Sermon
Exodus 20: 3rd Commandment Bible Study - Pastor Daniel Batarseh
Publisher transcript
Transcript
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Let's stand together. It's one simple verse but it's
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still worthy of our reverence and it's worthy of our
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attention. Exodus chapter 20 beginning in
Exodus 20 chapter mention
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verse 7. You shall not take the name of
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the Lord, your God in vain. For the Lord will not hold him
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Guiltless. Who takes his name in vain.
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Father, we thank you again for this word.
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An ending in Revelation. Blessing upon blessing.
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And Lord, we just ask that as we continue in the Ten Commandments
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you would continue to reveal to us who you are.
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And the blessings that come from your commands for by them, we
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have life. And we thank you Lord for Jesus,
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who fulfilled the law for us because we could not do it.
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But Lord. We also thank you that by the
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spirit, you have written them written them on our hearts.
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So now we long for them. So Lord, as we with your word,
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through your word and in your word, discover this command give
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us Clarity from confusion and give us willingness to obey in
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Jesus name. We pray, amen.
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You may be seated. The first two Commandments of
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the Ten Commandments. And as we finish these 10
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commandments, you're probably going to hear the same
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introduction following up from what we learned last week.
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And that's okay because it's going to stick in our brains
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that much more, the first two Commandments dealt specifically
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with the people. And their complete devotion and
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adoration towards God that there were to be no other God.
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But this God, the true and living God, the only God and
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that they were not to even take this God, if they have decided
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to worship Him and try to manipulate him or try to carve
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him into their own image or try to remove things of him, that
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they might not feel too comfortable with or add
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something to him that they might.
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Need, concerning their carnal flesh to be fulfilled. and we
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are motivated here to understand why these two Commandments are
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important because he is what Why is he giving these commands?
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It's in the second verse and we talked about extensively.
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Why did God give these first two Commandments?
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Because he's a jealous, God. He is jealous ferociously,
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jealous that he himself wants us for himself complete, adoration
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complete devotion, complete sacrifice unto him and him
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alone. And that is something that we
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can agree with concerning on a human level.
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If any of us want to be in any Covenant relationship, we want
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Total devotion from that spouse from that person and God wants
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nothing less. Now, when we come to the third
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commandment, we are still dealing with God's righteous
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passion. His fiery Zeal for total
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obedience to him is found in verse 1 and 2 and that passion
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continues and in this third commandment, but the object of
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his passion is not us The first two Commandments, the object of
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his passion is you and me, I want you.
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I'm jealous for you for the spirit that I've made to dwell
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in you. You're mine.
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We should be stirred by that but the third commandment, he has a,
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he has a righteous deal but it's not for us necessarily and we
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can Rejoice that God gives us commands.
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And God gives us instructions because he loves us, but there's
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something else that motivates God.
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What is it? Read it right there.
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You shall not take the name of the Lord.
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What is he zealous for? What is he jealous for?
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What is he passionate about his name?
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His name and though he is yes again motivated by love to
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sacrifice and to show long-suffering and to even
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demonstrate his power. Isn't it wonderful that when you
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read Jesus performing Miracles? Oftentimes, it's coupled with
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the Revelation that he is compassionate that he did his
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miracles because he was a compassionate, he is a
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compassionate God but we can never imbalance that Truth by
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removing the understanding that he's also jealous for his glory.
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So you kind of have these two ideas, concerning how God
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relates to, man, you have those that say it's all about his
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love, he loves us, he died for us because he loves us.
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That's true. But they don't, they don't talk
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about the fact that he also wants to glorify himself.
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Then you have the other side that's all about God's glory.
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Jesus died for his glory. Jesus did this for his glory?
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Jesus. All these things she saves for
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his glory. He heals for his glory and then
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they don't really talk about the love.
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Can we just marry the two and just be balanced?
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he loves us and he is jealous for us, but he also is jealous
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for his name and this commandment has to do exactly
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with that name, his name and so, he speaking to those who are
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familiar with his name, and what is he trying to say here is
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trying to say this, I want you to be careful how you handle my
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name. Because based on how you handle
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my name will determine how I will receive glory honor and
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recognition. How we as his people treat this
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name will determine to some degree how God through us will
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receive glory to his name. And so we have to really take he
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to this, but we're going to realize, I believe more than
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anything how God really values his name.
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It's probably going to shock us. The extent that God goes to to
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make sure that his name is protected concerning its
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reputation. So what does he do?
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He gives us different titles of his name.
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He reveals himself early on an exodus as I am.
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I am who I am and the beauty about all of his titles.
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And all of these things that he relates to himself is ultimately
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a reflection of his character. We have to remember that even
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names given to certain Saints in the scriptures and certain
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people as we know are given because it reveals something
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about either that person's character or that person's
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Destiny and it's so much more true for God that his name.
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Why? Because when we mention his
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name, and when we speak of his name, we would be reminded of a
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certain attribute. We would be reminded just by the
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mention of his name. We would know that he is Holy
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that he has powerful, that he is loving that he is gracious and
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forgiving now, if that name is associated with anything, other
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than who he truly is, it becomes an assault to his character.
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None of us in here would like our name associated. to a
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certain circumstance or situation, or even a person,
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That is not living righteously or that is not acting.
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Holy or a situation that is not honorable.
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None of us want to be associate and we have the right to be
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frustrated. If somebody does bring our name
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into something that it should not be brought into how much
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more God, how much more God. And so this commandment has
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everything to do with that. Let me read this verse you in
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Exodus 916, he says this early on But for this purpose, he's
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talking about raising up Pharaoh.
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But for this purpose, I've raised you up to show you my
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power. Why so?
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That my name may be proclaimed in all the Earth.
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I want my name to be known throughout the entire world and
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I want my name to carry such a reputation that when they hear
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my name, they would know my axe. That At The Mention Of My Name,
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they would know that I am the god that delivered my people out
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of Egypt that split the Red Sea that destroyed all the false
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gods of pharaoh and all of his Nation.
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Psalms 111 verse 9. This is powerful.
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He sent Redemption to his people.
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He has commanded his Covenant forever.
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Holy and awesome is his name. Holy and awesome is his name.
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So if we really want to get to the center reason for this
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command, it's for this. He wants to instill in the minds
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of his people. And understanding of his name in
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such a way, pay attention that we would be careful how to use
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it in our verbal activity. and, We would Revere it when it is
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mentioned amongst us. Let me say that again, God
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through this command wants to instill in his people.
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Such an understanding of his name that we would be careful of
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how to use it in our verbal activity and we would Revere him
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when it is even mentioned by a whisper This is what he's trying
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to do. He says, don't don't take my
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name in vain which now we open up to one another.
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What does it mean to take God's name in vain?
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So songs about like you said, associated with anything that
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isn't glorifying him. But at the same time, if you, if
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you call yourself, for example, question ourselves, Christian,
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we should walk a life that honors God, the same for them,
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and they associate themselves with God, they should have to
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walk the life that God intends for them.
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Or else that through actions taking his name is Randy.
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Vein it's smearing his name so we're not just strictly talking
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about some lip service here are we is God taking God's name in
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vain strictly restricted to how we speak of him or how we live
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how we live. And we're going to see that more
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than anything. Yes.
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So we represent his name. So, how I live must be in line
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with the person and the God that I represent.
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What are the things involve taking God's name in vain?
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Associating things that are not glorifying him.
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Absolutely. Yeah.
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Using lord's name to push an agenda.
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That's not a. Oh yeah.
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We see that a lot. Unfortunately, today I'm going
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to talk about in a moment to taking his name for the purpose
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of advancing an agenda. Yeah.
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Oh, we'll get into it, we'll see ya.
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We're going to discover in a moment.
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Yes, this character that kind of things like so dragging his name
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in the dirt, to even associate him or to even say something in
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the same sentence that does not honor or glorify who he is.
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Absolutely. And that's kind of the common
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way. We understand taking God's name
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in vain, is that we put his name or we replace his name with
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something that is Not wholly, sure.
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Any other way we can take God's name in vain.
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This is important. So we said some surprisingly,
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because people have this narrow view of taking God's name.
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In vain is saying that three-letter word phrase when
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you receive bad news, or when you're surprised or when you get
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startled by something, it's deeper than that.
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Yeah, swearing. That's as simple as that when we
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use his name as a cuss word, that's the common view.
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Absolutely. We shouldn't neglect that
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though. That is the main way, there are
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many ways. Yes, The way we live
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associating, his name to what is not wholly.
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Not glorifying his name, cussing, and swearing
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absolutely. Advancing a genda.
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Yes. Well it would help us to look
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into what the word vain means. The Hebrew word for vein is shot
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of the root word is she've. And in this sense, it has three
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main words that are associated with it.
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One of them is worthlessness worthlessness, the other is
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false sness rockets sness, and valueless So when we're talking
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about something being in vain, it's something that is false is
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associated with something that is false, It's associated.
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Something that is worthless and valueless, and in the root word,
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it even has this idea of Destruction destruction.
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So when we look at the original language, God is saying and we
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can we can look at it, different ways.
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Don't use my name in such a way where you destroy it.
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Or don't use my name in such a way that I am related to
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something that is false. Don't use my name in a way that
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makes it worthless. Don't be so casual with my name.
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But it's almost lost its value. And so it has to do with all
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these things. And so if we were to kind of
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rephrase this command, we can make it as simple as this.
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You shall not address God's name casually or represent it
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falsely. You shall not address God,
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casually or represent it falsely.
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Remember that? And this is what he's saying.
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It's beyond using my name in the same sentence as a cuss word,
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though. That is part of it.
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And so I want us to talk about the different ways in which we
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can take God's name in vain. Number one, in our speech.
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And there's subcategories with that in our speech.
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The first way that somebody can take God's name in vain is how
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we address his name. How one addresses the name that
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is above every other name? What did Jesus say when he
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taught his people? How to pray?
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When you pray, what does he say? Anybody know the Lord's Prayer?
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Pray. Then like this, don't pray this
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you can pray it, but we have a whole system now that's built
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upon repetition and vain ritualistic addressing to God.
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No, pray then like this take the elements of this prayer and
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apply it to your own prayer. Life, what is it?
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What's the first thing that he says, father?
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Who art in heaven, Hallowed? Be Your Name.
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Hmm. How low would be your name?
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What does that mean? Sacred.
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Yes. Glory.
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Yes. But what's the address being?
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What is it? What is it?
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What are we saying? When we say Hallowed be your
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name? Holiness to your name.
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Yes. Glorifying your name, set apart.
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Yes, that's the main part being set apart.
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So it's addressing God in this way.
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Your name is like no other name. You are lovely.
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You Are Holy, you are beyond my understanding, you are great,
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and greatly to be praised. And so what Jesus is even
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telling us as Believers, how to address God is that we should
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address him in such a way. That you would not address
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somebody else. How you address?
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Someone reveals a lot of how you respect them.
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Isn't that true? How you address an individual
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reveals much about how you respect them?
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Now, no matter what your opinion is of the president, the
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president came here to give a speech.
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I don't know why you would but if you came here to give a
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speech and there was an open Q&A, I don't think well this day
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and age, probably nobody would be bold enough to say hey Donald
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Or ADT. if you've ever been in court, You know what you have to
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say to the judge when you want to address the judge your honor.
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Why? Because there are certain people
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who have been given a level of authority and their position
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carries power and that alone deserves our respect.
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There are certain people who have been given Authority and a
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position of power and that alone causes us to address them in a
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way knowing that they can exercise that Authority.
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Now, how much more for the name that is above every other name?
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How much more? Are we to address the Holy One?
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The one again, who has been given the name above every other
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name. You know, what means that he has
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authority over all authorities and all the powers of this world
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combined. Cannot even come close to the
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power that comes from his breath alone.
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And this is the one that you and I have access to pray to Which
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is amazing because there's a mingling of two realities.
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There's this understanding of him being father, but then I
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still in the same breath have to say Halloween, be your name.
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How do you reconcile that? That's an important question.
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How do you and I reconcile the fact that he is father but he's
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also King of the universe. How do you reconcile in your
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prayer life? How do you understand that in
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your walk with the Lord? That he is father.
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But he's also King hope so. Yeah, absolutely.
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So the same thing you would honor your father so you honor
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the Lord and have beer of your father, as well.
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I would be something along those lines.
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Sure. And I think that's becoming
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increasingly difficult because we have a lot of this generation
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that is even how to respect our own parents.
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That don't even know how to address their own parents.
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And if you can't address people that you can see respectfully.
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How are you going to address someone?
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You can't see respectfully. Sure.
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How do you reconcile father? And that if you were to even
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meditate upon his Holiness, you would, you would realize that
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the ground is not low enough for you to lay prostrate on.
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How would you explain it to somebody who comes up to me,
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says, you believe, God is like your father, right?
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Sure. But you also believe that he's
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the god of the entire universe, right?
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Sure. How do you reconcile that And I
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believe one way to reconcile that, at least in my own mind,
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is that when I do understand him as father, the place for me to
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come to into revering, him is understanding how I became a
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son. When I realized that he's not
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just automatically my father, the world is not God's children.
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That is a right given to those who believe on his son.
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So, when I come to the place of understanding that God is
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father. I must also in that same thought
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realize that that's not something that came about
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automatically and there is something done for me to become
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his son and when I realized that that transaction of identity has
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come through the Gospel of Jesus Christ and that the same one
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that I call, Father is the same one that poured out his wrath
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upon the son. And on the cross allow them to
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experience a pain that is beyond anything that we can even
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comprehend for me to be adopted as a son.
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In that same thought you will feel the weight of his holiness.
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You will and you will realize that though he is Father for him
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as king to bring you to that place of having relationship
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with him is an astounding thing. That he is just he is Holy, he's
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all these things yet. I can still call him father, and
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it brings you into that balance of understanding.
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How, yes he is King, but he deserves my reverence.
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And so that's the beauty of it. How we address him.
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And you've heard me say this before, but it's worth
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mentioning again. There is, there is a casualty
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Towards God in. Even the way we address him.
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I remember when I was first saved and we were doing these
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group little things where we would come and just have group
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discussions after the church service.
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And I would hear this is just freshly saved.
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I would hear the way. People would address God.
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And just, just a new, as a new believer, I would say that just
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doesn't sound right. it just doesn't seem appropriate to say
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these words or to be so casual, And as you grow in your
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knowledge of God, you will realize that.
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And if you really meditate upon who he is, even in your prayers,
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you will be careful with how you address him.
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Even behind pulpits. One thing to observe is to see
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how that individual addresses God.
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And oftentimes, you see a very flippant cool, relaxed Jesus.
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Yet that person does not even realize that that sermon that
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they prepared will be brought up at the Judgment seat of Christ
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and they will be judged for what they just preached that day.
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And so we have to have this understanding of addressing him
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rightly Jesus even said, when you pray, say how holy his name
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is sanctify his name even in the way you address him.
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We do not take the lord's name in vain.
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By dressing him wrongly. Not just by how we address him,
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but how we apply his name. The first one is how we address
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his name the second way in, which one can take the lord's
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name in. Vain is how we apply his name.
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Leviticus, 19 12 says this. You shall not swear by my name.
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Falsely and so profane, the name of your God.
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I'm the Lord. You shall not swear by my name
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falsely. Now, what does that mean?
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Don't take it, don't take an old by God's name.
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Is that all it means that's part big.
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Part of it. Absolutely.
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If you make a promise in both the Lord is like y'all didn't
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answer. I need his name.
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I promise you this and you don't keep it.
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Don't do that. Could you what is it exactly
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what he's saying there in your attempt to validate your
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statement to be true. When in fact you yourself know
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what's false and you bring in the name of God to that
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statement, you just took in his name in vain And so when
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somebody says, oh I swear to that, I will do this.
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And I promise to that, I will perform this and you and your
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mind know that you will not. You are associating, God's name
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to something like deception and a lie and he wants no part of it
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because he's holy And so, he says, don't swear by my name
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falsely. I want nothing to do with
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falsehood. I want nothing to do with
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deception. I want nothing to do with lies.
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Keep me out of it. And Jesus Takes it up a notch.
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He takes it up a notch. This he not.
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Where does he do that? Does anybody know Matthew 5.
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Matthew 5 34 to 35. What does he say?
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But I say to you, do not take an oath at all.
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Why would tells us what we're not supposed to associate with
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an oath by heaven for it is the Throne of God.
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Or in other words, it's where God dwells Or on Earth for it.
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Is his footstool Or by Jerusalem for is the city of the great
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king. And then he goes on to say just
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let your yes, be yes. And your no be no.
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We have to understand this because what Jesus is saying,
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here to Believers is absolutely brilliant.
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So he's saying here, hey, don't even taken off at all.
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Don't try to swear by this or swear by that or swear even on
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your own head. Don't But just let your yes.
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Be yes. And your no be no.
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What is he trying to say? Because it's challenging.
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Yes, your bingo. The Lord wants to develop
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Believers. That are so honest in their
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character and are so consistent in their commitment that when
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you just say yes, it's a done deal, it's gonna happen.
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And when you say, no, it's no. And what he's trying to say is I
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don't want you to try to enhance the truthfulness of your
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statement by trying to bring my name into it or you swearing by
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something. I want you to be such an honest
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person, I want you to be such a woman of your word.
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Such a man of your word that when you say you're gonna do
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something the person that you said, yes to will not even
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question it. Oh, how convicting is that?
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Are you a person that if you say yes to something that person can
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guarantee he'll do it? Or if that person says no, can
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you trust that person? And maybe, you know, somebody
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that said yes, to something so many times that if you were to
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ask him again, you know, there's a question mark even when you
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ask them, hey, are you going to do this?
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Yeah. And in your mind, you like,
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you're not going to do it. You said, what's a modern way of
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looking at it? Well, here's a modern way of
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looking at it. Hey, can you do this?
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I'll pray about it. And, you know, the person who
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just said that, you know that the answer is no.
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Yeah, I'll pray about it. And maybe you are going to pray
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about it. If that's the case, I'm pray
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about it. But if you know in your answer
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as that person is saying something to you, you're like
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I'll pray about it when the answer is no just say no just be
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a man of your word and say I can't I can't.
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I love the story about Nathaniel.
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That short little story because when he when he encounters,
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Jesus, Jesus says something about him, what does he say?
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A man in whom there is no deceit.
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He was so truthful in his statements, he's at what good
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can come out of Nazareth. and so, what you hear is, what you
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get Now, don't confuse that with rudeness.
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Don't confuse boldness with rudeness.
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There's a difference. But there's something about a
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heart in which when they say something you know that they're
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honest in their statement that there's no fogginess, there's no
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Hayes. You're like I don't know, it's
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just plain truth and Jesus wants to produce that in his
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disciples. He said don't try to be somebody
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that says okay I'm going to make this statement more weighty by
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associating God's name with it. I'm just going to be a person
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that so consistent when I say something people will believe
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me. And so how we apply his name.
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Now, there are certain circumstances, especially you're
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going to hear this and you're going to read through the
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Epistles and you're going to see moments or even Paul takes an
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oath. There are certain circumstances
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and that's beyond the, the teaching.
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Now, even in this life, you might have to take an oath in
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some circumstances. That's different.
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There's a sense here where Jesus saying, don't be flippant and
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loose and voluntary would just making Oaths as a habit or
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because you want to try to prove your statement to be more true
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just being This person build such a reputation that people
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will take you for what you say. Just feel the weight of
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conviction. Just how powerful our words are
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and how jesus takes him. So seriously, Not only how we
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apply his name to our statements, to our promises.
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But how we speak on behalf of his name.
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So we talked about how we address his name, we talked
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about how we apply his name. Now it's how we speak on behalf
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of his name. Let me read this text from
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Jeremiah, you don't return. There was just read it.
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He's talking about the false prophets and he says, this and
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Jeremiah 20:7 15. I have not sent them declares
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the Lord, I have not sent them. But they are prophesying falsely
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in my name. The famous.
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Three-letter phrase that you here.
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I hope not too often, especially if it's not true.
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God told me fill in the blank. and there are some people that
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say that so frequently, For whatever reason, there are some
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people who say certain things and they just want to say, God
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told them so that they can just sound more spiritual.
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It's like this in. That's not that deep of a
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revelation, it's pretty plain but it just because I want to be
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more spiritual you know. The Lord told me this really And
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to a more serious level, their people.
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Who because they want to advance an agenda.
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We'll bring in the name of the Lord.
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To affect the naive. you know what it says in Romans about
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false teachers and says that they affect the naive, it's the
-
naive that buy into false teaching And you might be
-
thinking really this stuff happens.
-
I remember when somebody came up to me, I don't know why they did
-
this. Maybe they were just trying to
-
test it who subscribe to a certain person's Ministry.
-
And they would get newsletters and different things, but this
-
was like a text message thing and this person showed me a text
-
message of this man of God. Who said the angel of the Lord,
-
and the text message, I read it for myself.
-
The angel of the Lord appeared to me and gave me instructions
-
for you. Send via text or through PayPal
-
$50 for me to reveal what the angel of the Lord revealed to
-
you, you believe that? You and I are sighing and we're
-
laughing. But here's the thing, people
-
actually buy into it or else those things wouldn't last and
-
those people wouldn't be living in those kind of mansions and
-
driving those kind of cars because people don't read their
-
Bibles. And don't have it under stairs.
-
So moved by emotion there. So moved by the supernatural.
-
That anything that comes they're willing to buy into it because
-
they do not have the filter of the scriptures before them.
-
You've heard me say this before and I will say it again.
-
You can come to such a place in your understanding and the
-
handling of the sword of the spirit that even if you were to
-
hear a sermon and you hear some statement being made, you can
-
recognize when it's true or false because your your mind is
-
saturated. With the truth.
-
Where an alarm goes off because you know, the scripture when
-
somebody declare something contrary to the scripture or
-
somebody delivers the scriptures, even in an unworthy
-
manner, you can detect it because you have the wisdom of
-
God. I fear terribly for those who
-
casually used God's name to advance a message, or their
-
Ministry, or the reputation. And I would love to unpack this
-
more concerning. What do we do with somebody?
-
Who says, you know, I feel like the Lord is prompted something
-
on my heart but listen, even if if you if you have that where
-
the Lord puts something on your heart and you sense that and you
-
pray about and you seek wisdom on it, we always have to once
-
again, approach it with caution. Always with caution.
-
Because what can happen is and what has happened is there a lot
-
of people who are experiencing this even now that because
-
somebody has been so flippant with this, God told me and
-
whatever they told them happens not to be true or happens to be
-
something that's false effects that person.
-
To a level that you. And I can't even imagine.
-
And there are people who have been haunted by years by
-
statement, being made by somebody who was so arrogant
-
enough to not even say something in a way where they approach it
-
with humility. And say, you know, I've been
-
praying for you and I don't know if this is, this is the Lord or
-
what, just take this and just bring it before the Lord, but
-
come with such arrogance because they want to seem bold and they
-
want to seem profit like and they damaged people.
-
And they walk with the sense of being haunted by something that
-
they don't even know if it's true or not.
-
And so there has to be. Caution around his name and
-
ultimately more than anything though.
-
People might be damaged by it and people can be greatly
-
edified by. Like I said, I want to unpack
-
this too much. I'm trying to restrain myself.
-
But ultimately God's name. God's name is involved with
-
that. The last thing anybody should
-
want is somebody to be turned off by God because of how
-
Loosely we use his name. how we address his name, how we apply
-
his name and how we speak on behalf of his name is crucial to
-
understanding this third commandment Is there any other
-
way we can do this? There's an example of this in
-
scripture being played out and it's tucked in a book that you
-
wouldn't think is in there and automatically, everybody knows
-
what book were talking about. It's in First Kings First Kings.
-
Okay maybe there's something. I don't know about go ahead.
-
What is it? Where the prophet of God went
-
and condemned jeroboam and God told him to stay it like don't
-
eat or drink in Israel and another Prophet came and said
-
I'm also a prophet of God but you know what?
-
Listen to me and lie here and rest and when he came out, got
-
sent a lion too. Devour that profit.
-
Yeah, that's it. That's First Kings 13, I
-
believe. And that's a tricky tricky tax
-
concerning this Prophet that was sent by God and he was told to
-
not, go back the way he was, he came in and to not stop.
-
He was supposed to just give his message and go back and then
-
somebody comes in and tells him otherwise and he believed that
-
man's word rather than his understanding what God spoke to
-
me, and it's a whole mess. And that is that is an example.
-
We can explore the one I had in mind is actually found in the
-
Book of Leviticus. 24:10 let's turned it together.
-
Leviticus chapter 24. Verse 10.
Leviticus 24 chapter mention
-
Now, an Israelite woman's son, whose father was an Egyptian
-
Went Out Among the people of Israel.
-
And the Israelite woman son and a man of Israel fought in the
-
camp verse 11 and the Israelite woman son, blasphemed the name
-
and cursed, then they brought him to Moses.
-
His mother's name was Sheila met.
-
The daughter of debris of the tribe of Dan and they put him in
-
custody to the will of the Lord should be.
-
Your to them, then the Lord spoke to Moses saying, bring out
-
of the camp, the one who cursed and let all who heard him lay
-
their hands on his head and let all the congregation Stone him.
-
Wow. And speak to the people of
-
Israel saying, whoever curses his God shall bear his sin.
-
Whoever blasphemes the name of the Lord shall surely be put to
-
death. All the congregation shall Stone
-
him. The Sojourner, as well as the
-
native. When he blasphemes the name.
-
He should be put to death. Don't lift up your hand.
-
Don't respond. How many of us in here,
-
honestly? Feel Comfort uncomfortable with
-
that story. How many of us just read that
-
right now and your thoughts went automatically automatically to
-
this question. That's a little bit extreme,
-
isn't it? That's a little bit.
-
Over-the-top wouldn't you think? But I want to challenge you with
-
this thought. That we are so saturated in a
-
culture of Dishonor. We are so surrounded by people
-
who speak with such vulgarity. And blasphemy in our music in
-
our movies and our conversations, you can do, you
-
can be, you can be sitting, I was just in the barbershop just
-
sitting beside somebody just hearing it was on the phone,
-
just hearing the vulgarity coming.
-
Just it just everywhere to the point where we become so
-
normalized, and it becomes, so, Part of our day that when God
-
brings the seriousness of taking his name in vain to this story.
-
All of us are shocked. You know, you understand what
-
I'm trying to say, God has a different perspective on his
-
name than most people do today. And because even the people of
-
God can be subconsciously trained to understand the
-
normality of cursing and taking his name.
-
So lightly, when we come to the scriptures and see what God
-
demands of us, it's almost offensive to us.
-
It's almost offensive to us. That's not just true for the
-
third commandment. That's true of any sin here.
-
Here's evidence for it right now.
-
Homosexuality is a sin. The Bible declares that
-
homosexuality is an unnatural desire.
-
Now, as I'm saying that right now, what's going on in your
-
heart? Because even among the people of
-
God, if you were to address a sin, what the scriptures
-
revealed to be sin. An alarm goes off.
-
There's a set where you perk up and you go, did he just say
-
that? Did he just say that?
-
So bluntly, did he just say that?
-
Just like that, he should have came in a lot softer than when
-
he just said? Do you understand what I'm
-
saying? When the Bible is so clear about
-
it. And I know there needs to be a
-
wisdom and there needs to be an understanding of how to address
-
these things in love. But what I'm trying to say is,
-
we are trying to remove even the sting of sin because we are
-
being affected by our culture. So we pillow, even the preaching
-
of God's word to make sure that nobody's stirred and at nobody's
-
uncomfortable. When the very poor Commission of
-
the gospel and of sin is supposed to make you feel
-
uncomfortable. To bring you to a place of
-
realizing that God has a different standard and here's a
-
disservice that we do when we try to remove what God wants to
-
say. So clearly we bring people to a
-
place where they think, well, it's not that big of a deal.
-
It's not that big of a deal. So if the preacher who
-
represents God doesn't make it a big deal, then maybe it's not
-
that big of a deal my life. I remember, Sitting in a room
-
with leaders in a Q&A. And they were interviewing
-
younger pastors. That were just ordained to be
-
pastors. And they were giving these
-
younger people questions, concerning our culture and
-
everything else. On one of the questions is, how
-
do we address this problem of homosexuality and the moderator?
-
As we were discussing, as people were, they were going back and
-
forth, he wouldn't even call it a sin.
-
That when it came to addressing it was, there was so much
-
hesitation, so it was replaced with an unhealthy way of living.
-
And not the way God designed it. And guess what?
-
That's because we've allowed our minds to be saturated with what
-
the culture says, rather than what the word of God says.
-
I am not an advocate for bashing people, even in their sin
-
because Jesus didn't do that. Nevertheless, we are not to take
-
on the perspective of the world concerning sin.
-
We are to take on what God says about Sin.
-
So we come to something like this and we go, that's a little
-
bit extreme. And you know what?
-
That's okay. I'm not saying it's a sin to
-
think that But let's understand why this is happening.
-
Notice with me here, that this is in the Book of Leviticus.
-
This is something concerning the instructions given to the
-
people. At the birthing stage of a
-
Nation. This is not something down the
-
road. This is in the developmental
-
stage of them growing as a people.
-
And God does it in more than one way where he makes it abundantly
-
clear of what he's expecting from his people.
-
And we see here that this person blasphemes God, like directly.
-
So in this fight, with this other Israelite there seems to
-
be an altercation and this man apparently wants to get at this
-
person by cursing, his God And there seems to be that in that
-
truth because his father was an Egyptian, he was part of that
-
mixed multitude that came up. So maybe his father was in a
-
Believer and and Yahweh or maybe his father had that practice and
-
that just affected him as a child.
-
No matter what angle you look at it.
-
He tries to curse the name of God and when he does curse, the
-
name of God, God puts his foot down.
-
Why? Isn't phraseology.
-
So easy to mimic. That terms and slangs and words
-
can so be contagious within a short.
-
You know, somebody comes in here and they say statement and it
-
can just spread like wildfire no.
-
Right? And some of us can give examples
-
of that or maybe you hang around with somebody so long and you
-
appreciate that person, subconsciously, you just begin
-
to develop their phraseology, you began talking like them and
-
maneuvering like them. Okay, this is what God's doing.
-
I'm not going to let this person infect the rest.
-
I'm not gonna let this individual curse my name and so
-
make that a common thing amongst the others and it become a
-
habitual normal thing, like it is today and so I'm going to
-
make a statement. My name is Holy, My name is
-
Holy. And I'm not going to develop a
-
people and raise a people that will when they're frustrated
-
curse. My name like it's nothing.
-
And so, he makes this bold example, out of this man.
-
Which I find so fascinating, because you don't even know his
-
name. look at it with dresses and is interested in how The
-
Israelite woman's son. The Israelite woman, son, the
-
Israelite woman's son. Why?
-
Because if you're not going to honor God's name, God won't even
-
recognize yours. That's what I believe is
-
happening, right there. Does he want to give him the
-
name and wants to just show? My name must be revered.
-
Because when you assault my name you assault my character, you
-
assault my reputation. For there is no other name.
-
Given among men under Heaven given among men by which we must
-
be saved. It is the access through the
-
name of Jesus that we can come to God In Prayer.
-
The name of the Lord is a strong tower, right?
-
Is it? No wonder that.
-
Satan the prince of the power of the air has made the name of
-
Jesus. Presented with such blasphemy
-
filth and Venom. So that when that name is
-
presented and when that name is heard, it would be defiled
-
because it's associated with so much junk in this world.
-
Do you see that Satan is is literally attempting to assault
-
his name so that when you hear his name you wouldn't think
-
about the power that he has. You want to think about his
-
salvation, you want to think about his goodness, it would
-
just be something that you expressed some frustration.
-
It would be something that you say, because you Just express
-
yourself that way, becomes something.
-
Casual The devil knows what can happen when people understand
-
the name of Jesus rightly. So he wants to try to Mar it,
-
drag it in the dirt defile, it and God is fighting for the
-
glory of his name. and we, as people have to honor that He
-
says, here through this. It's not a light thing, but we
-
talked up to this point and we're almost done here.
-
We talked up to this point about how the lord's name in vain is
-
something that's done through speech.
-
But we have to understand. That you and I could be a people
-
that are squeaky clean and not taking the lord's name in vain
-
that we don't address it falsely that we address it with
-
Holiness, all those things. And all of those things can be
-
absolutely pointless and Effectiveness based on another
-
thing. And what's that?
-
The way we live The way we live. I'm going to read something to
-
you in Romans, Chapter 2. You can turn there if you want.
Romans 2 chapter mention
-
Romans chapter 2 verse 21, While You Preach against stealing,
-
the, you steal is talking to the Jews.
-
You, who say that? One, must not commit adultery.
-
Do you commit adultery? YooHoo abour.
-
Hide Idols do you rub temples you who boast in the law
-
dishonor, God by breaking the law for, as it is written, the
-
name of God is blasphemed among the Gentiles, because of you.
-
Right there. He's addressing the Jews for
-
living as hypocrites. And they're hypocritical living
-
is bringing blasphemy to God's name to the onlookers of
-
supposedly. The people of God, he's saying
-
you Jews are saying how your righteous and you have a law and
-
you're not living according to law and the Gentiles around are
-
looking in and they're saying, wait a minute but you're living
-
contrary to what you're preaching.
-
And look at this, we think that This only affects us know, God's
-
name is violated in that. Do you see the depths of the
-
dangers of hypocrisy? No wonder.
-
Jesus came on the scene and the harshest Tony had was concerning
-
hypocrites. Not towards the prostitute.
-
Not towards the adulterer, not towards the tax collector.
-
The ones that had this portrayal of righteousness and Jesus says,
-
listen, you're Hypocrites, you have greed in.
-
You you're filled with dead men's bones, you clean the
-
outside of the cup. But inside the cup, it's filthy,
-
you take God's word and you were Masters at twisting it for your
-
own gain. You don't honor your parents.
-
You say that you're taking this money for the temple when you
-
have to honor your parents and providing for them in there.
-
Old age and he addresses these things through and through and
-
it's no different for us. The any inconsistency in our
-
lives, because we represent the name of Jesus Christ, anything
-
in our lives. That's inconsistent with his
-
character or his lordship over. Our lives is an extension and a
-
very weighty way of taking the lord's name in vain And so, it's
-
beyond the tongue. It's in our character.
-
It's in our responses is in the way we just live.
-
If you have the King James version, this is a great
-
Advantage. But even in different
-
translations, that has the same understanding, Proverbs Chapter
-
30 verse 8, Paul, can you read verse 8, 2 verse 9?
-
Please give me neither poverty, nor riches feed me with food,
-
convenient? For me lest I be full of denied.
-
Me and say, who is the Lord, unless I've imported steel and
-
take the name of my God. Dang.
-
So we know this wonderful prayer.
-
We're agar says, what he goes. Lord, I'm going to pray this
-
way. I'm not going to pray that I
-
would be Filthy Rich, so that I would just abandon you and my
-
walk with you because I'm just becoming so materialistic and
-
driven by the things of this world.
-
But Lord, I'm praying that I would not even be poor as well.
-
Why less? I in my poverty begin to steal
-
and when I steal bring your name in vain And he is fee is says,
-
or profane your name? It's not based on what he's
-
saying, is based on how he's living Based on his dishonesty
-
based on the secret, the secrecy of his life of taking something
-
that does not belong to him. And all that is an assault to
-
the person that we represent. so he says here that it goes beyond
-
speech, it goes into the way, we deal with one another, the way,
-
the deal with finances, the way we deal with situations and
-
circumstances that in it all, take this to your heart in it,
-
all God's reputation is being demonstrated through your life
-
and so it's this constant awareness by the power of the
-
Holy Spirit. And through the meditation of
-
his word day and night that I would realize that I'm not
-
representing myself, but I've been bought with a price.
-
I've been bought with a price and so in all my dealings,
-
ultimately the name of God, the name of my savior.
-
It's written on my forehead. and when people see in me,
-
ultimately Testify the one I serve, now, It's understandable.
-
Yes, we make mistakes and all those things, but this is for
-
the ones that feel like they can live in hypocrisy and I God will
-
not hold him Guiltless. He will And this is why God is
-
once again hammering in the New Testament against this idea of
-
living one way professing to know God Titus 1:16 by denying
-
them by their works, it can't it can't work.
-
Does anybody know the root word for hypocrite?
-
That's good acting, right? Yes.
-
Well, it's it has to do with acting.
-
Yes. So, in ancient times when it
-
came to acting, resources were not like what we have today.
-
And so what would people do an actor would come up?
-
And he would take a mask and we place it on his face and he
-
would act as a certain character.
-
But once again, because of resources or even just because
-
of the genre, the play that person would take off the mask
-
put on a another mask. And play as another character.
-
That's where that word comes from.
-
That's exactly what hypocrisy is.
-
It's displaying you yourself one way but in a moment you can
-
switch and become something else.
-
All it takes is you stepping into work.
-
Your somebody else all. It takes you stepping into
-
church or someone else. All it takes is you stepping
-
into home and who you were in church?
-
Hallelujah. Praise God.
-
Arms High. Preying on your knees weeping
-
and prayer. You step into home.
-
You're a different person that's hypocrisy.
-
That's hypocrisy and that is greatly connected to God's name
-
being represented. So here we sit with this
-
commandment. Knowing that, yes, Jesus
-
fulfilled it for us and there was no deceit found in his
-
mouth, it was no deceit. Found in the mouth of Jesus and
-
his even his speech was transferred to our account in
-
righteousness. So that when we stand before,
-
God, you have never taken the lord's name in vain.
-
But because, as Believers, we are called to be holy as he is
-
Holy in. This law is written on our
-
hearts. Can you imagine I hope you feel
-
the weight of this. That not only in my speech.
-
Can I take his name in vain? But in my actions, I can take
-
his name in vain. What is that supposed to produce
-
in you and me especially in light of James 3.
-
What is James 3 talk about? Yeah, who can control this
-
tongue? Nobody's able to control this
-
tongue. Except one person.
-
Jesus. So it brings us to this place.
-
God Almighty, I need your help. I need you.
-
Lord help me be aware that in every moment of my day.
-
I'm representing you. People know that I'm a Christian
-
people know that I've committed myself to the local church.
-
People know that I've given my life to the lordship of Jesus
-
Christ and they're watching me help me.
-
Be consistent, help me know that in all my dealings with her
-
privately or secretly your name. You reputation who you are.
-
Displayed through me. Is that hand?
-
And we go back to Exodus 20. verse 7 and he says something
-
concerning Those who do not take this command.
-
Seriously, he says what? For the Lord will not hold him
-
Guiltless. Who takes his name in vain.
-
there are two ways that looking at that, we have to understand
-
that God is able to bring about retribution, to those who take
-
his name in vain, in this life, There's that famous story of the
-
Titanic that you probably heard that you not.
-
People are debating whether it was the captain or one of the
-
workers of the ship who said this statement.
-
But before this, this ship was launched.
-
The Titanic somebody made this bold, Proclamation, not even God
-
himself can sink this ship. And we know what happened there.
-
And you can even hear different stories concerning even
-
biblically. We see.
-
Leviticus 20 forward. God, can't step in for the sake
-
of the honor of his name. In his wisdom knowing that this
-
would bring glory to him. He will bring that person to
-
guilt and condemnation because of taking his name lately.
-
But there is one thing for certain concerning, those who
-
take his name in vain, That there is a time in which he will
-
judge every man. What did Jesus say in Matthew
-
12, verse 36, I tell you on the day of judgment, people will
-
give account for every careless word, they speak.
-
Every careless word that has been spoken, has been recorded
-
in heaven. And secret one-on-one alone and
-
public behind the pulpit. Every word will be taken into
-
account. Even the ones that were just
-
loose with. And that to me, brings much
-
comfort. You probably looking me like,
-
are you serious? I don't even remember what I
-
said. 10 minutes ago. Now, I'll tell you why.
-
It brings me much joy. because when I'm in a room and people
-
use the name of Jesus, so carelessly Or perhaps you're
-
watching something. And innocently.
-
Not knowing somebody goes on and just trashes the name of Jesus.
-
Or the celebrities that come and speak of their success in bold
-
leave. And say, I remember when I heard
-
one person said this will boldly and one of the awards show said
-
I'm not thanking Jesus for this. Because so many people are in
-
the habit of doing so. Every politician.
-
Every false teacher, every great leader throughout the ages.
-
All of those who have taken that precious, holy righteous name
-
and if attempted to squander it and to defile it and to pull it
-
out of the hearts of people as something to be treasured, every
-
single, one of them will declare with their mouths that he is
-
Lord and they will give an account and they will realize
-
how foolish they were for declaring his name to be solo.
-
And To squash it and try to put it in the dirt, they will
-
realize they made a great mistake when they stand before
-
him. And they will realize that he is
-
the name above every other name. So, that brings us to this place
-
to say Lord, while people want to ruin that name.
-
When people want to take that name and Associate it with so
-
much filth and garbage and wickedness may, I represent it.
-
Well, May I speak to you about you in the fear of you help me,
-
understand the wonderful balance that you Lord.
-
Our Father by your also King. And Lord.
-
More importantly though it is important made my life
-
demonstrate the consistency of the fact that you are the Lord
-
of all. And let the world do what it
-
wants to do. One day, they will pay for it.
-
One day, Jesus is name, will be exalted in the Earth, right?
-
Be still and know that I am God I will be exalted in Nations.
-
He says that and we can take joy in that the third commandment
-
deals with God's desire and passion for his name.
-
May we have that same passion Let's pray.
-
Lord, we say tonight. How beautiful is your name?
-
That Lord, At The Mention Of The Name of Jesus.
-
Even a whisper can bring so much peace.
-
Can offer so much hope. And is the name by which we are
-
saved. Teachers that a whole bad name.
-
Teach us how to meditate on that name.
-
Teach us how to Faithfully Proclaim your name.
-
Lord, may we be, we be brought to a place where even the
-
mention of your name Stills are spheres.
-
Sanctifies our thoughts. And brings us to a place of holy
-
reverence to you. And father, we address you and
-
say how do it be your name. There is none like you.
-
You are set apart. You are transcended.
-
There is none like you and God, we recognize your name as such.
-
And father we ask by the power of your spirit.
-
That you would teach us how to speak and live in a way that
-
brings honor to the name that we represent.
-
And Lord, if there is any inconsistencies in our life.
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That would make others that are looking at us.
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To question the god that we serve, forgive us and Lord, by
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your spirit, from head to toe, bring us to a place.
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Where people would want to know the name that we live for God.
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We need your help in all these things.
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We thank you that in Jesus. They are fulfilled and they've
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been transferred to our account. But Lord, in living this life
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representing you. We not only say that you are the
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only god of Our Lives. We not only say that we will not
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make you into something that fits our idea of who you should
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be a wee in the third. Commandment say help us help us
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treasure and value and uphold the name of Jesus help us And
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more soft in our hearts to such a degree again.
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We ask that the name of Jesus would never lose its charm.
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That it would do something to our faith.
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And that would bring us to a place of wanting to even rejoice
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and worship you. And so, Lord even tonight.
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We sanctify your name. We bless your name.
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And what we sing to you. In response to the Glorious
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name. In your name, we pray.