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PASTOR LUKE LEZON | HOW TO BE A MAN OF GOD

Quay Church Podcast

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  1. We doing all right? [applause]

  2. >> It is great to see you and to be here

  3. with you all this morning. I am so

  4. grateful that we're gathered together in

  5. this house. And I'm grateful because

  6. today we are beginning a brand new

  7. collection of conversations that we are

  8. calling divine desire. Divine Desire is

  9. a collection. It's a discussion where we

  10. are going to be living in and learning

  11. from the Song of Songs where yes, we

  12. will be addressing things like dating,

  13. marriage, sex, and romance. And I think

  14. that all of us can probably agree that

  15. across the spectrum of where you might

  16. stand on a relational level, I think we

  17. see that we are facing substantial

  18. struggle. And yet the beautiful thing

  19. that we're going to see over the course

  20. of the next several weeks is that we

  21. also have a scriptural solution. We are

  22. living in a time right now in society

  23. and culture where I think regardless of

  24. your age or your relational stage, we

  25. recognize that people are longing for

  26. committed love. And yet we are losing

  27. our confidence in our ability to a find

  28. it, b have it, or c keep it. We're

  29. living in the midst of this really

  30. bizarre historical relational struggle

  31. where it's interesting Pew Research uh

  32. is a non-partisan nonprofit research

  33. organization center that has set out to

  34. find some interesting things in culture

  35. and society and the way that we're

  36. interacting uh with one another and

  37. institutions. And in that uh they did a

  38. study where they conducted some research

  39. into how many 25 to 35 year olds both

  40. men and women are married currently when

  41. you compare that to the trajectory of

  42. where things were in generations past.

  43. And so it's interesting by the age of 25

  44. to 35 those men and women in 1965 what

  45. percentage of individuals do you think

  46. were married between the ages of 25 and

  47. 35 in 1965?

  48. >> 88%.

  49. 88%.

  50. You fast forward 30 years to 1995, that

  51. number plummets to 67%. And you fast

  52. forward another 30 years to 2025. And

  53. what you'll find is just 44% of 25 to 35

  54. year olds, both men and women, are

  55. married. Now, I think Pew Research does

  56. a really beautiful job here of debunking

  57. what could be a reflexive response where

  58. we could so easily be like, "Oh, well, I

  59. guess it's because people aren't

  60. desiring marriage as much today in 2025,

  61. 2026 as we were in 1965." And while

  62. there could be some truth to that, I

  63. think what's interesting is that

  64. actually of a generation that has been

  65. pulled most recently, men and women had

  66. about roughly the same number of uh

  67. statistics that showed 70% of them

  68. desire to be married. So we see that

  69. there's a huge discrepancy between the

  70. desire and what's actually happening.

  71. 70% versus 44%. So, I think we can say

  72. with a whole lot of clarity based on

  73. what the data says that we know that

  74. it's not that we're desiring marriage a

  75. whole lot less. It's that we're

  76. struggling with it a whole lot more.

  77. Now, some of you might be in here and

  78. you're like, "Hey, that's great uh for

  79. all of the people that are single, I

  80. guess, to know that, but I am super

  81. married in this place today." Let's talk

  82. about you. Uh 42% of all marriages,

  83. you've heard this before, end in

  84. divorce.

  85. But here's what I'm really going to go

  86. after over the course of the next

  87. several weeks. 20% of marriages operate

  88. like sexless roommates rather than

  89. divine teammates that God has brought

  90. together that we might see them run

  91. together on mission for the glory and

  92. the fame of Jesus Christ. And so just

  93. because you got a ring on doesn't mean

  94. that things are going well. And I here's

  95. the thing that I think we need to

  96. understand.

  97. Today and next week we're going to be in

  98. the exact same passage. Song of Songs

    Song of Solomon 1 chapter mention

  99. chapter 1 to Song of Songs chapter 2:7.

  100. And what we're going to do uh is we are

  101. going to address men specifically today

  102. and we are going to address women

  103. specifically next week by working out of

  104. the exact same uh passages of scripture

  105. here. And so what I want to do today is

  106. address the men. And so wives, congrats

  107. if you brought your husband. Good day to

  108. be you. Uh because we are going to say

  109. some things to them. Uh men, your

  110. retaliation is bring your wife next week

  111. because that's going to be for you. Uh

  112. and so uh we are equal opportunity

  113. offenders in here. All right? We are

  114. going to make sure that everybody hears

  115. what needs to be heard. Now uh here's

  116. here's what we need to understand. We

  117. are going to have a conversation today

  118. that I am titling how to be a man of

  119. God. And that's obviously within a

  120. relational context. Uh and let me just

  121. go ahead and speak on behalf of the men

  122. in the room right now. Uh being a man at

  123. this time in history is uh weird. It's

  124. kind of weird because we see that in

  125. culture and society uh there seemed to

  126. be this moment over the course of the

  127. past several decades where we wanted to

  128. have a conversation about some of the

  129. less than ideal things that we're seeing

  130. in adolescence boys that are becoming

  131. men and how they're operating in

  132. manhood. But rather than addressing the

  133. problems that we see with men and

  134. manhood, it seems that we swung the

  135. pendulum as we do and we've decided to

  136. just say that men are problematic. And

  137. so, I'm sure we've all heard a phrase in

  138. here uh called toxic masculinity.

  139. Anybody know what I'm talking about

  140. toxic masculinity? Uh if you don't know

  141. men, you're the worst. And so I think

  142. you need to understand though uh toxic

  143. masculinity is this interesting phrase

  144. where now we're using this phrase uh to

  145. not just talk about uh some less than

  146. ideal things that we see in men and

  147. manhood but really just to say that uh

  148. all men are toxic uh which is kind of

  149. fascinating. But here's my question. Are

  150. we seeing a desire for the restoration

  151. of all of the beautiful and good things

  152. that are associated with men and manhood

  153. or the continual degradation of them? I

  154. think the answer is pretty obvious. We

  155. are not seeing things go well. But I

  156. would submit the question to you.

  157. Calling men toxic, how is that going for

  158. society? How is that going? It's

  159. interesting. Christina Hoff Summers

  160. would say this. History teaches us that

  161. masculinity without morality is lethal,

  162. but masculinity constrained by morality

  163. is powerful and constructive and a gift

  164. to women. It's interesting. Camille

  165. Paglia would say this. When an educated

  166. culture routinely denigrates masculinity

  167. and manhood, then women will be

  168. perpetually stuck with boys.

  169. Both of those women are feminist

  170. philosophers.

  171. By the way, it's interesting. I don't

  172. think that masculinity is toxic. I think

  173. that masculinity handled well is

  174. actually necessary. And the truth of the

  175. matter is every single person in this

  176. room has either been seriously assisted

  177. or seriously afflicted at the hands of

  178. men in their life where you've seen men

  179. wield their power well lovingly and

  180. gracefully in a way that set you up for

  181. success or you watched men abuse their

  182. power in a way that afflicted you and it

  183. was detrimental maybe not only to you

  184. but others in your orbit. And so we need

  185. to get to a place of understanding that

  186. key church needs to be a church where we

  187. have men in our church that handle and

  188. wield their power well, particularly in

  189. the way that they navigate their most

  190. serious relationships. And so here's the

  191. thing that I just want to say as we're

  192. entering into this conversation, I

  193. understand when we're talking about

  194. dating, marriage, sex, romance, marital

  195. conflict, uh there are really two camps

  196. that are in here right now. There's one

  197. camp uh that some of you are fleeing to

  198. called the camp of evasion where you're

  199. like what? Go through Romans for eight

  200. years. Why are we doing this? Why are

  201. you talking about Song of Songs? This is

  202. the forbidden book. We don't do this.

  203. This is dumb. Why would you want to go

  204. through this? I don't want to have this

  205. conversation. It's TNT. Don't touch it.

  206. Then there are some of you that are in

  207. here and you're in the complete opposite

  208. camp. You're in a camp that I would call

  209. obsession where you've never been so

  210. excited in your life

  211. or you've never been more depressed

  212. and your emotional well-being is way too

  213. wrapped up in this conversation.

  214. I would submit to you that I think that

  215. there is a third camp that can be

  216. cultivated and I would call that camp

  217. celebration where we are not creating

  218. any type of pressure or shame in this

  219. room around our relationships but more

  220. so rather than going by what culture

  221. says or even what the church has done

  222. which has mostly been about the

  223. prohibition of what you cannot do in

  224. relationships rather let's cultivate a

  225. vision of what the scriptures and the

  226. Lord Jesus Christ says we should be

  227. doing with our relationships that we

  228. would flourish. Does that sound good?

  229. Song of Songs 1 vers1 is where we're

  230. going to be. Ladies, we need to have a

  231. conversation real quick. Okay. Uh so

  232. men, just flip or scroll there for a

  233. second. Tune this out. Ladies, if you've

  234. never been an amener, today ain't the

  235. day to start. Okay? Uh so if you never

  236. if you've never been shouting me down,

  237. if you've never been like, "That's good.

  238. Come on, preacher." If you've never done

  239. that, today is not the day TO BE LIKE,

  240. "WOO!" DO not do that. This is not the

  241. day to start elbowing your husband as a

  242. Like, you know, like this is not Mortal

  243. Kombat. This is not WWE. I can see you

  244. up here. You think I can't see you?

  245. Like, I see when you're getting on your

  246. phones. I see when you're like, "You

  247. hear that? You hear that? You hear

  248. that?" Like, don't do that. All right.

  249. Here's the other thing. He's going to do

  250. something crazy after this. He's going

  251. to try

  252. with you some things. He's here and

  253. here. Do not be like, "Well, you're just

  254. doing that because Pastor Luke said to

  255. do it going through church." Like, don't

  256. do not,

  257. for the love of all things, do not do

  258. that. All right?

  259. Help us help you.

  260. That's a smart man.

  261. All right.

  262. So, please

  263. do not

  264. make this harder. In all seriousness,

  265. we want to see change. We want to see

  266. change. So, help. Help. Okay. Uh, final

  267. thing.

  268. If you can't laugh, you're going to hate

  269. this collection,

  270. obviously. Uh, if if you're just like

  271. sex is icky or you take yourself too

  272. seriously and you can't laugh around

  273. these things, exits are that way. I'm

  274. not going to respond to your email. I

  275. don't care. This has to be talked about.

  276. Uh

  277. other thing is there are multiple groups

  278. of people in here. Some of you are

  279. married and you're like my marriage is

  280. great. Great. We want to strengthen your

  281. strong marriage. Some of you are in here

  282. and you're like my relationship is on

  283. the rocks. Can we be a people that are

  284. cognizant of that in this place? I want

  285. to see restoration of broken marriages

  286. over the course of the next several

  287. weeks. You could be in here and you're

  288. single and you're like, "Well, what does

  289. this have to do with me? We're talking

  290. about marriage." Well, it's going to

  291. help cultivate a vision of how this

  292. should go in a way that relationships

  293. are going to flourish. But then also I I

  294. think there could be some of us that are

  295. married in here where you might feel

  296. like we're hitting a lull and we're

  297. talking about dating or singleness or

  298. whatever and you're like I'm already I'm

  299. I'm already married and it's like hey

  300. like like please have enough kindness

  301. knowing that most of this is going to be

  302. directed towards married individuals to

  303. know this. At one point you were single.

  304. You probably know someone who is single

  305. that you're like please say something

  306. that I can send to them because they

  307. don't listen to me. And then third and

  308. worst of all some of you in here and

  309. you're married and you wish you were

  310. single. So, let's go ahead and open up.

  311. I know. I know. Uh, let's let's Y'all

  312. ready for the word? All right. Good. Uh,

  313. says this, "The Song of Songs, which is

  314. Solomon's

  315. woman begins and says, "Oh, that he

  316. would kiss me with the kisses of his

  317. mouth, for your caresses are more

  318. delightful than wine. The fragrance of

  319. your perfume is intoxicating. Your name

  320. is perfume poured out. No wonder young

  321. women adore you. Take me with you. Let's

  322. hurry. Oh that the king would bring me

  323. to his chambers. Her friends chime in

  324. and say, "We will rejoice and be glad in

  325. you. We will celebrate your caresses

  326. more than wine." She says, "It is only

  327. right that they adore you. Daughters of

  328. Jerusalem, I am dark like the tents of

  329. Kadar, yet lovely like the curtains of

  330. Solomon. Do not stare at me because I am

  331. dark, for the sun has gazed on me. My

  332. mother's sons were angry with me. They

  333. made me take care of the vineyards. I

  334. have not yet taken care of my own

  335. vineyard. Tell me, you whom I love,

  336. where do you pasture your sheep? Where

  337. do you let them rest at noon? Why should

  338. I be like one who veils herself beside

  339. the flocks of your companions? The man

  340. jumps in and says, "If you do not know,

  341. most beautiful of women, follow the

  342. tracks of the flock and pasture your

  343. young goats near the shepherd's tents. I

  344. compare you, my darling, to a mare among

  345. Pharaoh's chariots. Your cheeks are

  346. beautiful with jewelry, your neck with

  347. its necklace. We will make gold jewelry

  348. for you, accented with silver." The

  349. woman jumps back in and says, "While the

  350. king is on his couch, my perfume

  351. releases its fragrance. The one I love

  352. is a sache of myrr to me spending the

  353. night between my breasts. The one that I

  354. love is a cluster of henna blossoms to

  355. me in the vineyards of Engeti. The man

  356. says, "How beautiful you are, my

  357. darling. How very beautiful. Your eyes

  358. are doves." And the woman says, "How

  359. handsome you are, my love. How

  360. delightful. Our bed is verdant. The

  361. beams of our house are cedars and our

  362. rafters are cypresses. I am a wild

  363. flower of Sharon, a lily of the

  364. valleys." The man says, "Like a lily

  365. among thorns, so is my darling among the

  366. young women." The woman responds and

  367. says, "Like an apricot tree among the

  368. trees of the forest, so is my love among

  369. the young men. I delight to sit in his

  370. shade, and his fruit is sweet to my

  371. taste. He brought me to the banquet

  372. hall, and he looked on me with love.

  373. Sustain me with raisins. Refresh me with

  374. apricots, for I am lovesick. May his

  375. left hand be under my head, and his

  376. right arm embrace me. Young women of

  377. Jerusalem, I charge you by the gazels

  378. and the wild doze of the field. Do not

  379. stir up or awaken love until the

  380. appropriate time.

  381. Make sense? Let's read, pray, and let's

  382. jump in after that. Okay.

  383. Uh Lord, I am so grateful to be able to

  384. uh be on a journey with you as we

  385. journey together as a church and wade

  386. into the waters of what is a really

  387. uncomfortable topic. Um that's really

  388. not a topic. It's in the scriptures. And

  389. so, Lord, you knew that we would

  390. struggle relationally. And Lord, there

  391. are some of us that are in here where

  392. everything in our world is going right

  393. except for the number one relationship

  394. that we have here on this earth. God, I

  395. pray that you would see and hear your

  396. people. That we would have uh hearts

  397. that are fertile to hear these words

  398. that it is that you have laid out for

  399. us. That we would be a people that

  400. respond to them and that we change. God,

  401. I pray for the men of this house

  402. specifically. God, thank you for the men

  403. of this house. strong, courageous,

  404. brave, valiant men that maybe just need

  405. to see where it is that their attention

  406. and focus needs to go. Lord, would you

  407. bless our time? Father, we love you. We

  408. praise you. We ask these things in Jesus

  409. name. Amen.

  410. Well, Song of Songs chapter 1 verse one

    Song of Solomon 1 chapter mention

  411. will open up and it will say the Song of

  412. Songs which is Solomon's. Uh which is

  413. interesting because what we see is that

  414. Song of Songs is Hebrew idiom. It's a

  415. superlative, which you'll notice in

  416. Hebrew that the repetition of a thing

  417. emphasizes a thing. So think about where

  418. you see this in other places. You'll see

  419. this in things like the holy of holies,

  420. the king of kings, the lord of lords.

  421. It's a way of expressing this is the

  422. best and ultimate of that thing, the

  423. ultimate king, the ultimate lord of all

  424. others who have held that title. We see

  425. that the same thing is happening here

  426. that this is the song of all songs. This

  427. is the song of songs. And it's

  428. significant because we also know that

  429. Solomon ended up asking God for wisdom

  430. when he could have asked God for

  431. anything else. This pleased God. And as

  432. a result, God gave Solomon wisdom that

  433. existed for no other man but him before

  434. or since. And as a result, with that

  435. wisdom, what did Solomon do? Well, we

  436. see that he did a couple of different

  437. things. Number one, he wrote more than

  438. 3,000 proverbs. Number two, he wrote

  439. 1,05 songs. And what we see is being

  440. said here is that they're saying, "And

  441. this is the best. This is the best of

  442. all of them, the Song of Songs. And in

  443. the midst of that, what you'll notice is

  444. that even in the way that we just read,

  445. Song of Songs 1:1-2:7,

    Song of Solomon 1:1–2:7

  446. that there is this flow of conversation

  447. where a man and a woman, King Solomon,

  448. and a woman known as the Schulomite

  449. woman are singing songs back and forth

  450. to one another. It's poetry. And in

  451. that, you'll notice that there are

  452. several different characters that end up

  453. speaking all over the place. And the way

  454. that you'll break that down is you'll

  455. notice 37% of the time the man speaks.

  456. 55% of the time the woman speaks because

  457. life uh see that we see that the woman's

  458. friends will chime in 7% of the time

  459. also life uh that we see all of these

  460. things happen and there's just one

  461. moment where God himself will speak up

  462. and don't you know it would be after the

  463. consummation of the marriage praise God

  464. and so what we see here is in verse two

  465. it will begin and the woman says oh that

  466. he would kiss me with the kisses of his

  467. mouth and I think we have men in here

  468. that are like this is the message you

  469. have for

  470. you know, we really should be at church

  471. more. Like, they're doing great work for

  472. the glory of God. And I think this is

  473. where we need to be. I don't know why we

  474. haven't been here as much. This is what

  475. we need TO DO. LIKE, GLORY, LIKE, THIS

  476. IS WHAT I'M TALKING ABOUT. And listen,

  477. I'm wired the same way you are, man. I

  478. get it, right? Like my sweet wife who

  479. has the misfortune of being here right

  480. now, uh, would end up, she'll write

  481. sweet notes on my mirror, and she's just

  482. like, "Oh, Luke, nothing can separate

  483. you from the love of God in Christ

  484. Jesus. Have a great day, honey." And I'm

  485. just writing on hers like, "Let him kiss

  486. me with the kisses of his mouth." Like,

  487. I mean, you know, like I get it. But I

  488. think what we need to notice here is

  489. that there's something uh going on where

  490. she's saying, "Let him kiss me with the

  491. kisses of his mouth." She's saying,

  492. "Hey, you're over there. I'm over here.

  493. There are boundaries between us. Why

  494. don't you bring that face over here so

  495. we can eliminate the boundaries?" She is

  496. excited about being with this man on a

  497. physical level that we see there's an

  498. immediate desire for intimacy there. And

  499. I think we need to ask a question here

  500. for all of the purity culture kids that

  501. are in here and go, "Is there anything

  502. wrong with a desire to be intimate with

  503. the one that you love?" Uh, no.

  504. We see that as it relates to sex that

  505. God wrote the song. He provided the

  506. instruments. Hello. And we see that also

  507. he said there is a right way in which

  508. you play music. He didn't say how dare

  509. you think about music. He doesn't do

  510. that. And so we see that she would say

  511. all of this, "Oh, that he would kiss me

  512. with the kisses of his mouth." And then

  513. she'll go on to say, "For your caresses

  514. are more delightful than wine." And I

  515. think the guy should be in here going,

  516. "Why? How? What? What is this MAN DOING?

  517. HOW ARE YOU DOING THIS?" And what you'll

  518. see is she says, "Your caresses are more

  519. delightful than wine." And the word that

  520. she uses for uh caresses is a word that

  521. could obviously be translated as

  522. caresses, but also could be used in a

  523. broader sense uh to mean loving and not

  524. like love making. We're not talking

  525. about intimacy in that way, but really

  526. the broad sense of expressions of love.

  527. She says, "I want there to be

  528. expressions of love here, and you're

  529. showing me that." She says, "I want the

  530. kisses of your mouth." She says, "Your

  531. caresses are more delightful than wine."

  532. She says, "I want there to be movement

  533. to our love." That we're not stagnant,

  534. but we actually desire to be with each

  535. other. And you'll notice that she even

  536. exemplifies that desire in the way that

  537. the pronoun switches. Did you notice

  538. that? That she'll say, "Let him kiss me

  539. with the kisses of his mouth." That he's

  540. far away. And then somehow she's just

  541. been like, "Your caresses are more

  542. delightful than wine. How you doing?"

  543. That she has made her way towards this

  544. man. And what we see is that as we

  545. continue on, she says, "Your caresses

  546. are more delightful than wine." Which

  547. you might be going, "What what what does

  548. that mean?" Well, wine uh in the ancient

  549. world was known as the drink of

  550. celebration. And there was nothing that

  551. was more delightful to the lips, to the

  552. taste than wine, which I know for us

  553. Baptists is a very difficult thing to

  554. comprehend. It's like that stuff is

  555. evil. Uh but what we see is that the

  556. ancients liked wine the same way that

  557. you do. Uh they said, "Hey, uh wine will

  558. do this crazy thing where it will relax

  559. your mind. It'll warm your body." And

  560. she said, "Hey, I recognize that all of

  561. the beautiful things about the

  562. celebratory drink of wine are amazing

  563. and yet at the same time what I

  564. understand is that uh it's only

  565. temporary." She says, "What I love about

  566. you is that um your love is not

  567. temporary." And she said, "And

  568. furthermore, it's worthy of celebration

  569. in a way that's greater than the drink

  570. of celebration." She says, "Your

  571. caresses are more delightful than wine."

  572. Right? And so we see we need to be

  573. asking the question, why is she feeling

  574. this way towards this guy? And this is

  575. where we start to get into it. And so,

  576. men, I've only got four things that I'm

  577. going to give you today because I knew

  578. we need to keep this relatively simple

  579. for us. And so, I said this, uh, the

  580. first thing you need to know is that a

  581. man of God in a relational context is a

  582. man of good character and reputation.

  583. Good character and reputation. She says

  584. this, "The fragrance of your perfume is

  585. intoxicating. Your name is perfume

  586. poured out." So, let me just say, man,

  587. if the kissing from verse two is not

  588. going well, check the smelling in verse

  589. three. Because what we see her say is

  590. she says, "Uh, hey, the fragrance of

  591. your perfume is intoxicating." And we

  592. could make that mean a million different

  593. things. And really, all she's saying is,

  594. "Uh, this guy smells good. I really like

  595. this guy's cologne. This is really

  596. great." Uh, so I think this is probably

  597. not so much for married men. Like if

  598. you're married in here, like I I would

  599. imagine that you're taking care of

  600. yourself on some level, right? But let

  601. me just say maybe more for the single

  602. guys, hey, like a good way to just be a

  603. step ahead of others is uh like

  604. deodorant.

  605. Um

  606. brush your teeth.

  607. Don't be like, "Ah, mouthwash will do

  608. it." It won't. Just, you know, do do all

  609. things. Uh she's like, "Man, I'm

  610. grateful for this guy's personal

  611. hygiene. He doesn't smell bad." And the

  612. thing is uh often uh we see that the the

  613. Middle Eastern climate is unbelievably

  614. uh hot and yet bathing and showering is

  615. something that wasn't readily available

  616. to someone who did not have means and

  617. resources. And so often times men would

  618. wear uh aromatic oils in their beard, in

  619. their hair, uh just kind of all over so

  620. that they could continue to smell good.

  621. And she's saying, "Oh man, your perfume,

  622. that fragrance, all that that's really

  623. intoxicating." Is that Dior? Like that's

  624. amazing. And and so as she moves on

  625. though, you'll notice she says uh your

  626. name is perfume poured out, which is uh

  627. significant because um there's word play

  628. going on there uh that we can't see

  629. unless you dig into Hebrew. And it's

  630. interesting, the word name in Hebrew is

  631. shem and the word perfume in Hebrew is

  632. she and so she's saying, hey, those

  633. words, they sound like each other. They

  634. they also operate like each other. Uh

  635. you'll notice that this book is

  636. unbelievably central. I mean, we're

  637. three we're we're three verses in so

  638. far. And what you'll notice is that she

  639. says uh that your caresses are

  640. delightful. She's talking about touch,

  641. the taste of wine. She's talking about

  642. taste. Now, she's talking about smell

  643. with fragrance. And what you'll notice

  644. though, it's interesting that she ties

  645. name and fragrance together. And that's

  646. interesting because the thing that's

  647. most associated essentially uh to memory

  648. is smell. Smell brings forth memories

  649. more than anything else. And so it's

  650. interesting that she says uh your name

  651. has a smell and that will elicit a

  652. visceral response because you'll notice

  653. here that if you smell something you

  654. either feel like it's delightful, you'll

  655. move towards it or you think it's

  656. repulsive and you move away from it. Now

  657. some of you might be in here and you

  658. might be going really like if your name

  659. is said like a visceral reaction that

  660. feels a little intense but you know uh

  661. like Hitler

  662. I think I think most of us in here

  663. aren't like nice. Most of us are like,

  664. "Ah, like why?" You know, like mo most

  665. people in here are like misunderstood.

  666. They're like h like that guy terrible.

  667. Like the most evil person ever. But if I

  668. were to say Mother Teresa, you'd be

  669. like, "Uh, like you know, there there

  670. there are names that have different

  671. reactions to them." And so, men of God

  672. in the room, let me ask you, how does

  673. your name smell?

  674. How does your name smell? Your name is a

  675. candle.

  676. Your character is the wax, the very fuel

  677. to everything else that happens with a

  678. candle. Your reputation is the wick and

  679. the flame that people can see and feel.

  680. And your name leaves behind a smell that

  681. is either pleasing that people want to

  682. move towards or it's repulsive and

  683. people want to move away from. Your name

  684. and your character are deeply

  685. intertwined with one another. And we see

  686. that your character is the moral, the

  687. moral and the spiritual makeup of who

  688. you are. We see that it's the settled

  689. pattern of who you are. It really is the

  690. amalgamation of a couple of different

  691. things. There's an internal piece of

  692. your character, a habitual piece of your

  693. character, and a moral piece of your

  694. character. There's an internal piece,

  695. which is to say, "I'm not interested

  696. in your projected image, but your

  697. heart's posture. I I I don't care what

  698. you drive, where you live, what you want

  699. me to think about you, but who are you

  700. in the hidden places of who you are? Let

  701. me make this more practical. Um, does

  702. your wife have the passcode to your cell

  703. phone?

  704. If your wife were to go through your

  705. phone without you knowing, would that

  706. make you panic or would you be like,

  707. "We're one flesh. It's not a big deal.

  708. There's a habitual piece. I'm not

  709. talking about one time I did something

  710. bad, one time I did something good. I'm

  711. talking about no know the total amount

  712. of steps that you're taking towards

  713. compromise or obedience. What does that

  714. look like? The summation of your

  715. decisions and there's a moral piece.

  716. There are things that God has decided

  717. and declared are good and right and

  718. things that are immoral and are not

  719. good. And so, let me just ask you, what

  720. does that look like for you? Are you

  721. moving in that the direction of the

  722. things that are good and right? Because

  723. the truth of the matter is your

  724. character is who you are on the inside

  725. lived out over time in the direction of

  726. what it is that God has declared is

  727. right and good. That's what your

  728. character is. And we see that she likes

  729. this man's character. Notice she doesn't

  730. step onto the scene. She's like, "He's

  731. hot." She's like, "Hey, uh, your name is

  732. perfume poured out." And so some of you

  733. might be in here like being like, "Dude,

  734. are you serious?" ious. Like, if you're

  735. single, you might be going like, "Are

  736. you saying that physical attraction

  737. can't be a thing? Come on, man." And I'm

  738. saying, "No, I'm not saying you have to

  739. be with someone hideous." Like, I'm I'm

  740. not saying that there's someone else

  741. hideous for someone hideous. You don't

  742. have to do that. Like, you know, I I'm

  743. I'm not saying that. All right? Like,

  744. all I'm trying to say to you is that

  745. physical attraction is something that

  746. obviously matters a little bit, but I

  747. think we see she's physically attracted

  748. to this guy here. Uh it can be the

  749. reason that things start on some level.

  750. It can't be the reason that you stay for

  751. someone. Can I just tell you something?

  752. Time and gravity catch all of us. All

  753. right. So like uh it's just not going to

  754. be the thing.

  755. Uh it it's kind of like this. Whenever

  756. you purchase a home, there are things

  757. that really matter and there are things

  758. that kind of matter. Man, your character

  759. is the foundation.

  760. Everything else is a fixture. Man, it

  761. would be bizarre to walk into a house

  762. and be like, "You know what? Everything

  763. about this place is so solid. This thing

  764. could withstand any storm. And I love

  765. what we got going on here." But the

  766. lights, I just I don't know. I'm just

  767. They're just not great. I just don't

  768. love the stove. I don't know. Like, and

  769. you said, "So, instead instead what I

  770. want to do uh is I want to go to this

  771. other house where the foundation is

  772. crumbling, but you know what? I love

  773. that stove. That's a nice stove. I

  774. really like the light. Aren't those

  775. lights so great? That stuff can change.

  776. If you've got a bad foundation, who

  777. cares what else you got? Like, we got to

  778. understand, men, your character is the

  779. foundation upon which your wife, your

  780. family is either going to rise or to

  781. fall. We are way too focused on how much

  782. money do you make? Are you attractive?

  783. Are you powerful? Like, are are you any

  784. of these things? Are you talented? Like

  785. if attraction, talent, and money were

  786. all great things to build on, how's

  787. Hollywood doing?

  788. >> Make it make sense.

  789. None of those things

  790. can hold up under the weight of human

  791. life.

  792. They can go. And so she says, "I desire

  793. romance with you

  794. because

  795. you got character, man. You got a good

  796. name." She says, "There's a freshness to

  797. your fragrance."

  798. Men, foul smelling men do not smell

  799. fresh

  800. by making decisions based on even whom

  801. you're going to marry that you're

  802. devoted and faithful to or or the things

  803. that No. Foul smelling men only smell

  804. fresh once they recognize that there's

  805. someone that I ultimately need to submit

  806. my life to that I'm devoted and faithful

  807. to and who rules and reigns over my

  808. life. And so let me ask you, are you

  809. abiding in the Lord Jesus Christ?

  810. Is his character being formed in you?

  811. I'm not asking for perfection. Are you

  812. committed to being perfected? Is

  813. everything else falling by the wayside

  814. so that you can make sure that you're

  815. spending time with him and him alone?

  816. your wife will appreciate it more than

  817. anyone. Or are you a person that's

  818. living with this harshness and this

  819. rashness to you? What does that look

  820. like? Because you can be someone who's

  821. declaring that you're a Christian while

  822. neglecting all of the disciplines and

  823. the fruit that comes with that and find

  824. yourself in a place where it's real odd

  825. to measure what it is that you're saying

  826. with what it is that people are seeing.

  827. See, Proverbs 22:1 would say that a good

    Proverbs 22:1

  828. name is to be valued above great wealth.

  829. Are you working on your name as much as

  830. you're working on your portfolio?

  831. Verse three will go on and this woman

  832. will say, "No wonder young women adore

  833. you." She's like, "Other women in our

  834. friend group like you. You got

  835. character. Spice girls were prophetic,

  836. man. If you want to be my lover, you got

  837. to get with my friends."

  838. Hey dudes,

  839. you're being discussed a lot.

  840. Like like a lot. Particularly the single

  841. guys, but even the married ones. Like

  842. you're being discussed a lot. Dissected,

  843. diced,

  844. scrolling back to 2012 to see what you

  845. were doing when you thought the world

  846. was ending. Like you you are

  847. absolutely being diced up.

  848. And here's what's interesting

  849. is that she says, "My friends

  850. notice character in you." Which, by the

  851. way, and this would be more towards the

  852. single guys in the room. If you're with

  853. a girl who has a particularly godly

  854. family and friends, their approval is

  855. pretty critical. Their approval is

  856. pretty critical. You just you just burst

  857. onto the scene. They've been taking care

  858. of her forever. So, and that's another

  859. thing. hot rod. Like, uh, one thing

  860. that's a real problem, uh, is is when

  861. she's got these godly family and friends

  862. and then all of a sudden you you show up

  863. and now she's isolating. She's nowhere

  864. to be seen.

  865. Where where'd she go? Oh, she's with

  866. this guy.

  867. I don't know.

  868. It's a problem. Call it courting,

  869. dating, whatever you want to call it.

  870. There's a communal aspect to

  871. relationships. At least there should be.

  872. And the fact of the matter is that we

  873. got a lot of people that need other

  874. people in their life to witness the

  875. character of someone and say, 'Hey,

  876. we're cheering this on. Or, whoa, whoa,

  877. whoa, we got some, this is a cautionary

  878. tale. And so, we see that she'll

  879. continue and she'll say, "Take me with

  880. you. Let's hurry. Oh, that the king

  881. would bring me to his chambers." And

  882. there's an obvious sexual undertone

  883. here, but I think we need to know it's

  884. both romantic and intimate. She says,

  885. "Take me with you." In Hebrew, uh, it

  886. could mean draw after. that she's saying

  887. here uh more than she's saying anything

  888. super sexual. She's saying, "Hey, I I

  889. want you to know I want unprecedented

  890. access to you. Heart, mind, body, soul,

  891. everything." She's like, "I want to be

  892. the one that has access to you in a way

  893. that nobody else has access to you." And

  894. so, you see that she's attracted to him

  895. with his character on an emotional

  896. level. And that's leading to some

  897. physical stuff, which don't you know,

  898. that's the way that works, boys.

  899. She's feeling connected emotionally.

  900. That can lead places physically.

  901. We however tend to, you know,

  902. hypothetically be like physical

  903. connection can lead to emotional

  904. connection. Not so here. And she's

  905. setting the pace in that. She's saying,

  906. "Hey, like we got to be connected on an

  907. emotional level." And she's saying, "And

  908. I am. I feel safe with you. Does your

  909. wife feel safe with you?"

  910. And I don't mean just in a physical way.

  911. I I mean in an emotional way, in a

  912. verbal way. Does she feel safe with you?

  913. The young women will say, "We will

  914. rejoice and be glad in you. We will

  915. celebrate your caresses more than wine."

  916. And the woman will say, "It's only right

  917. that they adore you." And I think we

  918. realize her friends continue in their

  919. admiration and attestation of this guy's

  920. character. And when she says, "Hey, it's

  921. only right that they adore you." Her

  922. friends aren't being weird. It's not

  923. like they're jealous here and they're

  924. just like, "We would kind of like to

  925. date him." Now they're what they're

  926. saying is, "Hey, what you need to

  927. understand is uh we have witnessed and

  928. we have seen and we're confirming your

  929. choice. This a good man. It's a good

  930. man." And let me just say uh to some of

  931. the single ladies since we took a small

  932. shot there for the single guys. Uh

  933. single ladies, I cannot tell you how

  934. many times I have seen a good godly

  935. woman have good godly friends and living

  936. a good godly life and then all of a

  937. sudden here comes this cloaked figure,

  938. this guy out of nowhere and you get

  939. wooed

  940. by the things that he'll say that he

  941. doesn't even mean only for you to later

  942. on feel lied to and manipulated. And let

  943. me just tell you a cheat code in your

  944. relationships. If you want to make sure

  945. you're not blind to infatuation, then

  946. make sure that you are a woman that

  947. extends an invitation for communal

  948. participation. Let other people in to be

  949. able to say this is good or this is

  950. concerning. Right? We see Song of Songs

  951. 1:es 5-7. I'm not going to read all of

  952. this because we're going to go into that

  953. extensively

  954. next week. But if you jump down to verse

  955. 9, we see that there's something else

  956. that the men in the room need to be

  957. aware of. Second thing that a man of God

  958. does. Second thing that a man of God

  959. does in a relational sense is that you

  960. prioritize and value your wife. [snorts]

  961. You prioritize and value your wife. Song

    Song of Solomon 1:9

  962. of Songs 1:9. Notice that the man would

  963. jump in here and he will say, "I compare

  964. you, my darling, to a mare among

  965. Pharaoh's chariots." uh which is super

  966. confusing information because he says a

  967. couple of things that I'm just like you

  968. know he said uh I compare you which is I

  969. feel like a tough start. Um and then he

  970. says I compare you to a mare among

  971. Pharaoh's chariots. He says I compare

  972. you baby to a horse. And I'm like

  973. so just uh men let me don't go home and

  974. be like hey se biscuit like that's not

  975. There's Don't do that.

  976. Do not do that.

  977. I hope I don't need to say that, but it

  978. feels like I might. So,

  979. what's happening here is that Pharaoh

  980. loved Pharaoh. Pharaoh's a big Pharaoh

  981. fan. And [snorts] so because of that,

  982. often times when he was about to show up

  983. somewhere, he would arrive with

  984. stallions and chariots that were going

  985. before him. But you would know Pharaoh's

  986. going to burst onto the scene if the

  987. choicest and finest mayor female horse

  988. would end up showing onto the scene. And

  989. so we see that that female horse

  990. wouldn't be pulling uh chariots like the

  991. other horses, but rather would just show

  992. up and pretty much announce somebody of

  993. great significance is on the way here.

  994. Uh and it's interesting if you look at

  995. historical record of battles, there are

  996. rumors uh that testify to the fact that

  997. oftentimes uh there could uh

  998. hypothetically speaking of course be

  999. chariots that were headed your way,

  1000. stallions that were charging you that

  1001. were your enemy. And a good tactic would

  1002. be to just send a female horse out there

  1003. and to just redirect their attention.

  1004. And all of these stallions that were

  1005. going to run you over with their

  1006. chariots are now chasing this beauty out

  1007. of nowhere. And so we see here that not

  1008. much has changed. uh that that would

  1009. still be probably fairly effective. But

  1010. what he's really doing is he's paying

  1011. his girl a compliment and and he's

  1012. saying, "Hey, um I'm like wildly

  1013. attracted to you." And he's saying, "Not

  1014. only are you attractive, but a horse

  1015. would be a cherished companion." Right?

  1016. So, we see that he's saying your beauty,

  1017. grace, and strength all wrapped up into

  1018. one. He says, "Nobody is of a higher

  1019. priority and value to me." He says, "You

  1020. drive me wild in the best of ways." And

  1021. so let me just go ahead and ask men in

  1022. this room. Um, do you prioritize and

  1023. value your wife? That's a good question

  1024. to ask her. Does she feel prioritized

  1025. and valued? When you married your wife,

  1026. she became your highest priority and

  1027. calling. Ephesians 5:31 would say that a

    Ephesians 5:31

  1028. man will leave his father and mother, be

  1029. joined to his wife, and the two will

  1030. become one flesh. That you are one flesh

  1031. with your wife. And I think I just need

  1032. to put a pin there and say something. uh

  1033. unbelievably clearly and hopefully uh

  1034. with some tenderness, but it needs to be

  1035. said nonetheless. Um those of you that

  1036. have children that are at an age where

  1037. they're eligible to be married. Often

  1038. times, you don't mean it in a bad way,

  1039. but after your son gets engaged to some

  1040. woman or your daughter gets engaged to

  1041. some man, often times I'll be in the

  1042. lobby and you'll be telling me about

  1043. this and you'll say something that is

  1044. really problematic. You'll say, "We're

  1045. just so excited to have another daughter

  1046. in the family.

  1047. We're just so excited to have a son in

  1048. the family.

  1049. Let me help here. You're not adding a

  1050. son or a daughter to the family.

  1051. Your son or your daughter's

  1052. gaining a wife or a husband.

  1053. And you leave and cleave.

  1054. And they're a family. You're extended

  1055. family. And they don't have to do all

  1056. the stuff that you do unless you really

  1057. want to hinder them from being

  1058. successful.

  1059. You are one flesh with your wife.

  1060. not your hobbies or your profession

  1061. which are easy to drift towards. And I

  1062. think men we need to understand and just

  1063. go ahead and confess that oftentimes our

  1064. hobbies become escapes from

  1065. responsibilities.

  1066. Our hobbies become escape even from our

  1067. realities. I'm not going to go on some

  1068. crazy diet tribe about our hobbies. But

  1069. let me just go ahead and say there's a

  1070. lot of men that are real excited about

  1071. the success they're having in a fantasy

  1072. world and they're failing in a real one.

  1073. There's a lot of men that are really

  1074. excited about their handicap on the golf

  1075. course, but you're handicapping your

  1076. family in order to get there. Your wife

  1077. is your focus. She's not a side hustle.

  1078. Do not set a table well for everyone in

  1079. your world while your poor wife is just

  1080. getting the crumbs off the table. She

  1081. deserves better than what you're leaving

  1082. her for leftovers.

  1083. And so, you see in verse 10 that he'll

  1084. continue on and he'll say, "Your cheeks

  1085. are beautiful with jewelry. your neck

  1086. with its necklace. Uh he he's going from

  1087. talking about this mayor, this horse,

  1088. and he's talking about jewelry, which is

  1089. significant because we see that Pharaoh

  1090. would dress and decorate his choicest

  1091. and finest female horse in jewels and

  1092. ornaments. And so we see that there's a

  1093. flow to the conversation here. But then

  1094. he says something interesting. He he

  1095. says, "Your cheeks are very beautiful."

  1096. And he's talking about these cheeks,

  1097. just for clarification. [laughter]

  1098. I'm just

  1099. I don't know. I don't like there are

  1100. some guys that are like got it. Uh like

  1101. you know

  1102. so

  1103. we good? We got you know. So and notice

  1104. he's being specific.

  1105. He's being super specific. He said I

  1106. like the way that your jewelry uh looks

  1107. on your face. He's saying, "I I like the

  1108. way that your necklace looks on your

  1109. neck." He He's saying, "I like the way

  1110. that you look right now. This is a

  1111. beautiful look here." He's being

  1112. unbelievably specific. And I think

  1113. that's significant for this reason.

  1114. Proverbs would say that life and death

  1115. are in the power of the tongue. And I

  1116. just wonder, are you speaking life into

  1117. your wife and your marriage or just with

  1118. a bunch of harshness?

  1119. What does that look like? Are you

  1120. killing romance

  1121. before you even have an opportunity to

  1122. cultivate some things? And here's the

  1123. thing, you want to lead in a way that's

  1124. not just

  1125. taking care of the good things. You

  1126. don't just want to be kinder, but also

  1127. there's other things that involve taking

  1128. more responsibilities, men, like being

  1129. the lead repter, which I know if you're

  1130. like me is hard because you're never

  1131. wrong, but just hypothetically speaking,

  1132. like,

  1133. you know,

  1134. find something, you know,

  1135. ladies, I swear this isn't going off the

  1136. rails here. Just just just lean in for a

  1137. second, men. Um,

  1138. men, uh, you ever felt like your wife

  1139. feels like you're supposed to be able to

  1140. read her mind?

  1141. >> Okay, that's a fail. Uh, like, uh,

  1142. [laughter]

  1143. anybody in here feel like your wife's

  1144. supposed to be able to read your mind?

  1145. >> Like, you know, like it's it's

  1146. interesting. I think often times we're

  1147. fixated on thinking that our wife is

  1148. thinking that we should be able to read

  1149. her mind. But here's the truth of the

  1150. matter. We often will flip it and we

  1151. find ourselves in a place where I think

  1152. we're thinking why can't she read ours?

  1153. But that doesn't get discussed as much.

  1154. You recognize that? Uh you know 1 Peter

  1155. chapter 3:7 would say um husbands live

  1156. with your wives in an understanding way.

  1157. Which by the way that word understanding

  1158. can also uh be be translated as have

  1159. have studied her like have you studied

  1160. her? Do you know what makes her excited?

  1161. Do you know what doesn't make her

  1162. excited? Do you know what drains life

  1163. from her? Do you know what brings her

  1164. life? Have you studied her in a way to

  1165. where she feels like you know her and

  1166. you can prioritize and value her? How is

  1167. that going for you? Because the truth of

  1168. the matter is that often times uh we

  1169. recognize that things are a whole lot

  1170. different today uh than they were back

  1171. in the day. Have you noticed that? Uh

  1172. unexpressed value is worthless.

  1173. Unexpressed value is worthless. If I

  1174. were to go around the room right now and

  1175. say, "Hey, um do you think do you think

  1176. your wife is beautiful? I I think

  1177. everybody in here would be like, "Yeah,

  1178. of course I think my wife's beautiful.

  1179. Duh." And I'd be like, "That's that's

  1180. great. How long have you guys been

  1181. married?" "23 years." It's like, "Great.

  1182. Um she do you think she's wondered that

  1183. over the course of the past 23 years if

  1184. you think that she's beautiful?" They

  1185. like, "Well, I married her. Of course I

  1186. think she's beautiful. Wouldn't marry

  1187. her if I didn't think she's beautiful?

  1188. I'm going to put a roof over her head

  1189. like care for her." I'm like, "Uh,

  1190. Romeo, skunks do that." Like, uh, that's

  1191. not that's not a high bar.

  1192. Like, so we're gonna have to elevate the

  1193. bar. Isn't it funny, guys? is like how

  1194. when we're we're dating like the person

  1195. you're married to right now, you're

  1196. dating and it's like you're pulling out

  1197. all the stops. I I mean it's like but

  1198. soft what light through yonder window

  1199. breaks and then it becomes honey did you

  1200. get that code? CAN YOU TEXT ME THAT

  1201. CODE? WHAT THE CODE? I CAN'T GET ON TO

  1202. NETFLIX. WHERE'S THE CODE? LIKE AND

  1203. YOU'RE just like

  1204. and your wife's probably going, "Yeah,

  1205. this

  1206. there's a disconnect between the altar

  1207. and here. I don't what what's going on?

  1208. What's going on?"

  1209. And so, can I just say, um, study her,

  1210. write her a note,

  1211. be specific,

  1212. tell her how you find her attractive.

  1213. Tell her what it is that you appreciate

  1214. about her. Watch things change. And

  1215. ladies, help him understand

  1216. what those things are, that there's good

  1217. work that can be done there. And so, we

  1218. see that the man will continue and say,

  1219. uh, we will make gold jewelry for you

  1220. accented with silver. Uh, which is

  1221. interesting because, uh, this man is a

  1222. king. And we see that as king, he's

  1223. taking time to like do jewelry and

  1224. stuff.

  1225. And I realized if you're like me, I'm

  1226. getting to this point. Even as I was

  1227. writing this, I was like, "All right,

  1228. this is too much. This is too much. All

  1229. right. Like I got a job. Like I got

  1230. stuff I got to do. Listen, I get it. Not

  1231. in like a go me way. Like I I I got a

  1232. six day work week. I get it. This is a

  1233. lot. Like how do you get all this stuff

  1234. done? I don't get it. But here's what I

  1235. would say in a sentence for us to take

  1236. away in the way that we're thinking

  1237. about prioritizing and val valuing our

  1238. wives is this. Make sure make sure that

  1239. you are not giving your calendar a

  1240. higher priority than your marriage

  1241. covenant.

  1242. Do not be someone who settles for a full

  1243. calendar while your wife is starving for

  1244. your attention.

  1245. She recognizes here he's kind. He's got

  1246. character. And so we see that we'll move

  1247. on. You look at verse 12. And this is

  1248. the third thing we need to be aware of

  1249. that men of God are emotionally and

  1250. physically intimate with their wife.

  1251. Emotionally and physically intimate.

  1252. Song of Songs 1:12.

    Song of Solomon 1:12

  1253. We see that the woman would say, "While

  1254. the king is on his couch, my perfume

  1255. releases its fragrance." Which is her

  1256. saying that I've got a strong sexual

  1257. desire for this man. Uh she's talking

  1258. about uh it says the king on his couch.

  1259. That word could also be translated as

  1260. like table or room or realm. And so what

  1261. she's really saying is uh she's at this

  1262. guy's house. She's at this guy's place

  1263. and she loves being with this man. It

  1264. says that her perfume or your

  1265. translation might say nard releases its

  1266. fragrance. And that uh was a plant. It

  1267. was an expensive extracted plant from

  1268. India from the Himalayan mountain range

  1269. and it was often thought of to be an

  1270. aphrodesiac. And so she's saying, "Hey,

  1271. I feel comfortable being alone with this

  1272. man. He's got character. He's got a

  1273. reputation. It's a good one. I find

  1274. myself in a place where I feel

  1275. prioritized and valued by him." And

  1276. she's like, "I feel emotionally

  1277. connected to this man. I want to be

  1278. physically intimate." And now we see

  1279. that in verse 13, the woman will say,

  1280. "The one I love is a sache of my to me

  1281. spending the night between my breasts."

  1282. which you know

  1283. you know like um

  1284. so

  1285. yeah like you know

  1286. it can seem like we've moved from

  1287. emotional to physical and we're

  1288. certainly going that way. Uh but I I

  1289. think we need to understand um she says

  1290. the one I love in Hebrew that word is

  1291. beloved which is weird because it can be

  1292. translated and is often translated as uh

  1293. uncle

  1294. which is

  1295. which for most of us in the room I think

  1296. we're like uh uncle that's weird gross

  1297. in the context of this and then there's

  1298. a portion of us that are like roll tide

  1299. and so I think like what we need to

  1300. to each his own. you know, any Bama fans

  1301. in here like uh you know, so

  1302. anyway, um

  1303. what she's saying is, um

  1304. you feel like family to me. Like I'm

  1305. comfortable with you in a way to where

  1306. it's like, hey, everyone else in the

  1307. world exists, but you're my person. You

  1308. feel like family. And so he's available

  1309. on an emotional level that's leading to

  1310. some physical things. And so she desires

  1311. nearness with him, but it's not uh it's

  1312. it's obviously got an erotic undertone,

  1313. but it's more tender than that, right?

  1314. Uh and so we see in verse 14 that the

  1315. woman would say, "The one that I love is

  1316. a cluster of henna blossoms to me in the

  1317. vineyards of Engeti, which is painting

  1318. this really vivid picture. And Getty uh

  1319. is an oasis on the western shore of the

  1320. Dead Sea, which if if you've ever been

  1321. there, maybe you've seen it. Uh it's

  1322. it's beautiful, though. you'll see that

  1323. uh the Dead Sea uh is this really aid,

  1324. dry desert climate. Uh and so it's got a

  1325. lot of intense heat, salt water, and yet

  1326. in Getty uh is a completely different

  1327. thing that's right there on the shore of

  1328. the Dead Sea. It doesn't make any sense.

  1329. It's in the same climate and yet it's

  1330. got springs and water flaws, waterfalls,

  1331. and it's uh it's got an oasis, and it's

  1332. got uh caves and cliffs and lush

  1333. vegetation and greenery. It's this

  1334. beautiful area.

  1335. And what's interesting

  1336. is that despite the fact that this is an

  1337. area that is in this climate that really

  1338. shouldn't have any life attached to it,

  1339. it's thriving. It's interesting. David,

  1340. when he's on the run from Saul, he'll

  1341. often go to Engeti and he'll spend time

  1342. in the caves and that's where he'll find

  1343. nourishment and rest. And so, let me

  1344. just ask you husbands, how are you

  1345. providing Enghetti for your wife?

  1346. The Dead Sea is dead because it's not

  1347. compatible with life. there's too much

  1348. salt in the water. So, there's no fish,

  1349. there's no plants. And yet, what we see

  1350. is that it's even terminal, that it's

  1351. got very few flowing rivers into it, and

  1352. it's got none that flow out of it. And

  1353. yet, Engeti is right there thriving in

  1354. the midst of this chaotic climate. And

  1355. so, my question for us is, how are we

  1356. allowing there to be nourishment and

  1357. rest for our wives in the chaos of this

  1358. world? Right? I think what we also need

  1359. to recognize is there's a moment where

  1360. King David will be deep in a cave with

  1361. his men. And we see that King Saul when

  1362. he's looking for him, trying to hunt him

  1363. and kill him. Scripture says he'll go to

  1364. uh relieve himself in the cave. And at

  1365. the behest of his men, David is fighting

  1366. the temptation to just go ahead and kill

  1367. Saul while he's standing right there.

  1368. But instead, he cuts off a bit of his

  1369. robe and he shows Saul, "I could have

  1370. killed you, but I didn't." What I'm

  1371. trying to say to you is that we see that

  1372. King David is a man of restraint, men.

  1373. Are you a man of restraint

  1374. in your desires, in your emotions? What

  1375. does that look like for you? Do you have

  1376. restraint? Do you provide nourishment

  1377. and care for your wife in the midst of

  1378. the chaos of this life? We see here in

  1379. verse 15 that the man will say, "How

  1380. beautiful you are, my darling. How very

  1381. beautiful. Your eyes are like doves."

  1382. which can feel like he's over

  1383. metaphoring this girl that he's like,

  1384. "Your face is like a horse. Your eyes

  1385. are like doves. This isn't going well."

  1386. Uh that uh but really what he's saying

  1387. is that there's a gentleness to your

  1388. beauty. You're beautiful in a gentle

  1389. way. And what I love about it is that

  1390. really whenever you see woman described,

  1391. often times woman will be described in

  1392. the scriptures as uh with isair, which

  1393. is a word that means helper or conno,

  1394. which can be translated in multiple

  1395. different ways. Uh but one of the things

  1396. that it means is face to face. And so

  1397. when God made woman for man, we see that

  1398. he brought him a helper, an equal, and

  1399. they're face to face. And I say that

  1400. because I think there are really

  1401. multiple different kinds of marriages

  1402. that exist when I talk to people.

  1403. There's backtoback, side to side, and

  1404. face to face. Uh there there's

  1405. backtoback.

  1406. You barely acknowledge each other.

  1407. You're you're more enemies than friends.

  1408. You're almost kind of strangers. Like

  1409. you you're miserable with each other.

  1410. There's some of us that are side to side

  1411. and you function more like a business

  1412. operation doing it for the kids

  1413. financially works well. You're you're

  1414. married filing jointly but you're living

  1415. independently. Uh there are some of us

  1416. that are the living out God's desire for

  1417. marriage which is that we would be face

  1418. to face that you're not just sexual

  1419. playmates your relational equals that

  1420. you're lovers and friends that God

  1421. brought you together in a divine way for

  1422. a divine purpose to see Jesus name and

  1423. fame continue to go all throughout the

  1424. earth. What does your marriage look

  1425. like? And so we see that the woman will

  1426. say how handsome you are my love. How

  1427. delightful our bed is verdant. The beams

  1428. of the house are cedars. are rafters or

  1429. cypresses. She's saying this man is

  1430. responsible. He knows how to provide.

  1431. He's secure. And I say that, notice I

  1432. didn't say this man is loaded and has

  1433. millions and doesn't have any issue.

  1434. Like like she she's just commenting on

  1435. the fact that uh hey, he's got stuff

  1436. taken care of. He's responsible. Uh so

  1437. let me just say uh to you single guys,

  1438. if if you want to get ahead, if if you

  1439. want to be ahead of pretty much everyone

  1440. else, pick a career. Work harder than

  1441. everybody else. does complain less than

  1442. everybody else, does answer your phone

  1443. and be on time. You'll be ahead of

  1444. pretty much everybody else in that way.

  1445. And and so we see that she's saying he

  1446. does these things. He's a responsible

  1447. guy. The final thing here that a man of

  1448. God does is that he's fixated and

  1449. focused on his wife and woman alone.

  1450. Song of Songs chapter 2 verse 1 and two.

    Song of Solomon 2:1

  1451. The woman and the man have a little bit

  1452. of a banter here. She says, "I am a wild

  1453. flower of Sharon, a lily of the

  1454. valleys." And then he says, "Like a lily

  1455. among thorns, so is my darling among

  1456. young women." Uh, she's being humble in

  1457. the way that she's addressing herself.

  1458. She says, "I'm beautiful. I know that I

  1459. am." And she says, "I'm a wild flower.

  1460. Wildflower of Sharon," which is a region

  1461. where it wasn't just like there'd be a

  1462. singular wild flower, but there would be

  1463. many on the shore of the Mediterranean.

  1464. And so she's saying, "I I'm beautiful.

  1465. I'm attractive." But she kind of takes a

  1466. humble dig almost at herself and she

  1467. says, "But I'm I'm common." And he says,

  1468. "Whoa, whoa, whoa, whoa, whoa." He says,

  1469. "Do not call yourself attractive and

  1470. beautiful and common." He He says, 'If

  1471. you think that you're a lily among all

  1472. of the other liies or a wild flower like

  1473. all of these other wild flowers, he

  1474. says, "No, no, no. If you're a lily and

  1475. you think everyone else is a lily, no,

  1476. no, no. You're a lily to me among the

  1477. thorns. Everyone else is a thorn."

  1478. He He's making sure that she knows like

  1479. I don't think that you you need to

  1480. understand like you're not common.

  1481. You're my crown.

  1482. You put a crown on a man's head, he's a

  1483. king. Take a crown off a king's head,

  1484. he's just a man. He says, "You are a

  1485. significant piece of making me who I am.

  1486. Who would I be without you?"

  1487. He's fixated and focused on his wife and

  1488. woman. And guys,

  1489. are you

  1490. are you?

  1491. You know what I'm talking about.

  1492. How are those business trips going?

  1493. You being clean.

  1494. You know what I'm talking about.

  1495. Where [music] you at with porn?

  1496. Can your wife trust you?

  1497. when you're not with her.

  1498. You know, when you're on that trip and

  1499. you see that woman that

  1500. has been lingering at the bar a little

  1501. long

  1502. and you go down, you just have another.

  1503. You're seeing double and feeling single

  1504. and you're not.

  1505. Are you fixated

  1506. and focused on your wife and woman?

  1507. You got to stop entertaining other

  1508. women. You got to stop.

  1509. I mean it. You got to stop.

  1510. You need to confess it. Repent [music]

  1511. of it. Change it.

  1512. Let me help you understand something

  1513. else.

  1514. You ain't finding rescue in her arms.

  1515. It's not happening.

  1516. You're just not [music] close enough.

  1517. Stop.

  1518. Woman says, "Like an apricot tree among

  1519. the trees of the forest, so is my love

  1520. among the young men. I delight to sit in

  1521. his shade and his fruit is sweet to my

  1522. taste. He brought me to the banquet hall

  1523. and he looked on me or had a banner over

  1524. me with love. Trees [music] provide

  1525. multiple things. Provision and

  1526. protection, fruit and shade.

  1527. And she says, "Here, I'm safe with you

  1528. physically, [music] emotionally,

  1529. morally.

  1530. He looked on me with love." She says,

  1531. "He's a banner over me, like a military

  1532. banner.

  1533. He's got me covered.

  1534. And he's made a declaration [music] of

  1535. love for her."

  1536. She says, "Sustain me with raisins.

  1537. Refresh me with apricots. I'm loves

  1538. sick." She's swoon with his character.

  1539. And she desires him. Raisins were

  1540. [music] aphrodesiacs to the ancients as

  1541. well. And so she's like, "I want this

  1542. man." She says, "May his left [music]

  1543. hand be under my head and his right arm

  1544. embrace me." Which is definitely sexual.

  1545. But commentators are

  1546. thinking that [music] she's

  1547. thinking back to the first time

  1548. and she's grateful for this man who

  1549. keeps her safe. She says, "Young women

  1550. of Jerusalem, I charge you by the gazels

  1551. and the wild doze of the field. Do not

  1552. stir up or awake in love until the

  1553. appropriate time,"

  1554. which we'll get into more over the next

  1555. several weeks.

  1556. Um,

  1557. man, you got an option. I got an option.

  1558. You're being formed by something.

  1559. Someone, some things, someone's. Who's

  1560. forming you?

  1561. Who's forming you?

  1562. Cuz

  1563. I want to look like the Lord Jesus

  1564. Christ. Knowing about you.

  1565. got an opportunity before you though

  1566. to come fall down, confess, talk to

  1567. somebody if you feel like you're

  1568. struggling,

  1569. failing in certain areas.

  1570. Be a man of good character and

  1571. reputation.

  1572. Prioritize and value your wife.

  1573. Make sure

  1574. that we're people that are emotionally

  1575. and physically intimate,

  1576. that we're fixated and focused on her

  1577. and her alone.

  1578. There's a lot there,

  1579. but I think we should be a people that

  1580. fall on our faces, men, and lead the way

  1581. in repentance of where we're falling

  1582. short.

  1583. Get honest with our wives. Ask her

  1584. questions about where it is that we can

  1585. be better.

  1586. and wives, this would be a great time

  1587. for you to just [music] pray either with

  1588. your hand on your husband,

  1589. next to his side if he comes down over

  1590. him, whatever that looks like. But I

  1591. want to pray for us.

  1592. We'll continue together. Lord, we're um

  1593. grateful for the men in this church, and

  1594. this house,

  1595. Lord, we want to look more like you.

  1596. And [music] Lord, we all got work to do.

  1597. We do.

  1598. But Lord, would we be men

  1599. that lead the way

  1600. in our homes by submitting to you and

  1601. your rule and reign over our lives?

  1602. Lord, we love you. We praise you. Aces

  1603. and cheese.