? Whom are
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you seeking?"
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She supposing him to be the gardener
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said to him, "Sir, if you've carried him
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away, tell me where you've laid him, and
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I will take him away."
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Jesus said to her, "Mary."
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She turned and said to him, "Raboni,"
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which is to say, "Teacher,
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on this one will I look, Isaiah said,
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God said through Isaiah, I would submit
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to you on this one God looks."
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The one with a past, that's Mary.
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Mary, Mark tells us, was the very first
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person that that the resurrected Christ
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ever appeared to. Isn't that something?
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Of all the people that he could have
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appeared to, if I were Jesus, I'd have
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gone to Pilate's house.
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>> I'd have been like, "Yo, remember me?"
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[laughter]
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That's what's up.
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But Jesus goes to Mary out of whom Mark
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tells us he had cast seven devils.
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The girl had issues.
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God loves people with issues.
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She had a past.
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You have a past.
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I was thinking of one man after I
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preached one time that came up to me and
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said, "I gotta I gotta talk to you." And
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so we we met and we chatted and he told
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me, "Uh, I really want to serve Jesus.
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I'm really serious about this thing. I
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gave my life to him, but I'm a bank
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robber and I'm wanted by the FBI."
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And I said, "Yeah,
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sure you are."
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And so he convinced me enough to call
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the FBI in Grand Rapids, Michigan. And
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sure enough, they were very interested
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in talking to this young man.
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He had robbed uh three or four banks, I
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believe, and they were going to dispatch
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agents to come get him. And I said,
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"Look, can I bring him?"
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And they said, "Okay." Reluctantly. And
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so I, as his pastor, was allowed to
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drive him to to the FBI building and and
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to walk in. And I had another guy with
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me. And this guy, this is a side note,
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it's really of no consequence, but I had
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another guy with me that was on fire for
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Jesus. And so we get up and the elevator
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opens and there's these two armed FBI
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agents in front of us. And we got this
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fugitive with us. And my friend, his
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name was John, who was on fire for
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Jesus, was just like, "Hey, do you guys
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know Jesus?"
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And I was just like,
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"There's a time for everything under
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heaven.
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And I could just see that these people
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were not amused
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nor even interested in what he had to
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say. And the guy was taken into custody.
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He was serious about Jesus, but he had a
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past.
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And his past
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dictated that he needed to face his
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past. And and coming to Jesus is not
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that your past just disappears. I'm not
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saying that. There was another woman
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that I ministered to in jail and then uh
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actually went to court with her and the
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reason she was in court is for
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abandonment of her child. She was a meth
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addict and when she gave birth to her
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child, she as soon as they took the baby
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out of the room to tend to it, she
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bolted from the hospital and never came
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back. Went out to chase after her drugs.
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She had a past and she had to face the
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consequences of that past.
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But don't misunderstand God's grace and
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forgiveness and mercy with consequences.
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Consequences are consequences.
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But God's grace is with you through
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those consequences.
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And Mary was a girl who had the the
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reputation as the one whom Jesus cast
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seven devils out of.
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She had issues. And you have issues.
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Now, those of you that just in your mind
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answered what I just said with, "No, I
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don't.
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Your issue is you.
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>> And so we all have something in common
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with her. Some severe, some maybe not as
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severe or we don't think they're as
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severe, but we all have a past.
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And there's some interesting parallels
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with what happened here. Because first
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of all, Mary was the first. I think that
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was by design. I think, you know, Jesus
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is like, "Let me go get that one that
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had the reputation that has all the
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baggage that has, you know, they talk
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about her around the corners and, you
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know, everybody looks at her kind of
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crosseyed and and she can't seem to
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outlive her pad. Let me go to her first
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and he reveals himself and he first
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calls her woman."
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And it's in a garden. Did you know that
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the tomb was a garden tomb? It was in a
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garden literally. That's why she thought
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this is the gardener.
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H reminds me of another garden and
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another woman.
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Way back in Genesis 2, there was another
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woman who we know her as Eve, but
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actually in Genesis 2, you don't even
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see her name Eve. It's just that woman,
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the woman. And the woman said, and the
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devil said, and the woman said, and the
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woman
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failed in the garden, and she was
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stripped of her identity in the garden,
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and she fell into sin in the garden.
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Isn't it ironic that Jesus comes to
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another woman in a garden and calls her
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woman?
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Genesis 3:15 is the very first prophecy
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in the Bible. And it talks about how the
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seed of the woman would crush the head
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of the serpent. I love that prophecy.
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This is that being fulfilled.
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Jesus is the seed of another woman named
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Mary. Are you tracking with me this
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morning? And he has crushed by being
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crucified, buried, and rising again on
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the third day. He has crushed the head
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of the serpent. and he's there to talk
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about it with a woman.
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And then
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when she's puzzled about who he even is,
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he calls her Mary.
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Mary means beloved.
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Isaiah 43 and verse one says, "Fear not,
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for I have redeemed you. I have called
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you by your name.
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You are mine.
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I didn't call you by your behavior. I
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didn't call you by your label. I didn't
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call you by what people say about you. I
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didn't call you by your criminal
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history. I didn't call you by any of
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that. I called you by your name.
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[clears throat]
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And he calls Mary, who had been
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previously addressed as the woman, by
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her name.
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One of the things the devil will try to
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do
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when you have a past is steal your
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identity and make you think that you are
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what you did. But what you did is what
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you did. It's not who you are. It
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doesn't define you.
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Somebody needs to receive that this
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morning
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because y'all y'all did stuff. Come on.
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Don't be looking so holy. Yeah, we'll
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ask the people sitting next to you what
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you did if we have to. You did stuff.
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And and we are not defined by what we
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did,
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but by the fact that he's redeemed us
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and he calls us beloved.
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Next, I would like to take you to a man
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named Thomas. Still in John chapter 20,
John 20 chapter mention
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now in verse 24. Now Thomas
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called the twin, one of the twel was not
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with them when Jesus came.
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The other disciples therefore said to
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him, "We've seen the Lord."
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So he said to them, "Yeah, right.
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Unless I see his hands in his hands the
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print of the nails and put my finger
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into the print of the nails and put my
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hand in his side, I will not believe."
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And after 8 days, his disciples were
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again inside and Thomas with them. Jesus
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came, the doors being shut, and stood in
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the midst and said, "Peace to you."
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He said to Thomas, "Reach your finger
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here and look at my hands and reach your
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hand here and put it into my side. Do
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not be unbelieving, but believing." And
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Thomas answered and said to him, "My
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Lord [snorts] and my God.
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on this one will he look the one with
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doubts.
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Have you ever doubted?
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Have you ever had a crisis of faith?
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I don't think you know what kind of
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faith you have until it's been
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challenged to the point where you are so
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confused and so broken and scratching
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your head like Thomas was like, "This
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doesn't make sense. I thought Jesus, the
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Messiah, we've heard it all of our
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lives, was going to come and be a
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military leader and break the chains of
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Rome off of us so that Israel could be a
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great nation again. That's what I
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thought. That was my expectations. And
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yet, I saw him crucified on a Roman
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cross.
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I saw him die.
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And now people are saying he's alive.
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And I just can't I can't wrap my head
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around that. His faith was in crisis.
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And so Jesus invites him in to the
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evidence.
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He says, "Touch me.
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Taste and see if the Lord is good. Try
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me and see
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if I'm not who I say I am."
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Those of you that are dealing with
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doubts, I challenge you. Yield yourself.
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Step into the evidence.
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There's lots of it.
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The empty tomb is in evidence.
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Even Jesus's enemies admitted that the
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tomb was empty. They tried to make up
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stories to explain it.
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There's a creed in 1 Corinthians 15 that
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was basically a news flash that scholars
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have dated to within months of the
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resurrection. And it says that Jesus
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died for our sins, was buried, rose
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again, and then started to appear to
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people.
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Cphus and the 12 and at one point over
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500 people at one time. And he said most
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of them are still alive. If you want to
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go ask him about it,
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that's how we know the resurrection
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wasn't a legend that was built over
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time. That that dates to within months
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of the resurrection. People were
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testifying to the resurrected Christ
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that they had seen him.
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And so Thomas finally gets it
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when he sees him face to face. There was
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another man in crisis, John the Baptist.
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I referred to him earlier. He was
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baptizing there at the Jordan. He saw
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Jesus cross the hill. And he it was who
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said, "Behold the lamb of God which
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takes away the sin of the world." What a
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testimony.
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He knew that. He knew that he knew that
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he knew that this was the savior of the
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world. But John's circumstances had
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changed.
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And he finding himself in prison sends
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two of his followers to go ask Jesus,
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"Are you the coming one or should we
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look for somebody else?"
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I didn't think it'd go down like this. I
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didn't think I'd be in prison.
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I didn't think my life would turn out
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this way. I didn't think they would die
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of that disease or that cancer. I didn't
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think that she would leave me. I didn't
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think that he would betray me. Come on,
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somebody. Your expectations sometime
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sometimes can be shaken. And you're in a
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crisis of faith. And Jesus answer to
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that is touch me.
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Enter into the evidence. Look around
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you. Do you know that Jesus's life and
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death and burial and resurrection
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fulfilled no less than 300 prophecies?
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And if that isn't enough, look around at
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the great cloud of witnesses around you.
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People that have touched and encountered
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Christ and it changed their life.
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I whom I'm speaking to you was a was a
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full-fledged drug addict.
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There was no hope. I never thought I
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would get clean ever. I couldn't hold on
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to even 10 or $15. It would drive me
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right to the dope man's house. It was as
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if I was in chains that were invisible.
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I was in bondage.
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I was lost. AND JESUS SET ME FREE. And
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I'm not the only one.
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There's a cloud of witnesses both in
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heaven and sitting next to you that will
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testify Jesus is alive. Jesus can change
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you.
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>> You may not even know how to articulate
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it. I love the blind man. He said, "I
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don't know how to answer all your
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questions about Jesus. All I know is
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once I was blind and now I can see. You
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go figure that out."
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The one with doubts.
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And on this one will I look. John
John 21 chapter mention
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chapter 21. Now verse 15.
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Simon Peter.
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So when they had eaten breakfast, Jesus
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said to Simon Peter, "Simon,
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son of Jonah,
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do you love me more than these?"
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Simon had once boasted, "Lord, if
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everybody abandons you, I won't. I'll
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die for you.
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Do you love me more than everybody
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else?" He said to him, "Yes, Lord. you
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know that I love you. He said to him,
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feed my lambs.
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He said to him a second time,"Simon, son
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of Jonah, do you love me?" Didn't we
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just have this conversation?
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He said to him, "Yes, Lord. You know
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that I love you." He said to him, "Tend
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my sheep." He said to him the third
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time, "Simon, son of Jonah, do you love
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me?"
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The third time, no doubt, Peter was
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getting the message.
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Three times he had denied him.
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Three times he's asked the same
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question. And so Peter was grieved
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because he said to him the third time,
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"Do you love me?" And he said to him,
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"Lord, you know all things. You know
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that I love you." Jesus said to him,
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"Feed my sheep."
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Most assuredly I say to you, when you
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were younger, you girded yourself and
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walked where you wished. But when you're
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old, you will stretch out your hands,
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and another will gird you and carry you
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where you do not wish. This he spoke
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signifying by what death he would
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glorify God. And when he had spoken
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this, he said to him the very same thing
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that he met that he said when he met him
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on the Sea of Galilee so so long ago,
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three years before also at a miraculous
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catch of fish. He said, "Follow me."
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On this one will he look the one who has
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failed.
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And he says to the one who has failed
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the same thing he said before he failed.
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Follow me.
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The devil loves to take people who have
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failed and beat them up with it and
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remind them of it and keep them down and
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get them to to get to a disposition
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where it's like, I don't want to be
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around Christians anymore. I don't want
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to go to church anymore because I've
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failed so bad and everybody's going to
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judge me. And that's the devil shouting
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in your ear because Jesus doesn't talk
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like that. Jesus says, "Follow me. I
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told you follow me before you messed up.
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I knew you'd mess up before you ever
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messed up. I knew you'd mess up before I
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called you. I called you anyway. I think
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I know what I'm doing. Follow me."
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And so if you can push past the voice of
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the enemy and follow him anyway and come
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to this place where you just submit to
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him yet again because the gifts and
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calling of God are irrevocable.
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Hebrews 11:29, he doesn't change his
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calling.
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Oh, somebody can get free from that
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right there. If you were ever called,
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you're still called.
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And the fact that you failed is actually
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an opportunity for greater growth.
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>> Oh, God takes the things the enemy meant
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for evil and turns it around for the
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good. The devil tried to take you out
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with it. And you may have felt like I'm
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going down for the last time. I've
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screwed up one too many times. And God's
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like, "Yeah, let me teach you something.
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Let me have failure become your teacher.
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Let it humble you. Let it bring you to
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contrition." like Isaiah was talking
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about and let me look on you and let's
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see what we can do about this. And he
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tells Peter, "When you were young, you
-
kind of did what you wanted, wore what
-
you wanted, went where you wanted."
-
Doesn't this describe some of our early
-
days of following Christ.
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God is my Santa Claus.
-
And as long as I'm getting what's on my
-
list, we're good.
-
And we we pray that God will give us the
-
particular car and the particular
-
clothes and the particular job and the
-
money and the shoes and we want what we
-
want. We want to have God come along for
-
the ride. That just tends to be
-
how young Christians live.
-
But he says, "Peter,
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now you learn some things.
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Now you've learned what you testified so
-
long ago when I asked the question, "Who
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do men say that I am?" And you said,
-
"You're the Christ, the son of the
-
living God." And then you asked me in
-
John chapter 6, "Will you also go away?"
John 6 chapter mention
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When the crowds were leaving and Peter
-
it was who said, "Lord, to whom shall we
-
go?" You said those things earlier, but
-
now it's going to be a deeper conviction
-
because of what you went through. John
-
the Baptist put it this way. He must
-
increase. I must decrease. This is the
-
path of Christianity.
-
The salvation of a soul is the miracle
-
of a moment. But the making of a saint
-
is the task of a lifetime.
-
>> And he says, "Peter, you did it the way
-
you wanted to do it in the early days.
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As you get older,
-
where's all my old people?"
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Woo.
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When you're old
-
and you all going to get old.
-
I know. I know you don't think so, but
-
change going to come.
-
And when you're older, he says you're
-
not going to wear what you wanted.
-
You're not going to go where you wanted.
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You're going to do some things that you
-
don't want to do.
-
That's an evolving, growing believer.
-
But it's like a marriage. You know,
-
I've
-
counseledled young people and they're so
-
giddy. They're excited and everything's
-
about the colors and the flowers and the
-
ceremony and the songs and
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that's how it starts.
-
And I always think to myself, you have
-
no idea
-
what you're getting into. And I can't I
-
can't explain it to you. You
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But isn't it true that as a relationship
-
changes over time,
-
it deepens
-
if you're doing it right. If you're if
-
you're investing in that relationship,
-
it actually deepens. you've you've
-
gotten familiar with them, but actually
-
the relationship is much deeper. You you
-
may not have the butterflies every time
-
they walk in the room. In fact, you may
-
want to throw something at them when
-
they walk in the room. But not my wife.
-
I love you, baby.
-
I got to go home after this. But
-
you know what I'm saying? You know, it's
-
not it's not easy, but it's more depth.
-
And that's what he's telling Peter. And
-
that's what he's telling you. If you
-
failed, your failure can be your
-
greatest teacher. And it can take you to
-
levels of intimacy with God like you
-
have never experienced before
-
in spite of your failure.
-
Ain't God good?
-
On this one will I look
-
on the one with a past, on the one with
-
doubts, on the one who has failed. On
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this one will I look on Mary,
-
on Thomas, on Peter.
-
Insert your name here. On this one will
-
I look. Let's go back to Isaiah where we
-
started
-
chapter 66.
-
But on this one will I look on him who
-
is poor and of a contrite spirit and who
-
trembles at my word. In other words, you
-
take this seriously.
-
This is not entertainment to you. This
-
is the living, breathing word of God and
-
you receive with meekness the word that
-
is able to save your souls
-
and change your life and change your
-
mind and renew your mind and give you
-
guidance and direction. It's all there.
-
Add contrition
-
and a respect for the word to whatever
-
other baggage you have. And you have a
-
recipe for God to look on you.
-
On this one will I look. Put your name
-
in there. Richard Ashley, put your name
-
in there. Sienna, put your name in
-
there. Carla
-
William, put your name in there. on this
-
one will I look. Now watch this. It's
-
not that he just sees us. God sees
-
everything.
-
What it means is that he looks on you
-
with favor.
-
He's on your side.
-
On this one, he looks with favor. We
-
often use the priestly blessing here.
-
The Lord bless you and keep you and make
-
his face shine upon you and be gracious
-
to you. And the next part says, "The
-
Lord lift up his countenance upon you
-
and give you peace." What that means is
-
the Lord look on you with favor.
-
The same thought,
-
if he's looking on you with favor, you
-
can get through anything. You can
-
overcome anything.
-
So Lord, look on us.
-
We're poor. We're needy.
-
Some of us are broken,
-
shattered, even
-
dealing with things that are hard and
-
difficult. And
-
our faith has wavered. Our past has come
-
back to haunt us.
-
And in cases we failed again and again.
-
But look on us, Lord.
-
We know we need you. We know we want
-
you. We desire you. I lift up my eyes to
-
the hills. Where does my help come from?
-
My help comes from the Lord, the maker
-
of heaven and earth. Look on us, Lord.
-
Look on us.
-
that we might be whole. Look on us that
-
your favor might be evident as we enter
-
into this new year.
-
May it be the year of the favor of the
-
Lord. Look on us, Lord,
-
in Jesus mighty and matchless name.
-
Amen.
-
Going to ask the prayer team to come
-
forward. The worship team is going to
-
lead us in another song. And if you
-
would like prayer for anything, feel
-
free to come up.
-
And everybody, if you would just stand
-
your feet, if if you would just worship
-
him and reflect and meditate on this
-
message and give God the glory in this
-
house.
-
[music]
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>> [music]