Sermon
#8 Jesus Christ: Son of God, Son of Man - Pastor Daniel Batarseh
Publisher transcript
Transcript
-
Before we jump into the subject tonight, why don't?
-
We just open our Bibles to Psalms. 119, Psalms 119, I was
-
meditating on this chapter late last night and just going
-
through this. If you ever had the opportunity
-
to I encourage you strongly read Psalms 119 in one sitting, just
-
keep reading it. Just keep reading it.
-
And if you ever want to be challenged, About your devotion
-
and your love for the word of God.
-
Compare it to the psalmist words in this chapter.
-
And look at how the Holy Spirit uses this man to give Insight
-
concerning the power of the word of God.
-
And the reason why we reading this is in light of the Bible
-
study, look at verse 25. My soul clings to the dust give
-
me life according to your word. Now, you can look at that.
-
Physically, you can look at that, spiritually, physically in
-
the sense that he knows that there are those around him that
-
are persecuting him and are planning an attack on him.
-
But spiritually, my soul clings to the dust, I'm as good as
-
dead. I'm so dry.
-
I need life. And how does that life come
-
according to the word? The word, read the word heard.
-
The word received by Faith. Life is imparted.
-
Look at verse 28. Do you feel like verse 28
-
tonight, though? You came in with a smile verse
-
28, my soul. Melts away for sorrow.
-
I literally feel like I'm disintegrating in the inside.
-
I feel like I can't go on another moment.
-
I don't know how I can stay faithful, because I'm barely
-
faithful even today. And look what happens strengthen
-
me according to your word. The Holy Spirit showing us hear
-
something. No matter what, the malady of
-
your soul is tonight. There's strength as you sit, and
-
you hear the word of God, the word of God.
-
Now, you know what the psalmist is meditating on, you know what
-
the psalmist is Proclaim? You know what?
-
The psalmist is finding all this delight in, not the Epistles.
-
The law. Of all things, the law.
-
Yes. The law can be another word to
-
summarize the word of God, but the law, we're talking about the
-
sacrificial law. We're talking about the dietary
-
law, we're talking about the dress codes.
-
We're talking about all the instructions of what to do.
-
If somebody has a spot on his skin or if there's something in
-
a house that's concerning concerning disease and he goes,
-
I love your law. I love those instructions.
-
I love every detail that you give in The Book of Leviticus.
-
Why? Because it reveals the character
-
of God. It reveals the nature of God.
-
And how much more we? How much more should we be
-
infatuated? And Intoxicated by this word,
-
when we have the full counsel of God, I say that this a trust
-
that as you and I sit here tonight that strength will be
-
imparted into your soul and as you leave and you go back home
-
after a long week of work, you will know that you ate from his
-
table. And that you can go on another
-
week because of his word. Let's pray.
-
Father, we pray tonight that we would no matter where Soul sits
-
tonight you would strengthen us according to your word Lord, we
-
pray that this Bible study would be delivered in a Clarity of
-
speech freedom from confusion, Lord, Freedom From Any Spirit of
-
debate, in an unhealthy way. And we ask Lord that we would
-
simply see Christ elevated and we would love and adore him.
-
All the more. So we pray that the Holy Spirit,
-
your Holy Spirit would grant us the spirit of wisdom and
-
Revelation law. We That we would know what we
-
believe in even more, and it would cause us to love you even
-
more. And it would cause us to go out
-
with a greater boldness and confidence in who you are and
-
what you have to offer to all men.
-
We ask these things in the precious name of Jesus Christ.
-
All of God's people say, amen. there are many titles in the
-
Bible that describe Jesus Christ.
-
There are many descriptions that are designated towards the
-
second person of the Trinity. And I'm sure right now, if we
-
spend the next five minutes, we can list several common titles
-
that Christ holds concerning himself and how the rest of
-
scripture testifies about him. Two of those titles.
-
Are the son of God. And what's the second one?
-
The son of man, Son of God, Son of Man, the scriptures describe
-
Jesus way Jesus defines himself in both ways.
-
Now when you hear Son of God what's the immediate Association
-
that comes concerning the nature of Jesus?
-
When Jesus says I am the Son of God, what comes to mind
-
concerning his nature? Is Divinity that he is equal in
-
essence. That he is equal with God, he is
-
of the same nature. Now when you hear son of man,
-
what comes to mind concerning his nature, his humanity, and so
-
the common understanding of Jesus being the Son of God,
-
Jesus being the son of man, is that him being the Son of God,
-
deals with his deity, and him being the son of man deals with
-
his Humanity, right? That's kind of the easy answer,
-
but the scripture is Go deeper than that.
-
Because many people who attacked the person of Christ.
-
Mainly, his deity will often point to the truth that
-
throughout the scriptures. The title Son of God, or sons of
-
God, or just simply sun, and reference to relationship with.
-
God is not just given to Jesus, but given to other persons, And
-
when you think about the son of man, Jesus had a way deeper
-
understanding of what he meant. When he said he was the son of
-
man. And so, what's funny is, when we
-
think of Son of God, we think immediately deity.
-
When in fact, the Bible uses Son of God for humans and other
-
spiritual creatures. And when we think of son of man,
-
we think Humanity, when in fact, son of man is actually used to
-
describe deity that funny. And so, back to the point that
-
often times, people will use these two titles to attack the
-
person of Christ. And to lower him on the same
-
level as other created beings to try to discourage us and to
-
confuse us into thinking that he's not really God In the
-
Flesh. And so I need several volunteers
-
just for scripture references. Okay, so let's do this popcorn
-
style. Don't be afraid to read out
-
loud. I need somebody to open their
-
Bibles to don't read it just yet.
-
We're gonna get all the references out first.
-
1, verse 6, just lift your hand if you want.
-
verse 6 and and also 2:1 another person for Hosea Hosea 11:1, Tim
-
Hosea 11:1, another person. First Chronicles, 20 to nine and
-
ten First Chronicles, Matt 22, 9 and 10.
-
Another one at Luke 3:38. Michael.
-
Luke 3:38 to marry. You got the next one?
-
All Acts chapter 17 38. For another one.
Acts 17 chapter mention
-
You got that tumor Another one Romans 8:14 215.
-
Did you already do one? No, I didn't give you one.
-
Okay, you get Romans 8:14 15. I feel like you got one, didn't
-
you? You can have to, it's okay.
-
What's that first Chronicles? 20 to nine, and ten.
-
And lastly, Matthew 5:9 who wants Matthew, 5:9, Matthew, 5:9
-
Matthew 5:9 Evan. Okay.
-
All right, so let's go from the beginning Job, chapter 1 and
Job 1 chapter mention
-
listen carefully. If you're reading, Boom, your
-
voice. So we can all hear Job.
Job 16 chapter mention
-
Chapter 16 and in job, 2116. Now, there was a day when the
-
sons of God came to present themselves before the Lord.
-
And Satan also came among. Them.
-
You go to verse 1 as well. Yeah.
-
So you heard that right? The sons of God came before The
-
Throne of God. Who knows what the sons of God
-
are in that context Angelic beings, right?
-
To one will say the same thing. Again, there was a day when the
-
sons of God came to present themselves before the Lord.
-
And Satan also came among them, to present himself before the
-
Lord. Again, we see this Angelic
-
beings who identified collectively as the sons of God,
-
who are approaching the Throne of God, okay?
-
Who has Hosea? Tim, please.
-
What Israel, as a child. I loved him and out of Egypt.
-
I called my son. Okay?
-
So Israel is identified as who son, son, of, who Son of God.
-
Okay, so we have Angel like beings collectively referred to
-
as sons of God we have the nation of Israel as a whole
-
referred to as a Son of God who has a next one.
-
Who has first Chronicles 22? Yes, First Chronicles 10:22
-
behold. The son shall be born to you.
-
Who shall be a man of rest? I will give him rest from all
-
the surrounding enemies. For his name shall be Solomon,
-
and I will give you peace and quiet and quiet to Israel and
-
his days, he shall build a house for my name.
-
He shall be my son and I will be his father and I will establish
-
his Royal throne and is interesting.
-
So David is speaking to his son. Lemon and is explaining to him
-
how though he desired in his own heart to build a house for the
-
Lord. There was too much blood on his
-
hands. And so God says, you're not
-
going to build a house, your son Solomon is going to build the
-
house, he's going to be a man of rest.
-
He's not going to be a man of war and the Lord refers to and
-
relates to Solomon as his son and him being his father in
-
relationship to what that through the delivery davidic
-
lineage, those who would sit on an Earthly Throne, as a
-
representative of God would in some sense, relate to him as Son
-
to a father. So even on a royal sense, we see
-
this language of son and father that God has given to me or man
-
who has the next reference in, Luke 3:38, the son of Seth, the
-
son of Adam, the Son of God, so Luke 3 is a genealogy of Jesus
-
and at the end of that genealogy we come down to Adam and how is
-
Adam titled? Can you read it again?
-
This is the Son of God. The Son of God, Adam created
-
being you see where we're going with this.
-
How this title? The Son of God is given to other
-
created. Beings acts 17:28, acts 17:28,
-
Tamara for him. Okay, so we see there, that Paul
-
is evangelizing, and as he's evangelizing, he's describing
-
how Humanity because they are God's created beings are in a
-
sense, his offspring, not in the sense of you.
-
And I, when we're born again into his family, but generally
-
in humanity, we are brothers and sisters.
-
And so the idea of us being God's Offspring is their
-
children of God, Sons and Daughters of God so to speak.
-
Okay? We have Romans 8:14 15 for all
-
who are led by the spirit of the God are sons of God for you.
-
Did not receive the spirit of Slavery to fall back into fear
-
but you have received the spirit of adoption as Sons by whom we
-
cry Abba Father. Okay, so we're because we come
-
into Union with Christ we're not just merely God's Offspring.
-
Like Acts 17:28 says but because we received the Holy Spirit
-
indwelling in a ceiling us, we now are called sons of God and
-
we can relate to him as such in a familial sense.
-
And the loving intimate way, we have been given access to be
-
called Sons and Daughters of God because of the finished work of
-
Jesus Christ. But sons of God.
-
What's the difference between me being called the Son of God and
-
Jesus being called the son of God?
-
Lastly Matthew 5:9 will sit on the peacemakers for they shall
-
be called sons of God. Blessed are the peacemakers for
-
they shall be called sons of God.
-
In other words, those who would reflect and Obey God's will.
-
In a sense are imitating him and are walking out his nature.
-
And so they are therefore referred to as sons of God.
-
So you read through your Bible, you see, all these references.
-
You see, all these things given two different mere creatures.
-
And so the argument goes, that Jesus Christ is not really
-
Divine. In light of all those
-
references, he is simply perhaps, at best God's most
-
exalted creature that has walked out in obedience and good works.
-
Pure in heart. Glorifying God, Etc.
-
You see how the argument can go. What's so special about the
-
title Son of God? If it's been granted to so many
-
others. And the argument is again,
-
because those titles are given to specific types of people were
-
obviously walking in righteousness faithfulness,
-
obedience. So his Christ, but that doesn't
-
make him divine. And to prove how this is not the
-
case. We're actually going to go to
-
one of the verses that is the go-to versus two further attack.
-
The deity of Christ. Can you think of what that verse
-
is? It uses a specific word that a
-
lot of modern translations are not using as much starts with
-
the letter B begotten. We're going to need you in John
-
3:16. John 3:16 Paul.
-
When you get there, can you read John 3:16 to us, please?
-
For God. So loved the world that he gave
-
his only begotten son that whosoever believeth in him
-
should not perish but have everlasting life.
-
Did you hear it? We know this verse everybody
-
knows this verse but it's that word begotten, that may cause a
-
lot of trouble and that would be cotton is unfortunately used as
-
ammunition to attack the deity of Christ.
-
What does it mean to be get someone?
-
Or someone to be gotten to Father?
-
Someone sure. There's more specific
-
definition. To deliver to deliver said he
-
got. He got he got in.
-
Okay, this is what does it mean in the natural sense?
-
It's for someone to come into existence by the process of
-
reproduction. It's for someone to come into
-
existence through the process of reproduction.
-
Now, why is that a problem in light of this verse as defines
-
Jesus Christ, in terms of our theology, Because he's a turtle.
-
So, so how can the word begotten be used to describe Jesus
-
Christ. In fact, there are those who
-
would blasphemously say, mockingly, That Jesus Christ.
-
You Christians believe is the result of God, the Father
-
sexually unifying himself with Mary to be get Jesus Christ.
-
Muslims would accuse Christians of this thought.
-
And again I really really don't like to go to the original
-
languages often just because it's important to go there but
-
we don't have all that resources for us as we can get those
-
resources but we're not all Greek Scholars here.
-
But again sometimes we have to and we're going to see how just
-
a little bit of research into the original.
-
Can go a long way when you look at the word only begotten, this
-
is in the King James, but if you see it in the ESV, you won't see
-
only be gone. What will you see in the ESV?
-
Only use going to get only, you're not going to get beat
-
begotten, you can only going to get only new King James nasb.
-
Will say only begotten a lot of the newer translations will only
-
say only now only pay attention only and only begotten, even
-
though it's two words, their deriving it from the same, Greek
-
word, okay, monogenes, pretty much.
-
And that word in its right context, actually means
-
something such as one of a kind or unique in the right context.
-
It doesn't necessarily mean to come into existence like a child
-
does through reproduction. It actually means one of a kind
-
or unique in its right context. And how we can take that word
-
and prove that just by going to the scriptures and not having to
-
be a Greek scholar is to see how the word only is used in a
-
different context to describe a different person that backs up
-
what we're saying concerning Jesus Christ.
-
So we need to go to this verse. This is you want to go to John
-
3:16, you want to write something your Bible.
-
If you write something in your Bible, right?
-
Hebrews 11:17, Hebrews, 11:17 shows us how begotten?
-
Or only or only begotten? Is far more significant than the
-
meaning of coming into existence by reproduction, Hebrews 11:17.
-
Can you read it again in the King James Paul, please Hebrews
-
11:17. Yeah.
-
By faith Abraham when he was tried offered up Isaac and he
-
that had received the promises offered up, his only begotten
-
son. Did you hear it?
-
In that beautiful chapter, the Hall of Faith, goes on to gum to
-
Abraham and described how he in faith gave up his son, Isaac and
-
it defines him as his only begotten son, again ESV will say
-
only son. Now, why is that interesting in
-
light of understanding the story of Isaac and Abraham?
-
He had another son smile yet another son Ishmael, here's
-
another here's another question. Just this is a side question.
-
How many sons and total that Abraham have?
-
93. 45 total including Isaac and Ishmael.
-
How many sons of Abraham have Genesis 25?
-
Can you pull up Genesis 25 1 and 2?
-
How many sons that how many kids that Abraham have total?
-
Find out. This is after Sarah passed away.
-
Abraham took another wife, whose name was what Keturah.
-
And she bore him Zimmern Josh. N me Dan.
-
Midian is back and schewe. And then they just goes on to
-
the genealogist, how many we are there. 1 2 3 4 5 6 7 8, 8 total
-
a total. Now even if you don't include
-
Genesis 25, we know that Ishmael was born before Isaac.
-
So how can the scriptures Define Isaac as only begotten, when
-
Ishmael was already a teenager that point Yes, unless of course
-
according to the original language that word begotten or
-
only are only begotten does not mean to come into existence, but
-
means being unique or one of a kind in relationship to another.
-
And so when we take that truth in Hebrews, 11:17, and how was
-
Isaac unique? He was born to Sarah, Ishmael
-
was born to Hagar and he was the son of the Covenant.
-
He had a unique Ich relationship with his father and likewise the
-
Holy Spirit uses that same imagery and even uses that same
-
story to be a prophetic picture of Jesus Christ.
-
Yes, as the Son of God, yes, even that title being used
-
amongst other people and other creatures, but having a
-
one-of-a-kind unique relationship with the father.
-
Do we see? Do see how powerful that is.
-
So in John 3:16 that is not averse to use to.
-
Say that Jesus came into existence by reproduction or any
-
other. Any other way.
-
Know what John is saying by the holy spirit.
-
Is that Jesus Christ? Yes, as the Son of God holds a
-
unique one-of-a-kind, special relationship with the father.
-
How so by having an eternal intimate fellowship with him,
-
even before everything else was created.
-
How is Jesus Christ unique? Amongst all the other so-called
-
sons of God, this is how he's unique, he was eternally in the
-
bosom of the father. That's how he's unique.
-
So if anything that word only solidifies the reality that he
-
is, in fact, Eternal, because he's unique because he's not
-
unlike others, that's what it's trying to say.
-
Do we see that this is so crucial to understand especially
-
with a verse like that? That so often used to try to
-
intimidate Christians, shall we have further proof of this John
-
20:17, we already went through this verse but let's hear it
-
again. John 20:17.
-
It's good to go over some familiar verses.
-
Jesus said to her, this is after his resurrection.
-
Do not cling to me for I have not yet ascended to the father,
-
but go to my brothers and say to them, I am ascending to my
-
father and your father to my God, and your God.
-
Now we already settled mainly what he meant by saying my God
-
and your God, just for the sake of her memory.
-
Why did he say my God? How can Jesus have a god?
-
Because he's the God of All Flesh.
-
According to Jeremiah 32 27. Jesus Christ took on flesh.
-
And as he took on flesh, he assumed to be in subjection to
-
God as his God. All Flesh including the
-
Incarnate son. But let's look at, I am
-
ascending to my father, and your father.
-
Now, why didn't Jesus say our father?
-
He could have I'm sending to our father.
-
He didn't very specific with his language.
-
I am ascending to my father and your father.
-
We can call god father, by what by Grace.
-
How through adoption, through the finished, work of Jesus
-
Christ, the firstborn among many Brethren.
-
We've been given access into the family of God, to be able to
-
say, Abba Father, but only Jesus Christ has a unique place in
-
that understanding of him being father in that, he was not
-
adopted. He was not brought in at one
-
point in history, he was eternally the son of God.
-
So he can say my father and your father that's a wonderful Truth
-
for us. It makes a distinction because
-
he alone had an eternal fellowship with him.
-
In an intimate way, read John 1:18.
-
It says that he was always in the bosom of the father so close
-
is so intimate. Depending on your translation
-
might say he was always at the father's side but it's speaking
-
about close proximity speaking. About this knowledge of one.
-
Another that is unique this isn't this is A side verse.
-
This is powerful. Don't turn there if you can.
-
Please put up Matthew 11:27 Matthew 11:27 just to hear and
-
understand that, this son of God, is unique, all things have
-
been handed over to me by my father and no one knows the son,
-
except the father. The sun is e comprehendible and
-
no one can fully comprehend the sun, except one the father.
-
Who can say that, what creature can say?
-
No one can fully grasp me. No one can fully comprehend me.
-
Except God Alone. And no one knows the father
-
except the son and anyone to whom the son chooses to review.
-
Do you see the exclusivity there?
-
You see that tight-knit relationship there?
-
Do you see that the Son and the father knowing one another and
-
whoever has been given access to no father as Father the Son
-
chooses to reveal to him? So we can't put Jesus though
-
that title, Son of God are sons of God or son and reference to
-
God is shared. We can't put Jesus on the same
-
level as man. Here's another one.
-
Just don't turn there. You can just pay attention to
-
the screen and Mark 12. Jesus shares a parable.
-
Jesus shares a parable, Mark chapter 12 beginning in verse 1,
Mark 12 chapter mention
-
we know this This is Matthew can turn to Mark, please.
-
Thank you. And he began to speak to them in
-
Parables a man planted a Vineyard and put a fence around
-
it. And dug a pit for the winepress
-
and built the Tower and leased it to tenants and went into
-
another country. So remember tenants, he leased
-
it to tenants and he left to another country.
-
When the season came, he sent a servant to the tenants to get
-
from them, some of the fruit of the vineyard.
-
Now, if you're familiar with this Parable, who the tenants
-
represent the Pharisees, the religious authorities of Israel
-
are the tenants that have been given responsibility to We
-
manage and cultivate the vineyard and to bear fruit as
-
the people of God. And in order to gather fruit,
-
what is the Lord say, says that the owner of the vineyard sends
-
his servant and now, what did they do to this sermon?
-
They took him and beat him and sent him away empty-handed.
-
You can go to the next verse Again, he sent them another
-
servant and they struck him on the head and treated him
-
shamefully, and he sent another and him.
-
They killed. And so with many others, someday
-
beat, and someday killed now, who did the servants represent
-
the prophets? God, sending one messenger after
-
the other to come and to continually remind, the people
-
of who they are in their identity in relationship to God,
-
and how they ought to walk Faithfully to God, and how they
-
respond killing destroying beating shaming, and we go on.
-
He had still one other. A beloved Son.
-
Finally, he sent him to them saying they will respect my son.
-
But those tenants said to one another, this is the heir come.
-
Let us kill him, and The Inheritance will be ours.
-
And it took him and killed him and threw him out of the
-
vineyard. I'm either side.
-
So we have another category. Now, what's the third category?
-
Only one only one person fits that category, beloved Son, the
-
Beloved son, who is the heir of all things, concerning the owner
-
of the vineyard now. Why do we bring this Parable up?
-
Because we see that Christ in this?
-
Parable, distinguishes himself, even from the most Faithful
-
Servants of God throughout the ages.
-
These prophets that went forth to represent God.
-
God and to speak forth, his word Christ, elevates himself above
-
those Messengers who say that he is preeminent and transcended
-
because he alone was eternally and fellowship in intimacy with
-
God and he alone is the air possessor.
-
All things I got almost. So even in a parable like this,
-
we see that Christ is Sanctified amongst even the greatest of
-
men. This is a powerful understanding
-
concerning the nature of God. I want to design a question,
-
just for the sake of dialogue, and this is important to
-
understand you maybe it never fought this, but this is
-
actually welcome to the Christian World.
-
Geology, this is the baited subject.
-
This specific question. Jesus Christ, being the Son of
-
God, it's clear. It's a reality we see here, but
-
some even amongst Evangelical Christians that are not Heretics
-
per se. There are two sides to this
-
understanding of Jesus, being the Son of God, and this is
-
important to understand. The one side is that the Son of
-
God, the title Son of God does not necessarily speak about his
-
nature as much as he speaks about his submissive role that
-
he took upon himself. And so Jesus Christ, in other
-
words was not always the Son of God, but he became the Son of
-
God, not in the game. God not that, he's any less than
-
God, but he took on the role of Son of God at a specific time in
-
history. What point do you think that is
-
his birth? His Incarnation.
-
So you have some genuine Believers.
-
I don't deny the deity of Christ that don't deny that.
-
Jesus Christ is fully. God, they don't deny it.
-
That they don't, they don't say that he was created.
-
But what they do say is that when he was born, even through
-
the miraculous conception, that was the moment where he became
-
the son of God. Do you notice how this is?
-
No. Jesus Christ always was the son
-
of God. I did it didn't happen.
-
It didn't come into existence that time it was a roll.
-
It's his nature to years even from the beginning where you
-
said we weren't stoned you. Don't worry.
-
Do you? Do you understand this idea of
-
some, God has more of a role or more of his nature from eternity
-
past and see why this is important.
-
This night is not just, let's just argue for kicks.
-
There's a reason. And what we have been saying?
-
What position we hold to. Yes he personally I'd say he was
-
always the Son of God to say that he just took on that role
-
when he was born as denouncing, the triangle God saying he
-
wasn't trying being until Jesus got born on.
-
You could say make the same argument for the Holy Spirit and
-
the Holy Spirit didn't come into play, until he came down at a
-
Pentecost. Well, I would say this the those
-
who hold to that, you don't say that Jesus Christ did not
-
eternally exist or was not a part of the Trinity is that he
-
assumed the role of a servant by becoming the Son of God in a
-
subordinate way. That's what we're trying to say
-
here. So those who say this are
-
genuine Believers, and they're not saying that Jesus Christ
-
didn't exist until he became a person.
-
They're saying that the title, the role of Son of God was
-
brought about at the Incarnation.
-
Yeah I believe in some got is some eternal Ali son.
-
But there is a verse that always know.
-
I have a question about it when he said you are my son today, I
-
have begotten you, so if he's eternally and that verse talk
-
about eternally is starting today.
-
I've been recording you like such as there is a certain day
-
or there is a beginning, so how you reconcile that?
-
Yeah, we'll get to that. That's a Hebrews 15 speaks about
-
how the father's is today. I have begotten, you, that's an
-
important verse. Yes, Because I mean, I'm done.
-
I'm not denying that like I believe that he's internal, but
-
that's like within the Trinity, the Trinity was always there
-
because God is eternal, but I believe that when he came into
-
the world as a baby you know his birth was him breaking out into
-
three parts in one. And him taking on that role as
-
the Son of God I'm coming into the world is when we kind of got
-
those three. I don't know.
-
I understand but we understand where you're coming from and
-
before we move on just to put up, Luke 1:35 to see where
-
people are coming from to back up that view that Jesus Took on
-
that role. As a Son of God, his birth Luke
-
1:35 and the angel answered. The holy spirit will come upon
-
you and the power of the most high will overshadow you.
-
Therefore the child To be born will be called.
-
Holy the son of God. Jackie had your hand up
-
so would it be? Would it be?
-
So you're saying that he was always the Son of God.
-
But two thousand years ago he became the son of man because
-
that kind of gives more of a human connotation to it.
-
It's an interesting view. Okay we're going to see.
-
We're going to find out in a moment that the son of man has
-
more Divine element to it than we think.
-
Yes. I don't want to point out that
-
and say, okay, no, this is a specific period of time in which
-
God had begotten cries. I don't hold to that by the way,
-
when I'm just adding 3 4 5 right.
-
Right? Right.
-
It's okay. We like fire.
-
Fires. Good.
-
As long as it's safe and it stays within the boundaries
-
fires good. Luke 1:35, right?
-
He shall be called. Holy the son of God.
-
Phoebe. Yeah.
-
Can you stop being the same guy who didn't have anything to do
-
with this package, like forgot to offer of his only son?
-
Seems to me more of a sacrificial things.
-
Mmm, did you guys hear that perspective?
-
If Jesus was not the son before his Incarnation, then does that
-
dilute the sacrificial? Love that God displays in
-
sending his son into the world. That's a good point.
-
Yes. This is good fires, good.
-
Anybody want to add some more fuel to the fire?
-
Maybe going back to John, 3:16 God.
-
So loved the world. Sure he gave his son.
-
How can that language be used for the second person of the
-
Trinity when he wasn't born yet. My son is mentioned in the Old
-
Testament, psalms and Proverbs, and Psalms to, and Father's Day,
-
right? Son of God.
-
Or son of man. Just some kiss, the son, lest he
-
be angry and you perish. Okay, so so in the Old
-
Testament, we see that there is reference to the sun before the
-
Incarnation. That's the point.
-
That's a beautiful Point. Yes.
-
Paul. The people would say that that's
-
a reference to Future event. That's so it's prophetic, it's
-
not a present reality. Why are you sure?
-
Yes. Cautions 1:16 says, at the end
-
it says everything was created through him and for him.
-
So meaning like it's God. And then for him at the same
-
time, sure. Yes.
-
It's a beautiful verse of defendant deity of Christ and
-
nobody would deny again, that Christ was divine before his
-
Incarnation but the Argument is he wasn't always known and
-
referred to and related to within the internal relationship
-
of the godhead as the sun. Is this important we're is this
-
important. It is important.
-
Okay? Any other input or opinion or
-
versus before we dive into it and want.
-
Yeah. Okay so another verse the back
-
of the deity of Christ sure she wasn't the Sun.
-
What was he A good question. Here's another one.
-
If he wasn't the son, was there a father?
-
So son. No, son before Incarnation.
-
Then can we relate to God as father?
-
And we've talked about the Trinity and we talked about how
-
God is referred to as father in the Old Testament.
-
So now we got some trouble here, don't we?
-
Father of who Is it just a random thing that God has given
-
himself? No, I just have a verse that
-
interesting. So the Lord said to my Lord
-
capitalized, it's a prophetic Psalm.
-
Right? And I think we can go back to
-
Paul's argument to say yeah, we see that this is speaking about
-
Jesus but this isn't speaking about necessarily present
-
reality as much as it is speaking about a future event.
-
Did you contact your father? I think
-
you really added fuel to the fire.
-
Yeah, it's a good fuel though. It's good because oftentimes
-
people will point to that. I'm not saying you're doing
-
this, but I'm saying, oftentimes, People point to that
-
prophetic verse to say, how There's no distinction within
-
the godhead, because the sun is referred to, as the Everlasting
-
Father, which I would simply argue that we can go in depth
-
with that would simply argue. It's not making the Son and the
-
Father, the same person but it is saying that the sun does
-
carry a fatherly like characteristic and love and
-
compassion and care. Yes,
-
probably thirty three and four. Mmm.
-
Yeah. So we speak with right, right,
-
right. Right.
-
The holy ones, son. And that's what many Anna was
-
bring up. Psalms chapter 2 and Proverbs
Psalms 2 chapter mention Proverbs 30 chapter mention
-
Chapter 30. We remember we spent time to see
-
how the Sun the Not just Jesus, but the son that title is found
-
in the Old Testament. So yes for Shadows.
-
What's going to happen? Obviously Jesus, is that coming
-
to completion and that playing out.
-
So I feel like the concept of the sun was there the whole
-
time, but then I feel like it also poses, the question, why on
-
Earth then did we go through the entire Old Testament of, you
-
know, making sacrifices with animals or like, whatever.
-
Like why didn't you just come in sooner, then and then Where's
-
the purpose of how important his birth is and him coming into the
-
world, to fulfill that purpose? So I guess like I feel like the
-
concept of the son, the Holy Spirit and as that was all there
-
and obviously it existed because the three-in-one and Father's
-
Eternal and he's always existed. But I feel like that role coming
-
in the play didn't come into play until until his
-
incarnation. I hope we can stay friends.
-
Luke 1:35, if you can bring that up again please and the angel
-
answered her. The holy spirit will come upon
-
you and the power of the most high will overshadow you.
-
Therefore, the child to be born will become the son of God.
-
No, I didn't say that. The for the child to be born
-
will be called holy the Son of God, there's a big difference.
-
There's a big difference between being called and becoming to say
-
that Jesus Christ was called the Son of God does not indicate
-
that. And this moment he assumed the
-
role of sun in relation to the godhead, what it does do though
-
is affirm the miraculous conception and birth of the Son
-
of God declares that he Is the Son of God, it does not make him
-
the Son of God. So many of those who would say
-
that it was at this moment that Jesus became the Son of God.
-
Have to explain where in different moments and different
-
events, the main events of Jesus life death burial, Resurrection
-
Ascension, have to explain why he's referred to and identified
-
as a Son of God in those moments as well.
-
This will make sense when we go to the reference.
-
Romans 11 Romans. One.
-
Romans 11 and will read 2 verse 4.
-
And we'll see what we're trying to argue here.
-
Paul a servant of Christ Jesus called to be an apostle set
-
apart for the gospel of God, which he promised beforehand
-
through His prophets in the Holy scriptures, concerning his son
-
Okay, who was descended from David, according to the flesh.
-
Now, look at this end was what declared to be the Son of God in
-
power. According to the spirit, when
-
was he declared to be the Son of God, of Holiness, by his
-
resurrection, from the dead? Jesus Christ, Our Lord. so, if
-
he was called, Son of God at his birth, What do we do with a
-
purse? Like this?
-
That says that he was declared to be the Son of God and Power
-
by his resurrection. Unless of course the scriptures
-
are not saying we can go to different events especially his
-
Ascension unless of course these verses are not saying that in
-
those moments in those Supernatural events.
-
That was the moment that he was begotten.
-
That was the moment, he was referred to as the Sun but that
-
his miraculous birth his, conquering victory over death.
-
Shout it to the world. This is the Son of God.
-
Do we see? It's not saying he became the
-
Son of God. Those events are only.
-
Identifying him as Son of God. It's just affirming that he is
-
truly God In the Flesh. He is truly God over death, he
-
is truly God's son in which God has ascended him and approved of
-
his death and his sacrificial work on behalf of humanity.
-
Does that make sense? It's identifying, it's not
-
saying that he became that thing or became that role.
-
Here are some verses to back that up Just Popcorn.
-
Versus we can see him on the screen.
-
You can write them down first, John. 414.
-
First John 4:14? And these versus what they do is
-
really just prove that Jesus was referred to as the son before he
-
came into the world. And we have seen and testify
-
that the father has sent his son.
-
To be the savior of the world. He sent his son to be the savior
-
of the world so he didn't become the son at the Incarnation.
-
He was son before he was sent first.
-
John 3:8. First, John 3:8, whoever makes a
-
practice at all. This verse always gets me,
-
whoever makes a practice of sinning is of the devil.
-
John is of the devil for the devil has been sinning from the
-
beginning. The reason now look at this is
-
powerful, the reason the Son of God appeared was to destroy the
-
works of the devil. So the Son of God was always the
-
Son of God and he manifested himself as the Son of God to
-
destroy the works of Satan. The Works of the devil.
-
What's the works of the devil, many things.
-
And here's one of them, the power of sin over our lives, the
-
Temptation that he brings that you.
-
And I can now say no to because of the indwelling power of the
-
Holy Spirit. The reason the Son of God
-
appeared was to destroy. But the main point here is the
-
Son of God appeared, the Son of God, manifested himself, Here's
-
one more glacius for for Galatians 4:4.
-
But when the fullness of time had come God sent forth his son.
-
Born of woman born under the law.
-
Do you see the order there? Sent forth his son to be born of
-
woman to be born under the law. Let's just read it just because
-
we can rejoice in this gospel. Truth to redeem those who were
-
under the law that we might receive adoption as Sons.
-
Amen. Now let's go back to that point
-
of why is this important? Why is this important it?
-
Can we can we maybe dialogue about that.
-
Why is it important to realize that Jesus was always the Son of
-
God and that he became the Son of God at one point in history?
-
Bring because of his relationship with God.
-
That it. He took it to mean one of the
-
reasons why we believe that that kind of relationship.
-
I think you guys just cover the main points when we understand
-
that God the father and God the son always existed that they
-
assume those roles in those were there, there identify their
-
identities in essence, we understand that their
-
relationship is so much richer than we can imagine.
-
We understand that it enriches the understanding of the
-
community within the godhead. A loving father and the son
-
being the object of his love and vice versa.
-
Always existing always being there.
-
Now, you remove son you by default.
-
Remove father and now we have a nameless God before Jesus Christ
-
became incarnate More, right.
-
So I think what's to understand, is that Son of God is not a
-
role, as much as it is an identity and Christ him in
-
nature, being the Son of God. And so we see that in enriches,
-
the relationship within the godhead.
-
And not only that, it provides a greater depth and understanding
-
the love of God for all Humanity when he sent forth his son, his
-
son. Now there are some young parents
-
in here. Could you imagine giving up your
-
child not for a world? That's Going to be saved
-
necessarily, but for Rebels and enemies against you. so we
-
understand that there is this richness and realizing the
-
Eternal sonship of Christ and relationship to the father and
-
in relationship to us being Redeemed by The godhead in
-
Harmony and in love for one another and for us to come up
-
with this salvific plan to save us.
-
So this is important for us to realize, let's not undermine the
-
love of God by failing to realize that he was eternally
-
the son. Now, we stablished that right,
-
we established the fact yesterday.
-
I believe what you're saying. And Hebrews 1.
-
Yeah that's mean if you look at it that's mainly speaking about
-
his Ascension. So again we see we see we see
-
the Incarnation, we see Resurrection, we see Ascension
-
Hebrews 1, read the verses proceeding that and you realize
-
that he's speaking about his Ascension.
-
And so remember all these Supernatural events are just
-
saying, this is the Son of God. This is the Son of God.
-
This is the Son of God. It's just shouting.
-
The fact that he is in fact God That's the simple explanation.
-
We can spend a whole bible study on that alone, but I hope that
-
makes sense. We stablished that Jesus Christ
-
is God's only begotten son, meaning that he holds a unique
-
one-of-a-kind relationship with the father since he eternally
-
existed and had fellowship with the father, unlike any other,
-
but does the Son of God mean, more than that.
-
Does the term Son of God, especially in the gospels mean
-
more than the fact that Jesus amongst all the other sons of
-
God had a unique relationship with the father.
-
Yes, it does. When Jesus referred to himself
-
as the son of God. Remember that title was used for
-
rulers that title was used for Adam that title was used for
-
those who walk righteously with God.
-
So how do we explain that title being given to Mere creatures
-
and the offense? That came from that title as it
-
struck the Pharisees, you guys probably know what versus we're
-
going to go to in a moment now, John 5.
-
Let's go to John 5. John 5 is rich in understanding
-
the sonship of Christ, and let's just go there so that we can
-
chew on this for a moment verse 17 of John chapter 5, But Jesus
John 5 chapter mention
-
answered them. My father is working until now
-
and I am working now. Look what John comments here.
-
This is this was why the Jews were seeking all the more to
-
kill him because not only was he breaking the Sabbath, but he was
-
even calling God his own father making himself equal with God.
-
Now it begs the question again what is the big deal if that
-
title has been referred to? Regarding other people for Jesus
-
to say, son of God and them to be so offended by it.
-
Now let's go to the same book but chapter 19 and see how this
-
is enhanced even more John chapter, 19, 6 and 7. so, when
-
it comes to Jesus trial, Verse 6 says, when the chief priests and
-
the officers saw him, they cried out, crucify him, crucify, him
-
pilate said to them take him yourselves and crucify him for.
-
I find no guilt in him, the Jews answered him, we have a law.
-
And according to that law, he ought to die because he has made
-
himself the son of God. I challenge us tonight to find a
-
law in the Old Testament. It says you should be put to
-
death for referring to yourself as a son of God.
-
It was a normal term. It spoke of those who
-
represented God who are in authority and had to make
-
judicial decisions. He's calling himself, Son of God
-
and we have a law that says that he needs to be put to death
-
because of that. There is no such law in the Old
-
Testament. unless of course, when Jesus was declaring himself
-
to be the son of God, their minds realize that he was making
-
himself equal with God being of the same essence of God.
-
And so, the only law that they can go to that with demand him
-
to be. Put to death is Leviticus 24:16.
-
Leviticus 24:16 says, something about blasphemy against the name
-
of the Lord, and will read it, and we'll see why their behavior
-
makes sense and the association that they're making between
-
Jesus declaration. And their reaction.
-
Whoever blasphemes the name of the Lord shall surely be put to
-
death. All the congregation shall Stone
-
him. Isn't that funny?
-
Every time you remember those moments in John, where he says
-
that he is God, I and the father are one with the they do as a
-
reaction. And want to Stone him.
-
In light of this, he's calling himself equal with God, he's
-
elevating himself to godhood. He's claiming to be divine,
-
let's kill him. And after failing and failing
-
and failing. They eventually partnered with
-
the Romans to get him crucified instead and they appeal to this,
-
And now this is important because we have John commenting
-
that they were reacting to this because Jesus was calling
-
himself, God we have the Pharisees assuming and accusing
-
that Jesus Christ was claiming to be God.
-
This is Jesus himself. Understand himself to be God,
-
that he declared that from his own lips.
-
There's anybody knows scripture verse before we go to, before we
-
go there. Before we go there, let's
-
establish this. Let's establish this.
-
Okay, that the New Testament audience the Jewish people.
-
Mainly we can all agree on this. I hope understood That Jesus
-
Christ, referring himself or being identified as the Son of
-
God, meant that he was equal with God, in essence in nature
-
and Divinity, do we all agree with that?
-
We argue that, right? So this is good.
-
If you're having a conversation with somebody and you bring up
-
that point you point these two these verses say, would you
-
agree that the people understood rightfully so that this idea of
-
Son of God meant that Jesus was in essence?
-
The same as God, they say, yeah. But Jesus never said it, maybe
-
he did. Yes.
-
Well, in the Book of John, you have, John the Baptist, who
-
during the bathroom scene, you can see, you know, like he like
-
before when the saying in 32 said, I saw the Spirit
-
descending from heaven like a dove, any remained, upon them.
-
And then 34 saying and I've seen and testified that this is the
-
Son of God, this is John the Baptist testifying right, okay.
-
So we have John the Baptist, the Forerunner testify and we have
-
John commenting and giving commentary we have the Pharisees
-
accusing. Where's Jesus.
-
How about affirmation we take that from God?
-
The Father. Oh God, the Father Who?
-
Well, Peter saying that, he's the son of God.
-
Okay. Say Flesh and Blood.
-
That's a good one as well. That is a good one.
-
Yes. That's a powerful one.
-
In fact, put that one in the records.
-
Absolutely, yes. Go ahead.
-
Mike. Yeah, last chapter the Bible.
-
Okay. Yeah, Revelation is the go-to
-
book. If you want to prove the deity
-
of Christ, absolutely there is there is that as well?
-
Yes, Jesus himself said, I'll come by the spirit.
-
David said, in Psalm 110, the Lord said to my Lord, yeah,
-
that's another one, right? He he placed himself in that
-
prophetic, Psalm that he was, in fact.
-
At God, though he was a descendant of David.
-
Absolutely, here's the one I'm thinking about.
-
For me, when I read this verse light bulb went off.
-
And I thought to myself just memorize that reference and
-
bring it. Bring it before.
-
Anybody is a go to verse Matthew. 26, Matthew 26.
-
Verse 63 to 64 Matthew, 26, 63 to 64.
-
This is when Jesus was Being interrogated, essentially, and
-
in verse 63, look what he says this is so powerful.
-
Oh, this is so rich, but Jesus remained silent and the hype
-
reset them. I adjure you by the Living.
-
God, tell us. If you are the Christ, the son
-
of God, Jesus said to him, you have said, so there it is.
-
As plain as it could be, tell us.
-
And what did he have? In mind.
-
He had in mind, not that you're like, other sons of God, tell
-
us. If you're the Son of God, the
-
one who is equal with God are you saying that?
-
Are you saying, have you been saying that this whole time and
-
just goes, you have said so. You have said so it's right
-
there. It's plane.
-
It's so obvious. It's so clear.
-
And now we're making a transition, our Bible study
-
because Jesus adds another layer to his nature.
-
What does he say then the high priest were other before that.
-
But I tell you, from now on, you will see, not the son of God.
-
Son of Man. He could have got going with the
-
idea of being a Son of God but now he throws in this title that
-
we've been discussing or mentioned in the beginning.
-
Rather, son of man seated at the right hand of power and coming
-
on the Clouds Of Heaven. now if this was in a big deal, if this
-
was him identify himself like any other sons of God or son of
-
man, meant that he was just a mere human, which it does have
-
that idea, especially in the Book of Ezekiel Why would this
-
high priest do this? Then the high priest tore, his
-
robes and said, he had uttered blasphemy?
-
What further witness do we need? And I would say the same thing
-
to anybody that would attack the deity of Christ.
-
What further witness do, you need?
-
We have a written plane. Jesus said you have said, so
-
what else do you need? You have now heard his blasphemy
-
now. Son of man for Jesus to say, son
-
of man, that title that phrase that description can refer to
-
someone who is of human origin. If you've ever read the book of
-
Ezekiel, you see that God continually refers to the
-
prophet, as son of man. Son of man, son of man, son of
-
man. And I'm sure many people know
-
here, word, Jesus was going with this statement.
-
What Jesus had in mind and what the Pharisees had in mind.
-
When he says I am The son of men.
-
Yes, why would the Bible tell? Tell the people to Stone
-
someone, if they claim to be equal to God, if we know that
-
Jesus will be, proclaiming that he is equal to God.
-
Well, they didn't believe he was God, so he was saying that, and
-
they didn't want to believe it, so they wanted to kill him
-
instead, because they thought he was obviously not who he claimed
-
to be at the Bible doesn't actually, it doesn't actually
-
say kill those that. Say that they are God.
-
Right? Right.
-
I hear what you're saying but what they were trying to do was
-
they were saying that this was Blasphemous for a mere human to
-
equate himself. To God is blasphemy.
-
And so they Associated this claim of him, being the Son of
-
God or God being his father on the same level as blaspheming,
-
the name of the Lord, for many reasons to bring the name of the
-
Lord down to whatever reason is involved with that statement,
-
but they equated it to blasphemy and they wanted to kill him for
-
it. So they appeal to Leviticus
-
24:16 and they denied, the obvious claim that Christ was
-
trying To make yes. Now believe he was referring to
-
the Book of Daniel. That's it.
-
Daniel chapter 7 when he said the son of, man, this is a key.
Daniel 7 chapter mention
-
Foundational understanding. What the son of man means in
-
light of Jesus, use of it. Hey, we're closing here.
-
And Daniel 7:13-14. The vision that the prophet has
-
is the very Vision that Jesus gleans from to make himself
-
known as more than just a mere man.
-
This is what Daniel says. In verse 13, I saw in the night
-
visions and behold with the clouds of heaven with the Clouds
-
Of Heaven. Jesus said that there came one
-
like a son of man. Now what Daniel saw was a Divine
-
being, as we're going to find out who looked like and had the
-
form of a human. That's why he's saying that one.
-
Like a son of man one like of human origin.
-
I'm seeing a man but we're Going to find out that this son of
-
man, one like a son of man is beyond just a man.
-
And he came to the Ancient of Days now who's the Ancient of
-
Days? The father.
-
So right here we have two distinct persons.
-
Now go to verse 9 and let's realize that this son of man and
-
this Ancient of Days are more equal than we think.
-
As I looked how many Thrones replaced Thrones were placed,
-
not one thrown plural, Thrones were placed and the Ancient of
-
Days took his seat, his clothing was white as snow and the hair.
-
Of his head like pure wool. Does that sound familiar?
-
I think I've read that somewhere Revelations chapter one like
-
father, like son, his throne was fiery flames, it's Wheels, were
-
burning flyer. The point that we have to make
-
here is that there are Thrones and there's already one being
-
who took his seat and in verse 13, in comes one like a son of
-
man. And what he's about to do, take
-
his seat on his throne. I saw in the night visions and
-
behold with the Clouds Of Heaven that came one like a son of man
-
and he came to the Ancient of Days and was presented.
-
Rented before him. Now we're going to realize that
-
this person is more than just a man.
-
Because look what subscribe to him.
-
Look what's granted to him and to him was given dominion and
-
glory and a kingdom now, okay? That was given to David and some
-
sense that was given to Kings that represented God and through
-
the nation of Israel. But I'll go Stephen that that
-
all peoples Nations and languages should serve him.
-
That word serve is very significant.
-
It's more than just obeying his commands.
-
And in fact, the notes worship His Dominion is an everlasting
-
Dominion. That's important.
-
It's Snot, a temporary Kingdom. Its Everlasting.
-
We shall not pass away and his kingdom one, that shall not be
-
destroyed. Now we can go to Daniel chapter
Daniel 2 chapter mention
-
2 and show how this Kingdom. Who is being ushered in by Jesus
-
Christ, is in fact pointing to his deity, we won't do that
-
tonight. We can go through the rest of
-
the day of the prove it, but we won't just, let's focus on this.
-
Who is this? Son of?
-
Man, that has an everlasting Dominion.
-
Who is the son of man were all people, no matter their
-
ethnicity, their culture. Their language will come and
-
serve him. Jesus says, I'm Batman.
-
Very specifically Jesus says, you will see me coming down the
-
on the clouds from Heaven. Go back to verse 13.
-
If you could please, Sarah see what he says here.
-
I saw in the night visions and behold with the Clouds Of
-
Heaven, that's an important phrase.
-
Don't just don't just see this beautiful site realize, the
-
theological significance of clouds of Heaven.
-
Why is clouds of Heaven important can anybody guess why?
-
Clouds of Heaven is important? Because looking Muslim has a
-
time, I just came up to met God on the mountain.
-
That's when that's when he's able to interact with him.
-
Okay. So you're pointing back to that
-
and I think there's you're very close to understanding how this
-
relates to God, how this relates to God.
-
Is this is that one Clouds Of Heaven speaks of heavenly origin
-
but to this idea of clouds of heaven and activity associated,
-
with it is an element that is solely and uniquely described
-
and appointed to you. Way. now, we're going to see the
-
Trinity again, so, clouds of heaven with the Clouds Of Heaven
-
that Visual. It is solely, if you read your
-
Old Testament, very carefully, solely granted to the Lord
-
capital L ORD, Isaiah 19. 1 can go to Isaiah, 19, 1, and we're
-
closing here in a moment. Isaiah 19, 1.
-
In Oracle concerning Egypt behold, the Lord is riding who's
-
writing the Lord Yahweh? The deny Divine name of God.
-
The Lord is riding on a swift. Cloud and comes to Egypt, and
-
the idols of Egypt will tremble at his presence and the Heart of
-
the Egyptians will melt within them.
-
So, this idea of God, coming in swiftly, on a cloud in Act of
-
judgment in an act of judgment, he's coming on.
-
A cloud is ascribed to Yahweh. We see the same thing in Psalms
-
104 1, 2 3, Psalms 104 1 2 3. So we see that Yahweh is riding
-
on a swift. Cloud and comes to Egypt, bless
-
the Lord, O My Soul, O Lord my God, you are very great.
-
You are clothed with Splendor and Majesty, covering yourself
-
with light as with a garment stretching out the heavens like
-
a tenth verse 3. He lays the beams of his
-
Chambers on the waters. He makes the clouds his
-
chariots, his cheery, he rides on the wings of the Wind.
-
We go to Nahum. We'd have to turn in their him,
-
says how the clouds are like the dust of his feet.
-
And so, we have these verses that show how these clouds and
-
God being associated with them. Mainly in the looks like as an
-
act of judgment coming to rule coming to intervene in a
-
specific moment is granted solely to Yahweh but not just
-
Yahweh. Because when you go to Daniel 7,
-
it's given to the son of man. Not just to this one.
-
Like a son of man by Jesus. I'm coming down with a Clouds Of
-
Heaven. Here's our final verse.
-
Before we worship this, God Revelation 1:7.
-
Just to put the final nail in the coffin.
-
Behold he is coming with the clouds.
-
And every eye will see him even those who pierced him and all
-
the tribes of the earth will wail on account of him even so,
-
amen. He's coming back on the clouds
-
and when he said that the high priest knew exactly what he
-
meant his mind's racing, all the way to Daniel chapter 7 ripped,
Daniel 7 chapter mention
-
his robe. And said, let's get rid of him.
-
So we established and conclusion that this idea of God, being the
-
Son of God means that he is uniquely related to God as the
-
Eternal son and also claiming to be equal with God in essence and
-
nature based on the reactions of those who heard him say such a
-
thing, the son of man does not only speak about his human
-
nature, though, it can describe that, but more significantly, it
-
describes Daniel chapter 7. The deification.
Daniel 7 chapter mention
-
The OT, the Divinity of this man like figure, that was really God
-
who became flesh who is flesh, who is coming back on the clouds
-
and every eye will see him even those who pierced him.
-
I think about this and this isn't part of the Bible said but
-
just this versus come to mind. Right before the Bible study
-
about the love that the father has for the son.
-
How it's a unique love how to special love because it was
-
eternal was before all creation. We become the objects of his
-
love through adoption as we respond to the gospel.
-
But do you ever wonder what the intensity of that?
-
Love is for you and me. John 17:24, please.
-
John 17:20 we've already established that there is a
-
unique relationship that Jesus has with the father because it
-
was eternal before eternity past.
-
And now here, are you and I coming into relationship with
-
the father and look what Jesus says in his prayer.
-
Father, I desire that they also whom you have, given me may be
-
with me where I am to see my glory, the verse before that,
-
but we can read this. You have give me because you
-
loved me before the foundation of the world, i in them and you
-
in me that they may become perfectly one so that the world
-
may know that you sent me and love them.
-
Even as you love me. Let's read that very slowly, I
-
and them. And you and me that they may
-
become perfectly one. So that the world may know that
-
you sent me and in sending me, what are you making a statement
-
of God? What statement is god?
-
Making by sending his son and loved them even as you love me.
-
Having a bad day. I get that theologically but I
-
need to feel it in my heart. What?
-
I get the theological but I need that to be the source of my
-
strength. Lord, I need to realize that So
-
when I don't feel loved, I have the love of the Father.
-
The same way he loves the Sun. Wow, he was eternally the son.
-
I'm adopted by grace. but the intensity of his love for the
-
Eternal son is the same intensity of love for me an
-
enemy and rebel of God, I was brought in because the sun came
-
show me your God and tell me if he's as beautiful as this.
-
because you will find no other, I guarantee you that Making your
-
prayer to say. Lord, let me really feel that.
-
Let me really know that. And you know why you're going to
-
go to heaven, and I'm going to go to heaven, many reasons, but
-
verse 24, we went there ahead, but let's just read it again.
-
Father. Oh, I desire.
-
This is Christ. Did I have for you and me?
-
I desire. That they also whom you have,
-
given me may be with me where I am now listen to this.
-
What did Jesus say? Or what's the commentary when
-
Jesus appointed the 12 apostles? Mark chapter 3, says that he
Mark 3 chapter mention
-
appointed Twelve Apostles that they may be with him and that
-
they may preach in his name. Don't flip the order.
-
It's not that they made preached in his name and be with me.
-
Their main reason why Jesus appointed the 12 was primarily
-
to be in fellowship with them. And from that place of
-
Fellowship, now go preach my name.
-
Realize my love realize how much I care for you realize the depth
-
of My Sacrifice, you realize that it's nothing that what you
-
do or how you perform that earns my love.
-
I want you to be with me. I point you to be with me now go
-
preach. The best preachers understand
-
the love of God. The best preachers are those who
-
know fellowship with God, those who are most effective in their
-
evangelism. Those are most effective in the
-
service of God. Have put this priority.
-
First OU wants to be with me. Before he wants me to do
-
something for him. I desire that they may be where
-
I am but not just to be with me what to see my glory.
-
To see my glory that you have given me because you loved me
-
before the foundation of the world.
-
We've been studying the person of Jesus Christ and I hope that
-
you and I have come to the conclusion that he's glorious.
-
These wonderful that he's Majestic that he's holy and
-
Sanctified amongst all the things.
-
But there's a glory that we have yet to see him.
-
There is a Brilliance of Christ that awaits for you and I to
-
Marvel at what proof second Thessalonians.
-
Please second Thessalonians, chapter 1 7 to 10 and let's just
2 Thessalonians 1 chapter mention
-
hear the final faith of those who reject the gospel, and those
-
who embrace the gospel, and to Grant relief to you, who are
-
afflicted as well to us. When the Lord Jesus is revealed
-
from heaven with his mighty angels, we talked about that in
-
flaming fire, so he's not coming down an acute cloud.
-
Inflicting Vengeance on those who do not know God.
-
And on those who do not obey the gospel of our Lord Jesus, they
-
will suffer the punishment of Eternal destruction away from
-
the presence of the Lord. And from the glory of his mind,
-
that is the final fate of those who have said no to, Jesus
-
Christ who have rejected God who don't want to know, God who
-
don't want to embrace his grace. That's the final fate, but
-
what's the fate of you? And I who have embraced him and
-
loved him and surrender to him the next verse when he comes on
-
that day to be glorified in, Saints.
-
Look at this and to be marveled at among all who have believed
-
you want to know what's going to happen when we go with him.
-
We're just going to Marvel at him.
-
We're just going to look at him. We're going to be stunned by
-
what we're going to see how long are we going to be stunned for a
-
thousand years? Oh yeah and then another
-
thousand years oh yeah another 10,000 years oh yeah add a
-
million years to that and we haven't even reached we having
-
to scratch the surface of how much we're going to Marvel at
-
him who have believed. So Christ in that prayer says
-
those who have given me mord. Father, I want them to Marvel at
-
me. I wanted to be with me so that
-
they can behold my glory. And that's why you can say what
-
the psalmist said in Psalm 73 25.
-
Whom have I in heaven, but you, Jesus, if you're not in heaven,
-
I don't want to go to heaven. There are a lot of people that
-
want having with Jesus in there. But I want to go to heaven
-
because I want to Marvel at him. I want to Behold Him.
-
I just want to look at him and my prayer.
-
I pray as yours as well. Lord, I feel the veil.
-
I feel the limitation of My Flesh.
-
I feel the limitation of my mind.
-
I feel the limitation of even understand this.
-
I need your Holy Spirit to illuminate.
-
God, give me as much of your glory.
-
As I can on this side of Heaven. Before I see the fullness of it.
-
I don't want to waste my life, just waiting for that day.
-
I Want Your Glory. Now as much as I can handle.
-
Fill my cup to the brim. Lord speak to my heart.
-
As much as you can reveal yourself and Lord when your
-
glory shines, that all the lights of the world them out.
-
So you can receive my devotion to adoration until my final
-
breath. Let's pray.
-
Lori just come into your presence.
-
And we bask in the Revelation that he your son Jesus is, in
-
fact, the son of God. is in fact the son of man, Lord, your word
-
is still true. We feel the weight of its
-
conviction. We sense the supernatural in it.
-
We realize that this is not an ordinary text. but from cover to
-
cover, It confirms the reality of Who You Are.
-
And it confirms what you have done.
-
And it promises, what will come. and Lord despite this
-
technologically advanced age and despite all of our knowledge and
-
creasing and all of the busyness and all of the things that
-
seduce us We realize in this moment that one day, you're
-
going to come on the clouds. And you're going to have
-
dominion and Reign Over all these things forever and ever.
-
And Lord we don't want anybody in this room to be on that side
-
where you will flick Vengeance on those who do not know God and
-
have not obeyed, the gospel of the Lord, Jesus Christ.
-
Well, we pray that every person by your grace and by your spirit
-
even now is he's here. To convict any heart.
-
That is not made that decision so that they can be on the side
-
in which they can await the moment where they will Marvel at
-
your glory forever and ever and ever.
-
And Lord we pray now, even as we sing to you a you would just
-
give us a glimpse of your glory. that Lord, we would Worship you
-
in light of the glory that is revealed in the Bible.
-
But oh God, for the sake of our own hearts.
-
Remove the veil. Lord thin it out.
-
We want to see you. We want to behold you.
-
And let the light of the gospel of Christ.
-
Let the light that shines forth from the face of Jesus.
-
Blind us from everything else. Captivate our hearts again.
-
Bring us in again, Lord. Help us realize that the father
-
loves us. as much as he loves his son, I can't comprehend it.
-
I don't deserve it. It doesn't make sense.
-
But it's true. And that's our motivation at the
-
sin against you. That's our motivation.
-
Not to live our lives for ourselves.
-
That's our motivation to say. Oh God. if you can love me with
-
such intensity, Help me love you with greater intensity.
-
Yes. Lord tonight we worship you in
-
song in Jesus name. Amen.
-
Yes. Lord tonight we worship you in
-
song in Jesus name. Amen.