Sermon
THE WORDS WE SAY, THE WORDS WE OBEY | BRIAN RICHARDS
Publisher transcript
Transcript
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Amen. He is holy. Friends, if you can
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give me just a second. We have this
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beautiful, beautiful problem that God
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has given and entrusted to us. We
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continue to be out of room at this
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service. That's a good thing, but it's
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also somewhat inconvenient at times. So,
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here's what I would like. If you are
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willing, if there's any room around you,
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slide to the middle of your row and
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leave the outside seats for people who
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are coming in later or people who have
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just arrived or in the back and trying
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to find a way in here. And let me also
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encourage you. If you happen to be a
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regular servant and steward in this
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house and you might happen to be willing
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to step out of your seat and listen to
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me holler and scream
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outside. There's TVs out there. There
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may be other rooms we could we could go
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into, but we'd love if you would be
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willing to I understand what that may
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seem like. We're not kicking you out of
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church.
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But as a people of God,
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we we serve a God who has made
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room for you. Thank you, Mr.
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Nick. He loves my 5-year-old. Every
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Wednesday night, he teaches him God's
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word, and I love that man. He is a great
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man. But if anybody is willing to give
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up their seat, we would appreciate this.
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Here's what I'm going to do. As you
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slide through, I'm going to pray over us
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and then we're going to dive into God's
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word. Thank you for your willingness.
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Thank you for being here. And if you are
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new, let me once again also say thank
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you for coming. If you don't have a
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seat, hopefully we've got some up there
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that are that are uh empty for you. So,
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let's pray together. Father God, we love
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you so much. God, I thank you for the
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ridiculous problem we have that there is
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not enough room in this building. But
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the beautiful thing is God, you have
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made room for each and every one of us
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who have called upon the name of Jesus
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to be
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saved. God, we will deal with parking
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issues. God, we will deal with any type
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of uncomfortable setting that there
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could possibly be as long as people are
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hearing the
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gospel and people come to faith in
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Christ. We want to honor you with our
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life today. Thank you for this word.
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Thank you for the privilege we we have
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to hear your word. May we live it out.
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We pray all this in the name of Jesus.
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Amen. And
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amen. You can have a seat. Good morning.
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If you have a copy of God's word, and I
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hope that you do, whether it be one of
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these things, physical things, anybody
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who got a Bible, or if you need to
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scroll and find a place on your phone or
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your tablet, we're going to continue
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through our journey in the book of
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James. James chapter 1, we're in this
James 1 chapter mention
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collection of conversations that we have
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entitled Walk the Walk. And as you've
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been told repeatedly and we've heard
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over the last couple of weeks of what
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this is, James is writing a letter to
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Jewish believers in Christ scattered
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across the Roman Empire sometime between
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the middle and end of the first century.
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And what we find in this letter is that
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James is not writing a letter the same
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way maybe some of the other letters of
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the New Testament have been written.
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When we read some of Paul's letters,
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Paul often spends a few chapters talking
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about what we need to believe and then a
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few chapters on how we should live in
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light of what we believe. But James is
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writing a letter sort of like a text
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message to some friends about you best
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get your life together. Are you with me?
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So, it seems like it could be scattered,
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but there's some themes that weave in
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and out. This is wisdom he wants to give
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to them as these men and women are
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living in an increasingly hostile world
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against those who claim to follow Jesus.
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And so, as a result, we have James
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writing this letter. And if you remember
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from a few weeks ago, James is the the
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brother of Jesus, a leader in the local
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church at Jerusalem. And he's sharing
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this information that would likely have
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gone to a variety of churches that are
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popping up across the Roman
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Empire. And James is wanting us to know
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over and over what it looks like to walk
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the walk. To not just say we follow
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Christ, but live for Christ on a daily
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basis. James chapter 1. Want to remind
James 1 chapter mention
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you we believe as a church that the word
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of God is always relevant for our life
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today. So that while James is writing to
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a historical audience in the past, the
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word of God through James is still for
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us today. Can I get an amen? Are you
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with me?
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Listen, the more you talk, the faster I
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go, the quicker we're done. Got it?
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This is foundational for our faith.
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Without the word of God and the spirit
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of God helping us apply the word of God
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into our lives, we are left only to our
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own human devices, which will utterly
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fail us. The word of God is relevant for
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our life today.
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James chapter 1, beginning in verse 18.
James 1 chapter mention
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We're going to primarily focus on verses
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19- 26, but I want to give us a little
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bit of context. Starting in verse 18,
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James writes, "Of his own will," that is
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God's will. This is what God has done.
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He has brought us forth by the word of
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truth, that we should be a kind of first
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fruits of his creatures.
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Know this, my beloved brothers. Let
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every person be quick to hear, slow to
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speak, slow to anger. All right, have a
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great night. And
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um we'll get into that. You feel a
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little nervous right now? Me, too. Try
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preaching it. For the anger of man does
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not produce the righteousness of God.
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Therefore, put away all filthiness and
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rampant wickedness, and receive with
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meekness the implanted word, which is
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able to save your souls. But be doers of
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the word and not hearers only, deceiving
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yourselves. For if anyone is a hearer of
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the word and not a doer, he is like a
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man who looks intently at his natural
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face in a mirror. For he looks at
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himself and then he goes away, and at
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once he forgets what he was like. But
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the one who looks into the perfect law,
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the law of liberty, and that person
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perseveres, being no hearer who forgets,
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but a doer who
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acts, he will be blessed in his doing.
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So if anyone thinks that he's a
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religious person and does not bridle his
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tongue, but deceives his heart, this
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person's religion is worth worthless.
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We're going to pray. We're going to dive
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into this. And I simply want you to be
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to consider this that the words we say
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and the words that we
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obey will always show us who has the
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real authority over our
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life. The words that we say and the
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words that we
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obey expose in the depths of our hearts
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who has authority.
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And my prayer today is that we will
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submit ourselves to the word of God and
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understanding that God's
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word is not only what governs and guides
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what we say, but it must be obeyed so
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that we can live a life that pleases
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him. Let's pray together. Father, we
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thank
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you. Thank you for our time together.
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Thank you for the people who are here.
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Thank you for those who are watching
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online who couldn't make it today. God,
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we pray in advance for the work you're
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going to do in our hearts today. We pray
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in advance for all of the life change
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that's going to take place this week as
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we celebrate you so many different times
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in different ways. We celebrate the
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death, burial, and resurrection of
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Christ. And we thank you. We are utterly
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lost without
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you, God. We need you. I need you. Fill
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us with your spirit in such a way that
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we can walk out of here rejuvenated and
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encouraged to live a life that honors
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you. We pray all this in the name of
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Jesus. Amen. And amen. The words we say
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and the words we
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obey will reveal who has authority over
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our lives. I love how James gives us
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this perspective. He wants to show us
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what holy living looks like. But he
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anchors this in verse 18. And I want you
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to understand something. for us to get
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to this place about being doers of the
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word and to get to this place where we
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can talk about being slow to anger.
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We'll get there. Being quick to listen
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and slow to speak and slow to anger. I
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want you to see how he shows us so
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clearly what's rooted in our hearts.
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Listen to what he says in verse 18. of
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his own will. He brought us forth by the
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word of truth that we should be a kind
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of first fruits of his creatures. I want
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you to see this. God has given us new
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life from his own will. Not
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begrudgingly. God didn't say, "I guess
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I'll save that one." No. Out of love and
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joy and desire from his will. He has
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given new life to us.
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And James goes on to tell us that God
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has given us new life through the word
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of truth. At some point in our life, if
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we're a follower of Jesus, we heard the
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gospel message that we are lost and
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depraved. That we are far from God. That
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even being enemies of God, God in his
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gracious love towards us, you know what
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he did? He sent his
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son who lived the life we could never
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live in perfect obedience to die the
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death that we deserve, rose again from
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the power of the spirit to conquer death
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and to assure us we can have new life
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when we call upon his name we can be
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saved. God from his own will has given
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us new life and through his own word.
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But I want you to see what he says here.
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I love how James summarizes what this
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looks like. God has given us new life
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for his own glory. How does he say that
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in in verse 18? He says this. So that
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why have we been saved? So we can just
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go to heaven one day. Have you thought
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about that? If the only purpose for your
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salvation was for you to be somewhere
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with Jesus only, why don't we go right
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now? Ever thought about it?
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The purpose of your salvation is not
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just to be with him one day, but it's
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right now to live as the first fruits of
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his creatures. The first fruits would
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have been the first portion of a crop
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that that the the Jewish people would
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bring to God as an offering. And as a
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result, what we see is that James is
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using this language of first fruits to
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say that we as saved people, as God's
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new creation, we are the appetizer of
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what God is going to do in the future of
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all creation when he makes all things
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new. And so, as a result, we are the
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first fruits. We are the mozzarella
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stick. Can I say mozzarella sticks?
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Yeah. Yeah. Or the chips and queso. My
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kids. All right. Some of y'all eat
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salad. No thank you. All right. So, the
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mozzarella sticks to the entire entree
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that is to come. When God redeems all of
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his creation, what was broken will be
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made
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new. And so, in light of this, this is
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what James wants you to to root this
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living
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in. We are the first fruits. So, what
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does it look like to be the first fruits
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of God's redeeming work on this earth?
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How do we live in such a way that we
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show that God is renewing us already and
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that he's going to renew everything in a
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time to come? I'm glad you
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asked. If we're going to be a
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people who reflect the redeeming work of
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God on a daily basis, we need to be a
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people who are careful with our own
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words. James says this, "Know this."
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That's his way of saying, "Hey, hey,
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listen
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up." Got school teachers in the room or
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just parents in general, right? Your
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kids, no, we won't get
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there. Why is it the fourth time that
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they
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listen? Why? Why is it the fourth time?
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And then they're like, "Why are you
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raising your voice?" Because the first
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three times you didn't hear
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me. I'll I'll Lord, work on me. We'll
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get
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there. We're people who are careful with
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our own words. Listen to what he says.
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Know this, friends. Listen. That's what
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he's saying. Know this, my beloved
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brothers. Let every person be quick to
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hear, slow to speak, slow to
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anger. I'm just going to stop right now
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and and tell you that that I'm not good
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at this. Can I get a sympathetic head
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nod from somebody in the room? That I'm
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not the only sinner in the building.
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That would be great. Let every person be
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quick to hear, slow to speak, and slow
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to become angry. I feel like my entire
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day is the reverse of
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that. From the moment my kids get up and
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they can't find the same clothes that
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they put out the night before. Do you
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know what I'm
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saying? It magically just
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disappeared. Socks that don't match,
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shoes that are gone, they were right
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there.
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So often in my life, I'm not going to
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ask you to raise your hand to confess,
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but we can be honest enough that give me
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a little head nod that that this this
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isn't easy. That's why James wants to
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give this
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encouragement. Perhaps even maybe last
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night you were trying to get all four of
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your children to bed hypothetically and
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one of them just didn't want to go to
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bed hypothetically.
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Then you were up all night trying to
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figure out how am I going to preach this
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after Lord Jesus
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help. Maybe this morning you were
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rushing out the door to get here and you
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had one kid with one shoe had a dress
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shoe on and a flip-flop on the wrong
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feet. Yeah, it
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is. Or you had a kid that the same
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sweater they wore every single Sunday
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now all of a sudden is too
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itchy. I'm just saying hypothetically.
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Hypothetically or maybe as my daughter
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reminded me as I was studying last night
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in my office, she came downstairs and
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she asked me what I was preaching
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on. I had a lot of things I could have
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told her. I said we'd be looking at this
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passage in James and about being people
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who honor Jesus with the way that we
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speak and to be quick to listen and slow
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to speak and slow to become angry. And
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I'm telling you without missing the
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beat, I am not making this up. Not
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kidding. That sweet, precious baby who
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looks just like her mama but acts just
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like me had the
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audacity to look at me and go,
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"Well, this family's got a lot of work
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left to do on that.
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I I I really didn't know whether to
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laugh or cry. I'm serious. I I She's not
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wrong. But it it stung. It
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hurt. I have so much room for growth in
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this area in my own life. And and I'm
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I'm optimistic that maybe you do, too.
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So, what is James really referring to?
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Is he talking about how we speak about
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God's word or or or receive God's word
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or or is he talking about how we speak
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to other people? And and I want to just
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simply say it's
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yes, it's both. Because here's the
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situation. James is going to give us
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more instructions about our speech and
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about bridling and taming our tongue in
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chapter 3. But right now, if James's
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primary encouragement is about the way
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in which we speak to other people, then
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all the more we should be cautious in
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the way that we communicate with God. We
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should be conscientious about the way
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that we listen to the word of God. And I
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think this is helpful for several
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reasons. Here's the deal. When we comm
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the way we communicate with other people
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through our words and our actions is an
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influence and indicator of how well we
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are communicating with God. If I am too
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hurried to hear and to listen for
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understanding when someone speaks to me
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or if I'm too quick to toss a hurtful
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grenade of words toward somebody who is
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bothering me or cut me off in traffic.
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When I do those
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things, it reveals that my heart is most
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likely not prepared to hear clearly from
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God. When I rush to defend myself or to
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launch an assault against someone else
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with my words and actions, what it does
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is it exposes a deficiency in both the
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quality and the quantity of time that I
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am spending with God in his
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word. And for this reason, James tells
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us why we must be cautious with our
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words. He says in verse 20, "This is why
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for the anger of man does not produce
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the righteousness of God." Let me pause
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for just a second because we may get
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confused with this wording and this
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phrase of the righteousness of God. This
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verse can make it sound as though if I
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just get my act together, if I'm just
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kind with my words and my tones, if I
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say all the right things, then then God
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will accept me. and then I will get the
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righteousness of
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God. That's not what the scripture
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intends here. I want to be very clear.
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There is nothing that you and I can do
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on our own to earn or produce the
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righteousness of God. We are saved by
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God's grace through faith in Christ. And
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it's his perfect obedience that applies
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to our life when we trust in Jesus. You
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and I are made righteous in God's eyes,
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not because of any of our own works, but
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because of the work of Jesus on the
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cross.
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When we declare that Jesus is Lord, we
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are
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covered in the righteous robes of
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Christ. We've died to our old life.
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We've been raised to new life. And this
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is the kind of righteousness of God that
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Paul speaks about in his letters like in
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1 Corinthians chapter 5 21 when he says
1 Corinthians 5 chapter mention
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God made him Jesus who knew no sin to
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become sin so that we might become the
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righteousness of God. You see when Paul
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speaks and writes about the
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righteousness of God, he's speaking
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about right standing before God. That I
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have been forgiven of my sins because of
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Christ's death, burial, and
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resurrection. and I am in right
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alignment,
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justified, in right relationship with
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God. But when James speaks about being a
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person who sees this anger and how it
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doesn't produce the righteousness of
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God, he's not speaking about right
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standing before God. I've got that. I'm
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in Christ, God's will through his word
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for his glory. I've got that. He's
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speaking about right living every single
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day. You see, the fact is, we can't
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produce the righteousness that saves us,
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but God still has a standard for us to
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live up to, to reflect his goodness.
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So if we're going to be a people who are
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the first fruits, the appetizer of God's
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redeeming work of all creation, we need
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to be careful with our words because the
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anger that comes from those moments and
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those situations in our life does not
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reflect the goodness and graciousness of
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God. So how do we even begin to deal
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with
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this? I don't know. I don't know.
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But luckily, James helps
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us. I was thinking about this because
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just last week or two weeks ago, I was
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in a car rider line, which I hate. Can I
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get a head nod? Anybody understand what
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I'm saying? You better follow the rules.
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Don't cut people off. You knew way back
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on then that you supposed to get
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over. But what irks me the most, I have
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three kids at one school, another kid
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across town. Takes me an hour every day
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to drive my kids to school.
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Um, what world?
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What irks me the most is when I go to
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drop my children off, my three oldest at
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their school, they have little numbers
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at the polls. Does everybody understand
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what I'm saying? Where you're supposed
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to drop them off. So, you can drop them
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off all the way to poll
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15. I got no problem because the curb
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come goes around. There's a sidewalk. I
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kick my kids out as soon as we get into
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the parking lot. I'm like, "Look, you're
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good right there. Go ahead and walk. Be
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with Jesus. He'll guide you. He'll guide
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you all the way. You don't need to be at
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the numbers. Just go.
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But here's the problem here. There's one
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particular person. I hope you're not
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here. I
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hope luckily I live on the west side of
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Orlando, not not here in Wind. So, okay.
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Um, this particular person who I seem to
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get behind every
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day, they don't drop their child off at
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at number
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15. They don't even drop their child off
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if they're at number seven.
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I watched this car take their kid, not a
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kindergartener, a fullg grown fifth
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grader, all the way up past number one
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to the
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door and slowly helped him get the door
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open. Got a grown man getting
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out, probably a teacher's
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aid. And I have some words in my head
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that probably don't honor the Lord. I'm
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just being
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honest. Usually singing something like
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Rich Mullen's like, "Holy Jesus." Right?
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I'm shaking. Our principal came by. My
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window was down. I just looked at her
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and I shake my head and Miss Alvarez
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said, "Jesus needs to take the wheel."
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Right? And I said, "He needs to take
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that whole car. Not the wheel. the whole
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car by God's grace and for his
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glory. I'm a work in progress. I hope
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you are, too. But it's those little
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things even in my own day. Can I be
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honest with you? I I was I was just
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telling one of our elders in the back
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earlier that my wife kept asking me,
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"Why is it taking so long for you to
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finish your message?" I said, "Because
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God's
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doing way too much in my heart." because
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I need to know and I want to understand
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God. Why am I so easy to be
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angry?
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Why? Why have I apologized to my
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children for my tone more times in the
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last
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week than I have in the weeks before?
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What is wrong with my heart,
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Lord, that I'm so prone to to being
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quick to speak and quick to get angry
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and I'm not slow to
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listen? And I love that James reminds us
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of of how we can deal with this. Listen
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to what he says in verse 21.
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He says, "Therefore, put away all
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filthiness and rampant wickedness and
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receive with meekness the implanted word
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which is able to save your
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souls." I believe looking at this, the
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antidote to thoughtless words and anger
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is ultimately submitting myself to the
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word of God.
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And in order to do that, James reminds
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us that we have to remove the filth
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completely in our life and receive the
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word of God with
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humility. We've been saved by the word
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of truth. And now James says, God has
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implanted that word in you. So what
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exactly does it mean for this word to be
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implanted? This is us preaching the
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gospel that saved us to ourselves every
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day to sustain us and to sanctify
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us. The same gospel message that brought
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you to Christ and gave you new life is
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the same gospel message that we need
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every single day. So, how can I deal
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with
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my tendency towards being very sharp and
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critical? I need to pause for just a
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moment and remember that God was patient
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with me. That God loved me even when I
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didn't love him. And that God loved me
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despite my
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stupidity. And that God loves me even
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now as his child despite my stupidity.
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Now this implanted word
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It's already
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there. The question becomes for all of
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us. How receptive is our
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heart to that implanted
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word? I love the way the Old Testament
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has described what God is going to do in
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the new covenant with relationship with
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Christ.
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share just briefly. Jeremiah spoke and
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wrote down his prophecy from the Lord.
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And the Lord said in Jeremiah 31:33 that
-
he was going to make a new covenant. And
-
that covenant I will make with the house
-
of Israel after those days. This is what
-
he says. I will put my law within
-
them and I will write it on their hearts
-
and I will be their God and they will be
-
my people.
-
And in Ezekiel, Ezekiel says something
-
similar and he was says this that God
-
God was doing this work in the hearts of
-
the Israelites that there's coming a day
-
when I will give you a new heart and a
-
new spirit I will put within you and I
-
will remove the heart of stone from your
-
flesh and give you a heart of flesh and
-
I will put my spirit within you and
-
cause you to walk in my statutes and be
-
careful to obey my rules and you will
-
dwell in the land that I gave to your
-
fathers and you shall be my people and I
-
will be your God.
-
Friends, the only way you and I can deal
-
with our careless words is to remind
-
ourselves of the word of
-
God. The same word of truth that saved
-
us is the same word that's been
-
implanted in us to sustain us and
-
sanctify us. Jesus said in his high
-
priestly prayer, and I love this. Do you
-
remember Jesus said, "Don't take them
-
out of the world." Could you imagine if
-
they were overhearing that
-
going, "We're going to snatch us up out
-
of here. This place is
-
rotten." Jesus in this high priestly
-
prayer in verse 16, chapter 17 of John
-
said, "They're not of this world just as
-
I'm not of this world. Sanctify them in
-
the truth. Your word is truth.
-
As you sent me into the world, so I have
-
sent them into the world. And for their
-
sake, I consecrate or set myself apart
-
that they may also be sanctified in
-
truth. If we want to be a people who are
-
careful with our words and emotions
-
towards God and to others, then we need
-
to cultivate a heart that is receptive
-
to the word of God. You remember how
-
Jesus said it in this parable of the
-
seed and the sewer? That sewer went out
-
and tossed seeds all over the place in
-
Matthew 13. It's the only par one of the
-
only parables that are recorded in
-
Matthew, Mark, and Luke. And Jesus gives
-
an interpretation of the parable because
-
the disciples didn't get it. And Jesus
-
like, "Hold up. This is what I
-
mean." But the sewer scattered seed all
-
over the place. And the the seed fell in
-
different places, hard ground, rocky
-
ground, and and ground uh that that was
-
that was good soil that would receive
-
the seed. And do you remember what
-
happened in matthew chapter 13? Listen
Matthew 13 chapter mention
-
to how Jesus
-
describes what a receptive heart is.
-
Now, think with me for a second. Often
-
times, we preach this and it's true.
-
This is speaking about the gospel, being
-
receptive to the gospel message. But we
-
just learned the best way for me to be
-
sustained in my life and to be
-
sanctified in my life is to keep
-
preaching that same gospel message to
-
myself. Listen to what Jesus says in
-
Matthew chapter 13:1 18.
-
He says this, "Hear the parable of the
-
swer. When anyone hears the word of the
-
kingdom and doesn't understand it, the
-
evil one comes and snatches it away.
-
What has been swn in his heart? This is
-
what was swn along the path. As for the
-
one swn on rocky ground, this is the one
-
who hears the word and immediately
-
receives it with joy and yet has no root
-
in himself, but endures for just a
-
little while. And then when tribulation
-
or persecution arises on account of the
-
world, immediately he falls away. As for
-
what was sown among thorns, this is the
-
one who hears the word but the cares of
-
the world and the deceitfulnesses
-
deceitfulness of riches choke the word
-
and it proves unfruitful. As for what
-
was sown on good soil, this is the one
-
who hears the word understands it and he
-
indeed bears fruit and yields in one
-
case 100fold and another 60 and in
-
another 30. Friends, the readiness of
-
our hearts determines the depth of the
-
word and how deep it gets into us. And
-
the depth of the root dictates the
-
abundance of the fruit in your life. If
-
we want to be men and women who are
-
careful with our words, we need to
-
recognize the word has been implanted.
-
But we also need receptive hearts where
-
God has torn up the ground so much so
-
that the seed can get in there so deeply
-
that it has strong roots.
-
Why? So when that lady doesn't drop her
-
kid off at number
-
15, I can sing it as
-
well and move on with my
-
life. My question for you is there an
-
eagerness to hear from God? Are you
-
consistently putting yourself in a
-
position to to to hear from
-
God? I'm convinced of this. Listen, as
-
James moves forward with what he wants
-
to share with us, a heart that is
-
receptive to the word of God is a heart
-
that will be obedient to the word of
-
God. If we want to be living as first
-
fruits of God's redeeming work, we're
-
careful with our own words and we're
-
obedient to the words of God. You might
-
be familiar with what James says in this
-
passage and you've probably heard it
-
over and over, but listen again to what
-
he says. Be but be doers of the word and
-
not hearers only, deceiving yourselves.
-
For if anyone is a hearer of the word
-
and not a doer, he's like a man who
-
looks intently at his natural face in
-
the mirror. For he looks at himself and
-
he goes away and then he forgets what he
-
was like. But the one who looks into the
-
perfect law, the law of liberty, and
-
perseveres, being no hearer who forgets,
-
but a doer who acts, he will be blessed
-
in his doing. So, James gives another
-
strong command and a warning and then
-
illustrates what it looks like for our
-
hearts not to be receptive to God's word
-
and for us to not be obedient to God's
-
word. Luke said something a couple of
-
weeks ago that that's still just been
-
sitting with me. Something something to
-
this
-
effect. He said something like this. We
-
can't claim salvation from Christ
-
without submission to Christ.
-
And I was like, "Oh, that hold
-
on. I'm gonna use it." But I thought
-
more and more about it. We live in a
-
world in a society right now where
-
everybody calls themselves Christians,
-
but very few are being obedient.
-
And God, help us as those who are here
-
in this
-
room that we won't be the type of people
-
who speak it with our mouth and we hear
-
the word but we refuse to do what God
-
has called us to do. It's a recipe for
-
spiritual disaster. I've spent so much
-
of my life, my adult life in Christian
-
higher education. I've got multiple
-
degrees.
-
I I quit one after 10 years because
-
well, my wife's already a real doctor,
-
so it didn't matter if I got letters
-
behind my
-
name. I've taught pastors all over the
-
world. I've taught for three different
-
universities. I've been around some
-
smart people. And let me tell you very
-
plainly, knowledge of God's word does
-
not guarantee obedience to God's
-
word. And even more so, church
-
attendance does not prevent
-
disobedience.
-
Is knowledge good? Absolutely. Is church
-
attendance good? Absolutely. But none of
-
those
-
things make us obey God's word. We
-
cannot obey what we don't know. But you
-
and I can certainly disobey what we
-
already know. My dad used to say this
-
all the time. He would say, "If we could
-
just obey 50% of what we already know,
-
we would be 100% better off spiritually
-
than we are now."
-
I was like, I gave him a stank face.
-
Man, that's
-
good. It's possible to hear the word, to
-
come to church, and never see life
-
change.
-
Why? Because we're not obeying what God
-
has called us to
-
do. James tells us in verse 22, we
-
deceive ourselves if we're only hearers
-
and not doers.
-
In one of the most tragic passages and
-
and maybe one of the most haunting
-
passages in all of scripture, do you
-
remember what Jesus said at the end of
-
the sermon on the mount in Matthew
Matthew 7 chapter mention
-
chapter 7? Jesus said this. Not everyone
-
who says to me, Lord, Lord, will enter
-
the
-
kingdom.
-
What? Well, they're saying Lord,
-
Lord. They're claiming that that Christ
-
has saved them. And he goes on, "But the
-
one who does what?" Who does the will of
-
my father in
-
heaven, that's the one who will enter
-
the kingdom of heaven? And on that day,
-
many will say to me, Lord, Lord, did we
-
not prophesy in your name and cast out
-
demons in your name and do many mighty
-
works in your name? And then I will
-
declare to them, I never knew you.
-
Depart from me, you workers of
-
lawlessness. It's the same thing in John
-
5 when Jesus was speaking to the
-
religious leaders who had all the
-
knowledge, had memorized the first five
-
books of our Old Testament. They knew
-
what the word said, but they didn't
-
oy. Jesus told them in Matthew
-
5:37, he kept telling them over and over
-
in so many different
-
ways. And he said to them, "The Father
-
who sent me has himself borne witness
-
about me. His voice you have never
-
heard. His form you've never seen. And
-
you don't have the word abiding, living,
-
resting in you. For you don't believe
-
the one that he sent. You search all the
-
scriptures because you think in them you
-
have eternal life. And it is they that
-
bear witness about me. Jesus said, "Yet
-
you refuse to come to me so that you may
-
have life." Friends, let's not miss it.
-
How in the world can we be a people who
-
have receptive hearts to the word of
-
God? We're careful with our words and
-
that we can then live in a way that is
-
obedient. I'm glad you asked the picture
-
that James paints for us in chapter 1
-
verse 25 when he says the one who looks
-
into the perfect law, the law of liberty
-
and perseveres being no hearer who
-
forgets but a doer who acts he will be
-
blessed in his doing. The point here is
-
not necessarily the quality of looking.
-
There's two different words that James
-
uses to talk about that and I've heard
-
lots of sermons about. Well, they
-
stooped down and looked and they looked
-
for just a little while. The point is
-
this. One of them remembered what they
-
looked
-
like and one of them
-
didn't. So, what is it in our lives?
-
What does this mean for us? It means
-
when the word of God confronts my life,
-
I can't look at it and walk away the
-
same. when it rips open my heart and
-
exposes the depths where nobody else can
-
get to and I'll let nobody else see.
-
It's in those moment God is calling for
-
my
-
obedience and I have to remember his
-
word consistently in my life.
-
Friends, it's one thing to position
-
ourselves to hear from
-
God, but it's an entirely other
-
thing to have a heart that says yes to
-
whatever the word
-
says. I don't
-
know what the last thing was that God
-
told you to do, but I do know this.
-
There's blessing in
-
obedience. And if you're not sure what
-
to
-
do, where to go, how to live, simply go
-
back to the last thing you remember him
-
saying and say
-
yes. Our hearts are so prone to forget.
-
This is why throughout scripture, the
-
children of God would set up monuments
-
and stones when they crossed the river.
-
This is why throughout the Old
-
Testament, God told his people,
-
"Remember, remember remember." This is
-
why in what's known as the shama of
-
Deuteronomy chapter 6, which means to
Deuteronomy 6 chapter mention
-
hear and to
-
obey. In Deuteronomy chapter 6, Moses
Deuteronomy 6 chapter mention
-
wrote this from the Lord to the people
-
and said, "Here, O Israel, the Lord our
-
God, the Lord is one. You shall love the
-
Lord your God with all your heart, soul,
-
mind, and
-
strength. And these words I command you
-
today shall be on your heart. Teach them
-
diligently to your children. You shall
-
talk of them when you sit in your house
-
and when you walk by the way, when you
-
lie down, when you rise all the time,
-
you shall bind them as a sign on your
-
hand. You shall write them or or have
-
them as frontlets between your eyes. You
-
shall write them on the doorpost of your
-
house and on your gates. And when the
-
Lord God brings you into the land that
-
he swore to your fathers and gives you
-
all this good stuff, when your bellies
-
are full, when you have crops that are
-
abundant, this is what God said.
-
Take
-
care lest you forget the Lord who
-
brought you out of the land of
-
Egypt. If we want to be people who have
-
the first who are the first fruits of
-
God's redeeming work and we want to show
-
and display the goodness of God, we need
-
to be careful with our words preaching
-
the gospel that's implanted in our
-
hearts already. Preaching it to
-
ourselves on a daily basis. And we need
-
to put ourselves in front of the word of
-
God. be receptive to the word. And we
-
need to walk in obedience by remembering
-
all that God has done and all that God
-
has said over our lives, lest we forget.
-
So, how can you
-
remember? Oh,
-
man. Psalm 1, blessed is the man who who
-
walks not in the counsel of the wicked,
-
nor sits in the seat of of sinners or
-
sits in the seat of scoffers, but his
-
delight is in the law of the Lord. He
-
meditates on it day and night. Psalm
-
119, right? Right. I've hidden the word
-
in my heart so that I might not sin
-
against God. We need to fill our hearts
-
like sponges with the word of God so
-
that when we're squeezed, it's not that
-
nasty bucket water from school. Y'all
-
know what I'm talking about? That always
-
look like like like chocolate
-
milk. But when we're squeezed, it's the
-
word of God that comes out. Amen.
-
This is what Jesus said. If you abide in
-
my word, you are truly my disciples and
-
you will know the truth and the truth
-
will set you
-
free. I'm
-
curious if we understand that obedience
-
to the word of God is the greatest
-
evidence of a life that has been
-
changed. We have the gospel implanted in
-
us. We have the spirit living within us.
-
and we now have the freedom to obey.
-
What a privilege. What an honor to be
-
able to walk in newness of life. Let me
-
close with this. If if if every
-
Wednesday night or 12 to 14 weeks in the
-
fall and the spring, some of you don't
-
know that on Wednesday night there's
-
stuff that happens here. If you don't
-
have a kid, you may not know, but on
-
Wednesday nights, we have a little thing
-
for elementary school age kids and
-
preschoolers called Awana.
-
And shout out to Wana and Aana workers.
-
Thank you, Mr.
-
Nick. And and I have the distinct
-
privilege of being with my almost
-
seven-year-old in the kindergarten
-
class and spending all the time with him
-
and all that comes with that with his
-
sweet little uh uh neurode divergent
-
self.
-
And what I'm
-
learning is if I want to know the word
-
better, have a receptive heart, and if I
-
want to live in
-
obedience, the greatest display I've
-
seen
-
recently has been sitting in that
-
kindergarten classroom listening to some
-
sweet little
-
kids say the books of the
-
Bible memorize scriptures when some of
-
them can't even read
-
yet. My seven-year-old who will be eight
-
next six-year-old who will be seven next
-
week. I get them confused. We have 8765
-
right now. It's about to be 8775.
-
My almost seven-year-old who joined our
-
family almost two years
-
ago came from Haiti who spoke zero
-
English and my creole
-
was we spent six months having a good
-
time figuring out what we were saying to
-
one another. Let me tell you why the
-
word is so important. Let me tell you
-
why you are so important in the life of
-
this church. Because there are men and
-
women every Wednesday night who are
-
pouring themselves into our children
-
here. Those who have children, those who
-
don't have children, young and old,
-
investing, stewarding their time and
-
their heart with these kids. And just
-
last week on our final Aana night,
-
my almost
-
seven-year-old said, "All the books of
-
the New Testament
-
And and if you only
-
knew how far we've
-
come. He wants to come into the next
-
service. We said, "You stay with Miss
-
Katarina and Miss Madison in the back."
-
But if you knew how far we've
-
come, you would understand the power of
-
the word of
-
God. You would understand why I need the
-
word of God when I'm dealing with my
-
child. And I see people in here who are
-
there every
-
Wednesday. And I thank you, Miss
-
Melanie. Mr. Nick, for loving my
-
fouryear-old,
-
five-year-old. Think of Miss Gabriella,
-
who usually sits right there, who is
-
with my
-
oldest. Think about Miss Lindsay
-
Wages, who always listens to my
-
seven-year-old say her verses.
-
You matter when you walk in obedience
-
because my kids need
-
you. So maybe this morning your step of
-
obedience is to finally say, "God, I
-
want to be a steward of my time and my
-
treasures and my talents by investing in
-
these kids." Here's the fun part. You
-
don't need to know all the scriptures
-
because you got a book.
-
Here's the even better part. The more
-
you go over it with them, guess what?
-
You also memorize these are the books of
-
the Bible, the wonderful books of the
-
Bible. And and then it could just get
-
stuck. Praise Jesus, but not that
-
song. So friends, from the bottom of my
-
heart, let me let me just challenge and
-
encourage you. If we want to be a people
-
who are the first fruits of God's
-
redeeming work, may we be men and women
-
receptive to God's word so that we can
-
control our speech. And may we be men
-
and women who have a receptive heart so
-
that we can be obedient to the word of
-
God. And whatever that is, whatever
-
obedience looks like for you today, hear
-
me clearly. There is blessing in the
-
obedience regardless of what you think.
-
So say yes to whatever God has asked of
-
you. Father God, we love you. Oh God, we
-
praise you. Thank you for this time.
-
Thank you for your word. God, I thank
-
you. I thank you for every servant and
-
steward on this stage who leads us in
-
worship through music. God, I thank you
-
for Mr. Brad and Miss Lissa who have my
-
first grader. And I I thank you for all
-
the people in in the preschool area,
-
Miss Kim and Miss Ariana. I thank you
-
for for all the folks who take care of
-
Miss Michaela, Mr. Garrett, who take
-
care of my my
-
eight-year-old, Miss Madison, and Miss
-
Katarina, who take care of of my my
-
six-year-old. Thank you for every single
-
steward who has said
-
yes, who've been receptive to the word
-
and obedient to the word and invested in
-
God. May we be men and women who live a
-
life that honors you, being careful with
-
what we say, preaching the gospel to
-
ourselves, and obeying what you've
-
called us to
-
do. God, move in a mighty way in the
-
life of this church and the life of your
-
people in Jesus name. Amen.