Sermon
PASTOR LUKE LEZON | HOW TO BE A MAN OF GOD
Publisher transcript
Transcript
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We doing all right? [applause]
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>> It is great to see you and to be here
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with you all this morning. I am so
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grateful that we're gathered together in
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this house. And I'm grateful because
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today we are beginning a brand new
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collection of conversations that we are
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calling divine desire. Divine Desire is
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a collection. It's a discussion where we
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are going to be living in and learning
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from the Song of Songs where yes, we
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will be addressing things like dating,
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marriage, sex, and romance. And I think
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that all of us can probably agree that
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across the spectrum of where you might
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stand on a relational level, I think we
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see that we are facing substantial
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struggle. And yet the beautiful thing
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that we're going to see over the course
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of the next several weeks is that we
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also have a scriptural solution. We are
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living in a time right now in society
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and culture where I think regardless of
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your age or your relational stage, we
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recognize that people are longing for
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committed love. And yet we are losing
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our confidence in our ability to a find
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it, b have it, or c keep it. We're
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living in the midst of this really
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bizarre historical relational struggle
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where it's interesting Pew Research uh
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is a non-partisan nonprofit research
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organization center that has set out to
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find some interesting things in culture
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and society and the way that we're
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interacting uh with one another and
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institutions. And in that uh they did a
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study where they conducted some research
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into how many 25 to 35 year olds both
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men and women are married currently when
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you compare that to the trajectory of
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where things were in generations past.
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And so it's interesting by the age of 25
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to 35 those men and women in 1965 what
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percentage of individuals do you think
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were married between the ages of 25 and
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35 in 1965?
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>> 88%.
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88%.
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You fast forward 30 years to 1995, that
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number plummets to 67%. And you fast
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forward another 30 years to 2025. And
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what you'll find is just 44% of 25 to 35
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year olds, both men and women, are
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married. Now, I think Pew Research does
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a really beautiful job here of debunking
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what could be a reflexive response where
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we could so easily be like, "Oh, well, I
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guess it's because people aren't
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desiring marriage as much today in 2025,
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2026 as we were in 1965." And while
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there could be some truth to that, I
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think what's interesting is that
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actually of a generation that has been
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pulled most recently, men and women had
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about roughly the same number of uh
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statistics that showed 70% of them
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desire to be married. So we see that
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there's a huge discrepancy between the
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desire and what's actually happening.
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70% versus 44%. So, I think we can say
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with a whole lot of clarity based on
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what the data says that we know that
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it's not that we're desiring marriage a
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whole lot less. It's that we're
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struggling with it a whole lot more.
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Now, some of you might be in here and
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you're like, "Hey, that's great uh for
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all of the people that are single, I
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guess, to know that, but I am super
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married in this place today." Let's talk
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about you. Uh 42% of all marriages,
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you've heard this before, end in
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divorce.
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But here's what I'm really going to go
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after over the course of the next
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several weeks. 20% of marriages operate
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like sexless roommates rather than
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divine teammates that God has brought
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together that we might see them run
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together on mission for the glory and
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the fame of Jesus Christ. And so just
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because you got a ring on doesn't mean
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that things are going well. And I here's
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the thing that I think we need to
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understand.
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Today and next week we're going to be in
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the exact same passage. Song of Songs
Song of Solomon 1 chapter mention
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chapter 1 to Song of Songs chapter 2:7.
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And what we're going to do uh is we are
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going to address men specifically today
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and we are going to address women
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specifically next week by working out of
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the exact same uh passages of scripture
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here. And so what I want to do today is
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address the men. And so wives, congrats
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if you brought your husband. Good day to
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be you. Uh because we are going to say
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some things to them. Uh men, your
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retaliation is bring your wife next week
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because that's going to be for you. Uh
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and so uh we are equal opportunity
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offenders in here. All right? We are
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going to make sure that everybody hears
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what needs to be heard. Now uh here's
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here's what we need to understand. We
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are going to have a conversation today
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that I am titling how to be a man of
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God. And that's obviously within a
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relational context. Uh and let me just
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go ahead and speak on behalf of the men
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in the room right now. Uh being a man at
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this time in history is uh weird. It's
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kind of weird because we see that in
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culture and society uh there seemed to
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be this moment over the course of the
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past several decades where we wanted to
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have a conversation about some of the
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less than ideal things that we're seeing
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in adolescence boys that are becoming
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men and how they're operating in
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manhood. But rather than addressing the
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problems that we see with men and
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manhood, it seems that we swung the
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pendulum as we do and we've decided to
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just say that men are problematic. And
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so, I'm sure we've all heard a phrase in
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here uh called toxic masculinity.
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Anybody know what I'm talking about
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toxic masculinity? Uh if you don't know
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men, you're the worst. And so I think
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you need to understand though uh toxic
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masculinity is this interesting phrase
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where now we're using this phrase uh to
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not just talk about uh some less than
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ideal things that we see in men and
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manhood but really just to say that uh
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all men are toxic uh which is kind of
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fascinating. But here's my question. Are
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we seeing a desire for the restoration
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of all of the beautiful and good things
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that are associated with men and manhood
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or the continual degradation of them? I
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think the answer is pretty obvious. We
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are not seeing things go well. But I
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would submit the question to you.
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Calling men toxic, how is that going for
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society? How is that going? It's
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interesting. Christina Hoff Summers
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would say this. History teaches us that
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masculinity without morality is lethal,
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but masculinity constrained by morality
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is powerful and constructive and a gift
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to women. It's interesting. Camille
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Paglia would say this. When an educated
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culture routinely denigrates masculinity
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and manhood, then women will be
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perpetually stuck with boys.
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Both of those women are feminist
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philosophers.
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By the way, it's interesting. I don't
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think that masculinity is toxic. I think
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that masculinity handled well is
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actually necessary. And the truth of the
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matter is every single person in this
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room has either been seriously assisted
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or seriously afflicted at the hands of
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men in their life where you've seen men
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wield their power well lovingly and
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gracefully in a way that set you up for
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success or you watched men abuse their
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power in a way that afflicted you and it
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was detrimental maybe not only to you
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but others in your orbit. And so we need
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to get to a place of understanding that
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key church needs to be a church where we
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have men in our church that handle and
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wield their power well, particularly in
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the way that they navigate their most
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serious relationships. And so here's the
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thing that I just want to say as we're
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entering into this conversation, I
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understand when we're talking about
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dating, marriage, sex, romance, marital
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conflict, uh there are really two camps
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that are in here right now. There's one
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camp uh that some of you are fleeing to
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called the camp of evasion where you're
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like what? Go through Romans for eight
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years. Why are we doing this? Why are
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you talking about Song of Songs? This is
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the forbidden book. We don't do this.
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This is dumb. Why would you want to go
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through this? I don't want to have this
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conversation. It's TNT. Don't touch it.
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Then there are some of you that are in
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here and you're in the complete opposite
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camp. You're in a camp that I would call
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obsession where you've never been so
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excited in your life
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or you've never been more depressed
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and your emotional well-being is way too
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wrapped up in this conversation.
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I would submit to you that I think that
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there is a third camp that can be
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cultivated and I would call that camp
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celebration where we are not creating
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any type of pressure or shame in this
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room around our relationships but more
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so rather than going by what culture
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says or even what the church has done
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which has mostly been about the
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prohibition of what you cannot do in
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relationships rather let's cultivate a
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vision of what the scriptures and the
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Lord Jesus Christ says we should be
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doing with our relationships that we
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would flourish. Does that sound good?
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Song of Songs 1 vers1 is where we're
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going to be. Ladies, we need to have a
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conversation real quick. Okay. Uh so
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men, just flip or scroll there for a
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second. Tune this out. Ladies, if you've
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never been an amener, today ain't the
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day to start. Okay? Uh so if you never
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if you've never been shouting me down,
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if you've never been like, "That's good.
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Come on, preacher." If you've never done
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that, today is not the day TO BE LIKE,
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"WOO!" DO not do that. This is not the
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day to start elbowing your husband as a
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Like, you know, like this is not Mortal
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Kombat. This is not WWE. I can see you
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up here. You think I can't see you?
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Like, I see when you're getting on your
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phones. I see when you're like, "You
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hear that? You hear that? You hear
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that?" Like, don't do that. All right.
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Here's the other thing. He's going to do
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something crazy after this. He's going
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to try
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with you some things. He's here and
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here. Do not be like, "Well, you're just
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doing that because Pastor Luke said to
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do it going through church." Like, don't
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do not,
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for the love of all things, do not do
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that. All right?
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Help us help you.
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That's a smart man.
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All right.
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So, please
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do not
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make this harder. In all seriousness,
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we want to see change. We want to see
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change. So, help. Help. Okay. Uh, final
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thing.
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If you can't laugh, you're going to hate
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this collection,
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obviously. Uh, if if you're just like
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sex is icky or you take yourself too
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seriously and you can't laugh around
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these things, exits are that way. I'm
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not going to respond to your email. I
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don't care. This has to be talked about.
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Uh
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other thing is there are multiple groups
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of people in here. Some of you are
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married and you're like my marriage is
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great. Great. We want to strengthen your
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strong marriage. Some of you are in here
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and you're like my relationship is on
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the rocks. Can we be a people that are
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cognizant of that in this place? I want
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to see restoration of broken marriages
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over the course of the next several
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weeks. You could be in here and you're
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single and you're like, "Well, what does
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this have to do with me? We're talking
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about marriage." Well, it's going to
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help cultivate a vision of how this
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should go in a way that relationships
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are going to flourish. But then also I I
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think there could be some of us that are
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married in here where you might feel
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like we're hitting a lull and we're
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talking about dating or singleness or
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whatever and you're like I'm already I'm
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I'm already married and it's like hey
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like like please have enough kindness
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knowing that most of this is going to be
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directed towards married individuals to
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know this. At one point you were single.
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You probably know someone who is single
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that you're like please say something
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that I can send to them because they
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don't listen to me. And then third and
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worst of all some of you in here and
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you're married and you wish you were
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single. So, let's go ahead and open up.
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I know. I know. Uh, let's let's Y'all
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ready for the word? All right. Good. Uh,
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says this, "The Song of Songs, which is
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Solomon's
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woman begins and says, "Oh, that he
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would kiss me with the kisses of his
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mouth, for your caresses are more
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delightful than wine. The fragrance of
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your perfume is intoxicating. Your name
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is perfume poured out. No wonder young
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women adore you. Take me with you. Let's
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hurry. Oh that the king would bring me
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to his chambers. Her friends chime in
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and say, "We will rejoice and be glad in
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you. We will celebrate your caresses
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more than wine." She says, "It is only
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right that they adore you. Daughters of
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Jerusalem, I am dark like the tents of
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Kadar, yet lovely like the curtains of
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Solomon. Do not stare at me because I am
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dark, for the sun has gazed on me. My
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mother's sons were angry with me. They
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made me take care of the vineyards. I
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have not yet taken care of my own
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vineyard. Tell me, you whom I love,
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where do you pasture your sheep? Where
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do you let them rest at noon? Why should
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I be like one who veils herself beside
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the flocks of your companions? The man
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jumps in and says, "If you do not know,
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most beautiful of women, follow the
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tracks of the flock and pasture your
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young goats near the shepherd's tents. I
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compare you, my darling, to a mare among
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Pharaoh's chariots. Your cheeks are
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beautiful with jewelry, your neck with
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its necklace. We will make gold jewelry
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for you, accented with silver." The
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woman jumps back in and says, "While the
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king is on his couch, my perfume
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releases its fragrance. The one I love
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is a sache of myrr to me spending the
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night between my breasts. The one that I
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love is a cluster of henna blossoms to
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me in the vineyards of Engeti. The man
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says, "How beautiful you are, my
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darling. How very beautiful. Your eyes
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are doves." And the woman says, "How
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handsome you are, my love. How
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delightful. Our bed is verdant. The
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beams of our house are cedars and our
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rafters are cypresses. I am a wild
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flower of Sharon, a lily of the
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valleys." The man says, "Like a lily
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among thorns, so is my darling among the
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young women." The woman responds and
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says, "Like an apricot tree among the
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trees of the forest, so is my love among
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the young men. I delight to sit in his
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shade, and his fruit is sweet to my
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taste. He brought me to the banquet
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hall, and he looked on me with love.
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Sustain me with raisins. Refresh me with
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apricots, for I am lovesick. May his
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left hand be under my head, and his
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right arm embrace me. Young women of
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Jerusalem, I charge you by the gazels
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and the wild doze of the field. Do not
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stir up or awaken love until the
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appropriate time.
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Make sense? Let's read, pray, and let's
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jump in after that. Okay.
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Uh Lord, I am so grateful to be able to
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uh be on a journey with you as we
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journey together as a church and wade
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into the waters of what is a really
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uncomfortable topic. Um that's really
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not a topic. It's in the scriptures. And
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so, Lord, you knew that we would
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struggle relationally. And Lord, there
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are some of us that are in here where
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everything in our world is going right
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except for the number one relationship
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that we have here on this earth. God, I
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pray that you would see and hear your
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people. That we would have uh hearts
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that are fertile to hear these words
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that it is that you have laid out for
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us. That we would be a people that
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respond to them and that we change. God,
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I pray for the men of this house
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specifically. God, thank you for the men
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of this house. strong, courageous,
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brave, valiant men that maybe just need
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to see where it is that their attention
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and focus needs to go. Lord, would you
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bless our time? Father, we love you. We
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praise you. We ask these things in Jesus
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name. Amen.
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Well, Song of Songs chapter 1 verse one
Song of Solomon 1 chapter mention
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will open up and it will say the Song of
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Songs which is Solomon's. Uh which is
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interesting because what we see is that
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Song of Songs is Hebrew idiom. It's a
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superlative, which you'll notice in
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Hebrew that the repetition of a thing
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emphasizes a thing. So think about where
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you see this in other places. You'll see
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this in things like the holy of holies,
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the king of kings, the lord of lords.
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It's a way of expressing this is the
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best and ultimate of that thing, the
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ultimate king, the ultimate lord of all
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others who have held that title. We see
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that the same thing is happening here
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that this is the song of all songs. This
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is the song of songs. And it's
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significant because we also know that
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Solomon ended up asking God for wisdom
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when he could have asked God for
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anything else. This pleased God. And as
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a result, God gave Solomon wisdom that
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existed for no other man but him before
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or since. And as a result, with that
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wisdom, what did Solomon do? Well, we
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see that he did a couple of different
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things. Number one, he wrote more than
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3,000 proverbs. Number two, he wrote
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1,05 songs. And what we see is being
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said here is that they're saying, "And
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this is the best. This is the best of
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all of them, the Song of Songs. And in
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the midst of that, what you'll notice is
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that even in the way that we just read,
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Song of Songs 1:1-2:7,
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that there is this flow of conversation
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where a man and a woman, King Solomon,
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and a woman known as the Schulomite
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woman are singing songs back and forth
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to one another. It's poetry. And in
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that, you'll notice that there are
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several different characters that end up
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speaking all over the place. And the way
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that you'll break that down is you'll
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notice 37% of the time the man speaks.
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55% of the time the woman speaks because
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life uh see that we see that the woman's
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friends will chime in 7% of the time
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also life uh that we see all of these
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things happen and there's just one
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moment where God himself will speak up
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and don't you know it would be after the
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consummation of the marriage praise God
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and so what we see here is in verse two
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it will begin and the woman says oh that
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he would kiss me with the kisses of his
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mouth and I think we have men in here
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that are like this is the message you
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have for
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you know, we really should be at church
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more. Like, they're doing great work for
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the glory of God. And I think this is
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where we need to be. I don't know why we
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haven't been here as much. This is what
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we need TO DO. LIKE, GLORY, LIKE, THIS
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IS WHAT I'M TALKING ABOUT. And listen,
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I'm wired the same way you are, man. I
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get it, right? Like my sweet wife who
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has the misfortune of being here right
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now, uh, would end up, she'll write
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sweet notes on my mirror, and she's just
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like, "Oh, Luke, nothing can separate
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you from the love of God in Christ
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Jesus. Have a great day, honey." And I'm
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just writing on hers like, "Let him kiss
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me with the kisses of his mouth." Like,
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I mean, you know, like I get it. But I
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think what we need to notice here is
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that there's something uh going on where
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she's saying, "Let him kiss me with the
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kisses of his mouth." She's saying,
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"Hey, you're over there. I'm over here.
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There are boundaries between us. Why
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don't you bring that face over here so
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we can eliminate the boundaries?" She is
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excited about being with this man on a
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physical level that we see there's an
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immediate desire for intimacy there. And
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I think we need to ask a question here
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for all of the purity culture kids that
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are in here and go, "Is there anything
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wrong with a desire to be intimate with
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the one that you love?" Uh, no.
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We see that as it relates to sex that
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God wrote the song. He provided the
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instruments. Hello. And we see that also
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he said there is a right way in which
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you play music. He didn't say how dare
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you think about music. He doesn't do
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that. And so we see that she would say
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all of this, "Oh, that he would kiss me
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with the kisses of his mouth." And then
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she'll go on to say, "For your caresses
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are more delightful than wine." And I
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think the guy should be in here going,
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"Why? How? What? What is this MAN DOING?
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HOW ARE YOU DOING THIS?" And what you'll
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see is she says, "Your caresses are more
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delightful than wine." And the word that
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she uses for uh caresses is a word that
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could obviously be translated as
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caresses, but also could be used in a
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broader sense uh to mean loving and not
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like love making. We're not talking
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about intimacy in that way, but really
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the broad sense of expressions of love.
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She says, "I want there to be
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expressions of love here, and you're
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showing me that." She says, "I want the
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kisses of your mouth." She says, "Your
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caresses are more delightful than wine."
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She says, "I want there to be movement
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to our love." That we're not stagnant,
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but we actually desire to be with each
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other. And you'll notice that she even
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exemplifies that desire in the way that
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the pronoun switches. Did you notice
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that? That she'll say, "Let him kiss me
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with the kisses of his mouth." That he's
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far away. And then somehow she's just
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been like, "Your caresses are more
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delightful than wine. How you doing?"
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That she has made her way towards this
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man. And what we see is that as we
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continue on, she says, "Your caresses
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are more delightful than wine." Which
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you might be going, "What what what does
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that mean?" Well, wine uh in the ancient
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world was known as the drink of
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celebration. And there was nothing that
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was more delightful to the lips, to the
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taste than wine, which I know for us
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Baptists is a very difficult thing to
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comprehend. It's like that stuff is
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evil. Uh but what we see is that the
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ancients liked wine the same way that
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you do. Uh they said, "Hey, uh wine will
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do this crazy thing where it will relax
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your mind. It'll warm your body." And
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she said, "Hey, I recognize that all of
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the beautiful things about the
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celebratory drink of wine are amazing
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and yet at the same time what I
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understand is that uh it's only
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temporary." She says, "What I love about
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you is that um your love is not
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temporary." And she said, "And
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furthermore, it's worthy of celebration
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in a way that's greater than the drink
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of celebration." She says, "Your
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caresses are more delightful than wine."
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Right? And so we see we need to be
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asking the question, why is she feeling
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this way towards this guy? And this is
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where we start to get into it. And so,
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men, I've only got four things that I'm
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going to give you today because I knew
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we need to keep this relatively simple
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for us. And so, I said this, uh, the
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first thing you need to know is that a
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man of God in a relational context is a
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man of good character and reputation.
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Good character and reputation. She says
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this, "The fragrance of your perfume is
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intoxicating. Your name is perfume
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poured out." So, let me just say, man,
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if the kissing from verse two is not
-
going well, check the smelling in verse
-
three. Because what we see her say is
-
she says, "Uh, hey, the fragrance of
-
your perfume is intoxicating." And we
-
could make that mean a million different
-
things. And really, all she's saying is,
-
"Uh, this guy smells good. I really like
-
this guy's cologne. This is really
-
great." Uh, so I think this is probably
-
not so much for married men. Like if
-
you're married in here, like I I would
-
imagine that you're taking care of
-
yourself on some level, right? But let
-
me just say maybe more for the single
-
guys, hey, like a good way to just be a
-
step ahead of others is uh like
-
deodorant.
-
Um
-
brush your teeth.
-
Don't be like, "Ah, mouthwash will do
-
it." It won't. Just, you know, do do all
-
things. Uh she's like, "Man, I'm
-
grateful for this guy's personal
-
hygiene. He doesn't smell bad." And the
-
thing is uh often uh we see that the the
-
Middle Eastern climate is unbelievably
-
uh hot and yet bathing and showering is
-
something that wasn't readily available
-
to someone who did not have means and
-
resources. And so often times men would
-
wear uh aromatic oils in their beard, in
-
their hair, uh just kind of all over so
-
that they could continue to smell good.
-
And she's saying, "Oh man, your perfume,
-
that fragrance, all that that's really
-
intoxicating." Is that Dior? Like that's
-
amazing. And and so as she moves on
-
though, you'll notice she says uh your
-
name is perfume poured out, which is uh
-
significant because um there's word play
-
going on there uh that we can't see
-
unless you dig into Hebrew. And it's
-
interesting, the word name in Hebrew is
-
shem and the word perfume in Hebrew is
-
she and so she's saying, hey, those
-
words, they sound like each other. They
-
they also operate like each other. Uh
-
you'll notice that this book is
-
unbelievably central. I mean, we're
-
three we're we're three verses in so
-
far. And what you'll notice is that she
-
says uh that your caresses are
-
delightful. She's talking about touch,
-
the taste of wine. She's talking about
-
taste. Now, she's talking about smell
-
with fragrance. And what you'll notice
-
though, it's interesting that she ties
-
name and fragrance together. And that's
-
interesting because the thing that's
-
most associated essentially uh to memory
-
is smell. Smell brings forth memories
-
more than anything else. And so it's
-
interesting that she says uh your name
-
has a smell and that will elicit a
-
visceral response because you'll notice
-
here that if you smell something you
-
either feel like it's delightful, you'll
-
move towards it or you think it's
-
repulsive and you move away from it. Now
-
some of you might be in here and you
-
might be going really like if your name
-
is said like a visceral reaction that
-
feels a little intense but you know uh
-
like Hitler
-
I think I think most of us in here
-
aren't like nice. Most of us are like,
-
"Ah, like why?" You know, like mo most
-
people in here are like misunderstood.
-
They're like h like that guy terrible.
-
Like the most evil person ever. But if I
-
were to say Mother Teresa, you'd be
-
like, "Uh, like you know, there there
-
there are names that have different
-
reactions to them." And so, men of God
-
in the room, let me ask you, how does
-
your name smell?
-
How does your name smell? Your name is a
-
candle.
-
Your character is the wax, the very fuel
-
to everything else that happens with a
-
candle. Your reputation is the wick and
-
the flame that people can see and feel.
-
And your name leaves behind a smell that
-
is either pleasing that people want to
-
move towards or it's repulsive and
-
people want to move away from. Your name
-
and your character are deeply
-
intertwined with one another. And we see
-
that your character is the moral, the
-
moral and the spiritual makeup of who
-
you are. We see that it's the settled
-
pattern of who you are. It really is the
-
amalgamation of a couple of different
-
things. There's an internal piece of
-
your character, a habitual piece of your
-
character, and a moral piece of your
-
character. There's an internal piece,
-
which is to say, "I'm not interested
-
in your projected image, but your
-
heart's posture. I I I don't care what
-
you drive, where you live, what you want
-
me to think about you, but who are you
-
in the hidden places of who you are? Let
-
me make this more practical. Um, does
-
your wife have the passcode to your cell
-
phone?
-
If your wife were to go through your
-
phone without you knowing, would that
-
make you panic or would you be like,
-
"We're one flesh. It's not a big deal.
-
There's a habitual piece. I'm not
-
talking about one time I did something
-
bad, one time I did something good. I'm
-
talking about no know the total amount
-
of steps that you're taking towards
-
compromise or obedience. What does that
-
look like? The summation of your
-
decisions and there's a moral piece.
-
There are things that God has decided
-
and declared are good and right and
-
things that are immoral and are not
-
good. And so, let me just ask you, what
-
does that look like for you? Are you
-
moving in that the direction of the
-
things that are good and right? Because
-
the truth of the matter is your
-
character is who you are on the inside
-
lived out over time in the direction of
-
what it is that God has declared is
-
right and good. That's what your
-
character is. And we see that she likes
-
this man's character. Notice she doesn't
-
step onto the scene. She's like, "He's
-
hot." She's like, "Hey, uh, your name is
-
perfume poured out." And so some of you
-
might be in here like being like, "Dude,
-
are you serious?" ious. Like, if you're
-
single, you might be going like, "Are
-
you saying that physical attraction
-
can't be a thing? Come on, man." And I'm
-
saying, "No, I'm not saying you have to
-
be with someone hideous." Like, I'm I'm
-
not saying that there's someone else
-
hideous for someone hideous. You don't
-
have to do that. Like, you know, I I'm
-
I'm not saying that. All right? Like,
-
all I'm trying to say to you is that
-
physical attraction is something that
-
obviously matters a little bit, but I
-
think we see she's physically attracted
-
to this guy here. Uh it can be the
-
reason that things start on some level.
-
It can't be the reason that you stay for
-
someone. Can I just tell you something?
-
Time and gravity catch all of us. All
-
right. So like uh it's just not going to
-
be the thing.
-
Uh it it's kind of like this. Whenever
-
you purchase a home, there are things
-
that really matter and there are things
-
that kind of matter. Man, your character
-
is the foundation.
-
Everything else is a fixture. Man, it
-
would be bizarre to walk into a house
-
and be like, "You know what? Everything
-
about this place is so solid. This thing
-
could withstand any storm. And I love
-
what we got going on here." But the
-
lights, I just I don't know. I'm just
-
They're just not great. I just don't
-
love the stove. I don't know. Like, and
-
you said, "So, instead instead what I
-
want to do uh is I want to go to this
-
other house where the foundation is
-
crumbling, but you know what? I love
-
that stove. That's a nice stove. I
-
really like the light. Aren't those
-
lights so great? That stuff can change.
-
If you've got a bad foundation, who
-
cares what else you got? Like, we got to
-
understand, men, your character is the
-
foundation upon which your wife, your
-
family is either going to rise or to
-
fall. We are way too focused on how much
-
money do you make? Are you attractive?
-
Are you powerful? Like, are are you any
-
of these things? Are you talented? Like
-
if attraction, talent, and money were
-
all great things to build on, how's
-
Hollywood doing?
-
>> Make it make sense.
-
None of those things
-
can hold up under the weight of human
-
life.
-
They can go. And so she says, "I desire
-
romance with you
-
because
-
you got character, man. You got a good
-
name." She says, "There's a freshness to
-
your fragrance."
-
Men, foul smelling men do not smell
-
fresh
-
by making decisions based on even whom
-
you're going to marry that you're
-
devoted and faithful to or or the things
-
that No. Foul smelling men only smell
-
fresh once they recognize that there's
-
someone that I ultimately need to submit
-
my life to that I'm devoted and faithful
-
to and who rules and reigns over my
-
life. And so let me ask you, are you
-
abiding in the Lord Jesus Christ?
-
Is his character being formed in you?
-
I'm not asking for perfection. Are you
-
committed to being perfected? Is
-
everything else falling by the wayside
-
so that you can make sure that you're
-
spending time with him and him alone?
-
your wife will appreciate it more than
-
anyone. Or are you a person that's
-
living with this harshness and this
-
rashness to you? What does that look
-
like? Because you can be someone who's
-
declaring that you're a Christian while
-
neglecting all of the disciplines and
-
the fruit that comes with that and find
-
yourself in a place where it's real odd
-
to measure what it is that you're saying
-
with what it is that people are seeing.
-
See, Proverbs 22:1 would say that a good
-
name is to be valued above great wealth.
-
Are you working on your name as much as
-
you're working on your portfolio?
-
Verse three will go on and this woman
-
will say, "No wonder young women adore
-
you." She's like, "Other women in our
-
friend group like you. You got
-
character. Spice girls were prophetic,
-
man. If you want to be my lover, you got
-
to get with my friends."
-
Hey dudes,
-
you're being discussed a lot.
-
Like like a lot. Particularly the single
-
guys, but even the married ones. Like
-
you're being discussed a lot. Dissected,
-
diced,
-
scrolling back to 2012 to see what you
-
were doing when you thought the world
-
was ending. Like you you are
-
absolutely being diced up.
-
And here's what's interesting
-
is that she says, "My friends
-
notice character in you." Which, by the
-
way, and this would be more towards the
-
single guys in the room. If you're with
-
a girl who has a particularly godly
-
family and friends, their approval is
-
pretty critical. Their approval is
-
pretty critical. You just you just burst
-
onto the scene. They've been taking care
-
of her forever. So, and that's another
-
thing. hot rod. Like, uh, one thing
-
that's a real problem, uh, is is when
-
she's got these godly family and friends
-
and then all of a sudden you you show up
-
and now she's isolating. She's nowhere
-
to be seen.
-
Where where'd she go? Oh, she's with
-
this guy.
-
I don't know.
-
It's a problem. Call it courting,
-
dating, whatever you want to call it.
-
There's a communal aspect to
-
relationships. At least there should be.
-
And the fact of the matter is that we
-
got a lot of people that need other
-
people in their life to witness the
-
character of someone and say, 'Hey,
-
we're cheering this on. Or, whoa, whoa,
-
whoa, we got some, this is a cautionary
-
tale. And so, we see that she'll
-
continue and she'll say, "Take me with
-
you. Let's hurry. Oh, that the king
-
would bring me to his chambers." And
-
there's an obvious sexual undertone
-
here, but I think we need to know it's
-
both romantic and intimate. She says,
-
"Take me with you." In Hebrew, uh, it
-
could mean draw after. that she's saying
-
here uh more than she's saying anything
-
super sexual. She's saying, "Hey, I I
-
want you to know I want unprecedented
-
access to you. Heart, mind, body, soul,
-
everything." She's like, "I want to be
-
the one that has access to you in a way
-
that nobody else has access to you." And
-
so, you see that she's attracted to him
-
with his character on an emotional
-
level. And that's leading to some
-
physical stuff, which don't you know,
-
that's the way that works, boys.
-
She's feeling connected emotionally.
-
That can lead places physically.
-
We however tend to, you know,
-
hypothetically be like physical
-
connection can lead to emotional
-
connection. Not so here. And she's
-
setting the pace in that. She's saying,
-
"Hey, like we got to be connected on an
-
emotional level." And she's saying, "And
-
I am. I feel safe with you. Does your
-
wife feel safe with you?"
-
And I don't mean just in a physical way.
-
I I mean in an emotional way, in a
-
verbal way. Does she feel safe with you?
-
The young women will say, "We will
-
rejoice and be glad in you. We will
-
celebrate your caresses more than wine."
-
And the woman will say, "It's only right
-
that they adore you." And I think we
-
realize her friends continue in their
-
admiration and attestation of this guy's
-
character. And when she says, "Hey, it's
-
only right that they adore you." Her
-
friends aren't being weird. It's not
-
like they're jealous here and they're
-
just like, "We would kind of like to
-
date him." Now they're what they're
-
saying is, "Hey, what you need to
-
understand is uh we have witnessed and
-
we have seen and we're confirming your
-
choice. This a good man. It's a good
-
man." And let me just say uh to some of
-
the single ladies since we took a small
-
shot there for the single guys. Uh
-
single ladies, I cannot tell you how
-
many times I have seen a good godly
-
woman have good godly friends and living
-
a good godly life and then all of a
-
sudden here comes this cloaked figure,
-
this guy out of nowhere and you get
-
wooed
-
by the things that he'll say that he
-
doesn't even mean only for you to later
-
on feel lied to and manipulated. And let
-
me just tell you a cheat code in your
-
relationships. If you want to make sure
-
you're not blind to infatuation, then
-
make sure that you are a woman that
-
extends an invitation for communal
-
participation. Let other people in to be
-
able to say this is good or this is
-
concerning. Right? We see Song of Songs
-
1:es 5-7. I'm not going to read all of
-
this because we're going to go into that
-
extensively
-
next week. But if you jump down to verse
-
9, we see that there's something else
-
that the men in the room need to be
-
aware of. Second thing that a man of God
-
does. Second thing that a man of God
-
does in a relational sense is that you
-
prioritize and value your wife. [snorts]
-
You prioritize and value your wife. Song
-
of Songs 1:9. Notice that the man would
-
jump in here and he will say, "I compare
-
you, my darling, to a mare among
-
Pharaoh's chariots." uh which is super
-
confusing information because he says a
-
couple of things that I'm just like you
-
know he said uh I compare you which is I
-
feel like a tough start. Um and then he
-
says I compare you to a mare among
-
Pharaoh's chariots. He says I compare
-
you baby to a horse. And I'm like
-
so just uh men let me don't go home and
-
be like hey se biscuit like that's not
-
There's Don't do that.
-
Do not do that.
-
I hope I don't need to say that, but it
-
feels like I might. So,
-
what's happening here is that Pharaoh
-
loved Pharaoh. Pharaoh's a big Pharaoh
-
fan. And [snorts] so because of that,
-
often times when he was about to show up
-
somewhere, he would arrive with
-
stallions and chariots that were going
-
before him. But you would know Pharaoh's
-
going to burst onto the scene if the
-
choicest and finest mayor female horse
-
would end up showing onto the scene. And
-
so we see that that female horse
-
wouldn't be pulling uh chariots like the
-
other horses, but rather would just show
-
up and pretty much announce somebody of
-
great significance is on the way here.
-
Uh and it's interesting if you look at
-
historical record of battles, there are
-
rumors uh that testify to the fact that
-
oftentimes uh there could uh
-
hypothetically speaking of course be
-
chariots that were headed your way,
-
stallions that were charging you that
-
were your enemy. And a good tactic would
-
be to just send a female horse out there
-
and to just redirect their attention.
-
And all of these stallions that were
-
going to run you over with their
-
chariots are now chasing this beauty out
-
of nowhere. And so we see here that not
-
much has changed. uh that that would
-
still be probably fairly effective. But
-
what he's really doing is he's paying
-
his girl a compliment and and he's
-
saying, "Hey, um I'm like wildly
-
attracted to you." And he's saying, "Not
-
only are you attractive, but a horse
-
would be a cherished companion." Right?
-
So, we see that he's saying your beauty,
-
grace, and strength all wrapped up into
-
one. He says, "Nobody is of a higher
-
priority and value to me." He says, "You
-
drive me wild in the best of ways." And
-
so let me just go ahead and ask men in
-
this room. Um, do you prioritize and
-
value your wife? That's a good question
-
to ask her. Does she feel prioritized
-
and valued? When you married your wife,
-
she became your highest priority and
-
calling. Ephesians 5:31 would say that a
-
man will leave his father and mother, be
-
joined to his wife, and the two will
-
become one flesh. That you are one flesh
-
with your wife. And I think I just need
-
to put a pin there and say something. uh
-
unbelievably clearly and hopefully uh
-
with some tenderness, but it needs to be
-
said nonetheless. Um those of you that
-
have children that are at an age where
-
they're eligible to be married. Often
-
times, you don't mean it in a bad way,
-
but after your son gets engaged to some
-
woman or your daughter gets engaged to
-
some man, often times I'll be in the
-
lobby and you'll be telling me about
-
this and you'll say something that is
-
really problematic. You'll say, "We're
-
just so excited to have another daughter
-
in the family.
-
We're just so excited to have a son in
-
the family.
-
Let me help here. You're not adding a
-
son or a daughter to the family.
-
Your son or your daughter's
-
gaining a wife or a husband.
-
And you leave and cleave.
-
And they're a family. You're extended
-
family. And they don't have to do all
-
the stuff that you do unless you really
-
want to hinder them from being
-
successful.
-
You are one flesh with your wife.
-
not your hobbies or your profession
-
which are easy to drift towards. And I
-
think men we need to understand and just
-
go ahead and confess that oftentimes our
-
hobbies become escapes from
-
responsibilities.
-
Our hobbies become escape even from our
-
realities. I'm not going to go on some
-
crazy diet tribe about our hobbies. But
-
let me just go ahead and say there's a
-
lot of men that are real excited about
-
the success they're having in a fantasy
-
world and they're failing in a real one.
-
There's a lot of men that are really
-
excited about their handicap on the golf
-
course, but you're handicapping your
-
family in order to get there. Your wife
-
is your focus. She's not a side hustle.
-
Do not set a table well for everyone in
-
your world while your poor wife is just
-
getting the crumbs off the table. She
-
deserves better than what you're leaving
-
her for leftovers.
-
And so, you see in verse 10 that he'll
-
continue on and he'll say, "Your cheeks
-
are beautiful with jewelry. your neck
-
with its necklace. Uh he he's going from
-
talking about this mayor, this horse,
-
and he's talking about jewelry, which is
-
significant because we see that Pharaoh
-
would dress and decorate his choicest
-
and finest female horse in jewels and
-
ornaments. And so we see that there's a
-
flow to the conversation here. But then
-
he says something interesting. He he
-
says, "Your cheeks are very beautiful."
-
And he's talking about these cheeks,
-
just for clarification. [laughter]
-
I'm just
-
I don't know. I don't like there are
-
some guys that are like got it. Uh like
-
you know
-
so
-
we good? We got you know. So and notice
-
he's being specific.
-
He's being super specific. He said I
-
like the way that your jewelry uh looks
-
on your face. He's saying, "I I like the
-
way that your necklace looks on your
-
neck." He He's saying, "I like the way
-
that you look right now. This is a
-
beautiful look here." He's being
-
unbelievably specific. And I think
-
that's significant for this reason.
-
Proverbs would say that life and death
-
are in the power of the tongue. And I
-
just wonder, are you speaking life into
-
your wife and your marriage or just with
-
a bunch of harshness?
-
What does that look like? Are you
-
killing romance
-
before you even have an opportunity to
-
cultivate some things? And here's the
-
thing, you want to lead in a way that's
-
not just
-
taking care of the good things. You
-
don't just want to be kinder, but also
-
there's other things that involve taking
-
more responsibilities, men, like being
-
the lead repter, which I know if you're
-
like me is hard because you're never
-
wrong, but just hypothetically speaking,
-
like,
-
you know,
-
find something, you know,
-
ladies, I swear this isn't going off the
-
rails here. Just just just lean in for a
-
second, men. Um,
-
men, uh, you ever felt like your wife
-
feels like you're supposed to be able to
-
read her mind?
-
>> Okay, that's a fail. Uh, like, uh,
-
[laughter]
-
anybody in here feel like your wife's
-
supposed to be able to read your mind?
-
>> Like, you know, like it's it's
-
interesting. I think often times we're
-
fixated on thinking that our wife is
-
thinking that we should be able to read
-
her mind. But here's the truth of the
-
matter. We often will flip it and we
-
find ourselves in a place where I think
-
we're thinking why can't she read ours?
-
But that doesn't get discussed as much.
-
You recognize that? Uh you know 1 Peter
-
chapter 3:7 would say um husbands live
-
with your wives in an understanding way.
-
Which by the way that word understanding
-
can also uh be be translated as have
-
have studied her like have you studied
-
her? Do you know what makes her excited?
-
Do you know what doesn't make her
-
excited? Do you know what drains life
-
from her? Do you know what brings her
-
life? Have you studied her in a way to
-
where she feels like you know her and
-
you can prioritize and value her? How is
-
that going for you? Because the truth of
-
the matter is that often times uh we
-
recognize that things are a whole lot
-
different today uh than they were back
-
in the day. Have you noticed that? Uh
-
unexpressed value is worthless.
-
Unexpressed value is worthless. If I
-
were to go around the room right now and
-
say, "Hey, um do you think do you think
-
your wife is beautiful? I I think
-
everybody in here would be like, "Yeah,
-
of course I think my wife's beautiful.
-
Duh." And I'd be like, "That's that's
-
great. How long have you guys been
-
married?" "23 years." It's like, "Great.
-
Um she do you think she's wondered that
-
over the course of the past 23 years if
-
you think that she's beautiful?" They
-
like, "Well, I married her. Of course I
-
think she's beautiful. Wouldn't marry
-
her if I didn't think she's beautiful?
-
I'm going to put a roof over her head
-
like care for her." I'm like, "Uh,
-
Romeo, skunks do that." Like, uh, that's
-
not that's not a high bar.
-
Like, so we're gonna have to elevate the
-
bar. Isn't it funny, guys? is like how
-
when we're we're dating like the person
-
you're married to right now, you're
-
dating and it's like you're pulling out
-
all the stops. I I mean it's like but
-
soft what light through yonder window
-
breaks and then it becomes honey did you
-
get that code? CAN YOU TEXT ME THAT
-
CODE? WHAT THE CODE? I CAN'T GET ON TO
-
NETFLIX. WHERE'S THE CODE? LIKE AND
-
YOU'RE just like
-
and your wife's probably going, "Yeah,
-
this
-
there's a disconnect between the altar
-
and here. I don't what what's going on?
-
What's going on?"
-
And so, can I just say, um, study her,
-
write her a note,
-
be specific,
-
tell her how you find her attractive.
-
Tell her what it is that you appreciate
-
about her. Watch things change. And
-
ladies, help him understand
-
what those things are, that there's good
-
work that can be done there. And so, we
-
see that the man will continue and say,
-
uh, we will make gold jewelry for you
-
accented with silver. Uh, which is
-
interesting because, uh, this man is a
-
king. And we see that as king, he's
-
taking time to like do jewelry and
-
stuff.
-
And I realized if you're like me, I'm
-
getting to this point. Even as I was
-
writing this, I was like, "All right,
-
this is too much. This is too much. All
-
right. Like I got a job. Like I got
-
stuff I got to do. Listen, I get it. Not
-
in like a go me way. Like I I I got a
-
six day work week. I get it. This is a
-
lot. Like how do you get all this stuff
-
done? I don't get it. But here's what I
-
would say in a sentence for us to take
-
away in the way that we're thinking
-
about prioritizing and val valuing our
-
wives is this. Make sure make sure that
-
you are not giving your calendar a
-
higher priority than your marriage
-
covenant.
-
Do not be someone who settles for a full
-
calendar while your wife is starving for
-
your attention.
-
She recognizes here he's kind. He's got
-
character. And so we see that we'll move
-
on. You look at verse 12. And this is
-
the third thing we need to be aware of
-
that men of God are emotionally and
-
physically intimate with their wife.
-
Emotionally and physically intimate.
-
Song of Songs 1:12.
-
We see that the woman would say, "While
-
the king is on his couch, my perfume
-
releases its fragrance." Which is her
-
saying that I've got a strong sexual
-
desire for this man. Uh she's talking
-
about uh it says the king on his couch.
-
That word could also be translated as
-
like table or room or realm. And so what
-
she's really saying is uh she's at this
-
guy's house. She's at this guy's place
-
and she loves being with this man. It
-
says that her perfume or your
-
translation might say nard releases its
-
fragrance. And that uh was a plant. It
-
was an expensive extracted plant from
-
India from the Himalayan mountain range
-
and it was often thought of to be an
-
aphrodesiac. And so she's saying, "Hey,
-
I feel comfortable being alone with this
-
man. He's got character. He's got a
-
reputation. It's a good one. I find
-
myself in a place where I feel
-
prioritized and valued by him." And
-
she's like, "I feel emotionally
-
connected to this man. I want to be
-
physically intimate." And now we see
-
that in verse 13, the woman will say,
-
"The one I love is a sache of my to me
-
spending the night between my breasts."
-
which you know
-
you know like um
-
so
-
yeah like you know
-
it can seem like we've moved from
-
emotional to physical and we're
-
certainly going that way. Uh but I I
-
think we need to understand um she says
-
the one I love in Hebrew that word is
-
beloved which is weird because it can be
-
translated and is often translated as uh
-
uncle
-
which is
-
which for most of us in the room I think
-
we're like uh uncle that's weird gross
-
in the context of this and then there's
-
a portion of us that are like roll tide
-
and so I think like what we need to
-
to each his own. you know, any Bama fans
-
in here like uh you know, so
-
anyway, um
-
what she's saying is, um
-
you feel like family to me. Like I'm
-
comfortable with you in a way to where
-
it's like, hey, everyone else in the
-
world exists, but you're my person. You
-
feel like family. And so he's available
-
on an emotional level that's leading to
-
some physical things. And so she desires
-
nearness with him, but it's not uh it's
-
it's obviously got an erotic undertone,
-
but it's more tender than that, right?
-
Uh and so we see in verse 14 that the
-
woman would say, "The one that I love is
-
a cluster of henna blossoms to me in the
-
vineyards of Engeti, which is painting
-
this really vivid picture. And Getty uh
-
is an oasis on the western shore of the
-
Dead Sea, which if if you've ever been
-
there, maybe you've seen it. Uh it's
-
it's beautiful, though. you'll see that
-
uh the Dead Sea uh is this really aid,
-
dry desert climate. Uh and so it's got a
-
lot of intense heat, salt water, and yet
-
in Getty uh is a completely different
-
thing that's right there on the shore of
-
the Dead Sea. It doesn't make any sense.
-
It's in the same climate and yet it's
-
got springs and water flaws, waterfalls,
-
and it's uh it's got an oasis, and it's
-
got uh caves and cliffs and lush
-
vegetation and greenery. It's this
-
beautiful area.
-
And what's interesting
-
is that despite the fact that this is an
-
area that is in this climate that really
-
shouldn't have any life attached to it,
-
it's thriving. It's interesting. David,
-
when he's on the run from Saul, he'll
-
often go to Engeti and he'll spend time
-
in the caves and that's where he'll find
-
nourishment and rest. And so, let me
-
just ask you husbands, how are you
-
providing Enghetti for your wife?
-
The Dead Sea is dead because it's not
-
compatible with life. there's too much
-
salt in the water. So, there's no fish,
-
there's no plants. And yet, what we see
-
is that it's even terminal, that it's
-
got very few flowing rivers into it, and
-
it's got none that flow out of it. And
-
yet, Engeti is right there thriving in
-
the midst of this chaotic climate. And
-
so, my question for us is, how are we
-
allowing there to be nourishment and
-
rest for our wives in the chaos of this
-
world? Right? I think what we also need
-
to recognize is there's a moment where
-
King David will be deep in a cave with
-
his men. And we see that King Saul when
-
he's looking for him, trying to hunt him
-
and kill him. Scripture says he'll go to
-
uh relieve himself in the cave. And at
-
the behest of his men, David is fighting
-
the temptation to just go ahead and kill
-
Saul while he's standing right there.
-
But instead, he cuts off a bit of his
-
robe and he shows Saul, "I could have
-
killed you, but I didn't." What I'm
-
trying to say to you is that we see that
-
King David is a man of restraint, men.
-
Are you a man of restraint
-
in your desires, in your emotions? What
-
does that look like for you? Do you have
-
restraint? Do you provide nourishment
-
and care for your wife in the midst of
-
the chaos of this life? We see here in
-
verse 15 that the man will say, "How
-
beautiful you are, my darling. How very
-
beautiful. Your eyes are like doves."
-
which can feel like he's over
-
metaphoring this girl that he's like,
-
"Your face is like a horse. Your eyes
-
are like doves. This isn't going well."
-
Uh that uh but really what he's saying
-
is that there's a gentleness to your
-
beauty. You're beautiful in a gentle
-
way. And what I love about it is that
-
really whenever you see woman described,
-
often times woman will be described in
-
the scriptures as uh with isair, which
-
is a word that means helper or conno,
-
which can be translated in multiple
-
different ways. Uh but one of the things
-
that it means is face to face. And so
-
when God made woman for man, we see that
-
he brought him a helper, an equal, and
-
they're face to face. And I say that
-
because I think there are really
-
multiple different kinds of marriages
-
that exist when I talk to people.
-
There's backtoback, side to side, and
-
face to face. Uh there there's
-
backtoback.
-
You barely acknowledge each other.
-
You're you're more enemies than friends.
-
You're almost kind of strangers. Like
-
you you're miserable with each other.
-
There's some of us that are side to side
-
and you function more like a business
-
operation doing it for the kids
-
financially works well. You're you're
-
married filing jointly but you're living
-
independently. Uh there are some of us
-
that are the living out God's desire for
-
marriage which is that we would be face
-
to face that you're not just sexual
-
playmates your relational equals that
-
you're lovers and friends that God
-
brought you together in a divine way for
-
a divine purpose to see Jesus name and
-
fame continue to go all throughout the
-
earth. What does your marriage look
-
like? And so we see that the woman will
-
say how handsome you are my love. How
-
delightful our bed is verdant. The beams
-
of the house are cedars. are rafters or
-
cypresses. She's saying this man is
-
responsible. He knows how to provide.
-
He's secure. And I say that, notice I
-
didn't say this man is loaded and has
-
millions and doesn't have any issue.
-
Like like she she's just commenting on
-
the fact that uh hey, he's got stuff
-
taken care of. He's responsible. Uh so
-
let me just say uh to you single guys,
-
if if you want to get ahead, if if you
-
want to be ahead of pretty much everyone
-
else, pick a career. Work harder than
-
everybody else. does complain less than
-
everybody else, does answer your phone
-
and be on time. You'll be ahead of
-
pretty much everybody else in that way.
-
And and so we see that she's saying he
-
does these things. He's a responsible
-
guy. The final thing here that a man of
-
God does is that he's fixated and
-
focused on his wife and woman alone.
-
Song of Songs chapter 2 verse 1 and two.
-
The woman and the man have a little bit
-
of a banter here. She says, "I am a wild
-
flower of Sharon, a lily of the
-
valleys." And then he says, "Like a lily
-
among thorns, so is my darling among
-
young women." Uh, she's being humble in
-
the way that she's addressing herself.
-
She says, "I'm beautiful. I know that I
-
am." And she says, "I'm a wild flower.
-
Wildflower of Sharon," which is a region
-
where it wasn't just like there'd be a
-
singular wild flower, but there would be
-
many on the shore of the Mediterranean.
-
And so she's saying, "I I'm beautiful.
-
I'm attractive." But she kind of takes a
-
humble dig almost at herself and she
-
says, "But I'm I'm common." And he says,
-
"Whoa, whoa, whoa, whoa, whoa." He says,
-
"Do not call yourself attractive and
-
beautiful and common." He He says, 'If
-
you think that you're a lily among all
-
of the other liies or a wild flower like
-
all of these other wild flowers, he
-
says, "No, no, no. If you're a lily and
-
you think everyone else is a lily, no,
-
no, no. You're a lily to me among the
-
thorns. Everyone else is a thorn."
-
He He's making sure that she knows like
-
I don't think that you you need to
-
understand like you're not common.
-
You're my crown.
-
You put a crown on a man's head, he's a
-
king. Take a crown off a king's head,
-
he's just a man. He says, "You are a
-
significant piece of making me who I am.
-
Who would I be without you?"
-
He's fixated and focused on his wife and
-
woman. And guys,
-
are you
-
are you?
-
You know what I'm talking about.
-
How are those business trips going?
-
You being clean.
-
You know what I'm talking about.
-
Where [music] you at with porn?
-
Can your wife trust you?
-
when you're not with her.
-
You know, when you're on that trip and
-
you see that woman that
-
has been lingering at the bar a little
-
long
-
and you go down, you just have another.
-
You're seeing double and feeling single
-
and you're not.
-
Are you fixated
-
and focused on your wife and woman?
-
You got to stop entertaining other
-
women. You got to stop.
-
I mean it. You got to stop.
-
You need to confess it. Repent [music]
-
of it. Change it.
-
Let me help you understand something
-
else.
-
You ain't finding rescue in her arms.
-
It's not happening.
-
You're just not [music] close enough.
-
Stop.
-
Woman says, "Like an apricot tree among
-
the trees of the forest, so is my love
-
among the young men. I delight to sit in
-
his shade and his fruit is sweet to my
-
taste. He brought me to the banquet hall
-
and he looked on me or had a banner over
-
me with love. Trees [music] provide
-
multiple things. Provision and
-
protection, fruit and shade.
-
And she says, "Here, I'm safe with you
-
physically, [music] emotionally,
-
morally.
-
He looked on me with love." She says,
-
"He's a banner over me, like a military
-
banner.
-
He's got me covered.
-
And he's made a declaration [music] of
-
love for her."
-
She says, "Sustain me with raisins.
-
Refresh me with apricots. I'm loves
-
sick." She's swoon with his character.
-
And she desires him. Raisins were
-
[music] aphrodesiacs to the ancients as
-
well. And so she's like, "I want this
-
man." She says, "May his left [music]
-
hand be under my head and his right arm
-
embrace me." Which is definitely sexual.
-
But commentators are
-
thinking that [music] she's
-
thinking back to the first time
-
and she's grateful for this man who
-
keeps her safe. She says, "Young women
-
of Jerusalem, I charge you by the gazels
-
and the wild doze of the field. Do not
-
stir up or awake in love until the
-
appropriate time,"
-
which we'll get into more over the next
-
several weeks.
-
Um,
-
man, you got an option. I got an option.
-
You're being formed by something.
-
Someone, some things, someone's. Who's
-
forming you?
-
Who's forming you?
-
Cuz
-
I want to look like the Lord Jesus
-
Christ. Knowing about you.
-
got an opportunity before you though
-
to come fall down, confess, talk to
-
somebody if you feel like you're
-
struggling,
-
failing in certain areas.
-
Be a man of good character and
-
reputation.
-
Prioritize and value your wife.
-
Make sure
-
that we're people that are emotionally
-
and physically intimate,
-
that we're fixated and focused on her
-
and her alone.
-
There's a lot there,
-
but I think we should be a people that
-
fall on our faces, men, and lead the way
-
in repentance of where we're falling
-
short.
-
Get honest with our wives. Ask her
-
questions about where it is that we can
-
be better.
-
and wives, this would be a great time
-
for you to just [music] pray either with
-
your hand on your husband,
-
next to his side if he comes down over
-
him, whatever that looks like. But I
-
want to pray for us.
-
We'll continue together. Lord, we're um
-
grateful for the men in this church, and
-
this house,
-
Lord, we want to look more like you.
-
And [music] Lord, we all got work to do.
-
We do.
-
But Lord, would we be men
-
that lead the way
-
in our homes by submitting to you and
-
your rule and reign over our lives?
-
Lord, we love you. We praise you. Aces
-
and cheese.