Sermon
Submission at Home and Work
Publisher transcript
Transcript
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Thank you, Carolyn.
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I've never heard that about keeping track of the books of the Bible like that.
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Now, I can't remember what the acronym was I was supposed to remember,
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so I struggle with both, but that's good.
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So, as we approach the end of our series in Ephesians,
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I just wanted to do a quick review.
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Ephesians, overarchingly, is about our identity in Christ.
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So we have the first half of Ephesians, which is about our belief, our calling,
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and the second half is the behavior that goes along with that,
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and that's the section that we're in now, chapters 4, 5, and 6.
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Last week, we heard from Paul Rocha about marriage and what that means,
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and we'll be digging into more areas of that this morning.
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But before we get into that, we see a progression in these last couple chapters
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that help us get ready for this area of love and submission,
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which is what we're talking about today.
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So, the beginning of chapter 4, Paul urges us to bear with one another in love.
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In chapter 5, in the beginning, he says,
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Be imitators of God as beloved children and walk in love,
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as Christ loved us and gave himself for us.
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And then right before last week's message,
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chapter 5, verse 21 says,
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Submitting to one another out of reverence for Christ.
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So, we are to walk in love as Christ loves us,
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and we're to submit to one another for his sake.
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But how do we do that?
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What does that look like?
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And this is what our current section in Ephesians is going to teach us.
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So, again, last week, Dan Rocha hit on marriage and love and submission,
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how a man and a woman should be a reflection of the relationship between Christ and the church.
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How does that happen in marriage?
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Well, you have a wife that submits to her husband with respect,
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not as a lesser person, as an equal,
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allowing him to lead the family, to nurture and grow the family.
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So, the wife submits to her husband,
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being a reflection of the church submitting to Christ.
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And then also, as the husband should love his wife as his own body,
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protecting and cherishing her,
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loving her sacrificially as Christ loved the church.
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So, there we have the perfect picture of the relationship between Christ and the church.
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So, today's message is a follow-up of that,
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because it follows verse 21 that says,
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to submit to one another at a reverence of Christ.
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So, we have husbands and wives submitting and following Christ's order and design,
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and now we have a few other categories that we'll get into.
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So, our message this morning, I entitled Love and Submission Part 2.
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So, but before you hear submission and start rolling your eyes thinking,
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I kind of heard enough about submission.
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It's not really something I enjoy to listen to.
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It's kind of old.
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It sounds restrictive.
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I would just encourage you to listen to what the Word of God has to say about submission,
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and see really how it fits into our life as Christians,
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and how it really fits into God's big picture for us.
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Because without that, without that submission and love,
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that's really what makes the church,
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it's what makes marriages and families stand out to a world.
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It's what God's big plan is for each one of us.
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So, if we look at submission,
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and in some of these cases, it's going to come out in the area of obedience.
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If we look at those, it doesn't take long before we see how they really are needed
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in every aspect of our life.
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Last week, Dan talked about a company who tried to run itself according to a model
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that kind of did away with hierarchy.
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There wasn't really any boss.
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Everybody kind of was their own boss,
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and they led accordingly.
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And what they found out was things fell apart.
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People needed that management type of role.
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They needed to report to somebody.
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They needed structure.
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And so, it didn't work.
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And we also know that if we look at a lot of other areas of life, it won't work.
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Professional sports is not going to go very far
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if you have all the good athletes or the cocky athletes
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deciding they want to do things however they want.
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They'll show up when they want.
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They'll play when they want.
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They'll work out when they want.
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Because they're that good, they can just do that.
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It would never work.
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The team wouldn't go far.
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There's no winning.
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There's no team aspect when it's all self-centered and personal focused.
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So, we know that that won't work.
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And it's the same if we look at companies,
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if we look at governments, branches of the military,
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or whole nations themselves.
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If there's no structure, if there's no ownership,
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if there's no leadership, then it's going to crumble.
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It's going to fall.
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So, that's what we're going to be looking at today.
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Now, we're going to be looking at these different areas this morning
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that covers parents and children and slaves and masters in the Bible.
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But for us, it's going to be employees and bosses.
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So, when we get to each one of these sections,
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they may feel like they don't pertain to you.
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So, I would submit to listen anyway because they do pertain to you.
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They pertain not only because it might not be where you are now,
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but it might be in the future.
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So, you might be thinking, well, I'm not a child.
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I don't have any kids.
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I'm not married.
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And I don't work.
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So, that takes me out of all the categories.
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And to that, I would say,
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you're kind of in the perfect spot
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where you could encourage those around you,
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those in the family of God,
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who are in all those categories
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because you have a little bit more time or experience or whatever
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to encourage those around.
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And that's what we're all called to do, right?
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We're called to encourage and help one another.
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So, there's that aspect of it.
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There's also, it may be helpful in your workplace
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as you come across an unsaved friend
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who is in a difficult marriage.
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It could be a co-worker who is struggling as a mom
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with kids who are rebellious and don't obey.
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It could be co-workers that complain about their boss
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and they try to pull you in on that.
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These are all areas where we know where God tells us to stand,
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where God tells us to live.
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And we're able to speak into that,
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into those other people's lives
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in an encouraging way
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and in a way that could bring the word of God,
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the word of truth,
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to an area they've never known about before.
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So, I would say,
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listen as we go through this part.
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Sorry.
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Sorry.
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So, the first part.
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Children, obey your parents in the Lord,
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for this is right.
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It only happens, like, right before I come up to speak.
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Like, I sang great.
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I mean, nobody could hear me,
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but I sang great this morning.
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Yeah.
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Maybe it was because nobody heard me
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that I sang so great.
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So, verse 1.
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Children, obey your parents in the Lord,
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for this is right.
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Right?
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Obeying is something that we do
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for someone else
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when we don't necessarily want to do that thing.
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Right?
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We'd rather be doing something else.
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So, why is it that we tell children
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to obey their parents?
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Well, we pretty much know the answer to that,
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but there are a couple reasons.
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The first one is because
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God said that's what they should do.
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The second reason is because
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children learn and they grow,
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but they don't start out knowing what to do.
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They don't know what's right or wrong.
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They don't know what's safe or what's not.
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I was thinking of our youngest, Juliet.
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She's learning how to crawl very well,
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and in her eyes,
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as she's moving across the carpet,
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everything she wants.
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It doesn't matter if it's a toy.
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It also doesn't matter if it's a furry hairball.
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It's on the floor,
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and she'd like to have it.
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So, sometimes we have to take that away,
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and she's not real happy about it,
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but we know she doesn't need a hairball.
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Right?
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We know she doesn't need
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a small button that could choke her,
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but there are toys that she can play with.
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So, as we'll see shortly,
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parents are to teach and guide their children,
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and that can't be done with some obedience.
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So, we have to start to teach that in our kids,
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even when it's something that they don't want to do.
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Sometimes it requires us to be a little forceful,
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and that isn't always fun for the child.
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It's not always fun for the parent,
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because it's easy for us to want to be their friend.
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It's easy for us to want to keep them on our side.
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And it's not always possible
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if you want to be a parent
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who wants to protect their child
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in a good and loving way.
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So, while this obedience is taking place
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between children and parents,
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ultimately, it's obedience to God.
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That's what we're looking to teach our children.
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We want them to obey us,
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but as they grow and get larger,
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we want them to see
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that it's conforming to God's desire
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and His commands.
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That's why we're doing this,
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and that's what makes it right,
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because it falls under God's commandment.
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And in the next two verses,
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verses 2 and 3,
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We honor your father and mother.
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This is the first commandment with promise,
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that it may go well with you,
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and that you may live long in the land.
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This is a direct quote
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taken from the Ten Commandments
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in the book of Exodus.
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And as we look at the Mosaic Law,
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those first five books of the Old Testament,
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we see there's a very great seriousness
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on the command for children to obey
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and to honor their parents.
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In chapter 21,
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just following the Ten Commandments,
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it says,
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Whoever strikes his father or his mother
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shall be put to death.
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Following that,
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whoever curses his father or mother
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shall surely be put to death.
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He has cursed his father or his mother,
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and his blood is upon him.
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So we see that disobedience and dishonor
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is taken very seriously
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and dealt with very seriously
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in the Old Testament.
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And the reason for that
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is because God is raising up for himself
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a people who will stand out to the world.
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The Israelites were his people,
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his chosen family,
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and disobedience among his family
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starts to just wreak havoc.
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You have kids that grow
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and want to do their own thing.
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They don't want to follow after God.
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And it doesn't take very many generations
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before you have a whole family,
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a whole generation,
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a whole nation
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that is no longer following after God.
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And that's something that was being watched
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in on from all the other countries,
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all the other nations at that time.
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But here in Ephesians,
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we see Paul quoting the same commandment,
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but the focus is more on the positive aspect
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of God's command.
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He says,
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Honor your father and your mother.
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Then he draws attention to the promise.
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Remember, this is the first and only commandment
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that has a promise connected to it.
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Now, this promise in the Old Testament
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was a portion of the promised land
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that God was given his people.
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So to honor and to obey your parents
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meant a share of that inheritance.
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For those in the New Testament,
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for us on this side of the cross,
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part of the new covenant in Christ,
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it means that life may go well
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and that you may live long,
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taking about,
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that's talking about the promise of eternal life.
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So not necessarily that we're going to get land,
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land or money for obeying our parents,
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but a promise of a better life
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and eternal life with Jesus Christ.
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Now, first you might be thinking,
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well, wait, that sounds a little bit like
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work salvation.
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If you obey and honor your parents,
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then things will go well
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and you'll get to go to heaven.
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But that's not what I'm saying here.
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What is happening is if
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Christians know that that isn't true,
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that they're going to have an easy life.
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And Jesus tells us that.
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But what we're saying is
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if you disobey,
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if you bring dishonor to your parents,
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then you can be sure that life will not go well.
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And it's an indication
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of you being a child of God
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that brings about your desire to want to obey
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and follow after your parents.
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On occasion, I'll give some authority
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to one of my children.
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I might ask Daniel, my youngest son,
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to go tell his older brother
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that I want him to go do something.
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And it's expected that that older brother
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is going to go do it.
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Why? Because I'm sending Daniel
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with my authority to tell him
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as if I went and told him myself.
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And this really is a picture of
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God giving authority to parents
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for their children.
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God gives them authority
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to teach and instruct them.
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And the children are to obey that
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and to listen to their parents.
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So for a child to disobey
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and fight against their parents,
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ultimately it's a fight against God
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and what God has laid out
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in his design and his rules.
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And we also know that
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as the problem continues,
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as the child just doesn't want
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to obey his parents
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and is rebellious,
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that as they leave home,
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being at odds with their parents
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means that they're going to continue
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to be at odds with God
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because that's how it started out.
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And as they start their own life
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on their own,
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they're putting themselves
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in that position of authority
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where God used to be
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and they're becoming their own God.
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And at no point in history
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has there been a way of,
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that's never going to go well
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for someone.
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It's not going to,
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it may look well in their life
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successfully
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from the world standards,
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but it won't end there
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because it's a life
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that's void of God.
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And if it continues,
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if they don't correct that path,
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then what happens,
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the end is separation from God.
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And that is tragic.
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So God loves us.
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He wants to protect us from that.
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So he gives us commands for us
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and to pass on to our children.
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So Colossians 3, 20,
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children obey your parents
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in everything,
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for this pleases the Lord.
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As children learn to obey their parents,
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they fall under God's authority
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and this is pleasing to him.
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So living a life pleasing to the Lord
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does make your life easier
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because you're not on your own side,
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you're on God's side.
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You're pleasing to him
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and he's with you
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and that's what makes life easier.
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So children,
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obey and honor your parents
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and that means to submit
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and to love them.
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The next section
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is fathers,
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but also to parents.
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Chapter 6 starts out addressing both.
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It says that children,
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obey your parents in the Lord.
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So it's important to remember
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that God's design
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was never to separate
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and only have one parent,
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but that both parents together
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work to raise their children.
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Does that ring into you guys
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or just me?
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Is it ringing?
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It's okay?
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Okay.
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Never mind what I said.
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But as we come to verse 4,
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we see that fathers
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are addressed directly.
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It says,
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fathers,
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do not provoke your children to anger,
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but bring them up
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in the discipline
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and instruction of the Lord.
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So as Paul has done before,
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he starts with a negative action
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to avoid
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and he follows it up
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with a positive action
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that we want to improve on.
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He says,
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do not provoke your children to wrath,
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but do bring them up
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in the discipline
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and instruction of the Lord.
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So first we have this command
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to do not provoke
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your children to wrath.
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We know that in disciplining
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our children,
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they're not going to like that.
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They're going to get mad
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when they can't have
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or do what they want to do.
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That's not what Paul
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is talking about here.
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Sorry, kids.
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But he's talking about
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provoking your children
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to anger
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because of discipline
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that's done out of anger
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or giving them commands
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or rules
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that are too restrictive
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and don't have any reason.
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It's basically discipline
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without love.
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And in that way,
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you're going to provoke
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your children
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to wrath or to anger.
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So I just want to hit
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those sections,
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kind of break them up
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a little bit
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because I think
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they're important.
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Not only for if you
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have kids now,
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but if you have kids
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in the future,
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this will kind of set
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the foundation,
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the framework
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for what is going
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to be helpful to you
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as you study God's word
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and how to be a parent.
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But Ephesians 4.31 says,
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be kind to one another,
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tenderhearted,
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forgiving one another
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as God and Christ
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forgave you.
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So even before
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this section to fathers,
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Paul is concerned
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about the anger
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that is coming out of us.
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And once it comes
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into parenting,
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that can be passed
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on to our child.
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Usually that takes
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the form of yelling
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or some type of
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exaggerated action
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or speech
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that we lash out
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at our child
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when they're not doing
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what they're supposed to
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or they failed
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to do something
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that we required of them.
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And when it comes
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to parenting,
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these outbursts
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can get out of control.
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These fits of anger
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can be damaging,
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not just physically damaging,
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but they can be emotionally
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damaging to your child
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as well.
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And this type of behavior
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is worse for fathers.
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I think we can all agree
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that anger
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when it comes to men
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is worse than women.
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Now, women or mothers
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in this case
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do struggle with anger.
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They're not perfect
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like the rest of us
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and they get mad.
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But in general,
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if we look at
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extreme destructive behavior,
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if we look at
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domestic violence,
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road rage,
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acts of terrorism,
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all these are far more
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likely to happen
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from a man
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than a woman.
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So Paul,
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it makes sense,
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is pointing out here
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that fathers
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don't provoke
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your children to anger.
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You need to control
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your anger.
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James 1.20 says,
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For the anger of man
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does not produce
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the righteousness of God.
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Over our years
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of raising kids,
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this has been a great verse
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for Cheryl and I to use.
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Not just me,
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for her
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in raising kids,
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in every aspect of life.
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Because you can take that verse
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and put your name in it.
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It says,
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For the anger of man
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does not produce
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the righteousness of God.
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But you can put in,
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For the anger of Matt
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does not produce
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the righteousness of God.
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The anger of mom
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does not produce
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the righteousness of God.
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The fit of anger of dad
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will never produce
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the righteousness of God.
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If you're trying
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to raise your kid
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to love and obey God,
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it's never going to happen
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if you're using
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your wrath,
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your madness
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to make it come about.
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It will never produce
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the righteousness of God.
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That's James 1.20.
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So if you're taking notes,
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you can write that down.
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That'll be real helpful
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now and for years to come.
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So parenting with anger
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leads to frustration
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and discouragement
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on your child's part.
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Colossians 3.21 says,
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Fathers,
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do not provoke your children
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lest they become discouraged.
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It also leads to more anger.
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Proverbs 15.18 says,
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A hot-tempered man
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stirs up strife,
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and he who is slow to anger
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quiets contention.
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So anger is only going to lead
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to more anger.
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It's not going to lead
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to the righteousness of God.
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It's not going to lead
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to contentment
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or anything like that.
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One of the problems
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with anger is
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anger is like a cannibal
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in that it's going to eat
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all the other emotions up.
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So a child taught
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by an angry or violent father
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usually will pass that down
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to their child.
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And as anger is allowed
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to remain, it grows,
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and it becomes
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the dominant trait
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of all the other traits
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that that child
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might have had before.
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If you think of kindness
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or tenderness,
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thoughtfulness, forgiveness,
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where is the place of those
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when anger is in control?
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They don't fit.
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You can't be thoughtful
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while you're being angry.
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You can't forget
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while you're angry.
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So we see that
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those don't go together.
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So the more anger
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is allowed to grow,
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the other ones will die off.
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And those are traits
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that we as Christians
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are trying to develop.
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So Paul's warning us
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against parenting with anger
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because it teaches
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the opposite
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of what God wants us to learn.
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It also paints a picture
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of a father
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who's not like
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your heavenly father.
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Psalms 86, 15 says,
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But you, O Lord,
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are a God merciful
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and gracious,
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slow to anger,
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and abounding
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in steadfast love
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and faithfulness.
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So an angry father
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on earth
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does not give his child
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a picture
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in any way
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of what a loving father
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in heaven is like,
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which is what we want to do.
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We want to give that example
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to them
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of what a loving father
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looks like.
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And as I go through this,
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I understand
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that there are
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different families
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and different situations
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where a mother and father
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might not be in place,
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in which case
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the mother takes that role.
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There may not be a mother
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and the father
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takes that role.
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And mothers
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can be
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that example
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of a heavenly father
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even though
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there isn't a father there.
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So when they come up,
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just keep that in mind
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that this still pertains
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to you,
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that God still loves
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you and where you are.
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And if you don't have
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a perfect situation,
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if your children
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are older
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and run away,
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you don't have children
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or you don't have a spouse
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or you're divorced,
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God doesn't expect you
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to perfect yourself
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and get yourself
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in the right place
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before he can love you
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and work with you.
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He works with you
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where you are.
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So like anger,
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being too restrictive
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or having boundaries
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that are too small
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can also lead to this
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causing our children
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to provoke them
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to wrath.
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And what I mean
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by that really is
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if you're parenting
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with an iron fist,
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if you're locking
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your kids in too tight
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and there really isn't
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a lot of reason
-
for what you're doing
-
about that
-
or why you are doing that.
-
So like anger,
-
the child feels like
-
there's no way out,
-
like they can't be good enough
-
for what's happening.
-
And if we parent this way,
-
it's really opposite
-
of how God teaches us
-
because God is not oppressive.
-
God does not command us
-
to do things
-
that we are incapable of doing.
-
Instead,
-
he lays down for us.
-
He submits to us,
-
Jesus Christ,
-
who died out of love for us.
-
And that's the picture
-
that we have.
-
So we need to get rid of anger
-
in our parenting.
-
As for rules and restrictions,
-
that they are necessary.
-
We're raising kids
-
they don't know.
-
This is why they are
-
put under our authority.
-
But,
-
and I'm not going to give you
-
a list of all
-
of the rules and restrictions
-
you should have
-
on your child
-
because it's going to change.
-
It's going to change
-
based on family,
-
on situation,
-
and on child.
-
Every child is different.
-
But restrictions
-
are good and necessary.
-
So you need to think about them.
-
You need to pray about them.
-
Seek God's word.
-
And you need to lay them out
-
and explain it to your child.
-
You don't always have
-
the opportunity to tell them
-
why you're telling them no.
-
They need to,
-
they need to obey
-
when they're told to obey.
-
But in general,
-
you need to explain to them
-
why you,
-
why you're doing certain things,
-
why they can't do certain things.
-
And this leads to the second part.
-
That was all under the
-
don't do this.
-
This is under the do.
-
We want to bring them up
-
in the discipline
-
and instruction of the Lord.
-
This is discipline
-
that is tempered with love.
-
It's knowing what's best
-
and knowing that it may not
-
always be what the child
-
wants at the time.
-
And really,
-
if we look at it,
-
this is similar to
-
how God is to us, right?
-
There's things that we want.
-
God knows what's best
-
and we don't always get it.
-
And we have to understand
-
that he's God,
-
we're not.
-
He knows what's best
-
and we don't
-
and we're okay with that.
-
Hebrews 12,
-
5 through 11 says this,
-
My son,
-
do not regard lightly
-
the discipline of the Lord,
-
nor be weary
-
when reproved by him.
-
For the Lord disciplines
-
the one he loves
-
and chastises every son
-
whom he receives.
-
For it is for discipline
-
that you may have to endure.
-
God is treating you as sons.
-
For what son is there
-
whom the father
-
does not discipline?
-
If you are left
-
without discipline
-
in which all have participated,
-
then you are illegitimate children
-
and not sons.
-
Besides this,
-
we have had earthly fathers
-
who disciplined us
-
and we respected them.
-
Shall we not much more
-
be subject to the father
-
of spirits and live?
-
For they disciplined us
-
for a short time
-
as it seemed best to them.
-
But he disciplines us
-
for our good
-
that we may share
-
his holiness.
-
For the moment,
-
all discipline seems painful
-
rather than pleasant.
-
But later,
-
it yields the peaceful fruit
-
of righteousness
-
to those who have been
-
trained by it.
-
It's teaching and correcting
-
according to God's plan,
-
according to God's word.
-
The same way we are learning
-
to live as Christians
-
from his word
-
with his strength
-
and through prayer,
-
we begin teaching that
-
to our children.
-
So that's what it means
-
to raise them up
-
in the discipline
-
and the instruction
-
of the Lord.
-
It's starting with that
-
cute little adorable,
-
precious,
-
selfish little sinner
-
and it's teaching them
-
about who God is.
-
This starts by pointing
-
to the most important thing
-
and that is that we realize
-
that there's a God
-
who loved us.
-
There's a God
-
who sent his son Jesus
-
to die for us
-
in our place
-
because we couldn't do it.
-
We couldn't have
-
a relationship with God
-
until Jesus died for us
-
to cover up the sins
-
that was the barrier
-
between us and God.
-
That was done
-
and we get to know God.
-
We get to have
-
a relationship with him
-
and we get to spend
-
eternity with him.
-
That's the foundation
-
of what we're trying
-
to teach to our kids.
-
Without that foundation,
-
everything falls apart.
-
Everything will leave
-
them empty
-
if you leave God
-
and eternal life
-
out of the question.
-
Without telling them
-
there's a God
-
that created and loved them,
-
there isn't any lasting hope.
-
So if you don't know God,
-
you're not going to be able
-
to teach your kids
-
what it is to know God.
-
So I would encourage you
-
if you're struggling
-
with that,
-
if you're struggling
-
with whether you are saved
-
or not saved,
-
who God is
-
and if he loves you,
-
then I would suggest
-
that you come
-
and talk with one of us.
-
Talk to Sean.
-
Talk to myself.
-
Come up and have prayer.
-
Spend time seeking the word
-
and just seeking God
-
to show himself to you
-
because you can't lead someone
-
down a path
-
that you've never been.
-
Our next section
-
is on servants
-
or bond servants.
-
This is verses 5 through 8.
-
Bond servants,
-
obey your earthly masters
-
with fear and trembling,
-
with a sincere heart
-
as you would Christ,
-
not by the way of eye service
-
as people pleasers,
-
but as bond servants of Christ,
-
doing the will of God
-
from the heart,
-
rendering service
-
with a good will
-
as to the Lord
-
and not to man,
-
knowing that whatever good
-
anyone does,
-
this he will receive back
-
from the Lord,
-
whether he is a bond servant
-
or whether he is free.
-
In the time around
-
where Ephesians was written,
-
slavery was a normal part of life.
-
There was somewhere between
-
a fourth and a third
-
of the population of Ephesus
-
was made up of servants.
-
So if their estimated population
-
was about 250,000 people,
-
then it would be safe to say
-
that 60,000 plus of those
-
would be slaves.
-
So it makes up a large group
-
of the existence.
-
It became a normal part
-
of everyday life
-
for the people of Ephesus.
-
And for that reason,
-
we find it quite fitting
-
that Paul is talking to us here
-
about servants and masters
-
in this section.
-
Immediately,
-
you might be thinking,
-
well,
-
I think Paul should be preaching
-
against slavery
-
and against the system
-
that is allowing it to continue.
-
And that might be true
-
to an extent.
-
God did create people equal
-
and slavery was wrong.
-
And that's true
-
and that's right.
-
But there's a couple things
-
to keep in mind.
-
First is that
-
in the society
-
that Paul finds himself,
-
slavery and ownership
-
of humans
-
was legal and accepted.
-
So it wasn't that
-
it was an illegal thing
-
that he would be
-
stepping in to stop,
-
but it was normal
-
and accepted.
-
Secondly,
-
and probably most importantly,
-
is that God did not
-
choose Paul
-
to end slavery.
-
Fighting to end slavery
-
would be a noble task,
-
but God called Paul
-
to preach the gospel.
-
He called him
-
to bring the good news
-
of salvation to Gentiles,
-
right,
-
to start churches,
-
to preach the word of God,
-
to make disciples,
-
to encourage Christians
-
to live for the glory of Christ.
-
That's why he wrote
-
this book for us.
-
That's what Paul's mission was.
-
It wasn't to end slavery.
-
It's also helpful
-
to keep in mind
-
that as Christianity grows,
-
slavery doesn't find
-
its place.
-
As people grow
-
in their knowledge of Christ
-
and how they should live
-
for Christ,
-
it starts to become obvious
-
that slavery has no place.
-
So,
-
and we could also see
-
that from Ephesus
-
is as Christianity grew,
-
the rights of slaves
-
and how they were treated
-
also improved,
-
even to the point
-
where they were able
-
to buy their own freedom
-
and to own businesses
-
so they were no longer
-
slaves anymore.
-
So,
-
Paul's speaking to slaves
-
in his time.
-
He's also talking to us
-
in our time.
-
So,
-
you might be thinking,
-
well,
-
I'm not a slave.
-
That doesn't seem to apply.
-
And that's true.
-
We're not.
-
But the work ethic
-
that Paul is laying out here
-
is the same work ethic
-
that applies to us,
-
right?
-
We get paid by someone
-
because we do work
-
for someone.
-
Yesterday,
-
I was thankful
-
to be able
-
to go to
-
a hair-cuttering place
-
and get my hair cut.
-
it was looking pretty bad
-
and I was thankful
-
for someone to do that
-
because I can't do it myself.
-
But for a time,
-
I paid the lady money
-
and she became a servant
-
to me in the area
-
of cutting my hair.
-
And that's normal.
-
That happens
-
all throughout life.
-
God calls us to work,
-
whether it be at home
-
or outside.
-
And while working
-
for someone,
-
we come under
-
their leadership.
-
We become under
-
their ownership
-
for a time
-
and we do that
-
with godly obedience.
-
Why?
-
Because regardless
-
of whoever we work for,
-
whoever the person
-
or company that we work for,
-
whoever signs our checks
-
that gives us the money,
-
ultimately,
-
we're working for God,
-
not just that person.
-
That's just the first layer
-
of that.
-
So as we look
-
at these verses,
-
notice the number of times
-
that our working
-
is connected back to God.
-
Verse 5,
-
obey your earthly masters
-
as you would Christ.
-
Verse 6,
-
as bondservants of Christ,
-
doing the will of God
-
from the heart.
-
Verse 7,
-
rendering service
-
with a good will
-
as to the Lord.
-
Verse 8,
-
whatever good anyone does,
-
this he will receive
-
back from the Lord.
-
As we work
-
and fulfill
-
our earthly obligations,
-
it's actually a service
-
we're doing for the Lord.
-
This is what he calls,
-
this is a good
-
and right thing to do.
-
Verse 5,
-
obey your earthly parents
-
with fear
-
or your earthly masters
-
with fear and trembling
-
with a sincere heart
-
as you would Christ.
-
We are to work
-
for employers.
-
We do our job
-
as if we're doing them
-
for Christ himself
-
because he's called us
-
to that job.
-
And while there's nothing wrong
-
with getting praise
-
for doing something,
-
that isn't what we want
-
to be working for,
-
right?
-
We want to be,
-
we don't want that
-
to be the driving force
-
behind what we're working for.
-
That should be
-
to please Christ
-
in our work.
-
He's the one
-
that saved us.
-
He's the one
-
that's placed us
-
in that job.
-
He's the one
-
that we're working for.
-
So in verse 6,
-
not by way of eye service
-
as people pleasers,
-
but as bondservants
-
of Christ
-
doing the will of God.
-
Don't work for the purpose
-
of looking good
-
to please people,
-
to get personal recognition.
-
We work out of a desire
-
to please Christ.
-
If we work for making
-
ourselves look good,
-
what happens is
-
we get pulled into
-
a number of sins
-
that pull us away
-
from God.
-
So if we think about
-
working for yourself,
-
you start to pull in pride
-
and self-centeredness.
-
Could be deceit.
-
Could be lying
-
as you try to get your way
-
in the workplace
-
and make yourself look good
-
maybe when you messed up
-
and you don't want
-
to get blamed.
-
Those should not be
-
characteristics of how
-
we work for the Lord.
-
But if we're working
-
for the purpose
-
of pleasing Christ,
-
it helps us avoid
-
those things
-
because we put on traits
-
like kindness to others
-
and thoughtfulness,
-
honesty, integrity.
-
Those things should describe
-
how we work
-
and by working that way,
-
we avoid the sins
-
that will pull us away
-
from being a child of Christ.
-
I think of an example
-
of particle board.
-
Does everybody know
-
what particle board is?
-
If you've bought
-
nice wood-looking furniture
-
for a fairly cheap price,
-
it's probably made
-
of particle board.
-
wood chips,
-
shaving stuff
-
that they've pulled together
-
and they put some glue,
-
some adhesive to it
-
and they heat it
-
and squish it together
-
and put it in the shape
-
that they want.
-
And it's strong.
-
They can make it look like wood,
-
but it's not wood.
-
If you ever chip
-
the corner of your furniture,
-
it doesn't chip like wood does.
-
It starts to look bad
-
and come apart.
-
And I think the biggest thing
-
is if it gets a little bit wet,
-
you might as well
-
throw it away.
-
You know,
-
I could leave
-
a nice piece of wood
-
out in the rain,
-
bring it in,
-
and wipe it off.
-
It'd be okay.
-
If I did that
-
with particle board,
-
I might as well
-
just take it to the dump.
-
It's just going to start
-
to fall apart
-
and it'll be useless.
-
This is the same
-
with our working for Christ.
-
It should be something
-
we're doing from the heart
-
and not just for the outside
-
so that we look good.
-
And this thought
-
continues on into verse 7
-
as it says,
-
rendering service
-
with a goodwill
-
as to the Lord
-
and not to man.
-
If we were to reword that,
-
change the words
-
a little bit of that verse,
-
it would be obeying
-
or being devoted to
-
with kindness
-
and enthusiasm
-
as to the Lord
-
and not to man.
-
So we are to be obeying
-
and we are to be devoted
-
to our job
-
and doing it
-
in a Christ-like way,
-
in an enthusiastic way
-
because we're doing it
-
not to man
-
but to the Lord.
-
And then in verse 8,
-
knowing that whatever good
-
anyone does,
-
this he will receive
-
back from the Lord,
-
whether he is a bondservant
-
or he is free.
-
We should serve
-
with good actions
-
coming from a good heart.
-
Those who bless others
-
will be blessed
-
by the Lord.
-
Colossians 3.24 says,
-
knowing that from the Lord
-
you will receive
-
the inheritance
-
as your reward.
-
You are serving
-
the Lord Christ.
-
So Christian workers
-
are to demonstrate
-
by their example
-
what love and submission
-
according to God
-
looks like.
-
And that's really the theme
-
that I'm trying to press
-
in each one of these areas.
-
It's how we demonstrate
-
what God calls us to
-
in the areas of love
-
and submission
-
and what that means.
-
The next section
-
starting in verse 9
-
is about masters.
-
Christians
-
at that time
-
who had slaves
-
like Philemon
-
he owned a slave.
-
They were charged
-
to treat their servants
-
or they're charged
-
to treat their servants
-
different than
-
how the rest of society
-
treated them.
-
They weren't called
-
to be overbearing
-
and violent
-
or mean
-
or fill in the blank.
-
I'm sure there was
-
a lot of things
-
that were just done
-
overboard
-
in the area
-
of slaves
-
and ownership
-
or slave and ownership.
-
But here in this case
-
in this passage
-
Paul is calling them
-
to act differently.
-
Stop threatening them.
-
He's telling them
-
to treat them
-
just like they were told
-
to treat their masters.
-
So the same principles
-
that we just talked about
-
with fear and trembling
-
serve them
-
with a sincere heart
-
not with eye service
-
with a good will
-
as to the Lord
-
not to man
-
knowing that whatever
-
good anyone does
-
he will receive
-
from the Lord.
-
Do all these things
-
just like I'm calling
-
them to do to you.
-
Oh and add to that
-
knock off your threatening
-
because it's not
-
Christ honoring.
-
And remember
-
that God is no
-
respecter of persons
-
so if you think
-
that you're going
-
to come and say
-
well he's my slave
-
I'm his master
-
I can do that.
-
Paul says no
-
God is an impartial judge.
-
So it doesn't matter
-
if you're a slave
-
or a master
-
if you're a worker
-
or a boss
-
a male or female
-
poor or rich
-
it doesn't make
-
any difference
-
in the eyes of God.
-
He rules over them
-
equally
-
and he requires
-
of them
-
the same obedience.
-
So by their example
-
masters
-
or in our case
-
employers
-
or owners
-
of companies
-
they can demonstrate
-
how God
-
our master
-
in heaven
-
rules over us
-
and that is with
-
patience
-
and forgiveness.
-
So if you're
-
a Christian
-
master
-
if you're a Christian
-
owner
-
or manager
-
and there's people
-
that are under you
-
you're called
-
to treat them
-
the same way.
-
So
-
what's the point
-
of all that?
-
In case you missed
-
some of it
-
in case it still
-
didn't like
-
okay that's great
-
all that sounds good
-
but what do I do
-
with it?
-
What's the point
-
of that passage?
-
What's the point
-
of our passage
-
last week
-
when we were
-
talking about marriage?
-
How does it fit
-
into Ephesians?
-
Again Ephesians
-
is about
-
our identity
-
in Christ
-
who we are
-
in Christ
-
our identity
-
in everything else
-
is going to fail
-
our identity
-
in our job
-
in our kids
-
in our workplace
-
in our money
-
all that is going
-
to fail at some point
-
so if you have
-
your identity
-
in there
-
then it's going
-
to let you down
-
at some point
-
if your identity
-
is in Christ
-
that will last forever
-
so Ephesians
-
is about that
-
our identity
-
in Christ
-
as part of that
-
identity
-
God has a plan
-
for each one of us
-
whether it's a husband
-
or wife
-
whether it's a child
-
whether it's an employer
-
or a worker
-
you have a job
-
given to you
-
by Christ
-
and that fits
-
into his framework
-
of submission
-
and love
-
that's how this
-
that's how this
-
is practical
-
that's how this
-
means anything
-
to us
-
because we each
-
have a job
-
that fits
-
into this framework
-
it starts with
-
God at the top
-
God and Christ
-
the one who died
-
for us
-
who died
-
for his church
-
and then from there
-
we see love
-
and submission
-
come down
-
and it falls
-
into the church
-
it falls
-
into your workplace
-
it falls
-
into your family
-
and if we
-
fight against that
-
we find that life
-
gets very difficult
-
life won't
-
match up
-
with God's plan
-
because it's outside
-
of God's plan
-
it's outside
-
of that framework
-
so we love
-
one another
-
as Christ
-
loved us
-
and we submit
-
to one another
-
according to
-
the authority
-
and the order
-
that God
-
is laying out
-
for us
-
and that we do
-
for his glory
-
we do that
-
for his glory
-
we do that
-
for our good
-
thank you
-
let me close
-
in a word
-
of prayer
-
and then we'll
-
have some
-
prayer time
-
Lord we thank you
-
for Ephesians
-
we thank you
-
for identity
-
in Christ
-
that we can have
-
that matches
-
nothing else
-
we thank you
-
for a hope
-
that we can have
-
that nothing else
-
can touch
-
we thank you
-
for a God
-
who loves us
-
like no one
-
else can love us
-
Lord we ask
-
that you would
-
help us
-
to take
-
these commands
-
to heart
-
not as
-
heavy commands
-
that we have
-
to do them
-
but commands
-
that are given
-
to us
-
out of love
-
to make
-
our life
-
better
-
to make
-
our life
-
more in tune
-
to what you
-
have for us
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to make
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us more
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Christ-like
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that we would
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reflect your glory
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Lord we ask
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for your help
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in these things
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and we ask
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for these things
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in Jesus' name
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Amen
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Amen