Sermon
High God for Lowly Men
Publisher transcript
Transcript
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I'll read it out loud first, Psalm 113.
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Praise the Lord.
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Praise, O servants of the Lord.
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Praise the name of the Lord.
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Blessed be the name of the Lord from this time forth and forevermore.
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From the rising of the sun to its setting, the name of the Lord is to be praised.
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The Lord is high above all nations, and His glory above the heavens.
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Who is like the Lord our God, who is seated on high, who looks far down on the heavens and the earth?
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He raises the poor from the dust and lifts the needy from the ash heap,
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to make them sit with princes, with the princes of His people.
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He gives the barren woman a home, making her the joyous mother of children.
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Praise the Lord.
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It's a very simple psalm.
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Really the main point is that we should praise the Lord on high, who looks upon the lowly.
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And in verses 1 to 3, we see the command to praise God.
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And then in verse 49, we're given the reasons to praise God.
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And the exhortation to praise the Lord is repeated three times, just in verse 1.
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And what makes us wonder, what does it mean to praise Him?
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What's the kind of praise that befits His glory?
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And verses 2 to 3 give us the answer.
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It says,
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Blessed be the name of the Lord from this time forth and forevermore,
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from the rising of the sun to its setting.
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The name of the Lord is to be praised.
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The Lord is so worthy of our praise that His praise should extend from today to forever.
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That's what it's saying.
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And it should last from the rising of the sun to its setting all day long,
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all day long and every day unto eternity.
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And I've heard a lot of Christians wonder, you know,
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like, would it be kind of boring if we go to heaven and we're just praising God, you know, all eternity, you know.
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But people kind of don't wonder the same thing about getting married, you know.
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They're like, I'm going to be with the same person for the rest of my life, you know.
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Like, they don't wonder if that's going to be boring, right.
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Because relationships are really, it deepens.
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You get to know the person.
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And, I mean, even after decades of marriage, I hear from older folks that you still learn
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and you still get to know and appreciate and grow in love for the person.
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And I think it's the same.
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If that's the case and if for a finite and sinful human being,
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a lifetime of marriage is not long enough to get to know a person's life,
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then eternity is not long enough for knowing and loving the eternal God.
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And so that's why the only prayer that befits him is to praise forever, all day long.
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And then we're given the reasons to praise God in verses 49.
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The first reason is that our God is highly exalted.
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He sits on high.
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Verses 4 to 6.
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The Lord is high above the mountains, I mean above all nations, sorry,
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and his glory above the heavens,
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who is like the Lord our God, who is seated on high,
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who looks far down on the heavens and the earth.
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It's frequently said, right, that God's dwelling place is in heaven
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and he looks down on earth from heaven.
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And that's true in a figurative sense,
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but technically God dwells far above the heavens, right?
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He's, as 2 Chronicles 2, verse 6 says,
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heaven, even highest heaven cannot contain him.
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And so that's why verse 6 says that God looks far down,
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not merely on the earth,
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but he looks far down on the heavens itself, heavens and the earth.
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There's a distance between God and man that we can never hope to cross.
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But, of course, being above something isn't referring merely to a spatial category
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of where he is.
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It's really not.
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That's just a figurative language.
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But it's a statement of God's authority and glory, right?
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That he's above all nations means he exercises sovereign rule above all the nations of earth,
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all the kingdoms of earth.
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And he's sovereign not only over the people of earth,
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but he's also sovereign over the spirits of heaven.
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He reigns above the heavens.
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And we are often fascinated in our lives by people who are extraordinarily gifted
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or have accomplished extraordinary feats on earth.
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But all human glory is dwarfed by God, whose glory is above the heavens.
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And for that reason, God Most High deserves our praise more than any other being in the universe.
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And what's amazing is that this Most High God is our God, it says in verse 5.
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That's why we should praise him.
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He's our God.
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He's the Most High God.
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But that's hard to get our minds around.
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The second reason is even more baffling.
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The second reason given is in verses 7 to 9.
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He raises the poor from the dust and lifts the needy from the ash heap
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to make them sit with princes, with the princes of his people.
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He gives the barren woman a home, making her the joyous mother of children.
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Praise the Lord.
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And this second reason is surprising because of the first reason.
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The first reason is that God sits on high.
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High above all nations, his glory above the heavens.
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Yet instead of dwelling detachedly on some lofty mountain somewhere
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like those gods of Greek mythology dwelling on Mount Olympus,
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far from the people, aloof and uninterested in the affairs of lowly men.
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Instead, verse 6 says that he looks far down on the heavens and the earth.
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God cares about his creation.
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He cares about the details of our lives.
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He looks upon the lowly.
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And verses 7 to 9 are actually taken from Hannah's prayer in 1 Samuel 2, verses 1 to 10.
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And verse 8 is a direct quotation of 1 Samuel 2, verse 8.
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He raises up the poor from the dust.
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He lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor.
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You guys know the story, right?
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Hannah was a barren woman and her rival, Penina.
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The other wife of her husband, Elkanah, provoked her grievously to irritate her, it says in 1 Samuel 1, 6.
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And our society frequently views motherhood with disesteem and even contempt.
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But throughout Scripture, bringing up children in the discipline and instruction of the Lord is seen as a crowning achievement of a woman's life, joy and achievement of a mother.
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And as a result, barrenness throughout Scripture comes with great shame.
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It's not until Christ fulfills what marriage points to in the New Testament that singleness becomes something of a lofty ideal to aspire to.
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But so in this Old Testament context, God saw Hannah's grief and he gave her a child.
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And this child grew up to become Samuel, a great prophet of the Lord, right?
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So that's the background of this prayer when it says he raises the poor from the dust and lifts the needy from the ash heap.
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And the song of Hannah really was the basis for Psalm 113, also is the basis for the song of Mary later in Luke 1.
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And where Mary praises God after hearing the announcement of the angel that she will give birth to Jesus, she says in Luke 1, 52 to 55,
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He has brought down the mighty from their thrones and exalted those of humble estate.
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He has filled the hungry with good things and the rich he has sent away empty.
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He has helped his servant Israel in remembrance of his mercy as he spoke to our fathers, to Abraham and to his offspring forever.
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So the pattern again and again we see throughout Scripture is that God opposes the proud, but he gives grace to the humble.
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And the ultimate example of that is seen in what he does through Jesus, his life, death and resurrection and ascension.
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That through Jesus, God chooses to save not a proud people or a self-righteous people or a moral people,
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but those who are humble and contrite in heart, those who acknowledge their sinfulness, repent of it,
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and cling to God with their desperate need for his gracious redemption.
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And that's why Paul writes in 1 Corinthians, right,
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God chose what is foolish in the world to shame the wise.
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God chose what is weak in the world to shame the strong.
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God chose what is low and despised in the world, even things that are not, to bring to nothing things that are.
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So that no human being might boast in the presence of God.
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I hope this is an encouragement to all of you guys, because when you feel unworthy of God's presence,
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when you feel unworthy because of how high he is and how low you are,
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when you feel your sinfulness keenly because of how holy God is,
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when you feel small and unimportant in the scheme of life,
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and you maybe think to yourself, well, God doesn't care about these details of my life.
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You can be sure that God, who is the cosmic ruler of the universe,
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is looking down on you, not looking down on you, looking on you with care,
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looking on you with love, with affection, with tenderness,
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because he's the one who raises the poor from the dust and lifts the needy from the ash sheep,
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to make them sit with princes.
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And we will sit with Christ on high.
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That's our destiny as God's people.
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And we can find comfort in that when we're in the low places in life.
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And I'll see you next time.
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