Sermon
Integrity
Publisher transcript
Transcript
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Psalm 26, verses 1 to 12.
Psalms 26 chapter mention
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I'll read it out loud.
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Of David, vindicate me, O Lord, for I have walked in my integrity,
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and I have trusted in the Lord without wavering.
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Prove me, O Lord, and try me.
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Test my heart and my mind, for your steadfast love is before my eyes,
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and I walk in your faithfulness.
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I do not sit with men of falsehood, nor do I consort with hypocrites.
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I hate the assembly of evildoers, and I will not sit with the wicked.
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I wash my hands in innocence and go around your altar, O Lord,
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proclaiming thanksgiving aloud and telling all your wondrous deeds.
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O Lord, I love the habitation of your house and the place where your glory dwells.
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Do not sweep my soul away with sinners, nor my life with bloodthirsty men,
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in whose hands are evil devices and whose right hands are full of bribes.
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But as for me, I shall walk in my integrity.
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Redeem me and be gracious to me.
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My foot stands on level ground in the great assembly.
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I will bless the Lord.
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This whole psalm is really about integrity, the need to walk with integrity.
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So verse 1 begins,
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Vindicate me, O Lord, for I have walked in my integrity,
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and I have trust in the Lord without wavering.
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And then it ends, concludes the psalm in verse 11,
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with this referencing integrity again.
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But as for me, I shall walk in my integrity.
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Redeem me and be gracious to me.
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And when we normally think of integrity, we think of honesty, right,
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and moral uprightness.
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And that's true, but that's because that's an entailment,
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an implication of integrity.
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The fundamental meaning of integrity is to be whole, to be undivided.
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So it's kind of what David talks about and prays for in Psalm 86, 11,
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where he says,
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Teach me your way, Lord, that I may rely on your faithfulness,
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give me an undivided heart, that I may fear your name.
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So because someone who has integrity before God
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is wholly devoted to God, in every way given to God,
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that person behaves consistently in every manner of life,
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in every aspect of life,
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which is why that person behaves with honesty and moral uprightness.
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And that's where we get that secondary definition of integrity.
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And if there were, you know, multiple gods that demand our allegiance,
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then there would be a cause for, you know,
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having divided allegiances and loyalties.
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But because there's only one true God,
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that's why the Bible calls for integrity,
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that we should be whole and undivided, complete in our devotion to God.
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And there's two parts to living with integrity,
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two aspects of it, really, that this passage talks about,
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the psalm talks about.
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And the first part is to live before God's steadfast love.
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And the second part is to live before God's faithfulness.
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And those are the two kind of cardinal attributes of God
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revealed in Exodus 34.
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It says, 34 verse 6, it says,
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declares that God is abounding in love and faithfulness.
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That's steadfast love and faithfulness,
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so two characteristics of God.
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And so let's start with talking about faithfulness.
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What does it mean to live before God's faithfulness?
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We usually think of, you know,
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when we hear the word faithfulness,
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of God's faithfulness toward us, right?
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He's good to us.
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He's always faithful to us.
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We think about it that way.
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But faithfulness, biblically,
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has first to do with God's faithfulness to himself.
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When it talks about the word faithful,
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it's sometimes translated as truth.
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It's the same word.
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So it's God's truthfulness, his truth.
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That's his faithfulness.
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And the reason why we think about that
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is the reason why God's always good toward us
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is because he's always true to himself.
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And he is a merciful and gracious God.
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And because he's always true to himself,
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that's where we get the sense that he's faithful to us,
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always good to us.
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So it really is speaking of the fact
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that God's not contingent on anything.
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He doesn't change.
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His posture toward us is not dependent on the circumstances.
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He's not subject to changing whims or moods.
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He doesn't have mood swings like we do.
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And so he's always faithful and true,
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as Revelation 3.14 says.
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And that's in contrast to us as human beings.
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We have frequently changing moods.
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We are situations,
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our character is frequently swayed back and forth
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depending on the circumstances.
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It's contingent often on the circumstances.
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So for example,
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when we're lured by the prospect of wealth,
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right,
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or blinded by fear of scarcity,
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of having not enough,
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then we resort to greed and selfishness, right?
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Our character is affected by that.
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When pressured by approaching deadlines,
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right,
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whether it be from work or school,
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right,
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we become impatient with people,
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right?
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When tired or hungry,
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we become liable to anger,
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right?
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When praised by other people,
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we kind of swell up,
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you know,
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with pride
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and think more highly of ourselves than others.
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When we are criticized
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or unrecognized by other people
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for what we are doing
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and who we are,
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then we shrivel up,
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right,
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and we turn to self-pity
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or self-loathing,
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right?
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And so it's,
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it's for us,
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it's often that we,
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you know,
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James 1.14 talks about this,
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each person is tempted
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when they are dragged away
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by their own desire
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and enticed,
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right?
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That's,
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that's often describes us,
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right?
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The root of sin
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is the desire
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of our hearts
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and so often for us,
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it's our internal condition,
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it's our external circumstances
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that affect us
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more than our internal condition,
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our character.
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And of course,
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but,
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but in contrast,
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God's unchanging
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and that's what he's talking about
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when he says that God
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is always faithful and true.
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That,
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and that's why
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walking with integrity,
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living before God
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in wholeness
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and undividedness
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entails
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living not according
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to our circumstances
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but according to God's truth.
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That no matter
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what's happening around us,
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no matter the storms
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in our lives,
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the whirlwinds
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in our lives,
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we're able to live
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according to God's truth
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that he's faithful
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and he's true to himself.
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And so that's,
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that's one part,
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but if,
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you know,
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if we understand
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God's faithfulness,
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however,
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apart from God's love,
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then that becomes scary,
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right?
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Because if God's always
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true to himself
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and he's always true
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to his holiness
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but we don't understand
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his love toward us,
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then that's a scary prospect.
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I don't know if you guys
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have read George Orwell's book,
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1984,
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right?
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So it talks about how
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the big brother
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is watching you,
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right?
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It says the refrain.
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It's a big brother.
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You guys know the concept
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of the big brother.
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There's someone always
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watching you
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and controlling you.
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It's in a totalitarian state,
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right?
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And that would be
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what it's like.
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If God's always true,
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he's sovereign,
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he's omnipresent,
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he's everywhere,
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he's always faithful,
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true to himself,
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and he's holy,
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that would be a scary thing
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to live under
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if we understand
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God's truthfulness,
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his faithfulness
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apart from God's love.
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So it's important
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that we live also
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before God's steadfast love
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and that's what
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verse 3 is talking about.
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Your steadfast love
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is before my eyes.
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And God is loving,
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so the fact that
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God's true to himself
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always means that
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God's always loving
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toward us as well.
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And this is so important
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in our walk with God,
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in our communion with God.
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And John Owen
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is a 17th century
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Oxford theologian
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and he writes about
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the importance
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of keeping God's love
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in his book
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Communion with God.
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And he writes that
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nothing grieves God
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more than our
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hard thoughts,
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he says.
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Meaning,
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hard thoughts about him,
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like the thoughts
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that doubt God's goodness
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toward us.
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The hard thoughts,
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believing that God's
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not really gracious
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and compassionate
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toward us.
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So these kind of
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hard thoughts,
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thinking that he's
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hard toward us,
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it grieves God
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more than anything else,
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he writes.
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And the reason why,
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he says,
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is because God knows
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how unwilling
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is a child to come
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into the presence
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of an angry father.
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So Owen continues,
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if our soul only knew
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this love of the father,
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it could not bear
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an hour's absence
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from him,
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whereas now perhaps
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it cannot watch with him
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one hour.
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So if we really understood,
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I'm going to probably
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share that on Sunday as well,
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but if we really understood
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God's steadfast love
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toward us,
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that he really is
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as gracious
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as he says he is,
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and that he always
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is that way,
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and without changing,
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he's always that way,
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then that would make us
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long to be in his presence,
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that would make us
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want to pursue him,
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it would make us eager
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to come into his presence,
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not reluctant
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or hesitant.
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And when we understand
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this steadfast love
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and faithfulness,
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that's when we can be
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unwavering in our trust,
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as David says he is
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here in this psalm.
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So that's the meaning
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of integrity,
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but then what's the key
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to integrity?
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How can we live
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with integrity?
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So he unpacks this,
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so in first,
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verses four to five,
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he speaks of the assembly
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of evildoers,
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he avoids the assembly
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of evildoers,
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and in verses six to seven,
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he speaks of the assembly
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of God.
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So that's the key
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to living in integrity,
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avoiding the assembly
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of evildoers,
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and being part of
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the assembly of God.
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So verses four to five,
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read with me,
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it says,
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I do not sit with men
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of falsehood,
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nor do I consort
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with hypocrites.
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I hate the assembly
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of evildoers,
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and I will not sit
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with the wicked.
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And note the contrast
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here between verse three
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and verse four, right?
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It just talked about
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God's faithfulness,
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which can also be translated
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as God's truth,
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and then immediately
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after that in verse four,
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it talks about men
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of falsehood.
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So these men
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are not characterized
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by God's truth,
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they're characterized
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by falsehood.
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They're the wicked,
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they're the assembly
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of evildoers,
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they're hypocrites.
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And in order to keep
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his integrity,
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David says that he avoids
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the company of these men.
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He refuses to consort
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with them.
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And so in doing so,
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he's exemplifying
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what Paul commands
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in verse Corinthians 1533.
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He says,
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do not be misled,
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bad company corrupts
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good character.
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We're badly mistaken
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if we think that
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we can walk in integrity
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amidst bad company.
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We're always affected
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by the people around us.
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And there's a lot of
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self-help gurus
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nowadays talk about this.
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It's just that you are
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an average of the five
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closest associates
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around you.
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Even your income.
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Yes, even your income,
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they say, right?
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So they say,
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you're going to look like
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the people you're around.
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And that's the heart
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of discipleship,
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really, imitation.
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And so he says,
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David,
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one of the keys to integrity
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is avoid bad company.
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Avoid people who do not
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follow God,
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do not honor God.
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And then verses,
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and well,
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I should add there
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that this doesn't mean
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that we should dissociate
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with unbelievers altogether.
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We still reach out
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to them in love.
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We minister to them,
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but we don't consort
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with them
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in participating
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in their wickedness
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and the evil doing
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and taking counsel
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with them.
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And we do not
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number them
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as the people
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who define us
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and that define
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our activities
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and our identity.
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And then verses 6 to 8,
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David then turns
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to the assembly of God.
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It says,
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I wash my hands
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in innocence
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and go around
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your altar,
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O Lord,
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proclaiming thanksgiving
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aloud and telling
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all your wondrous deeds.
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O Lord,
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I love the habitation
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of your house
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and the place
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where your glory dwells.
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So this is a description
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of worship in the temple
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at the time,
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Davidic times.
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And it's confirmed
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by verse 12
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where it says,
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My foot stands
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on level ground
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in the great assembly.
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I will bless the Lord.
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That's the same word
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that was used
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to describe
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the assembly of evildoers.
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So here,
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it's contrasting
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those two companies
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intentionally.
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And so,
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in order to walk
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in integrity then,
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then we need
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to live in the midst
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of the assembly
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of God,
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assembly of the righteous.
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And that's,
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assembly is crucial
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for our spiritual formation.
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In the New Testament,
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of course,
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the assembly,
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another word for assembly
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is church.
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It's the gathered church
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is called an assembly
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throughout the New Testament.
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And if,
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because if you are
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in the presence of God,
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if you're in the company
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of God's people,
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then you're going
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to become more like God
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and you're going
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to be able
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to walk in integrity.
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Because the spirit of Christ
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is powerfully active
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in the body of Christ
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when they're gathered together
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in unity.
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And that's why
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corporate worship
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is important, right?
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See,
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Ephesians 4,
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15 to 16 says,
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Speaking the truth
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in love,
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we will grow
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to become in every respect
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the mature body of him
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who is the head
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that is Christ.
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From him,
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the whole body
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joined and held together
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by every supporting ligament
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grows and builds
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itself up in love
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as each part
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does its work.
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It's when
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the whole body
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gathered together,
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each part
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does its work,
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that's when
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the church matures,
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that's when we mature
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as individuals
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also in God's presence,
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in God's body.
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And so,
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and that's why
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the assembly
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is so important
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here at Tux,
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but there can be
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no Christian maturity
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apart from
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the assembly
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of God's people,
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from the church.
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And so David says
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in verse 8,
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I'd love the habitation
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of your house
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and the place
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where your glory dwells.
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And that's challenging
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to think about.
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Do we love
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the habitation
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of God's house?
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Do we love
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to gather
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with his people,
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assemble with them
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to worship?
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And so,
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Christian integrity
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consists in
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living in light
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of God's
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steadfast love
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and faithfulness.
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And then the key
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to that integrity
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is assembly,
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avoiding the assembly
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of evildoers
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and being in,
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participating in
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the assembly
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of God's people.
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But it's important
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to note
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at the conclusion
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of this
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that David's
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not here
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talking about
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absolute integrity
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because he wasn't
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perfect.
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He was a sinful man
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like all of us.
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And we know
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that he understands
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this because
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he says in verse 2,
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prove me,
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O Lord,
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and try me.
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Test my heart
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and my mind.
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The word prove
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here is language
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that's associated
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primarily with
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smelting
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and refining
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metal.
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Right?
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So where you
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refine metal
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to get rid of
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the dross
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and to bring out
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the pure metal.
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Right?
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So when he says
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prove me,
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he's not just
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asking God
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to test him
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but he's also
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asking God
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to refine him,
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to purify him.
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And so,
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and we see that
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also in verse 11
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where he says,
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but as for me,
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I shall walk
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in my integrity,
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redeem me
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and be gracious
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to me.
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Right?
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So he recognizes
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that even as
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he's approaching God
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and saying,
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you know,
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compared to
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those people
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who are living
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without reference
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to you,
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I am living
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in integrity.
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I am following you
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and living
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in reference
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to you.
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But even as
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he says that,
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he recognizes
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he needs
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God's redemption.
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He needs
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God's grace.
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So he says,
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I will walk
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in my integrity
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but redeem me
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and be gracious
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to me.
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And that's why
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ultimately,
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because no one
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walks with
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complete integrity,
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God had to send
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Jesus who alone
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walked with
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perfect integrity,
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who alone
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had undivided
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heart toward God
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to live the
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perfect life
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of obedience
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and then to
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die for our
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sins as
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an atonement.
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And so,
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and when
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we believe
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in him,
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that's when
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we're covered
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by his blood
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and that's when
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his integrity
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becomes our
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integrity
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and God
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can truly
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say of us
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and we can
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truly say to
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God,
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prove me,
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O Lord,
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and try me,
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test my heart
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and my mind
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and be rest
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assured that
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we will be
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justified
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because we
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have been
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justified by
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Christ,
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that we will
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be accepted
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by the
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Father.
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And this
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is so
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helpful for
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us because
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for us,
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David didn't
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know Jesus,
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right?
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I mean,
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as a prophet,
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maybe he looked
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ahead to Jesus,
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but he doesn't
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know Jesus as we
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know him.
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And so for us,
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we have even more
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reason to be
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assured of God's
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steadfast love
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and faithfulness
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because we've
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seen the ultimate
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demonstration of
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that in Jesus
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dying for our
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sins.
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And so then
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when we look
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at that and
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we consider the
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fact that Jesus'
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integrity is ours,
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then we don't,
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when we think of
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God, we shouldn't
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think that God's,
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you know,
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wagging his
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finger at us or
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shaking his head
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at us in
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disgust or
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wagging his
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finger at us in
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disappointment.
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He's pleased
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with us.
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He delights in
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us in the same
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way he delights
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over his son
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because his
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son's integrity
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is ours.
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He sees Jesus
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when he sees
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us.
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And so with
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that in mind,
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then we can
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keep God's
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steadfast love
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and faithfulness
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before our
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eyes and
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that's what's
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going to help
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us to walk
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in integrity.
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So let's
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keep that in
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mind and turn
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to him in
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prayer.
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Let's sing
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God over all
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and then
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begin praying
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a prayer
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for that
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oration.