Sermon
Food That Endures
Publisher transcript
Transcript
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Heavenly Father, this Christmas Eve, we remember that it is you who sent your Son, Jesus Christ,
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so that he was born, so that he may raise those who are dead to life.
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And we now want to hear from your word about what your Son accomplished on our behalf.
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So please speak to us and by your Spirit, give us understanding and inflame our affections for you.
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So that this Christmas, we may truly remember the King that came and witness his glory.
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In Jesus' name we pray. Amen.
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Please be seated.
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Please turn with me to John chapter 6, verses 22 to 35.
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John chapter 6, verses 22 to 35.
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You're using your Q Bible, that's in page 891 of your Q Bible.
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And this passage follows on the heels of Jesus' feeding of the 5,000.
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It says 5,000 men, and they customarily counted only the men in large crowds.
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So it's likely there was probably, counting women and children, 20,000 people or so, that Jesus fed with this miracle,
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multiplying five loaves of bread and two fish to feed this crowd.
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And this was intended to show that Jesus was the new Moses, the Messiah, that was promised by God to come.
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Just as Moses provided manna, bread from heaven to the Israelites,
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Jesus was going to provide the new bread of life to give eternal life to people that he came to save.
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And so that's this passage follows just after that.
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Chapter 6, verses 22 to 35.
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I will read it out loud for us.
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Follow along with me in your Bibles.
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On the next day, the crowd that remained on the other side of the sea saw that there had been only one boat there,
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and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone.
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Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks.
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So when the crowd saw that Jesus was not there, nor his disciples,
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they themselves got into the boats and went to Capernaum, seeking Jesus.
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When they found him on the other side of the sea, they said to him,
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Rabbi, when did you come here?
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Jesus answered them,
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Truly, truly, I say to you, you are seeking me not because you saw signs,
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but because you ate your fill of the loaves.
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Do not work for the food that perishes, but for the food that endures to eternal life,
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which the Son of Man will give to you.
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For on him God the Father has set his seal.
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Then they said to him,
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What must we do to be doing the works of God?
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Jesus answered them,
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This is the work of God, that you believe in him whom he has sent.
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So they said to him,
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Then what sign do you do that we may see and believe you?
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What work do you perform?
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Our fathers ate the manna in the wilderness, as it is written,
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He gave them bread from heaven to eat.
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Jesus then said to them,
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Truly, truly, truly, I say to you,
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It was not Moses who gave you the bread from heaven,
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but my Father gives you the true bread from heaven.
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For the bread of God is he who comes down from heaven
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and gives life to the world.
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They said to him,
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Sir, give us this bread always.
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Jesus said to them,
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I am the bread of life.
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Whoever comes to me shall not hunger,
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and whoever believes in me shall never thirst.
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This is the word of the Lord.
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Now, many of you,
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probably all of you are familiar with the Christmas story,
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and probably also with Aesop's fable about the grasshopper and the ant.
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You guys know the fable that grasshopper spends his entire summer
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singing away his time,
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while the ant is working hard all over the summer,
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preparing for the future,
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the winter that is coming,
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storing up food.
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And when winter finally comes,
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the grasshopper has no food to eat,
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so he goes to the ant and asks for some food.
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And the ant rebukes him for his idleness and says,
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You should dance the winter away,
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just as you did the summer.
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And this fable is intended to extol the virtues
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of industriousness, hard work,
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and planning for the future.
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And here in New England,
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we like to think of ourselves as people who are industrious.
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We like to think of ourselves as people who plan for the future.
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So we work jobs that we like.
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We work jobs we don't like.
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We work day in and day out.
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We provide for ourselves and for our families.
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We save for our children's college.
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We plan for our retirement.
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Yet even with all of that,
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we don't plan quite far enough.
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We plan for this life,
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but not for the life to come.
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So in the scale,
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the breadth of eternity,
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then we are just like this grasshopper
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who is so distracted and busy
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with the preoccupations of the here and now
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that we do not attend to the business of eternal life.
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And that's what Jesus rebukes this crowd of
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in verse 25.
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He says to them,
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in verse 26,
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He says,
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Well, truly, truly, I say to you,
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you are seeking me not because you saw signs,
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but because you ate your fill of the loaves.
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Jesus here accuses his admirers and followers
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of using him to get what they want
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but in seeking to get to know him
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and following him as a son of God and Messiah
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that he is.
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And if you've,
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I mean,
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and I think all of you at every stage of life
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have probably experienced this.
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As a child,
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you may remember that some,
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and if you're still a kid,
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you might remember that some of your peers,
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some of your other friends' kids
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who may not have any,
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wanted anything to do with you,
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didn't want to hang out with you,
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all of a sudden want to be your friend
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when you have the cool toy
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or a game
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that they didn't have, right?
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Or if you're a teenager
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in high school,
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you might remember that all of a sudden
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friends who didn't really,
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the peers that didn't really care for you
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want to hang out with you
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when they find out that you got your driver's license
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and you have a car, right?
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Or if you're an adult,
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you experience all the powerful adults,
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people with influence
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have people flocking to them,
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wanting to score some points
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and to be under their good graces,
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flattering them.
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That's exactly what these followers
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are doing to Jesus.
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They were not interested in getting to know him
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and following him as who he claimed to be.
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Rather, they wanted him to be a showman,
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a magician to fill their stomachs,
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not a savior to save their souls.
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They wanted to take care of their body,
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their here and now,
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and not attend to their souls for eternity.
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And that's what so many of us do, isn't it?
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That's what we do often in this life.
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We religiously care for our own bodies, right?
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We, you know, exercise when we don't want to.
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We eat healthy foods that don't taste good to us, right?
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We take the vitamins faithfully.
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We care for ourselves
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and buy the organic foods
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that are the most expensive
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in the food aisles in the grocery store,
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all in the hopes that we might be healthy
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for a little longer,
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live just a little longer, right?
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We religiously tend to our careers.
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We push aside family and friends
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to climb relentlessly up the corporate ladder
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and find greater recognition and esteem
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and compensation.
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We religiously pursue fleeting pleasures for ourselves,
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feeding our addictions to TV shows,
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video games, drugs, alcohol, or sex.
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Or maybe we simply religiously pursue
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the happy middle class life,
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American life.
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To have a nice spouse,
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a nice pair of kids,
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a nice house,
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and a nice car,
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and maybe a nice dog to boot, right?
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But the tragedy of life
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is that all of these pleasures
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are futile and fleeting.
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We think that in these things
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we can find true satisfaction,
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but we always come up empty.
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We never quite have enough,
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and we always need the next big thing
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because these things
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ultimately cannot satisfy
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our true hunger and thirst.
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And the reason for that
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is that our ultimate longing,
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our true hunger and thirst,
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is not for these things,
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but for God,
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who created us.
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As Augustine,
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a 4th century Christian theologian,
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says to God,
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he prays to God,
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you have made us for yourself,
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O Lord,
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and our heart is restless
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until it finds its rest in you.
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A more modern Christian theologian,
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C.S. Lewis,
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also writes about this.
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And then he says in his book,
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Mere Christianity,
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creatures are not born with desires
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unless satisfaction for those desires exists.
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A baby feels hunger,
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well,
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there is such a thing as food.
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A duckling wants to swim,
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well,
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there is such a thing as water.
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Men feel sexual desire,
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well,
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there is such a thing as sex.
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If I find in myself a desire
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which no experience in this world
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can satisfy,
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the most probable explanation
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is that I was made for another world.
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If none of my earthly pleasures satisfy it,
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that does not prove that the universe is a fraud.
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Probably earthly pleasures were never meant to satisfy it,
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but only to arouse it,
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to suggest the real thing.
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we need to recognize that
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all the broken,
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incomplete,
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fleeting pleasures
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that we experience in this life
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are just glimpses
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of the whole,
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complete,
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and enduring
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perfections of God
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and the joys that He offers
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in eternal life.
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So you might think,
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perhaps,
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of a really
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mellifluous melody,
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a music
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that makes you feel
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when you listen to it
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that some things are right in this world.
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Or maybe you think
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of the hearty,
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the blissful,
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carefree laughter
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of a baby in your arms.
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Or maybe you think
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of that synergistic blend
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of savory and sweet
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in your favorite food.
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Or maybe you think
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of that perfect spiral
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thrown by Tom Brady
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going into
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a perfect rainbow arc
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into that snug hands
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of that white receiver.
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Maybe you think
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of the beautiful interplay
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of colors and lines
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in your favorite painting.
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Or that sacrificial
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and mutually supporting love
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between a husband
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and a wife.
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All of these things
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that we long for,
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that we live for,
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these are just glimpses.
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Echoes,
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shadows
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of the perfections
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of eternal life
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with God.
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And perhaps
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we don't think much
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about heaven,
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we don't look forward
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to these things
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because we do not realize
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how good it is.
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So Jesus enjoins us
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in verse 27,
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do not work
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for the food
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that perishes
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but for the food
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that endures
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to eternal life
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which the Son of Man
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will give to you
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for on Him
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God the Father
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has set His seal.
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So don't seek
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the food that perishes
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but the food
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that endures
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to eternal life.
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These fleeting pleasures
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that we have
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are real pleasures
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but they will not
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ultimately fulfill us.
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And the crowd
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is intrigued by this
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and so they ask
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in verse 28,
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what must we do
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to be doing
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the works of God?
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This is a subtle
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but dangerous question
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that they're asking
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because Jesus said
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in verse 27,
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the Son of Man
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will give to you
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the food
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that endures
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to eternal life.
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And having heard that,
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the appropriate response
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should have been,
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well then please
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give us this food
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that endures
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to eternal life.
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But rather than
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relying on Jesus
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who promised that
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He will give
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this bread,
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the people are concerned
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with earning
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this bread.
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So they want to know
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what works
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we must do.
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But Jesus says
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in verse 29,
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He corrects them,
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this is the work of God
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that you believe in Him
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whom He has sent.
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An eternal life
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that Christ offers
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is a gift
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and not a wage
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so that the
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quote unquote
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work that He demands
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is to believe in Him
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whom He has sent.
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It's like
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at Christmas time
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it's particularly appropriate
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to think about gifts,
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right?
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When you receive
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a Christmas present
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you don't expect
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to receive a bill
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the following week,
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right?
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Saying,
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well this is how much
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it costs,
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you have to pay me back.
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That's not a gift.
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That defies
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the very definition
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of a gift.
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A gift is freely given.
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Right?
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In the same way
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Jesus here says
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the Son of Man
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will give to you
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the food that endures
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to eternal life.
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It's free.
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It's free.
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It's a gift.
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And that's why He says
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this is the work of God
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that you believe in Him
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whom He has sent.
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And faith,
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believing in Him
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is not work.
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Rather it's
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an admission
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of our helplessness.
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In Romans 3.23.25
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it says that
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all have sinned
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and fall short
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of the glory of God
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and are justified
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by His grace
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as a gift
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through the redemption
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that is in Christ Jesus
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whom God put forward
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as a propitiation
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by His blood
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to be received
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by faith.
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All of us
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have sinned
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against God
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and by refusing
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to channel
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all of our thoughts
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all of our
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affections
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and desires
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all our speech
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all our words
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all of our actions
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by failing
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to channel
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all of those things
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all that we are
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and all that we do
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toward God's glory
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we have sinned
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against Him
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because that's what
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He created
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us to be
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that's what
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He created
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us to do
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and as a result
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we have experienced
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spiritual death
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and the only way
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to regain this life
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is to have
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this bread of life
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but this bread of life
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is too costly
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for us to afford
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it's too difficult
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for us to procure
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but Jesus
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He says
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He freely offers it
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gives it
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to us
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and all we have
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to do
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is in faith
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simply say yes
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holding out
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our empty hands
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now I don't want
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you guys to think
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that faith
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is an easy thing
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therefore it's
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something you can do
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lightheartedly
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or halfheartedly
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because the genuine
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faith is not just
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theoretical
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but it's practical
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so you might say
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you believe in
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modern medicine
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right
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but if you don't
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vaccinate your kids
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and you
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when you are diagnosed
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with cancer
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instead of
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going to an oncologist
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you eat a lot of
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blueberries
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then you don't
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believe in
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modern medicine
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you believe it
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in theory
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but you don't
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believe it
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in practice
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in the same way
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if you're to
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believe in Jesus
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you say you believe
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in Jesus
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but if He
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doesn't affect
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your priorities
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your values
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your entire life
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then you don't
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really believe
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in Jesus
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think about it
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this way
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1 John 4
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20
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this
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describes
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God's people
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the church
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as the family
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of God
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and it says
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that if you don't
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love your Christian
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brother or sister
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whom you have seen
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you can't love
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God whom you
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have not seen
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imagine if you
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have a family
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member
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maybe a sister
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or brother
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or father
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or mother
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and you don't
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interact with
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that person
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at all
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throughout the
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entire year
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except for
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a cursory
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perfunctory
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call
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phone call
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on Christmas
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day
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can you really
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say that you
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love that
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family member
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of course
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not
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in the same
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way
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then too
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if
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you do not
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interact
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with your
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Christian
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brother or
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sister
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at all
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throughout
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the year
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except for
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a perfunctory
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visit
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on Christmas
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day
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can you
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really claim
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to love
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your Christian
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brother or
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sister
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and if you
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don't love
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your Christian
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brother or
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sister
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according to
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the Bible
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it says
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you do
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not
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love
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God
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you see
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faith is
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far more
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than just
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the mental
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ascent
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it's not
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just theoretical
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it's
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practice
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oh yes
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I believe
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in God
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we say
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but even
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the devil
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believes
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in God
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what matters
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is do we
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obey him
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do we
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follow him
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do we
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harness
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all of our
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life
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to live
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for him
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so yes
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eternal life
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is offered
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to us
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freely
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by Jesus
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but when
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we possess
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it
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we also
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become
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possessed
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by it
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it defines
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our life
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it drives
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our life
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so then
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the food
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that endures
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the eternal
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life is
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free
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and it
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is given
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to us
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by Jesus
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but what
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exactly
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is this
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food
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and Jesus
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gives the answer
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in response
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to the people's
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demand for a sign
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they ask in verses
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30 to 31
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then what sign
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do you do
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that we may see
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and believe you
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what work
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do you perform
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our fathers
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ate the manna
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in the wilderness
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as it is written
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he gave them
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bread from heaven
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to eat
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so they want
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a sign
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they want to prove
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that Jesus
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indeed can give
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them this bread
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of life
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and then Jesus
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responds
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in verses
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32 to 33
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truly truly
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I say to you
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it was not
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Moses who gave
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you the bread
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from heaven
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but my father
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gives you
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the true bread
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from heaven
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for the bread
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of God
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is he who
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comes down
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from heaven
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and gives
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life
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to the world
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and then
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finally
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after this
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back and forth
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between Jesus
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and the crowd
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the crowd
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finally gives
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the right
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response
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they say
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okay well then
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please give us
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this bread
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say sir give us
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this bread
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always
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and then Jesus
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comes back
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with this mind
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blowing truth
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in verse 35
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I am the bread
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of life
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whoever comes
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to me shall
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not hunger
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and whoever
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believes in me
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shall never
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thirst
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before Jesus
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said that he
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will give
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eternal life
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and now he
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reveals that he
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himself is
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the bread
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of life
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he's going
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to offer
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himself
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because he's
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the one
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in whom
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eternal life
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resides
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and this is
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an unmistakable
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reference to
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his future
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impending death
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on the cross
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and later in
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verse 51
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he makes this
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clear
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he says
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the bread
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that I will
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give for the
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life of the
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world
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is my
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flesh
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and you
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might be
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wondering
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well this
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is Christmas
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it's about
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Jesus'
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birth
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so why are
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you talking
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about Jesus'
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death
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well the
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reason for
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that is
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because we
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have something
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to celebrate
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in Christmas
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but it's
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not merely
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that he
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was the fact
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that he
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was born
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that we
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celebrate
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but we
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celebrate the
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fact that he
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was born
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to die
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because if he
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didn't die
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for our sins
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then there would
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be no good
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news for us
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to celebrate
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there would be
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nothing for us
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to rejoice in
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we would all
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still be
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spiritually dead
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and not all
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that would
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await us
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would be God's
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judgment
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and eternal
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perdition
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but on
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Christmas
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the only
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God
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became
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a man
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to save
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us
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on Christmas
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the son
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of God
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became a
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son of
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man
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God the
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creator
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and upholder
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of the
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universe
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took on
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flesh
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and was
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born as
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a feeble
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human
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baby
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in a
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manger
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and what's
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remarkable
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is he
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came not
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to enjoy
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the luxurious
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life of a
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king
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making
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men
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his
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creatures
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do his
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bidding
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rather he
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says in
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Mark 10
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45
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he came
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to serve
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and to
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give his
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life as
-
a ransom
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for many
-
the Anglican
-
minister John
-
Stott summarizes
-
this good news
-
of Jesus Christ
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this way he
-
says the
-
essence of
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sin is we
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human beings
-
substituting
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ourselves for
-
God
-
while the
-
essence of
-
salvation is
-
God substituting
-
himself for
-
us
-
we put
-
ourselves
-
where only
-
God
-
deserves
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to be
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God
-
puts
-
himself
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where
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only
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we
-
deserve
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to be
-
and that's
-
what happened
-
on Christmas
-
day
-
that's what
-
happened
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on the
-
cross
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God the
-
creator
-
became a
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man
-
the creature
-
because
-
man presumed
-
to be
-
like God
-
by living
-
without any
-
accountability
-
toward him
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God the
-
holy one
-
died a
-
sinner's death
-
on the
-
cross
-
because man
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the sinful
-
one
-
rebelled
-
against
-
God
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and why
-
should we
-
believe that
-
this very
-
tale like
-
story is
-
true
-
because that's
-
the sign
-
that Jesus
-
offered
-
the sign
-
that Jesus
-
offered was
-
in giving
-
offering up
-
himself his
-
own body
-
and then
-
rising again
-
from the
-
dead
-
and I've
-
mentioned
-
this before
-
to our
-
church a
-
couple weeks
-
ago but
-
this is
-
that Christianity
-
is the most
-
falsifiable
-
religion in
-
the world
-
because if
-
you want to
-
start a
-
cult if you
-
want to
-
invent a
-
religion about
-
the worst
-
thing you can
-
say is well
-
I'm going to
-
die and then
-
in three days
-
rise again
-
because you're
-
going to die
-
and then you're
-
not going to
-
rise again
-
and that's
-
obvious
-
to everybody
-
and they could
-
observe that
-
and demonstrate
-
that and prove
-
that they could
-
verify for
-
themselves but
-
that's exactly
-
what Jesus
-
did he told
-
people after
-
in his public
-
ministry that
-
he would die
-
and rise again
-
to prove that
-
he is a son of
-
God who gives
-
eternal life to
-
us and people
-
believed in him
-
because he did
-
which this is
-
unlike any other
-
religion in the
-
history any
-
other religion you
-
look around
-
Hinduism Buddhism
-
Islam and
-
they all start
-
with this private
-
idea or a
-
private revelation
-
of God that
-
no one else can
-
challenge or
-
verify and that's
-
why they can
-
survive but
-
Christianity is a
-
religion that is
-
patently falsifiable
-
yet it survived
-
because it was
-
true because Jesus
-
did die and he
-
rose again from
-
the dead and his
-
disciples were
-
martyred for their
-
conviction that
-
Jesus was the son
-
of God who rose
-
from the dead
-
and you might
-
object that well
-
sure adherents of
-
other religions and
-
other faiths have
-
also died for their
-
faith and that is
-
true but while
-
people die for what
-
they are convinced
-
is true no one
-
dies for what they
-
know is false and
-
these disciples died
-
proclaiming that
-
Jesus rose from the
-
dead
-
Jesus offered himself
-
up as the bread of
-
life broken for us
-
so that we might eat
-
and have eternal
-
life but then how
-
do we eat this
-
bread and I've
-
already hinted at
-
this and the answer
-
is in verse 35
-
Jesus says I am the
-
bread of life
-
whoever comes to me
-
shall not hunger and
-
whoever believes in me
-
shall never thirst
-
here the metaphorical
-
language is revealed
-
because those who no
-
longer hunger are not
-
those who eat Jesus
-
but those who come to
-
Jesus and those who
-
will no longer thirst
-
are not those who
-
drink Jesus but those
-
who believe in him so
-
you eat the bread of
-
life by coming and
-
believing in Jesus so
-
I urge you then this
-
evening don't seek the
-
food that perishes but
-
the food that endures to
-
eternal life and as we
-
think about eternal life
-
I'm going to end with
-
this thought it's from a
-
book called heaven by
-
Christian author named
-
Randy Alcorn and he
-
writes this he says the
-
best of life on earth is
-
a glimpse of heaven the
-
worst of life is a
-
glimpse of hell for
-
Christians this present
-
life is the closest they
-
will come to hell for
-
unbelievers it is the
-
closest thing they will
-
come to heaven so I urge
-
you with all my heart this
-
evening anyone listening to
-
this message could come to
-
Jesus and believe in him
-
for that's the reason for
-
Christmas that's the
-
purpose of Christmas he
-
was born to die so we
-
might live so let's pray
-
together
-
Ralph
-
baking
-
me
-
you
-
me