Sermon
Heavenly Citizens
Publisher transcript
Transcript
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Heavenly Father, we have gathered for our first midweek service here and we pray for
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your blessing on this time and on this prayer meeting.
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And we do pray that this will be something that becomes more and more just an integral
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and a vibrant part of our church's life together and that more and more people would come
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not just out of a sense of a, merely out of a sense of duty or obligation, but because
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they believe in the power of prayer, because they feel a desperate need for you, because
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they love you and want your love for them and want to cry out to their Heavenly Father.
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We do pray that you would grant us that faith as we hear from your word and as we pray in
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response to you.
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So meet with us tonight in Jesus' name we pray.
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Amen.
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So we're in Psalm 87.
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If you guys need a Bible, this could be so.
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It's a very short psalm.
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A very short sermon.
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It's a psalm of the sons of Korah.
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A song.
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I'll read it out loud.
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On the holy mount stands the city he founded.
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The Lord loves the gates of Zion more than all the dwelling places of Jacob.
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Glorious things of you are spoken, O city of God.
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Selah.
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Among those who know me, I mention Rahab and Babylon.
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Behold, Philistia and Tyre with Cush.
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This one was born there, they say.
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And of Zion it shall be said.
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This one and that one were born in her.
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For the Most High himself will establish her.
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The Lord records as he registered the peoples.
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This one was born there.
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Selah.
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Singers and dancers alike say,
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All my springs are in you.
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I don't know if you guys could relate to this somewhat.
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Maybe some of you can.
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But when my family immigrated to the U.S.
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Basically.
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I remember for like the first year feeling very keenly.
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Just sharply.
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Like I don't belong.
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Everything looked so different.
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Everything was bigger.
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Trees were bigger.
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Cars were bigger.
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People were bigger.
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Even apples were bigger.
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I just felt like I don't belong here.
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And I can't speak to these people.
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And right around my teenage years,
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I wanted desperately to belong.
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I wanted to fit in with my peers.
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I wanted to be a part of this culture.
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And I still remember very vividly.
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It wasn't too long ago.
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I wish I remember the year.
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But a few years ago when I became a citizen of the U.S.,
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it was actually the largest gathering in U.S. history
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of all the people that were becoming U.S. citizens.
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It was at Fenway Park.
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It was a huge U.S. flag.
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And I became a naturalized citizen.
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And obviously the way people treat you could just not change at all.
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But at least from the perspective of the government,
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I'm officially accepted and enrolled as a member of this country.
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And that's kind of the main idea behind this psalm.
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And it's a really special psalm in that this idea is brought forth so powerfully.
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Because in the beginning in verse 1, it talks about,
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On the holy mount stands the city he founded.
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So the city he founded on the holy mount is this God.
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It's a city that God himself founded.
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Not a city built by men, but a city built by God himself.
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And it's a reference to Jerusalem.
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The Lord loves the gates of Zion more than all the dwelling places of Jacob.
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Of course, he loves all of Israel, but he loves Zion,
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which Jerusalem in particular, gates of Zion representing the whole city,
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in the sense that he chose it as a place to reveal himself.
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That's where the temple was.
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That's where he chose to meet with his people.
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And so glorious things are said about this city of God, Jerusalem.
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And then verses 4 to 5, really interesting thing happens.
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Among those who know me, now it's God speaking.
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And verses 4 to 6 really is kind of the center and the core of the psalm.
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The main point of the psalm really.
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And it says,
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Among those who know me, I mention Rahab and Babylon.
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So God is saying that I will count among those who know me,
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knowing, referring to that covenant relationship, right?
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Like in Amos 3.2, when God talks about among all the nations,
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I've only chosen to know you, Israel.
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So knowing God and being part of his covenant relationship,
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he says, I will mention Rahab and Babylon.
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Rahab is another way to refer to Egypt.
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And Babylon, right?
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The nations of Mesopotamia.
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The two major kind of empires that were surrounding Israel.
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And then next it says,
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Behold, Philistia and Tyre.
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They're kind of the surrounding nations that were slightly weaker
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around Egypt and Babylon.
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And then with Cush.
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Cush is more kind of a reference to kind of the far country, right?
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So this is really a reference to all the surrounding nations
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in the known world, really, in the world of the Israelites.
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So God is saying, among those who know me,
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I mention Rahab and Babylon, Behold, Philistia and Tyre with Cush.
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This one was born there, they say.
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That's remarkable, right?
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Because of course, these nations were not born in Jerusalem.
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But God is decreeing that he's legitimizing them and saying,
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This one was born there.
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I will count them and I will treat them as if they were part of my city.
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As if they were citizens of my city.
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As if they were part of my nation.
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And then of Zion, it shall be said in verse 5,
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This one and that one were born in her.
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Not just the Jews, not just Israel, but this one.
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And that one, they were born in her, in Zion.
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For the Most High himself will establish her.
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And the Lord records as he registers the peoples,
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This one was born there, Selah.
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It's such a powerful sentiment as I think about it.
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Because we're all, I mean, none of us are Jewish, right?
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Yeah.
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So in essence, we're all Gentiles, right?
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We're part of these excluded nations.
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Yet, even from the beginning, even in the Old Testament days,
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God's plan, ultimate plan, was to use Israel to bring forth the Messiah
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through whom all nations will be grafted in.
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That was his salvation plan from the beginning.
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And this reveals a glimpse of that here in Psalm 87,
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that there will be a day when Jerusalem will be the mother city,
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not just of Israel, but of all the nations.
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And God will say of us, say of people who didn't formerly belong,
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Yes, he belongs.
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She belongs here.
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She was born here.
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They were born in her, Jerusalem.
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And then singers and dancers are like to say,
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All my springs are in you.
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Meaning the source of life.
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All our source of life is here in this city, in this Jerusalem.
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And that, of course, points to a profound spiritual idea.
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If you could turn with me to Hebrews 12.
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It's not a quotation of this psalm,
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but I think this psalm is certainly behind it in substance.
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In Hebrews 12, verses 22 to 24.
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Hebrews 12, verses 22 to 24.
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He's speaking of a kingdom that God's establishing.
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It's salvation that's come upon those who believe in Jesus Christ.
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And he describes it this way.
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The author of Hebrews, verses 22 to 24, chapter 12.
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And to Jesus, the mediator of a new covenant.
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And to the sprinkled blood that speaks a better word than the blood of Abel.
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So here, it's speaking of Jerusalem as a heavenly city.
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And that earthly city of Jerusalem, which God prophesied would be this center of worship among all the nations,
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was really pointing to and is fulfilled by this heavenly city of Jerusalem.
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And this heavenly city that God built himself, right?
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Remember in Psalm 87, the beginning, it's a city he founded.
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It's not a man founded.
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It's a city founded by man.
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And it's the gathering of all those who love him.
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And it will be people from all nations.
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And it says those who are enrolled in heaven, those who belong to the assembly of the firstborn,
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which is reference to Christ, who is the firstborn from the dead, right?
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Firstborn of salvation.
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He is the one.
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And so those who belong to Jesus, who belong to the assembly, will be enrolled, registered, recorded as a citizen of this heavenly city.
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And so all of us, because of Jesus, the mediator of the new covenant, and who sprinkled blood,
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because of his sprinkled blood that cleanses us from our sin, is now citizens of the city.
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And think about that from the perspective of an alien, right?
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An alien who doesn't have any rights, right?
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And, I mean, we're waiting on her sister, right?
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Jenny's word.
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Did she hear back yet?
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No.
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Okay.
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So about whether or not she's going to get the citizenship or not, right?
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The green card.
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I mean, the green card.
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Yeah.
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Before the citizenship, right?
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And it's nerve-wracking, right?
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Because it could mean that she gets deported.
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It could mean that, you know, their entire life will change based on this.
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And then you could feel like, you know, and that was our fate, right?
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We had no way of getting into this amazing city of worshiping God and becoming a citizen.
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And that Jesus made a way for us so that we who did not belong, who were excluded, could belong in the city.
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And we called citizens because he was excluded for our sake on the cross and died for our sins.
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Let's sing a song in response to that.