Sermon
Fear Not
Publisher transcript
Transcript
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Right, Taylor?
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Okay, that works.
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Good morning.
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Thank you for your warm welcome.
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It is so good to be with you.
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You can open your Bibles to Isaiah chapter 41.
Isaiah 41 chapter mention
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And just a couple of things before we look at this text.
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When Sean invited me to come to Trinity Cambridge and teach on the Get to Prophecy, which we did yesterday,
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and with me are Dan Welch, who's over here.
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Dan, raise your hand.
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And Rick Orlando right here, who you heard from Rick earlier.
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These men have traveled with me to serve you.
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I was eager to accept Sean's invitation, mainly so that I could come here and personally thank you for being a part of our denomination,
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to be a part of our family of churches known as Sovereign Grace.
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And I'm grateful for you in many ways.
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This is not just a general appreciation.
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I want to communicate to you, the people of Trinity Cambridge, of why you are so valuable to our partnership and the contribution that you're making.
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You're actually strengthening our denomination.
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And here's how, just some of the ways that I see you doing that.
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Your gospel presence right here in East Cambridge and beyond,
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a church that is faithful to preach the gospel and to reach out to the gospel and share the gospel with the lost,
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that strengthens us.
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Because that's really what we're about.
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We're just a small family of churches advancing the gospel of Jesus Christ.
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That's what he's called us to do.
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And you're doing that here with 70 plus other churches that are doing that together,
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so that we can reach every tribe and tongue and nation with the good news of Jesus Christ.
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So thank you for your gospel faithfulness.
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There's been several prophetic words throughout the weekend about this church being a base from which other missions is going to happen globally,
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and other church plants, maybe in Massachusetts and throughout the globe.
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And I believe the Lord's going to do that here.
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Because you are a church that loves Jesus and wants to see the gospel spread.
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That strengthens us as a family of churches.
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And just one other thing I want to mention, many of you may not know this,
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but Sean, while he is planting a church,
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serves on a national committee, a standing committee in sovereign grace known as the theology committee.
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Now, to be on this committee, you need to be really smart.
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We put our bright...
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That's why I'm not on it.
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The brightest and the best are on that theology committee,
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and they have done an incredible amount of work.
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And Sean, I want to thank you publicly in front of your church for the amount of work you have put into,
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especially updating our statement of faith.
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There's nothing new in it.
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It's just being strengthened in so many ways.
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And that statement of faith hopefully will be approved sometime late this year, early in 2020.
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And I can't wait for you to read it.
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Because as I read it, I just want to worship God.
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It's just such good theology that it directs you to God,
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and you just want to worship Him.
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So, Sean, thank you for doing that.
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But Sean couldn't do that without just the strength of a local church behind him.
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So, thank you.
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Those are just some of the ways that you are strengthening sovereign grace.
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So, thank you.
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That's why I wanted to come.
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Let me mention one other thing.
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This is more spontaneous, but I was hearing this, I believe, from the Lord
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during the wonderful singing to Him.
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Let me just give you a verse that He brought to mind,
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and a word that I kept hearing repeated again as I was worshiping the Lord.
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And it's the word favor.
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I just believe there's a unique God-given favor upon this church's life.
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And it's God's choosing.
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It's God's doing.
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It's God's choosing.
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It's God's choosing.
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But it's a wonderful thing.
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And because of the favor upon this church,
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you're going to have favor with others.
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That favor is going to open doors for you,
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not only here in the Boston area,
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but I believe throughout the world,
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so that God will use Trinity Cambridge in exactly the way He wants to use you.
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And I believe the Lord wants you to be aware of that.
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The verse that He brought to mind was Psalm 84, verse 11.
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For the Lord God is a sun and shield.
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The Lord bestows favor and honor.
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No good thing does He withhold from those who walk uprightly.
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And I believe that's a description of you.
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People who are following Christ, not perfectly, but uprightly.
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And the Lord has chosen to bestow favor upon you.
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And He wants you to delight in that.
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He wants you to have joy in that.
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Because He's going to use that for His purposes and for His plans.
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Okay, Isaiah chapter 41, verses 1 through 20.
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In these first 20 verses in this chapter,
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we encounter some of the most fear-conquering,
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hope-giving, faith-building truth
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that I believe is found in all of Scripture.
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And so if you're here this morning
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and you are a person who is fearful right now,
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you're anxious about many things,
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maybe you're weary and hopeless,
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these divinely inspired words are going to be used
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not only to comfort you, but to embolden you.
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This is essentially what we're going to learn
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from this text this morning.
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God's activity and presence emboldens the fearful.
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Title of my message is Fear Not.
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And we're going to read the first 20 verses of Isaiah 41.
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Listen to me in silence, O coastlands.
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Let the peoples renew their strength.
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Let them approach, let them speak,
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let us together draw near for judgment.
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Who stirred up one from the east
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whom victory meets at every step?
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He gives up nations before Him
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so that He tramples kings underfoot.
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He makes them like dust with His sword,
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like driven stubble with His bow.
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He pursues them and passes on safely
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by paths His feet have not trod.
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Who has performed and done this,
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calling the generations from the beginning?
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I, the Lord, the first and with the last,
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I am He.
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The coastlands have seen and are afraid.
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The ends of the earth tremble.
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They've drawn near and come.
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Everyone helps his neighbor
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and says to his brother,
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Be strong.
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The craftsman strengthens the goldsmith.
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He who smooths with the hammer,
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him who strikes the anvil,
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saying of the soldering,
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It is good.
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And they strengthen it with nails
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so that it cannot be moved.
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But you, Israel, my servant,
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Jacob, whom I have chosen,
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the offspring of Abraham,
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my friend,
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you whom I took from the ends of the earth
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and called from its farthest corner,
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saying to you,
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You are my servant.
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I have chosen you and not cast you off.
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Fear not,
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for I am with you.
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Be not dismayed,
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for I am your God.
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I will strengthen you.
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I will help you.
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I will uphold you
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with my righteous right hand.
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Behold,
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all who are in sense against you
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shall be put to shame and confounded.
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Those who strive against you
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shall be as nothing
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and shall perish.
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You shall seek those who contend with you,
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but you shall not find them.
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Those who war against you
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shall be as nothing at all.
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For I, the Lord your God,
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hold your right hand.
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It is I who say to you,
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Fear not.
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I am the one who helps you.
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Fear not, you worm Jacob,
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you men of Israel.
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I am the one who helps you,
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declares the Lord,
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your Redeemer.
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Fear is the Holy One of Israel.
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Behold,
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I make you a threshing sledge,
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new, sharp,
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and having teeth.
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You shall thresh the mountains
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and crush them,
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and you shall make the hills like chaff.
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You shall winnow them,
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and the wind shall carry them away,
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and the tempest shall scatter them.
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And you shall rejoice in the Lord.
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In the Holy One of Israel
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you shall glory.
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When the poor and needy seek water,
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and there is none,
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and their tongue is parched with thirst,
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I, the Lord,
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will answer them.
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I, the God of Israel,
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will not forsake them.
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I will open rivers
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on the bare heights
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and fountains
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in the midst of valleys.
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I will make the wilderness
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a pool of water
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and the dry springs of,
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and the dry land springs of water.
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I will put in the wilderness
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the cedar
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and the acacia,
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the myrtle,
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and the olive.
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I will set in the desert
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the cypress and plain
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and the pine together
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that they may see and know.
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May consider and understand
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together
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that the hand of the Lord
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has done this.
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The Holy One of Israel
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has created it.
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May God bless the preaching
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of His Word.
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John Adams,
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who would become
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the second president
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of our nation,
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had gained a reputation
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of being an effective attorney
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right here in the city of Boston
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in the mid-1700s.
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And it was in December of 1770
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that Adams made a risky decision
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to defend the British soldiers
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who had fired their rifles
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into a crowd of Boston citizens
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and was in killing five of them
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in what's become known
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as the Boston Massacre.
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The British soldiers
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were charged with murder
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and John Adams
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in his effective
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closing argument
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that did lead to the acquittal
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of the soldiers.
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He said this
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in a tense courtroom
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right here in this city.
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This is what he said.
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Facts are stubborn things.
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And whatever may be our wishes,
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our inclinations,
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or the dictates of our passion,
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they cannot alter
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the state of facts
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and evidence.
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I share that quote
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from a courtroom scene
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because the context
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of Isaiah chapter 41
Isaiah 41 chapter mention
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is that of a courtroom.
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We know that from verse 1
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where God Himself
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has summoned
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all the nations of the world
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to come and to listen
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to Him in silence.
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And the language there
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tells us that it is a courtroom.
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When it says,
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let them approach,
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like approaching a bench
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in a courtroom,
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and let them speak
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and let us together
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draw near
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for judgment.
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It tells us that
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that language tells us
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that God has gathered
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the nations
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into His courtroom
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where God will present
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His evidence
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to all the nations
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and ask them
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to make a decision
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about Him
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based on the evidence
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He presents.
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And we are told
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in verse 1
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that the reason
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that God has gathered
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all the nations
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into His courtroom
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is this,
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so that the peoples
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can renew their strength.
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That's the purpose
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of this courtroom scene.
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And that language
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is very similar
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to what you find
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at the end of Isaiah
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chapter 40
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verse 31
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where Isaiah writes,
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the peoples,
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those who wait
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upon the Lord
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shall renew their strength.
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So one way
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to renew your strength
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is to wait upon the Lord,
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but here in Isaiah
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chapter 41 verse 1
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it is those who
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hear God's evidence
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and make a decision
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about the facts
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that He presents,
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it is by that means
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that people can have
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their strength renewed.
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But the question is why?
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Why?
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Why did the peoples
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need to have
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their strength renewed?
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Well, even though
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all of the nations
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are being gathered
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into God's courtroom,
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including the Jews
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and the Gentiles,
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including all Jews
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and Gentiles,
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we know from the text here
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that the bulk
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of the evidence
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that is presented
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in this chapter
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is for God's people.
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It is for the nation
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of Israel.
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You see,
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at this point,
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the nation of Israel
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is living in exile
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in Babylon.
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And as their years
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of exile,
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as they lingered on
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and drew on,
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they became fearful
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and anxious
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and weary
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and hopeless.
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And so God knew
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what they needed.
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God knew that they needed
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to hear the facts
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that, as John Adams said,
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are stubborn things
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that are immovable
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and necessary
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in our lives,
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especially when
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we are being ruled
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by the dictates
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of our emotions,
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as Adam says,
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which in this case,
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contextually,
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is that of fear
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and anxiety.
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And maybe that's you.
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Maybe you're here
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this morning
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and you would say,
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Mark,
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I arrive here
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this morning
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as one that needs
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to have my strength
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renewed.
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Because the troubling
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situation that you're
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facing at work
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or in your extended
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family
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or even the uncertainty
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you presently have
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about your future,
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it is creating fear
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and anxiety
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in your life.
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And so God
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has brought you
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here today.
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He's calling you
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into His courtroom
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to hear His evidence
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that's found
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in this chapter
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to make a decision
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about Him
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and how He works
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in your life
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for the purpose
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of not only comforting
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you and renewing
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your strength,
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but to embolden you
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if you are fearful.
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And the evidence
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that you are about
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to hear
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in this courtroom scene
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is God-centered
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and God-saturated evidence.
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Because in these 20 verses,
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the personal pronoun
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I is used 20 times
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where God refers
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to Himself.
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So the phrase is,
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I am.
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I the Lord.
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I who.
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I the God of Israel.
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They're used approximately
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eight times
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that reveal
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the presence of God
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in our lives.
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And then phrases
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like,
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I took,
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I will,
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I make,
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are used approximately
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ten times
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referring to God's activity
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in our lives.
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So this God-saturated text
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is intended
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to renew our strength
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by presenting
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stubborn facts,
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evidence
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about the activity
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and presence of God
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that emboldens
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the fearful.
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So,
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four fear-conquering truths
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that we see here
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in this text.
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Number one,
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God's sovereign activity.
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God's sovereign activity.
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Now note,
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after verse one,
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after He gathers
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all the nations
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into His courtroom,
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note how God
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begins presenting
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the evidence
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that He has
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by asking
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all of the nations
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gathered a question.
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Look at that
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in verse two.
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Here's this question.
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Who stirred up
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one from the east
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whom victory
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meets
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at every step.
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Now,
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even though He's not
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specifically identified
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in this chapter,
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we know historically
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the one that God
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stirs up
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from the east
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is Cyrus,
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the emperor
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of Persia.
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The text gives us
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even more clues
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that this is Cyrus
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because Cyrus
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was known
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for his complete
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destruction
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of his enemies,
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which is why
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it's described,
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his victories
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are described
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as he tramples
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kings underfoot
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and he makes them
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like dust
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in verse two.
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Cyrus was also known
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as an emperor
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and his army
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that moved very swiftly
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when they defeated
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their enemies,
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which is why
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verse three says,
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who passes on safely
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by paths
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his feet have not trod,
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which literally means
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that Cyrus
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and his army
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moved so fast
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it's as if their feet
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never touched the ground.
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The answer
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to God's question
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is significant
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because Isaiah,
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again, remember,
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is writing to the Jews
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who were in exile
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in Babylon
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in the 6th century B.C.
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And as the decades
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wore on,
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they became fearful
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and discouraged
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and weary
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and hopeless.
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However,
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we know historically
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that Cyrus
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did ride swiftly
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and triumphantly
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from the east
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with his Persian army
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and he conquered Babylon
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in the year 539 B.C.
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And when he does that,
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he liberates
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all the people,
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including the Jews,
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and he allows them
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to return
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to their home.
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In other words,
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in these verses,
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God announces
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through the prophet Isaiah,
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decades before
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it would happen,
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that he would stir up
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one from the east
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who would come
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and defeat
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the Babylonian oppressors
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and he would set
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his exiled people free.
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Did you note
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that Cyrus
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is not even mentioned
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by name in this chapter?
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In fact,
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Cyrus' name
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won't be mentioned
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until Isaiah 44,
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verse 28,
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because Isaiah,
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because God
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wants us all
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to see
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that this is
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God's activity,
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that this is
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God's doing.
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And that point
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of God's activity
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is emphasized
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when God asks
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another question
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in verse 4
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and then he answers it
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with ringing clarity.
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Look at verse 4 again.
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Who has performed
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and done this?
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Meaning,
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who is going to set
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the people free, right?
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Who has performed
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and done this
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calling the generations
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from the beginning?
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Answer,
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I,
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the Lord,
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the first
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and with the last,
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I am He.
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It reveals to us
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that it is God
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who sovereignly
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rules over
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all of the world
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and He activates
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who He wants
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to activate,
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when He wants
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to activate them
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to accomplish
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His good purposes
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in setting
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His fearful
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people free.
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Do you see
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how God's
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sovereign activity
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and presence
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emboldens
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the fearful?
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You see,
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God's sovereignty
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is not just
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this theological
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concept,
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it is a
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stubborn truth
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for our lives
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that tells you
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that the things
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that are happening
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in your life
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right now
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that are causing
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you fear
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and anxiety
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and uncertainty.
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Those things
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are not random
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at all,
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but they are a part
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of God's
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sovereign plan,
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the sovereign God
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who rules over
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all of history
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in your life.
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They're part of a plan
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as He works out
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His good purposes
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and will
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in your life.
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One of the things
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I have a joy doing
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as a pastor
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at Covenant Fellowship Church
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is I lead a
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faith and work group
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Bible and book study.
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It's for men and women
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in our church
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that work in
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different vocations.
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We meet on Friday mornings
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and we study God's Word
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together and we read
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good books together.
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And there was a man,
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there is a man
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in my faith and work group
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Bible and book study,
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his name is
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John Musum
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and he knew
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that I was working
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on this sermon
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and he sent me this email
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and this is what John said.
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Mark, I prayed for
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your sermon prep
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this morning.
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I prayed that God
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would help you
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to remember
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that folks like me
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need encouragement
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in the things
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He has called us to do
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and to walk through
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in a 9-5 work world
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that often seems
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intent on destruction.
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That God would protect us
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from fear
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and strengthen,
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help and support us
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in the trials
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that a good God
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sends our way.
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John gets it,
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doesn't he?
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He recognizes
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that the trials
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that he is currently
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facing at work
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are not random
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in his life
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but they are being sent
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by a good God
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who will sovereignly
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work in his life
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and accomplish
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his good plans
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and it's that
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stubborn truth
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of God's activity
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that will renew
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John's strength
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as he walks back
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into a difficult
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work situation
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tomorrow morning.
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Now,
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if you are still
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uncertain
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that God's
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sovereign activity
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can actually
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conquer your fear,
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note how God
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describes himself
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in verse 4.
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Can't miss that.
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Second part of verse 4,
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the Lord says,
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I the Lord,
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the first
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and with the last,
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I am He.
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This is one of many
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verses in our Bibles
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that reveals
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the self-existence
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of God.
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Meaning that
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He had no beginning
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and He has no end
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because He always has
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and always will exist.
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That theological truth
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of the self-existence
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of God,
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it has many implications
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for our lives.
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Let me just give you one.
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God's self-existence
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means that He is not
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dependent upon
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anyone or anything.
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That's what it means.
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Michael Horton
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makes this observation.
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Precisely because
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God is not dependent
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on anyone
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or anything
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He has created,
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we are assured
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that nothing
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will keep Him
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from fulfilling
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His promises
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and being there
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for us.
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So when the trials
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you're facing
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at work
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are being caused
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by a difficult boss
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or a co-worker,
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you can be assured
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that those people
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will not keep God
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from being with you
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and accomplishing
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His good purposes
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and plans for your life.
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Or maybe even
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when you are suffering
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unjustly,
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when those who are
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opposing you
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are using unrighteous
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or maybe even evil
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means,
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you can be assured
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that your self-existent God
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will not be stopped
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by those things,
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rather He will fight
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for you.
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Again, Michael Horton,
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evil powers
-
never have the last word.
-
God remains
-
qualitatively distinct
-
from creation
-
and this is good news
-
for those
-
to whom the future
-
seems destined
-
to be controlled
-
by oppressors.
-
The people of Israel
-
thought their future
-
was destined
-
to be controlled
-
by these Babylonian oppressors
-
and yet God,
-
distinct from creation,
-
acted when He wanted to act
-
to stir up Cyrus
-
and He quickly conquered
-
the Babylonians
-
and God set His people free.
-
You see,
-
that same God
-
that acted then
-
can act in your life
-
right now
-
in whatever unjust,
-
unrighteous,
-
unsafe,
-
or even oppressive situation
-
that you find yourself in.
-
Do you see how God's
-
sovereign activity
-
and presence,
-
do you see how it
-
emboldens the fearful?
-
Now,
-
did you know
-
in this courtroom
-
how the other nations
-
responded to the evidence
-
that was being presented?
-
We see that in verses 5-7.
-
Look at those again.
-
the coastlands
-
have seen
-
and are afraid.
-
The ends of the earth
-
tremble.
-
They have drawn near
-
and come.
-
Everyone helps his neighbor
-
and says to his brother,
-
Be strong.
-
The craftsman
-
strengthens the goldsmith
-
and he who smooths
-
with the hammer,
-
him who strikes the anvil,
-
saying of the soldering,
-
It is good.
-
And they strengthen it
-
with nails
-
so that it cannot
-
be moved.
-
So that the other nations,
-
they hear what God
-
is about to do
-
in stirring up Cyrus
-
and the text tells us
-
they are fearful.
-
They are afraid
-
and they deal with their fear
-
not by running
-
to the self-existent God
-
who can alleviate
-
their fear
-
but they run to false gods
-
whose very existence
-
depends upon the work
-
of human hands.
-
And then they foolishly
-
seek to reassure themselves
-
that their man-made idols,
-
their man-made gods,
-
small g,
-
are good and strong enough
-
to protect them
-
from the Persian army.
-
The irony here
-
is unmistakable, isn't it?
-
The irony here,
-
these texts drip with irony
-
in fear.
-
These people turn to the gods
-
who can't relieve their fear
-
and they turn away
-
from the God
-
who says to them,
-
Fear not!
-
It's illogical,
-
isn't it?
-
But here's the reality.
-
We are all prone
-
to make illogical decisions
-
and to do illogical things
-
when we are driven by fear.
-
That's the reality.
-
And it's in those moments
-
I need and you need
-
stubborn truth.
-
We need the stubborn truth
-
of God's sovereign activity
-
who speaks to our fears.
-
The stubborn truth
-
that points us to God
-
and whatever is causing anxiety
-
and fear in your life,
-
God says to you,
-
Fear not!
-
I've got this!
-
And God's sovereign activity
-
can embolden you.
-
So let me ask you,
-
where are you turning
-
when you are fearful
-
and anxious?
-
Turn to the God
-
that Scripture consistently reveals
-
as the one who sovereignly
-
not only rules over all of history
-
but rules over your life
-
and whose self-existence
-
can assure you
-
that nothing at all
-
will stop His good purposes
-
and plans from occurring
-
in your life.
-
Second fear,
-
conquering truth.
-
Number two,
-
God's powerful presence.
-
God's powerful presence.
-
In verse 8,
-
God now speaks only to Israel
-
who He has said
-
that He's chosen,
-
who He calls a friend
-
and twice in verses 8 and 9
-
calls them His servants.
-
And then He says to them
-
in verse 10,
-
Fear not,
-
for I am with you.
-
I mean,
-
that truth alone,
-
knowing that God is with us,
-
God's presence
-
emboldens the fearful
-
because we know
-
that He is with us.
-
And this fear-conquering truth,
-
it not only comforts His people,
-
He goes on to say
-
how He's going to act
-
through His presence
-
on their behalf.
-
Did you notice that
-
in verses 10-12?
-
Fear not,
-
for I am with you.
-
Be not dismayed,
-
for I am your God.
-
I will strengthen you.
-
I will help you.
-
I will uphold you
-
with My righteous right hand.
-
How is He going to do that?
-
Behold,
-
verse 11,
-
all who are incensed against you
-
shall be put to shame
-
and confounded.
-
Those who strive against you
-
shall be as nothing
-
and shall perish.
-
You shall seek those
-
who contend with you,
-
but you shall not find them.
-
And those who war against you
-
shall be as nothing at all.
-
These verses speak of God's
-
powerful presence
-
where He acts,
-
as it says in verse 10,
-
by upholding us
-
with His righteous right hand.
-
What that literally means
-
is that God is doing
-
the right thing
-
in dealing with our enemies.
-
That's what those verses mean.
-
And as God powerfully acts,
-
note the reversal theme
-
as God does deal
-
with the enemies of Israel.
-
Contextually,
-
remember,
-
Israel is in exile.
-
They are the ones
-
who are dismayed
-
in their exile.
-
And yet,
-
God powerfully acts
-
in sending Cyrus
-
so much so
-
that those who are incensed
-
against him,
-
the Babylonians,
-
will be the ones
-
who are dismayed
-
and the ones
-
who are confounded.
-
There's reversal there,
-
isn't there?
-
Those who strive
-
against and contend
-
with Israel
-
in such a dominant way
-
that they hold them
-
in exile,
-
God says,
-
shall be as nothing
-
at all
-
in verse 12.
-
There's reversal there,
-
isn't there?
-
Why this powerful reversal?
-
Why does it happen?
-
Then, verse 13,
-
answers the question.
-
For I,
-
the Lord your God,
-
hold your right hand.
-
It is I who say to you,
-
fear not.
-
I,
-
the God of the universe,
-
am the one
-
who helps you.
-
That word for
-
that connects
-
his activity
-
to his powerful presence
-
there in verse 13
-
tells us
-
that his powerful presence,
-
the one where he upholds us
-
with his righteous right hand
-
and deals with our enemies
-
in a way
-
that he takes dismayed
-
and fearful servants
-
and he turns them
-
into faith-filled,
-
courageous people.
-
That's the reversal
-
that you see
-
in those verses.
-
Now,
-
these reverses,
-
they remind us of something.
-
they remind us
-
that when we are fearful,
-
we have this tendency
-
to make our enemies
-
bigger than what they really are.
-
That's what these verses
-
remind us of.
-
They remind us
-
that if we don't live
-
with an awareness
-
of God's presence,
-
our enemies are giants.
-
But when we live
-
with an awareness
-
of God's presence
-
and a knowledge
-
that it is he
-
who upholds us
-
with his righteous right hand
-
and that he will deliver us,
-
what happens
-
is that your enemies,
-
they shrink down
-
to their right proportionality.
-
This past October,
-
I had the joy
-
of leading
-
the Sovereign Grace Pastors Conference
-
and a part of my experience there
-
is we had three pastors
-
travel from the nation of India
-
representing churches
-
who are interested
-
in forming a partnership
-
with Sovereign Grace.
-
And two of the men,
-
they brought their wives
-
with them
-
and I shared lunch
-
with them
-
for a little over two hours
-
during the conference.
-
These men live
-
in a region
-
in the southeast
-
part of India
-
and in this particular
-
part of India
-
there is
-
the persecution
-
of Christians
-
by Hindu extremists.
-
They all told stories
-
that quite frankly
-
humbled me.
-
in the way
-
that they face persecution
-
all the time
-
in sharing the gospel.
-
One of those pastors,
-
his name is
-
Shiraj
-
and this is just
-
one of the stories
-
from that lunch.
-
He was in his city
-
and on that day
-
he went to
-
sort of the town center
-
and he just publicly
-
was preaching
-
and sharing the gospel.
-
Just trying to reach people
-
for Christ
-
and he got done
-
sharing the gospel
-
and he went home alone
-
and he went down
-
the street
-
that he thought
-
was vacant
-
and as he walked
-
he heard this noise
-
behind him
-
and there was this
-
crowd of men
-
that ran after him
-
and they caught him
-
and they just began
-
to beat him mercilessly.
-
And in that moment
-
there was just
-
no one around
-
and so Shiraj
-
he just prayed
-
he cried out aloud
-
Lord come and help me.
-
There is no one here.
-
Come and take these men
-
off of me.
-
Send your help.
-
And he said
-
Mark you're not going
-
to believe it.
-
Out of nowhere
-
these other men
-
showed up.
-
They pulled these other men
-
off of me
-
and they chased them away.
-
And he said
-
I'm not
-
I've had experiences
-
like that
-
where the Lord
-
worked on my behalf.
-
And I'm not afraid
-
to share the gospel anymore.
-
Even though I will face
-
persecution
-
even though I may be
-
attacked again
-
I don't fear that
-
any longer
-
because I know
-
that my God
-
is with me
-
and that he fights for me.
-
See I tell you that story
-
because Shiraj's God
-
is your God.
-
He's your God too
-
and whatever difficult situation
-
whatever situation
-
in your life
-
that is causing anxiety
-
and fear
-
he will act
-
on your behalf
-
upholding you
-
with his righteous
-
right hand.
-
And when he does so
-
your enemies shrink down
-
to their right proportionality.
-
So let me ask you a question.
-
In light of that stubborn truth
-
in light of God's powerful presence
-
in your life
-
do you see your enemies
-
in their right proportionality?
-
One other fear conquering picture
-
that we see in these verses
-
that's found there
-
in verses 10 and 13.
-
In verse 10 God says
-
I uphold you
-
with my righteous right hand.
-
In other words
-
he has weapons of righteousness
-
to do what is right
-
in dealing with our enemies.
-
And then in verse 13
-
he says
-
for I the Lord your God
-
hold your right hand.
-
In other words
-
it's a picture of God
-
who in his right hand
-
holds these righteous
-
these righteous weapons
-
to fight off your enemies
-
and in his left hand
-
he holds your hand.
-
And if you're a Christian
-
he holds your hand
-
as a son
-
or as a daughter
-
that he dearly loves.
-
And with fatherly instinct
-
he fights for you.
-
Do you see how God's activity
-
and powerful loving presence
-
do you see how it emboldens
-
the fearful?
-
Third fear conquering truth.
-
Number three
-
God's transforming help.
-
God's transforming help.
-
Now note
-
as we begin to read
-
verse 14
-
how God then addresses
-
his people.
-
Verse 14
-
Fear not
-
you worm.
-
Jacob?
-
Wait a minute
-
I thought we were friends
-
right?
-
What happened to
-
verses 8 and 9?
-
I thought we were friends
-
you chose us
-
and serve us.
-
Worms?
-
Fear not
-
you worm.
-
Jacob?
-
Jacob?
-
You men of Israel?
-
I am the one
-
who helps you
-
declares the Lord.
-
Your redeemer
-
is the holy one
-
of Israel.
-
Now God is not
-
being critical.
-
God is calling them worms
-
to make them aware
-
of their limitations
-
and weakness
-
and also to awaken
-
their need
-
for their redeemer.
-
the holy one
-
of Israel.
-
And that language
-
your redeemer
-
is the holy one
-
of Israel
-
would have conjured up
-
memories of the Jews
-
who were in exile
-
when they read
-
those words
-
of God's past
-
saving acts
-
throughout history.
-
The exodus
-
from Egypt
-
where he delivered them.
-
They would have
-
thought about that.
-
His deliverance
-
of their enemies
-
at the Red Sea
-
as he parted it
-
and set them free
-
and then defeated
-
their enemies.
-
See in their time
-
of exile
-
God is saying
-
to them
-
to the people
-
who are in exile
-
I'm not only
-
your past redeemer
-
I am also
-
your present
-
redeemer
-
the holy one
-
of Israel
-
and therefore
-
fear not.
-
Now note the nature
-
of God's help.
-
He says he's helping them.
-
Note the nature
-
of God's help
-
in verses 15 and 16.
-
Behold I make of you
-
a threshing sledge
-
new sharp
-
and having teeth
-
you shall thresh
-
the mountains
-
and crush them
-
you shall make
-
the hills like chaff
-
you shall winnow them
-
and the wind
-
shall carry them away
-
and the tempest
-
shall scatter them
-
and you shall rejoice
-
in the Lord
-
in the holy one
-
of Israel
-
you shall glory.
-
In other words
-
God transforms
-
weak people
-
which is why
-
he calls them worms
-
and makes them
-
a powerful
-
threshing sledge
-
that is able
-
to thresh mountains
-
and crush hills
-
and winnow
-
their enemies away
-
like a strong wind.
-
All of that
-
is imagery
-
intended to convey
-
this
-
that whatever
-
obstacles
-
face God's people
-
whether enemies
-
or false accusations
-
or oppressors
-
or even our own sin
-
that does
-
that does contend
-
with us
-
those obstacles
-
will be swept away
-
because God's
-
transforming help
-
he helps the weak
-
and he makes them
-
strong.
-
J. Alec Montier
-
says this
-
in his commentary
-
whatever barriers
-
may confront
-
the Lord's people
-
they are not
-
to be measured
-
in proportion
-
to the people's
-
inherent weakness
-
but in proportion
-
to the Lord's promise
-
to transform.
-
And certainly
-
the transforming
-
work that God
-
does for his people
-
as their redeemer
-
the Holy One of Israel
-
seen in this text
-
not only points back
-
to his past
-
saving acts
-
but also points
-
forward
-
to the saving work
-
of Jesus Christ
-
accomplished
-
on the cross
-
as our redeemer
-
the Holy One
-
of Israel.
-
You see
-
as we read
-
these verses
-
on this side
-
of the cross
-
brothers and sisters
-
we must remember
-
that our biggest
-
obstacle
-
was our sin.
-
It was our sin
-
that was our biggest
-
obstacle.
-
Our sin
-
as Romans talks about
-
held us
-
in captivity
-
under the dominion
-
of sin
-
like Israel
-
was being held
-
in exile
-
as we awaited
-
the coming judgment
-
and eternal condemnation.
-
But at the appointed time
-
God the Father
-
he stirs up
-
like he stirred up Cyrus
-
he stirs up his son
-
and he sends his son
-
Jesus Christ
-
who steps into
-
our dark
-
fallen world
-
and he comes
-
as our redeemer
-
shedding his blood
-
on the cross
-
for my sin
-
and for your sin
-
taking it captive
-
so that we are
-
no longer
-
slaves to the
-
dominion of sin
-
but like Israel
-
we have been set free
-
from the dominion
-
of sin
-
through the death
-
and resurrection
-
of Jesus Christ.
-
See it is the cross
-
that symbol of weakness
-
that we see
-
the most transforming
-
work of God
-
that history
-
will ever know
-
in the person
-
and work
-
of Jesus Christ.
-
It is the cross
-
where our redeemer
-
transforms sinners
-
and makes them saints
-
and he calls us
-
friends.
-
It is the cross
-
that transforms
-
the vile
-
and makes them
-
clean.
-
It is the cross
-
where our redeemer
-
transforms the fear
-
of death
-
into hope
-
of eternal life
-
with him.
-
And by the way
-
if you are here
-
this morning
-
and you are not
-
a Christian
-
and you do fear
-
death
-
that is a right fear
-
to have.
-
You should fear
-
death.
-
There will be
-
an eternal judgment
-
that every person
-
will face
-
for the sins
-
that we all
-
have committed.
-
And today
-
you've been brought
-
here to hear
-
the good news
-
of Jesus Christ.
-
And if you will
-
turn from your sin
-
and if you will
-
place your faith
-
in Christ
-
and what he has
-
done for you
-
upon the cross
-
he will save you
-
from that eternal
-
judgment.
-
The Bible says
-
call upon his name
-
today
-
and you will be
-
saved.
-
See our redeemer
-
Jesus Christ
-
is the only one
-
that can transform
-
us
-
once who were
-
his enemies
-
into people
-
who are now
-
his friends
-
knowing that
-
we have
-
eternal life
-
with him.
-
There's nothing
-
like that
-
transforming help
-
that we will
-
ever know
-
in the gospel.
-
So here is
-
my point.
-
Whatever obstacle
-
that you are facing
-
in your life
-
right now
-
that is causing
-
fear and anxiety
-
the gospel
-
tells you
-
that you have
-
hope
-
because if God
-
removed the
-
biggest obstacle
-
which was
-
judgment for
-
your sin
-
he certainly
-
has the power
-
to remove
-
the obstacles
-
and the challenges
-
you are facing
-
at their sovereignly
-
appointed time.
-
See God is saying
-
to you today
-
through this text
-
your redeemer
-
is not only
-
your past redeemer
-
he is your present
-
redeemer
-
and he fights
-
for you.
-
Fourth fear
-
conquering truth
-
that we see in this text.
-
Number four
-
God's timely provision.
-
God's timely provision.
-
So in the courtroom
-
remember we're in the courtroom
-
God presents evidence
-
of his sovereign rule
-
over all of history.
-
He presents evidence
-
of his powerful presence
-
and of his transforming health.
-
And now he begins
-
to present evidence
-
of his timely provision
-
that only he can provide
-
as the creator
-
of the universe.
-
We see that in verses
-
17 through 20.
-
When the poor
-
and needy
-
seek water
-
and there is none
-
and their tongue
-
is parched with thirst
-
I the Lord
-
will answer them.
-
I the God of Israel
-
will not forsake them.
-
I will open up rivers
-
on the bare heights
-
and fountains
-
in the midst of valleys.
-
I will make the wilderness
-
a pool of water
-
and the dry land
-
springs of water.
-
I will put
-
in the wilderness
-
the cedar
-
and the acacia
-
the myrtle
-
and the olive.
-
I will set in the desert
-
the cypress
-
the plain
-
and the pine together
-
that they may see
-
and know
-
may consider
-
and understand together
-
that the hand
-
of the Lord
-
has done this.
-
The Holy One
-
of Israel
-
has created it.
-
the imagery there
-
is clear
-
in this text
-
that the wilderness
-
and the desert
-
probably which
-
Israel would pass
-
after exile
-
as they headed back home
-
where they would have
-
encountered dryness
-
and a lack of shade
-
where there's no easy
-
access to water
-
where there's no
-
trees to sit under
-
to rest yourself
-
it is there
-
that the Lord
-
will provide rivers
-
and fountains
-
and pools of water
-
to quench our thirst
-
and did you note
-
seven different
-
kinds of trees
-
that you can stop
-
and rest under
-
in the shade.
-
See the point
-
of the text
-
is that
-
only God
-
can refresh
-
the poor
-
and needy
-
especially when
-
they are fearful
-
and anxious
-
by providing
-
for us
-
in only ways
-
that He
-
can provide.
-
You see we've got to remember
-
we've got to keep in mind
-
verse 1
-
we've got to remember
-
the purpose of this
-
courtroom scene
-
it's so that the peoples
-
can renew
-
their strength.
-
God is speaking
-
to His people
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who are in Babylonian exile
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they've been there
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for decades
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it's a long time
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they were fearful
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they were anxious
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they were hopeless
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and as a result
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they were weary
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they'd had it
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they were exhausted
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and yet God
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speaks right into
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their need
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as the Creator
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the Holy One
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of Israel
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and He says
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I'm going to bring you
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timely provision
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that will strengthen you.
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Many of you
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can relate to that
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maybe you're walking
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through a prolonged
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trial right now
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maybe you've
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walked through
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prolonged trials
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and challenges
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they create
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a fear
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and anxiety
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in our lives
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that are physically
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and mentally
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and emotionally
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exhausting.
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Trials and challenges
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they tap us
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like nothing else
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do.
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Maybe that's you
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you're here this morning
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you're saying
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Mark my soul
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feels like that
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that desert
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that's being described
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there.
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It's just dry.
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And if that's you
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don't miss
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what you're supposed
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to do.
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The text says
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when the poor
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and needy
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seek water
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you've got to
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seek it
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I the Lord
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will answer them.
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Verse 17
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That language
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is very similar
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to what
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Jesus spoke
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to those
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who were exhausted
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and of dry soul
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when He says
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to them
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in John chapter 7
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verses 37
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and 37
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and 38
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If anyone thirsts
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let him come
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to me and drink.
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Whoever believes
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in me
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as the scripture
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has said
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out of his heart
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will flow
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rivers of living water
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today
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if your soul
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is dry
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if it's like
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a desert
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if life has drained
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you
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seek Jesus
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come to Jesus
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with your need
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and let His
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living water
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through the work
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of the Spirit
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refresh you
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to the tired
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and exhausted
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Jesus also says
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in Matthew chapter 11
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verse 28
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come to me
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He invites you
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to come
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all who labor
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and are heavy laden
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and I will give you rest
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today if you are burdened
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and if you are weary
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seek Him
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come near to Jesus
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and He will give you rest
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Do you know why
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we as Christians
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are to do that
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when we are in need?
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verse 20 answers
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the question
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that they may
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see and know
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may consider
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and understand
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together
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that the hand
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of the Lord
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has done this
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the Holy One
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of Israel
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has created it
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you see
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as Christians
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we are not to be
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these
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perfect specimens
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who walk through
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life never fearful
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because that's not true
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we are fearful
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and anxious
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at times
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we are not to be
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people who walk
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through the trials
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of this fallen world
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pretending that we
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aren't hopeless
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and exhausted
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at times
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because if we were
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honest with one another
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we are
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hopeless
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and exhausted
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at times
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rather we're to be
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what this text
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tells us to be
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we're to be
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servants
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and friends
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of God
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and worms
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yes
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worms
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those who
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at times
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are poor
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and needy
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but also
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people who have
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stood in God's
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courtroom today
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we've stood
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in God's
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courtroom
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and we've seen
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the evidence
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that he's
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presented
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and based
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on the stubborn
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truth that we
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have heard
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we are people
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who fear
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no evil
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we fear
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no evil
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because God
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is with us
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we fear
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no evil
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because he's
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powerfully
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working on
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our behalf
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we fear
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no evil
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because even
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when we are
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exhausted by
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our trials
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we know
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that he has
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us by his
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hand
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and he will
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never let us
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go
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so that
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as we walk
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through trials
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and challenges
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with peace
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and with hope
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and with a
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lack of
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fear
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people around
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us may
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see and
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know
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that this
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is God's
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doing
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in our
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lives
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and therefore
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he alone
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receives all
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the glory
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let's pray
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but we thank
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you for your
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word and
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its clarity
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and for its
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present help
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I pray for
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anyone here
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truth
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believe in
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1
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comes Hy
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it's
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25
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wwww
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and
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what I