Sermon
Numbers 26 - 35 Bible Study - Pastor Daniel Batarseh
Publisher transcript
Transcript
-
Father, it's in moments like this.
-
Where we need your strength. An extra measure of your grace
-
Lord, we lean into you. And we ask that you by the
-
spirit which speak strengthen Lord, those who may be sick,
-
those who may be distracted. Those may be weary and
-
discouraged or we just ask father that you would be in the
-
midst. And that you would take these
-
words from these chapters and soothe our souls Lord.
-
Let us not leave this place on this final Bible.
-
Study of 2018 unchanged. But Lord, you This study to
-
postures for this next year to thank you for what you've done
-
in the past and to be expected for what you have in the future
-
Lord Almighty. Would you show Yourself Strong
-
tonight? How we desperately need you to
-
speak? Lord, we don't want this to just
-
be another Bible study. We want this to be a touch from
-
heaven. Give it to us.
-
Lord, we pray, let Satan and his schemes tonight.
-
Fail miserably in light of your goodness.
-
Lord, in your power in Jesus name we pray.
-
Amen. Then last week, we came to a
-
pivotal moment in the Book of Numbers pivotal moment because
-
we have reached the transition of the first generation that
-
received God's judgment to be completely obliterated and to
-
die in the wilderness to the second generation, the new
-
generation that was given the promise to go into the promised
-
land. That was given that privilege
-
and honor. And so where we touched on last
-
as we discussed the senses. Second census in the book of
-
numbers and the purpose of that census was to number the people
-
in order to know how to give out the land and appropriate
-
fashion, it was to dictate what pieces of land would be given to
-
what tribes. But not only that.
-
It was also done so that they would know which people 20 and
-
up, the men would be able to go to war.
-
Why? Because in numbers 25, we see we
-
can't even look there real quickly.
-
There was Baal worship caused by the midianites.
-
And so God. Wanting to take Vengeance on the
-
midianites, ask the people of Israel to get their army ready
-
and they do. So they go to war.
-
But before that, Joshua is ordained as the successor of
-
Moses and following that our laws to remind people.
-
Oh, you see the reputation in the Old Testament, especially,
-
you see, why is there so much repetition?
-
And it's, because we need it, we need it.
-
You see that from 28 to 30 repetition of various laws,
-
which we won't touch on and then 31.
-
We finally see Israel going to war with Midian and God
-
satisfying, his just wrath against those who have
-
instigated and tempted his people to fall into sexual
-
immorality. And this is that chapter in 31,
-
where Balaam finds himself to be caught in that judgment because
-
he was the one who whispered that suggestion. and so, as the
-
readers reading, The holy spirit is writing this.
-
The author is writing is inspired by the spirit and the
-
reader is anticipating something after chapter 31.
-
What's the reader anticipating all?
-
Here we go. Were finally coming into the
-
promised land. It's been thirty eight long
-
years and now all we can smell the milk and honey.
-
Or do we? Something happens in chapter 32
-
and again, I praise the Lord. Jesus Christ that through 32 and
-
33 especially Is it such a relevant text?
-
Especially as we are on the border of the new year.
-
Let's read verse 1 from 32 down. Now, the people of Reuben and
-
the people of God had a very great number of livestock, and
-
they saw remember that word. They saw the land of jazz are in
-
the land of Gilead and behold the place was a place for
-
livestock. So the people of God and the
-
people of Reuben came and said to Moses and Eleazar the priest
-
and to the chiefs of the congregation begins to list
-
these names and verse 4 says the land that the Lord struck down.
-
Before the congregation of Israel is a land for livestock
-
and your servants have livestock and they said, if we have found
-
favor in your sight, let this land be given to your servants
-
for a possession. Do not take us across the
-
Jordan. Is that sound good?
-
Boost? Who thinks this is a good idea.
-
Who thinks this is a very bad idea.
-
Yes, it's a very bad idea. Why is this a bad idea?
-
Isaac precisely. So we have to understand where
-
we're at right now. Geographically.
-
And I wish we had a picture for but we don't have time for that
-
right now. If you look at the map you see
-
that they are on pretty much the border of the land of Canaan.
-
So we know the Jordan River is right there.
-
They are right there and they're just moments away of Crossing
-
into the promised land. But they look around, you know,
-
they see and they go, hey, this is, this is kind of good.
-
This is neat. This is there's a lot of room
-
here. You know what, let's try to
-
convince Moses. To park here and I go over
-
there. And it all stems down to this
-
one unfortunate reality. The human nature.
-
They saw. You know how much troubles your
-
eyes and my eyes give us? They saw that, it was plentiful,
-
they saw that it was good and they failed to trust that what
-
was beyond that River was better than what they could see with
-
their eyes. How do you think Moses reacted
-
to this? Let's find out in verse 6.
-
But Moses said to the people of God, and to the people of
-
Reuben, shall your brother's go to the war while you sit here.
-
Why will you discourage the heart of the people of Israel
-
from going over into the land that the Lord has given them,
-
your father's did this. When I sent them from Kadesh
-
barnea to see the land, for when they went up to the valley of
-
eshkol and saw the land, they discourage the heart of the
-
people of Israel from going into the land that the Lord had given
-
them not a favorable response. In fact, it's not just the
-
reaction, it's a rebuke. What's going on here in essence?
-
You know what's happening to Moses right now flashback?
-
Flashback. He's like I've been here before
-
I've seen this before and it doesn't take much room.
-
And you can almost sympathize with the man from the
-
immediately, going to rebuke mode, because he realizes that
-
something is about to happen that can almost as you're about
-
to find out. Press the reset button on the
-
whole Wilderness Journey. Again, this is a very scary
-
suggestion by these tribes and Moses comes to them and says
-
listen, Yes, I'm a question. Are you seriously gonna let
-
these other tribes your brother's go to war while you
-
sit here? And Moses main concern is that
-
you're going to discourage them by this decision.
-
And you can learn so much on a practical level for Moses
-
response here. And I want to pull out three
-
main things. Number one, one of the greatest
-
hindrances to the people of God, moving forward into God's will
-
is discouragement. Discouragement.
-
Now if encouragement is one of the greatest methods and means
-
by, which God has instituted his people to be propelled into
-
moving forward, you can guarantee that discouragement
-
has the same effect, but in the opposite direction, what is
-
discouragement do? It is an emotion that drain
-
somebody from Confidence. From Hope, from faith.
-
discouragement to the soul is, What it is like in the physical
-
was somebody literally get sucker punch in the stomach and
-
loses their wind. It's like that to the soul.
-
It literally. Extinguishes any sense of
-
Desire, almost all desire to take another step into what God
-
has called them to do. And listen, discouragement can
-
be experienced in many ways, especially in a spiritual way.
-
Because there are spiritual Pursuits that God has called us
-
to and we can be encouraged to move forward in those Pursuits
-
or we can be discouraged and paralyzed due to something
-
called discouragement. Now here's a question that we
-
can all just be vulnerable as the family of God.
-
What are some ways in the spiritual?
-
Can we be discouraged from advancing?
-
Spiritually is anybody know. Any ideas?
-
Not seeing immediate fruit. That's a huge one.
-
Why do I keep investing in this ministry?
-
When I don't see Souls getting saved?
-
Why do I keep doing this? When nobody else is being fired
-
up for this ministry? Absolutely.
-
That's one of the greatest ones anything else.
-
Sometimes your spiritual walk is it won't.
-
Yeah. And that's the main one.
-
We're going to get to the next point.
-
So there's people and that's the main one, but there's other
-
things too. Not trusting.
-
God shirt, failing, maybe ants. Lack of answer to prayer.
-
I've been I've been pleading with God.
-
I've been interceding and I'm not seeing anything.
-
Yes. So many things can discourage
-
the people of God. And it's sing a simple language
-
though. There are many ways that
-
somebody can be discouraged, it all boils down to this one.
-
Reoccurring thought? No matter where the
-
discouragement is coming from whether circumstance or
-
whatever. I don't want to do this anymore.
-
I'm tired. I'm exhausted.
-
I rather give my energy to something else.
-
And listen discouragement can do so many things to somebody, it
-
can make somebody bitter. It can make somebody extremely
-
frustrated. Like the Israelites
-
discouragement the first time from going to the promised land.
-
You know what it made them do, it made them want to actually go
-
back. Like what is this whole thing
-
about? Let me just go back to what I
-
was doing before. Instead of doing this, it can
-
paralyze. You, you know what?
-
I can get so scary and Ministries that you can get so
-
discouraged that you just begin to go with the motions.
-
And you're not believe in God anymore, for something new.
-
You're not believing God to touch his people.
-
You're not believing God for the things that you've been
-
believing for when you first started and it just like, let's
-
just do this thing and just go and see what happens.
-
And you just lose Zeal and passion happens to so many
-
people. pray for the spiritual leaders that, you know, as I
-
said earlier, it can even cause somebody to just say, let me
-
just Let me just go back to what I first took in the first place
-
for this whole thing. Discouragement number two, In
-
this text shows me that it is the strongest when it comes from
-
within listen, discouragement from outside.
-
The household of God is something to be expected.
-
It's called persecution it when the family that there's no God,
-
when your friends, I don't know, God, your boss doesn't know,
-
God, when they come In different ways to discourage your
-
spiritual Pursuit and advancement.
-
That is to be expected. But this is also, what is to be
-
expected that in light of all of that craziness happening?
-
We should be able to come to the Refuge in the house of God to
-
find encouragement. Now, listen, that's not always
-
true, unfortunately, because sometimes people experience
-
discouragement from outside and they come inside and all they
-
find is more discouragement. That's a whole different level
-
of waiting anise. That's a whole different
-
challenge in itself because when you and I come together like
-
what we're doing now, you know what, we should feel every time
-
we come into this place, no matter what, you're going
-
through at least some surge of Hope and Faith to say, you know
-
what, serving Jesus is worth it. Serving with my brothers and
-
sisters is worth it. Worshipping him is worth it.
-
You reminded in the place of God that.
-
Yes, I know. Why did this in the first place?
-
And my prayer. I just studying this this week,
-
my prayer saying Lord, I pray that this house would never be,
-
never fail to be a source of life for the people of God
-
because we are all susceptible to feeling discouraged.
-
From everything outside. It should not come from within
-
listen. Let's just let's just pause here
-
and I've been going through the book of Acts and I've been
-
seeing something and it may be a simple thing but I just I fell
-
in love with the book of Acts in this one little detail and we
-
need to just look at it together.
-
Just turn to the book of Acts beginning in verse 14, I want to
-
I want to see something very simple but very beautiful,
-
concerning the life and the breadth of the early church.
-
Look at Acts 14:22. Acts 14:22, strengthening The
-
Souls of the disciples, encouraging them to continue in
-
the faith and saying that through many tribulations.
-
We must enter the kingdom of God here.
-
I just want to let you know today.
-
People of God we're going to go through many tribulations be
-
reminded as hopeful as 2019 is going to be.
-
There's going to be some things that might knock the wind out of
-
us. But behold he is with us.
-
And he will strengthen us go to acts 15:32 the next chapter.
-
And Judas and Silas who were themselves prophets encouraged
-
and strengthened the brothers. With many words, depending on
-
your translation, you might get eggs sorted.
-
Encourage. And strengthen the brothers,
-
with many words, their words, encourage the people of God, go
-
to the next chapter, ax, 1640 So they went out of the prison and
-
visited Lydia. And when they had seen the
-
brothers, they encourage them and departed.
-
Go to acts 1827. You guys see this axe 1827?
-
And when wish to Across the K of the brothers encourage them and
-
wrote to the disciples to welcome him, when he arrived, he
-
greatly help. Those who through Grace had
-
believed, go to acts, 21 and 22. After the Uproar ceased, its
-
after a riot. Paul sent for the disciples and
-
after encouraging them, he said, farewell and departed.
-
The Macedonia, when he had gone through those regions and given
-
them much and encouragement, he came to Greece people of God, we
-
need to know how to encourage one another.
-
This was literally encouragement, was pumping
-
through the veins of the church in the book of Acts.
-
It's what kept Him going. It was fresh breath every time
-
and how is it done? My words, your presence, my
-
presence. When we come together, I can't
-
tell you how many times I'm encouraged when I come on a
-
Wednesday night. Or Friday, or Sunday.
-
And I just see the people of God and I know that they're here for
-
God. Instant life comes to my soul, I
-
hope it does for you. I hope it does for you now, it's
-
not General encouragement, the world knows how to encourage
-
people in a general sense, we're talking about encouragement.
-
In the things of God, talking about being encouraged to
-
continue to zealously, pursue the Lord and serve the Lord,
-
that kind of encouragement. A Divine encouragement, a holy
-
spirit-inspired encouragement, Going back to number 32.
-
If there's a third lesson in this amongst many, there's this
-
that I see here that there are two ways that We can be a source
-
of discouragement to one another.
-
Now remember he's reminding them of their fathers.
-
He's saying, hey, I've seen this before and it's not going to end
-
up good. If you do this, you're going to
-
discourage the people, the rest of the tribes from moving in,
-
just like the spies did with the whole nation.
-
But what's interesting is, when you compare this to numbers 13
-
though, discouragement was the final result.
-
The means of discouragement was different.
-
How did the people get discouraged from the spies in
-
numbers 13? What happened?
-
You're right. So it was a direct verbal
-
assault to their faith. It was them coming and saying we
-
can't do this. This is impossible.
-
And it worked, they lost heart. They said These Giants are too
-
big. It's just, it's just not going
-
to work. The walls are too great.
-
It's not going to happen. And actually unfortunately
-
worked but then here we see a different means of
-
discouragement. We don't see a direct verbal.
-
Disheartening statement being made, what do we see?
-
What are we seeing this in this sea of stronger, you're trying
-
to send some isolated bingo. In this case, it's passivity.
-
In this case, what you have is two tribes that are so content
-
with their current state, that their contentment and their lack
-
of Desire of wanting to go further in the will of God was
-
actually contagious to the others who wanted to move
-
forward to actually say, you know what, maybe this is better.
-
Oh man. That's scary.
-
So I can, I can discourage people in my own words, right?
-
I can discourage my fellow brothers and Ministry by saying,
-
oh, this isn't worth it, all God's, not going to do that all.
-
That's just too much. I'll be realistic.
-
That can happen. But I believe this version, this
-
means of discouragement. It's more prevalent and more
-
real than we actually think it's a greater threat.
-
What is it is that when you have people within a people group who
-
don't want to grow in God, and that kind of mindset and posture
-
can actually, in fact, The rest of the people of God from moving
-
forward, in the things of God. Although it's so real.
-
It's scary. And you don't have to be here on
-
the pulpit to be that kind of a person.
-
Reuben, Gad I thought to themselves that their decision
-
wouldn't affect others. It's completely selfish here.
-
Right there are saying we want this land.
-
They're not thinking about the Battle, they're not thinking
-
about the war, they're not even thinking about the glory of God.
-
All they're thinking about is we have all this cattle.
-
We have all this stuff and we want to be able to be sustained.
-
And taking care of, this is about my well, being a Moses as
-
a good leader, does remind them. Hey, this is not just about you.
-
This is bigger than you. And we might hear this and say
-
well it's not a big deal if I don't do my part in serving the
-
lord it's not a big deal. If my spiritual state is not
-
intact the way it should be, according to the word of God.
-
You're right. It's not a big deal.
-
If you're not a part of a local body, If you are a part of a
-
local body, it is a big deal. Let's give an illustration here.
-
That's like saying, Look at your own body and let's say you're
-
right hand stops working all for a sudden it becomes lifeless.
-
And every other part of your body is working just fine and
-
you can be thankful that everything else is working for.
-
I can speak. I can see, I can move but your
-
right hand is that and you have the ability to bring it back to
-
life but you choose not to That's like saying in the
-
spiritual, it's not important if I'm not active and I'm a part of
-
my it's like saying with your physical body, doesn't matter of
-
my right hands, not working, would you say that with your own
-
body? Would you say that if your ear
-
stop hearing, would you say that's fine?
-
Everything else is, it doesn't effect the rest.
-
Everything else is working. Just fine.
-
We have another year, we have another hand.
-
Nobody would dare to say that if they had the opportunity to
-
actually bring about some restitution and some Revival to
-
those nerve endings and to those muscles.
-
And if you are a part of a body, guess what?
-
No matter what you're automatically, a member of a
-
body. So, you know what you are,
-
you're something that offers some operational benefits.
-
The rest of the body and we can as a body be thankful that we
-
have everything else functioning but you know, it's much better.
-
If everything is functioning, it's much better of all my
-
fingers are working, it's much better.
-
If all my nerves are in tight, it's much better instead of
-
trying to justify. And so this is the reality here
-
is that if you are plugged in You have a contribution to make.
-
And your spiritual Vitality, your spiritual discipline your
-
spiritual love for the Lord Jesus Christ.
-
Has a consequence of how the rest of the body functions.
-
We might not like that but it's true.
-
Nonetheless. And so this is a question we can
-
ask yourself. Am I a body part that's
-
functioning? Well, Or am I lifeless?
-
And there's some body parts. Actually bring disease.
-
That's a whole nother thing, but just talking about life, this
-
talk about something, that's not moving, something that's not
-
functioning. The experience of the body could
-
be different if everything was alive.
-
Why are Reuben and Gad wrong in this request?
-
What does it reveal about their hard work by asking Moses for
-
this? Anybody have an idea.
-
Why I mentioned it earlier but there's two things being said,
-
here by them requesting to Moses.
-
We want to stay on this side of the river because of what they
-
saw because of what they perceive because of what they
-
calculated in their own natural understanding.
-
What they were saying in directly to God was, I don't
-
believe that what you have to offer across this river is
-
better. I don't believe that what you
-
have for me on this other side of the river will actually
-
provide for my flock and my hair is my family.
-
God your plan seems nice but it seems like it's a little tight
-
in there. And right now right here this
-
seems just fine. So I'm going to stay somewhat
-
connected to you but I'm not going to go full on in and it's
-
a very powerful image in a physical sense of a spiritual
-
parallel reality. This is where the wrong.
-
Yes. It's a declaration of unbelief
-
but it is motivated by a sense of contentment again and a
-
selfishness. I, I'm more concerned about my
-
stuff and my family more than the glory of God and the
-
well-being of my brothers. That's what they're saying here.
-
That's why Moses was so angry. That's why Moses was so ignited
-
with passion when he responded. And we should not dare to fail,
-
to think that their temptation is not a Temptation that we can
-
experience. Listen guys, the promised land
-
was God's will for the people of God to go in there.
-
To experience. Those blessings was God's desire
-
to pull them into. And what they're saying here is,
-
I don't want to be in the center of God's will.
-
I want to be right on the fringes.
-
You how many people are like that and what was their
-
motivation is materialism? What they are Desiring is not
-
inherently evil, they're not like Lord.
-
We love the midianites woman and we want to hang around the
-
these. No, they're not saying That's
-
directly sinful. It's not a wrong thing to care
-
for your flock and to care for your stuff.
-
When it Trump's over the will of God and God's desire for your
-
life, it is an idol and this is where they've come to they said
-
we want to be somewhat connected and we're going to find that out
-
of the moment. We want to be somewhat connected
-
but we don't want to be in that. We don't want to live in the
-
center of your will Lord. We don't want to pitch our tents
-
in the promised land. We want to just see it from afar
-
be neighbors with it. Maybe visit sometimes but not
-
live in it. So many people like that today.
-
So many people like that today. That have put these things that
-
God cares about God will provide for so high up that they are
-
literally forfeiting milk and honey.
-
Is what they see in the Now is better than what God has for
-
them just moments away. The here's a question in this
-
Bible study, are you Desiring to live in the center of God's
-
will? Or are you satisfied to live on
-
the fringes? Because Reuben Gad were
-
satisfied. You can see where their mindset,
-
as you can see, where their Ambitions are.
-
They're not, they're not thinking like how God wanted
-
them to think they're not thinking, oh we're going to see
-
God's glory manifested. Yeah, it's going to get bloody
-
in there but oh what an exciting thing, it's going to be to go to
-
war with our brothers to see God, give us what he promises.
-
What are we going to know when we plant the Tabernacle?
-
What are we going to? Censor the presence of God?
-
What we have for the know? Nothing about the glory of God?
-
Nothing about the testimonies that God wants to give them
-
nothing about any of that. My house.
-
And my sheep my family. Like really.
-
And we asked ourselves the same question.
-
Do you think there are consequences to Ruben and gads
-
decision here. Didn't go smoothly for Reuben
-
and Gad by making this decision, that's the question.
-
No, is the answer. You know what, they forfeited
-
and wanting their way, and their version of Christianity, of just
-
kind of being right at the border of giving it all in.
-
Oh, you know, any people are like that.
-
Like, here's the cliff and to jump off as to say I'm going
-
all-in and they're going like this.
-
Taking pictures of it and I almost did it.
-
No, no, they just the right there.
-
You know what they forfeited. Three things.
-
Number one, they forfeited the reality of The Nearness of the
-
presence of God. Where was the tabernacle
-
supposed to be in the Promised Land?
-
And they were going to see that they actually put themselves
-
away from the glory of God. And it cost them generationally
-
go to Joshua. Go to Joshua 22.
-
Anybody know where we're going here with Joshua.
-
If you've read the book of Joshua, You know that these
-
tribes resurfaced again? Joshua 22.
-
It's just read the first few verses.
-
Then, we'll scroll down the latter part so guess what?
-
They actually went in to help their brothers.
-
I'm going to read that in the second.
-
And this is where they help their brothers and they finalize
-
everything by doing what they were supposed to do at that
-
time, Joshua summoned, the Reuben nights, and the gadites,
-
and a half tribe of Manasseh and said to them, you have kept all
-
that Moses, the servant of the Lord, commanded you and of
-
obeyed my voice and all that. I have commanded you, you have
-
not forsaken your brother's these many days down to this
-
day, but I've been very being careful to keep the charge of
-
the Lord, your God, so they did it and they're now returning.
-
Remember, they cross the Jordan River to help their brothers.
-
Now they're about to go back. To what they wanted.
-
And they do something that almost caused the Civil War.
-
Does anybody know What do they do with our reading?
-
What did they do? That almost caused an all-out
-
civil breakout they built an altar.
-
So scroll down. What do they do?
-
They built an altar. This huge altar on the other
-
side of the river and the tribes here of it.
-
They go. Hold on.
-
What do they think they're doing now?
-
Why is that a problem? Because they're so strong to be
-
one altar in the Tabernacle one place of worship then we're
-
supposed to duplicate or replicate none of that was
-
allowed and they did it. Rumor comes in, they bear their
-
arms and they're ready to exterminate two-and-a-half
-
tribes. And what happens when they hear
-
the scroll down to verse 23, Verse 24.
-
So they explain a down to verse 20.
-
They go. Whoa, we did not, we're not,
-
we're not trying to build a place to sacrifice, we
-
understand the rules far. Be it from us, their clarifying,
-
and then they give the reason for why they did it.
-
No, but we did it from fear that in time to come your children,
-
might say to our children. What have you to do with the
-
Lord, the god of Israel for the Lord has made the Jordan, a
-
boundary between us and you, you people of Reuben in the people
-
of God, you have no portion in the Lord.
-
So your children might make our children cease to Worship the
-
Lord. They realized that they were
-
forfeiting something in parking in that side, the east side of
-
the Jordan, what were they forfeiting the spiritual
-
well-being of their own children?
-
By being so far from the Tabernacle, from the place of
-
worship, they would have to replicate something in order for
-
the future Generations that when these other tribes see Ruben
-
Gallego, who do you think you are?
-
You're not part of us, this is a boundary between us and you and
-
they go. No, but there's an altar.
-
Here we are part of the Israelites.
-
We are part of your brethren. Do you see what risk?
-
They put themselves in? and the same goes today, even
-
with parents, they don't choose to live this wholehearted life
-
for Christ, and you know, who suffers for down the down, the
-
road, the children. Instead of bringing them into
-
their inheritance that have bring them into, introducing
-
them, to the presence of God, to the people of God to Fellowship,
-
their just neighbors. They're just on the fringes.
-
They're just there to see from a distance.
-
They have an idea of it but they don't have the fullness of it.
-
because they were so concerned about their sheep, and their
-
flock, and their well-being, and their houses, and their children
-
in the moment and not choosing to go into the will of God, they
-
were forfeiting the reality of the presence of God, number 2,
-
Think about this geographically. What kind of a risk that they
-
put themselves in by planting themselves on the other side of
-
the Jordan River? Think about it in terms of War.
-
Who's going to be affected first?
-
When the enemies try to come in? These tribes, these tribes would
-
be the first to be taken into captivity.
-
These tribes are more susceptible, they're more
-
vulnerable to the attacks of the enemy and we can turn there.
-
But we won't for the sake of time in Judges chapter 10 where
Judges 10 chapter mention
-
they come in, and they inflict their pain upon these tribes
-
before they go into the promised land.
-
So, you know, what happens when you and I choose to live on the
-
bow Injuries of the fullness of the will of God we open
-
ourselves up to Greater attacks of the enemy.
-
We open ourselves up to. A failure to see God's
-
protection and provision. Like it could be if we go full
-
in. Happens all the time.
-
People wonder why? Because you're not in the
-
promised land, my friend, you're outside your on the fringes and
-
God wants you to cross that River.
-
And thirdly the obvious one. They forfeited.
-
God's best. They thought that they had their
-
idea of Life, their idea of their plans, their idea of what
-
this whole thing is all about. They thought that they can come
-
up with something better than what God had promised them from
-
long ago, and I wonder what it would have been like if they had
-
gone in, we'll never know. We'll never know.
-
Who knows what kind of profits could have come out of these
-
two, who knows? unfortunately, it's only down
-
the road, where you realize and I realize that As glamorous as
-
it looked in the moment to give up my young years to go full out
-
for God. Only later, will you realize
-
what it could have been God Almighty?
-
Protect me from such a foolish decision.
-
Ruben and God unfortunately, made that decision.
-
And then he goes on to, let's go back to number 32.
-
He goes on from verse 10, down to verse 15 to describe how the
-
first generation did not wholly. Follow the lord.
-
Accept two people verse 12, men except Caleb.
-
The son of jephunneh a they can, as I and Joshua, the son of nun
-
for they have wholly, followed the Lord.
-
I've read the numbers so many times, but this time, this verse
-
in verse 14, 15 popped out to me in a way that it just struck my
-
heart. Look at verse 14 and behold, you
-
have risen in your father's place.
-
A brood of sinful men to increase still more.
-
The fierce anger of the Lord against Israel.
-
Look at this receiving, this is scary stuff for a few turn.
-
Away from following him, he will again, abandon them in the
-
wilderness and you will destroy all this people.
-
You don't read the story about the first generation.
-
The second generation, we automatically almost think like
-
the second generation is going to directly go into the promised
-
land, no matter what. That was not the case.
-
This verse shows that God was willing to restart the whole
-
thing over again. If they were unfaithful But if
-
they did not comply and Obey, and cling to the Lord, this
-
verse shows, Moses, listen, we could have done another 40
-
years. What are you guys thinking?
-
That's crazy. I just wonder if they did, it
-
would have been like how many generations until one really
-
got. It said, let's do this.
-
And so it's just it's just a strong reminder that God is not
-
a respecter of persons. It's a strong reminder that I
-
do. Although God is so faithful.
-
He is so faithful. We need to be faithful to
-
experience what he wants us to experience.
-
So, what happens? Verse 16 down, they agree to
-
fight. They said, well do it will go
-
in, will help the brothers and then we'll come back out.
-
And in verse 20, Moses agrees and says, okay, you do this, he
-
reminds them. And then he says these words
-
here in verse 21, says verse 20. So Moses said to him, if you
-
will do this, if you'll take up arms and go before the Lord for
-
the war and every armed, man of you will pass over the Jordan
-
before the Lord, until he is driven out.
-
His enemies from before, Amanda A subdued before the Lord.
-
Then after that, you shall return in free and be free of
-
obligation to the Lord. And to Israel, and this land
-
shall be your possession before the Lord.
-
Now, look at this verse. We've heard it before, but if
-
you will not do so behold, you have sinned against the Lord and
-
be sure your sin will find you out.
-
Famous verse who here has never heard this verse.
-
So 99.5% of us have heard that verse and it's even more
-
powerful. When you understand this verse
-
in its context, it's powerful enough.
-
When you isolate it from its surrounding text, be sure your
-
sin will find you out, but it's even more impactful when you
-
understand what Moses trying to say, remember, Moses is going to
-
die, he's not going into the Promised Land.
-
He's not following in with them. And so as he's making this
-
agreement with Reuben, Gad Reuben.
-
Gad could have given false Assurance.
-
Yeah, we'll do it. We'll go in and bear arms, wait
-
till he dies, and we'll just park here.
-
Forget all that bloody mess. They could have, you know what
-
Moses trying to say. Hey, I might be off the scene,
-
but know this be sure your sin will find you out.
-
I don't have to be here for that to happen.
-
It's not dependent upon spiritual leaders is not depend
-
upon who's accountable to you, none of that that helps But in
-
the end, God has established a law in the universe.
-
Be sure your sin will find you out.
-
Now what does that mean? Exactly?
-
Because we've kind of centralized it to Define it as
-
if you sin and secret it's going to come out one way or another,
-
that's partly true. But that's not the core meaning
-
because this is not a secret sin.
-
It's not a secret sin now, that implies that implies something
-
greater than that though, that whether its private sin or
-
Publix in, there is a rule concerning sin being entertained
-
that eventually whether sooner or later sin will come and it
-
will bring the check for the payment of you participating in
-
it. Always always, it's just a rule.
-
And so another way to interpret this is be sure that if you will
-
engage in sin, that sin will come And require payment for
-
your participation. whether it's private or public, And so in a
-
holy way, Moses as a leader, is trying to instill the fear of
-
the Lord and these men as he's about to depart from the scene
-
of the earth until he gathered to his people to say, Hey
-
listen. I might not be here but God sees
-
I might not be here, but sin has a law that it will come.
-
Hey, remember you entertain me? Here's the payment.
-
Always Always. I love the fear of God.
-
It's the beginning of wisdom. I love the fear of God because
-
it is a Fountain of Life. I love the fear of God because
-
those who fear the lord are friends with the Lord.
-
I want it more and more my life. I pray that you would have to be
-
sure your sin will find you out. This is why he says, what is he
-
saying here? Behold, you have sinned against
-
the Lord. Not against Moses.
-
Not against your brothers, do you have?
-
But ultimately it's against the Lord.
-
Remember that, Ruben remember that God, if you really are
-
going to do this, keep your word, keep your word and that is
-
the secret, to victory in Holiness.
-
That when you understand that, despite Moses watching my life
-
or Aaron Riley azer, all these guys that I'm account.
-
If that is the main motivation for you to live, holy and to
-
live in righteousness, you'll find a loophole around it
-
because when Moses is not on the scene, well, that's fine.
-
But when you understand that, the Lord nothing is hidden from
-
him. Oh, it's awesome.
-
I'm reminded of Thomas when the boys told him.
-
Hey, Jesus appears, as he said, yeah, he's like listen until I
-
see his marks and put my fingers there.
-
Then, I'll believe it. He didn't even pray it.
-
It's not like you said, Lord, let me put my Using your marks
-
and I'll believe in you, he just said it in a comment, you know,
-
heard it but wasn't there physically Jesus.
-
He's like, all right. And he shows up and he goes, I'm
-
here, so cool. I don't even pray about it.
-
Yeah, because when you talk, he's there.
-
When you sit, he's there when you're driving, he's there.
-
The Lord was listening to Thomas, even though he wasn't
-
directly talking to Jesus. I think Lord, let me live with
-
that conscious awareness that you are always with me.
-
Always with me, always watching me.
-
So we see here, that Moses says in a very Godly way, be careful
-
with your words. Now we come down to verse 33,
-
Moses tells Joshua. Hey, this is what they said.
-
He's giving them the instructions because he knows
-
that he's not going to be on the scene.
-
And look at this reader, slowly in verse 33, And Moses gave to
-
them to the people of God, and to, the people of Reuben and to
-
the half tribe of Manasseh. What's interesting about that?
-
Where does the minister come from?
-
Up to this point, it's only been Reuben, Gad, Reuben, Gad, Reuben
-
and got ruined. Again, offer said in verse 33.
-
Once the deal was made, once the contract was side, Vanessa comes
-
on the scene and now his joy in them and many people have
-
different explanations. But I believe this is the one of
-
them at least you could disagree with it.
-
That when Vanessa was watching and hearing this conversation,
-
he eventually was persuaded and joined them.
-
And it goes back to our first point.
-
It goes back to our first point that you and I based on our own
-
Pursuit after the Lord can either influence others to be
-
stirred up to run after Christ or to just be content where you
-
are and I exhort you Brothers and Sisters in Christ, which one
-
are you? You don't have to be a pastor,
-
you don't have to be a leader to have influence.
-
Just who you are. Whether you believe it or not
-
your love. For Christ.
-
The Heat Of Your Passion can affect others even who are cold
-
when they sense the warmth of your Devotion to the Lord.
-
It's trust me when I say it. You may not see it immediately,
-
but there is nothing more attractive than when a person is
-
on fire, for God. It Comforts those who are on
-
fire for God and it can fix those who are not doesn't
-
condemn them. It convinced them.
-
It challenges them to say, oh this person lives for Christ and
-
they're not even in full-time Ministry.
-
How much more can I? I love seeing people on fire for
-
God, that don't have the excuse that they have learned.
-
History and I have to do this so that people can see my example.
-
I love when I see the businessman on fire for God.
-
I love when I see the father on fire for God, I love when I see
-
the person. Working the hospital, the
-
student blazing for the lord. It's it's one of the most
-
awesome sights. And it's contagious.
-
Just like, when we read early and numbers that complaining was
-
contagious, you had a few Rivals that were complaining and guess
-
what everybody else is. Give me either one, reminder,
-
either one can affect for the good of for the -.
-
And unfortunately, because of Reuben Gad where they thought
-
that their decisions only affected them, a reuben, and go.
-
Hey, let's just do this for us and Vanessa joined in, This is
-
exactly what Moses was worried about.
-
So we got another tribe down now.
-
You know what the crazy part is when I'm reading this.
-
The Lord lets him do it. See if you don't want to go full
-
in for the Lord, is not going to twist your arm to do it if you
-
want to live on the fringes, okay?
-
Lemon. The fringes and this is what
-
they're basically saying. They're saying this will do will
-
do what you call this to do. Will do the bare minimum.
-
You want us to fight? We'll fight.
-
But to live in there. Nah, well sir, at the bare
-
minimum will scrape the bottom of the barrel and we'll have our
-
part right? Well what we want.
-
Yeah sure. If you want to you can have not
-
going to force you. So we all have to make that same
-
decision. I think this is what this text
-
is teaching us and our understanding of our spiritual
-
State and this is the thought that I want us to leave with as
-
we go into chapter 33 very quickly, if it was God's will
-
for every tribe to go into the promised land.
-
Don't you think that it's God's will for every single one of us
-
to go in fully? If it's God's will for each of
-
them to go in, how much more us? Every single one of us, God
-
says, come in and live here. Don't visit live in the center
-
of my will for your life. And unfortunately, because of
-
Ruben and God hear me very carefully because of their
-
selfishness, because of their contentment because of their
-
love for materialism. What could have been a different
-
experience for the whole nation of Israel?
-
Was not. Listen, this experience
-
corporately is so much different when everybody's burning for
-
God. When everybody's burning for
-
God, when you have some better. And I and some that are, we're
-
thankful for the ones that are. We pray for the ones that are
-
not, but it's not the same. It's not the same.
-
For them, it wasn't the same. Then we come to chapter 33.
-
Are you guys doing? Okay, good.
-
Chapter 33 is an interesting chapter.
-
Because this decisions made and then you almost get this other
-
sense that you okay, we got that whole kerfuffle figured out.
-
Let's now go in and all of a sudden, there's a pause, there's
-
a pause in The Narrative of the book of numbers and it's this
-
interesting chapter, that's dedicated to one simple thing to
-
recounting the journey of the Israelites from Egypt to this
-
moment. Now, look at it, we're not going
-
to read it, just look at the chapter and skim through it, and
-
you'll realize something. From verse 5, down to verse 49,
-
you know what it is, and they were from this place to this
-
place. I'm from that place to this
-
place. And from that place to this
-
placement in every detail, there are 49 verses dedicated to
-
Simply describing how they went from one post to the other, and
-
you go. Why would the Lord by the holy
-
spirit gives so much attention to that?
-
let's read the first few verses and we'll find out why these are
-
the stages of the people of Israel when they went out of the
-
land of Egypt by their companies, under the leadership
-
of Moses. And Aaron Moses wrote down,
-
their starting places stage by stage by what command of the
-
Lord. And these are the stages
-
according to their starting places.
-
Then it goes down to describe it.
-
Does anybody have an idea why God would give this?
-
Especially at this point? Isaac,
-
I believe there's the fact that this chapters planted right
-
here. So strategic because they're
-
about to go into the promised land and before going into the
-
promised land, he wants to think about the Wilderness Journey.
-
They're about to transition into a new phase of life and before
-
they do. So you know, what he says stop
-
and think about where it brought you from before.
-
And it's an awesome practical reality before you move forward.
-
Think about my faithfulness I want you to think about every
-
single step that I've LED you through now.
-
Listen, This is a strategic timing, they're about to move
-
forward into something brand-new and before he does that it's
-
almost as those to say stop. And just think about his
-
goodness before that because this is scary.
-
You're going to bump into new territory.
-
You're going to bump and see new battles.
-
And before that just pause and reflect of how I've been with
-
you. Not in a general sense, look at
-
the wisdom of the Holy Spirit but step by step, by step by
-
step. If you read this, if you take
-
the time to read this you'll realize that there's a
-
recounting of the moments that God has intervened.
-
Look at verse 8 in verse 8, And they set out from before hair
-
Roth and passed through the midst of the sea Into the
-
Wilderness. And they went to Three Day's
-
Journey Into the Wilderness of etham at camp tomorrow.
-
So there's there's a reminder that God has made a way where
-
there was no way. And you come down to verse 14,
-
what does it say? And they set off from alloush
-
and can't that referred them? Where there was no water for the
-
people of drink. When there was no provision God,
-
made provision, you come down to verse 38 and 39, what does it
-
say and Aaron? The priest went up Mount hor at
-
the command of the Lord and died there in the 40th year, after
-
the people of Israel, came out of the land of Egypt.
-
So they reminded how God comforted them.
-
When somebody, a great significance to them died, you
-
come down and see him verse 40, the Canaanite the king of Arad
-
who lived in an egg up, in the land of Canaan, heard of the
-
coming. The People Israel.
-
They stopped and reflect how God dealt with their enemies.
-
Do you see what God is trying to show me?
-
That in critical moments of your life and desperate moments in
-
your life. You remember when I came but
-
this is the beauty part because we think of those things, but
-
that's not all that God does. He doesn't just bring the
-
highlights. There are many names here of
-
places that they've been through that.
-
We haven't even heard of in the whole Bible nowhere.
-
These things. There are stretches of verses
-
that say, they go from this place to this place is made me
-
go, what happened there? But it shows to me that God
-
doesn't just lead us in the, you know, God is Not Just in heaven.
-
And he says, I'll figure out when there's desperate times,
-
then I'll come in, he's with you in the mundane, he's with a
-
step, by step, day by day, when you go in on your nine to five
-
Monday to Friday, he's there because you remember how they
-
were LED, right by the pillar fire night.
-
The cloud by day each one of those stops.
-
Every time they stop it was that cloud.
-
His presence was always with him and with you and me.
-
So it's not just think about the highlights of your life.
-
All I remember when God provided that moment, I remember when
-
God's presence was so real, that tragic season, my life.
-
No, he was with you throughout it all.
-
That's what he's trying to show them.
-
Every moment I was there. Every step I was with you.
-
So remember the faithfulness of God but not just the
-
faithfulness of God dwelling on on God's unmerited, favor.
-
That's what God wanted them to do.
-
Why I wonder if you read this chapter, you'll notice something
-
very special about God, commanded, Moses.
-
He commanded him verse by verse you write down.
-
What I'm telling you concerning these past few years about how
-
I've LED my people. You'll notice something.
-
I wonder if anybody's noticed it just look through it quickly.
-
I'll give a couple seconds that way.
-
My throat can take a breath too, and just think, Is going on here
-
that God's doing strategically? It's not direct.
-
Its indirect. Or obvious, at least.
-
You know what, you notice. And I encourage you, if you
-
haven't read this chapter, take sometime this weekend or
-
something, to read chapter 33, as he's recounting.
-
There's no. Mention of the failures.
-
Subtle at most, but no blatant obvious mention of how they've
-
messed up. And when God wanted them to
-
recount it, when God commanded Moses to do that he intended to
-
leave out those details. He did that on purpose, not so
-
that they would not learn from their past failures for the
-
future, but to reflect that in spite of their failures, God is
-
merciful and gracious. And I see a hint of God's mercy.
-
In this chapter, though, it's a list of place to put it.
-
You know, what it is, your sins? I remember no more.
-
I've cast them into the heart of the sea.
-
I don't reflect on. I don't remember them.
-
You know, how many people can't move forward because of the
-
things that happen in the past. You know many people can't
-
believe God for a greater things because of how they've messed up
-
in the past. And when God chooses at this
-
transitional moment of life. He says, I want you to recount
-
something and I want you to count on my grace mercy, not on
-
your failures. It's a powerful illustration of
-
God's immutable, mercy and Grace.
-
And then he comes down to verse 50.
-
As we close in this chapter, we're not going further than
-
this. And the Lord spoke to Moses in
-
the plains of Moab by the Jordan at Jericho saying speak to the
-
people of Israel and say to them.
-
When you pass over the Jordan, into the land of Canaan then you
-
shall drive out all the inhabitants of the land from
-
before you destroy. All their figured stones and
-
destroy all their mental images in the plate, demolish, all
-
their high places we're here. And I believe this portion is so
-
awesome for us at this point of Our Lives.
-
As we're on the border of a new year. if you're convinced that
-
the end, this Bible study, And all, what you've heard, then
-
just go out one ear and out the other.
-
If you're convinced, if you had a place in your life, Were you
-
like man? I've been living on the fringes.
-
He might be a truly safe person, but you've been living on the
-
fringes. Listen, let me testify to this
-
in a moment. I can this is real to me because
-
for 19 years of my life, I had my own version of Christianity.
-
And it was live close enough to the Border but still do my own
-
thing. Have an altar so I can remember
-
yeah I grew up Christian and yeah I'll take my kids to church
-
when I'm 30 and I have my own family, I want to do my own
-
thing. That was my idea of
-
Christianity. You know what, for the longest
-
time it was the best plan. I thought I had hear me.
-
I'm not lying to you. I'm not exaggerating.
-
I literally thought those thoughts in college that I'm not
-
going to go so far where I forget about God, but I'm going
-
to go and do my own thing and still have some kind of symbol
-
in some kind of way to remember that he is there and he forgave
-
me. Oh yeah, and I thought this plan
-
is brilliant. Let me testify to you.
-
It's so much better when you cross over.
-
So much better. When you hear and you see what
-
this book says to be true. And it took the Holy Spirit to
-
rebuke me hard like Moses, that would rebuke them.
-
And I had a choice to either. Convince myself, I'll do the
-
bare minimum and just stay here to say, you know what, I'm going
-
to go over and I can tell you this the past eight years.
-
And this is a special moment. I might try to talk about
-
myself. I'm just trying to testify and
-
be real night of this Bible study.
-
I know Peter and Tim are here and they had their own
-
experience in New Year's 2011. Correct me if I'm wrong but he
-
and Tim, they had their own moment without that make that
-
choice too. it was New Year's 2011 for me this time of the
-
year where it's just like, okay, it's either all or nothing and I
-
can tell you in the past 8 years, Has it been that long?
-
Yeah, seven. Eight years.
-
It's so much better in the Promised Land.
-
If you're holding on to your own version, if you're holding on to
-
your own idea, if you know, you're on the fringes, you know,
-
if your heart's not fully surrendered, you're missing out.
-
No matter how much land you have it, no matter how much structure
-
you have, no matter how many ideas you have it pales in
-
comparison, To the land flowing with milk and honey.
-
Trust, God on it. Trust the Lord on it.
-
And if you want to, if you wanted to and brothers and
-
sisters, if you're here, you already made that decision and
-
you want to go into this new year with that same mindset.
-
This is what we have to expect. There's going to be some
-
battles. 51 says that there's going to be battles, you're
-
going to fight some Idols, you're going to fight some
-
Temptations. You can experience pushback from
-
different things, but it's going to be worth it.
-
And this is the warning and verse 55.
-
But if you do not drive out the inhabitants of the land from
-
before you, then those of them who you let remain shall be as
-
barbs in your eyes and thorns in your sides and they shall
-
trouble you in the land where you dwell and I will do to you
-
as I thought I do to them. What is he saying there?
-
It's a scary truth because initially they could have gone
-
and saying we're right. There's to do it cross over the
-
river to be in the middle of the promised land.
-
I'm in God's will. Yes.
-
And that can be the initial excitement after a Bible study
-
like this, after a message after initial response, and then when
-
you go in, you realize, it's tougher than you thought.
-
And you want to give up and you start to make neighbors with the
-
things that God called you to kill.
-
And so, here's my strong exhortation that if you've
-
decided to go into this new year to fully, give yourself.
-
If you feel encouraged and like this Bible study to not just a
-
Content but to believe Got four more, don't give up.
-
Don't give up. Don't make neighbors.
-
Don't make friends with the things that God's called you to
-
destroy. So don't let up even if you
-
didn't, initially made that cry out to the Lord.
-
Because I tell you something, I've seen many people made that
-
initial decision, but then, they go in, and they end up letting
-
loose and they're miserable just like God warned them.
-
You have thorns on your side's Barb's and that's not
-
comfortable. That's painful, it's painful.
-
So if you're making that initial don't give up Going strong.
-
And it's a new testament old testament version of the New
-
Testament. Verse, does, anybody know what
-
the last verse of the first book of the book of First, John is
-
That awesome Epistle of love that tells us God is love.
-
You know what the last verse is who knows Little children.
-
Keep yourself from Idols. Once a keep yourself from Idols.
-
So what God is saying here, As you go in, keep yourself from
-
Idols. Keep your eyes focused on me,
-
believe me. When I say that, what I have for
-
you is better than what you could whip up on your own.
-
That's what I believe at the Lord and lighted.
-
This Bible study has to say to us that as we come up to this
-
new year, we have a choice to make and that's the call for
-
this Bible study tonight. Will you choose to be like Ruben
-
and Gad? Or you choose to go in across.
-
Even if the fight I could tell you, it's much more comfortable
-
to stay with Ruben and then Reuben, Gad area.
-
But there are greater consequences.
-
I rather go in and fight those battles to know that I have the
-
presence of God. You know that I have is
-
protection and blessing on my life to know that I have is
-
intimacy than to be void of the battle but to forfeit all of
-
that. The choice is all of ours.
-
The choice is all of ours. Pray with me, please.
-
As we ask the Lord for this new year, for God, to bless it, to
-
stir our hearts into that direction.
-
Father, we praise you for the way that you've helped us end
-
this book at the end of this year, Lord we magnify you for
-
your wisdom and your Providence in this Bible study, thank you
-
for your word for us to reflect on.
-
And Lord like Moses was commanded.
-
We somehow choose to do the same thing and to record your
-
goodness. And we think about the past.
-
Thank you for 2018. Thank you that you don't rub our
-
failures in our faces. Lord.
-
Thank you that you just remind us of how good you are.
-
And Lord, if you've been good to us up to this point, you will be
-
get to us in the year to come. and Lord, we choose to say yes,
-
the cross And yes to remain, and yes, to continue to fight, and
-
not to give up. Lord, we pray by the spirit.
-
That you would keep this house is a house of encouragement.
-
Lord, that we would be able to know how to speak into each.
-
Other's lives. Lord, that when people are being
-
beaten and bruised by life, they can come here and find bomb and
-
love. We ask father that in this new
-
year we would truly see greater things than we ever expected.
-
And Lord, we choose tonight to say, thank you for this family.
-
Thank you for every person that loves you.
-
Thank you for every person that has not given up.
-
And for those who have Lord, strengthen them and breathe life
-
into them. For those who have maybe gone
-
astray Lord, call them home, call them home.
-
Lord, Lord May Our Lives. Not be content, maybe not Park
-
here but believe that there's so much that we have yet to
-
experience. And God.
-
Right now we just come on and see before you, we don't try to
-
pretend We said, Lord ignite my heart again.
-
Oh God, I can easily get so cold.
-
They can easily get so distracted by things.
-
I can see things and be so drawn to things.
-
I feel to realize that you not only want to provide for me, you
-
want to give me more More than what I can build for myself.
-
Lord, help us not be like these Men Who Built for themselves and
-
forfeited way. You wanted to build for them.
-
We say yes to your will. We say yes to your will Lord as
-
this church has been together for these past few years?
-
We say together We give 2019 to you, Lord for your namesake, use
-
us, and protect us guide us and sanctify us.
-
Lord, you are worthy. If there's anybody in here,
-
father that has lost the joy of the Lord.
-
Anybody if anybody in here is feeling like giving up, anybody
-
feels like they don't want to just give it all.
-
They just want to kind of cruise control.
-
Oh, Lord, touch our hearts. So now even now Lord, we choose
-
to sing to you because you have been faithful.
-
In the, we choose to thank you, not just for the past but for
-
what you will do in the days to come.
-
Thank you God. Shepherd of shepherds lover of
-
our souls. Shepherd of shepherds lover of
-
our souls.