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Hebrews 1:1-3 • Jesus > • Joel McCarty

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  1. The world has changed. I feel it in the water, I feel

  2. it in the earth, a smell it in the air.

  3. Much that once was is lost for none now live who remember?

  4. It seemed I know what that's from.

  5. Lord of the Rings. We got 1.

  6. Awesome. Alright.

  7. Here's another one. It was the best of times.

  8. It was the worst of times. It was the age of wisdom.

  9. It was the age of foolishness but now that one Tell it to

  10. cities. All right, last one everybody

  11. better get this one a long time ago in a galaxy far.

  12. Far away. We got that Star Wars.

  13. No, I love that nice. I don't even like Star Wars so I

  14. think was a good joke. All right, I couldn't get into

  15. it, but anyways, those are a few of many, like epic opening lines

  16. to either like a movie or a book, write in any good story or

  17. any good book or a speech will seek to draw you in immediately.

  18. And capture your attention from the very first lines, right?

  19. If you do any studying on like speaking, you'll somehow

  20. inevitably end up like at a TED talk because, you know, they're

  21. like that's like the epitome, like this 20 minute talk, right?

  22. A TED Talk. And the speaker seeks to like,

  23. hook the audience in 30 seconds or less.

  24. I don't know what the stats are. You have, like so much time to

  25. draw them in and so they start with something epic and I think

  26. we miss it in our context, but the author of the book of

  27. Hebrews does a masterful job in the opening lines.

  28. Of his sermon, which is what I believe this is, and we'll look

  29. at that. In just a moment, he says, long

  30. ago. God spoke to our ancestors by

  31. the prophets at different times and in different ways.

  32. In these last days, he has spoken to us by his son and I

  33. would place these opening lines up there with the others.

  34. I read earlier. As as the speaker begins this

  35. eloquent book by drawing Us in and he immediately gets to the

  36. heart of his message while rooting it in their ancient

  37. history and it's beautiful. And as we go through the book,

  38. we're going to get to see a lot of eloquence come through.

  39. It's a very well-written book. But as beautiful and eloquent,

  40. as these words are what they are seeking to point us to is even

  41. more magnificent. And so, my prayer for us is We

  42. Begin. This series is that we will be

  43. captured by much more than eloquent words on a page.

  44. I want us to be captured by the final and Living Word, the Son

  45. of God, Jesus, the Messiah because that is who the book of

  46. Who's is all about. So good morning again, church is

  47. always, it's a joy to be gathered with you.

  48. As I said earlier, my name is Joel and I get to serve as one

  49. of the pastor's here but more importantly than that.

  50. I get to just be a member here at who Heating and get to be a

  51. part of what God is doing in our midst, As We join God in his

  52. mission of redeeming the world. Through seemingly ordinary.

  53. Local church has gathered all around the world that have been

  54. for the last two thousand years. And so I'm grateful to be a

  55. part. So, like, Said we are beginning.

  56. This new series in the book of Hebrews, this book is Rich, it

  57. is saturated with the explicit gospel, message of Jesus work,

  58. both in the world around us and in our hearts and in our lives.

  59. And if you've been with new Eden for any length of time, you

  60. know, that we believe every book of the scripture ultimately

  61. points us to Jesus, but sometimes that path to seeing.

  62. Jesus can feel like mining the depths of the ocean to find a

  63. lost treasure, right? And there's something glorious

  64. about that. Something like it's a beautiful

  65. journey to go on. And we see that through

  66. different books, like maybe Jonah, or Daniel, some of the

  67. books we've been through. But then you have books, like

  68. Hebrews and it is impossible to miss, it's like, it, just

  69. reaches up and slaps you in the face.

  70. Clearly stating what is true? And Hebrews is actually a great

  71. way for us to even understand how do we interpret the Old

  72. Testament because Hebrews draws on so much old Estimate

  73. scripture. And so I am excited for us to

  74. enter this journey together as we work through the text both

  75. now. And in future weeks, we'll be

  76. using the csb version of the scriptures.

  77. You're welcome to bring whatever you're most comfortable with.

  78. Did you read the csb Kelly? Or did I miss something?

  79. Okay, I felt like something was off on that, but maybe I missed

  80. it. So I was looking at the screen

  81. or maybe we put the ESV in the screen.

  82. I don't know, something was different, but anyways, so you

  83. are welcome to bring though, whatever as Sarah Beth mentioned

  84. earlier, we do. Do have the csb scripture

  85. notebooks for purchase on the welcome table and that's what

  86. this is. So you can see them, they can

  87. just be a helpful tool for you. Again, if money is an issue,

  88. just take one and we'll always have the verses on the screens

  89. behind me. So, today we're covering, what

  90. is the intro to the book? And that is verses 1 through 3

  91. of chapter 1. Before we start unpacking, those

  92. few verses, I do want to take a few minutes.

  93. We do this. Every time we go into a book and

  94. we just say hey what's the context?

  95. What is going on? In this book so we can all be on

  96. the same page. So a little bit about Hebrews,

  97. anytime you study a book of the Bible, one of the first

  98. questions you need to ask is what kind of literature is it.

  99. You don't interpret poetry the same way.

  100. You might interpret apocalyptic literature or a historical

  101. narrative is so we have to ask what kind of literature is

  102. Hebrews. So I think the best lens to read

  103. Hebrews through is as a sermon, okay?

  104. Commentators are in agreement that this book would have been

  105. passed around as other Epistles. Whistles and letters were in the

  106. early church, but most commentators also believe that

  107. Hebrews was primarily written first and foremost, as a sermon

  108. as a homily, something like that.

  109. And many of the churches would have orators who were gifted

  110. that would come up and they would read the letter as a

  111. sermon. If you look at it you kind of

  112. see that he did. There's no pleasantries.

  113. There's no self-introduction he just goes right into intro in

  114. what he's going to talk about. He's setting the stage for what

  115. he's going to communicate through the Of the message.

  116. And so some people say the intros one through four of the

  117. csb has a divided that way. Some say it's 1 through 3 we're

  118. kind of taking it one through three but that's the intro to

  119. this sermon. If it were to be read by one of

  120. these orators, it would take about 45 to 50 minutes which is

  121. so if we read through the whole thing, we joked about, that's

  122. what we're just going to do this week is just read through the

  123. whole thing, we're not but about 45 to 50 minutes tournament.

  124. So that makes sense. So what type of literature it is

  125. we generally a sermon you can Also look at it as a letter, but

  126. the next question we typically ask is well, who wrote it,

  127. right? That's important for us to know

  128. who's the author of this sermon and the reality is we have no

  129. idea. Like there are not many books of

  130. the Bible where there's like not strong opinions about who wrote

  131. it, but this is like one of them every cut, there's no

  132. commentator. Who's like, I got it figured out

  133. and that tells you that we don't know early on.

  134. There were some traditions that said it was Paul.

  135. At this point there I had a hard time finding I think I've found

  136. one or two. Blind biblical scholarship that

  137. still think that Paul wrote this.

  138. So most people don't think it was Paul best guesses range.

  139. Anywhere from the biblical characters of Apollo's to Luke

  140. to Barnabas everywhere in between, we really don't know.

  141. And so what I think that tells us is it's not that important,

  142. the third Century scholar origin.

  143. I think he said it best. He said, as to who wrote the

  144. epistle referencing Hebrews, he says only, God knows the truth,

  145. okay? And it doesn't really matter.

  146. The focal point is not on the character who wrote it, but the

  147. character of the one he writes about.

  148. So even though we don't know who wrote it, there are a few

  149. helpful things to note about who it was written to.

  150. So we don't get the audience, the intended audience explicitly

  151. stated in the book, but we get Clues all throughout that.

  152. Tell us a general idea. And so the main thing that we

  153. need to understand for context is that the intended audience

  154. would have been people who were very familiar with and at one

  155. time, Embedded within Judaism, they understood very well.

  156. The, the author assumes that these people understand the old

  157. Covenant sacrificial system that they have a deep knowledge of

  158. all these things. And so that tells us the

  159. predominant makeup of the receiving audience were Jewish

  160. converts who have been converted to Christianity, and it could

  161. have included some Gentiles who had been converted to Judaism

  162. previously and then converted to Christianity.

  163. But there is an Option that they understand the old Covenant

  164. system and we'll be looking back at that quite a bit throughout

  165. the book. Okay?

  166. And then we got to look at why it was written.

  167. We can see as we go through it will see that.

  168. The purpose of this book was to encourage and cultivate Faith,

  169. among these people who were facing forms of persecution.

  170. Now clearly because he says it explicitly, this persecution had

  171. not yet elevated to the point of death but most likely it was

  172. still very real. It included things like economic

  173. loss, being cut off from the community being ostracized from

  174. family, being mocked and other forms of just cultural pressures

  175. from all sides. I think it's important for us to

  176. understand that conversion to Christianity.

  177. During this culture was not just trading one religion for another

  178. see, when Jesus came on the scene, his claims are so radical

  179. that it basically angered everybody.

  180. Okay. if you then begin to follow this Jesus, you were

  181. placed in the crosshairs of both the ruling Empire, and the

  182. ruling religious Elite, the claim that Jesus alone was King

  183. angered, the Civil leaders of the day and the claim that Jesus

  184. alone was Savior and not the law and rules not regulations that

  185. angered, the religious leaders of the day Specifically, we need

  186. to understand that some of the leaders of Judaism held

  187. political power and Sway and they would use it to persecute

  188. the early church. We even see that with the

  189. Apostle Paul before he was converted.

  190. Okay? And so that's some of what's

  191. going on. And so our preacher is writing

  192. this message to the worn-out beat up people of God who are

  193. saying is following Jesus, really worth it.

  194. Like we hear these big men magnificent things about Jesus

  195. having Things underneath his feet but it doesn't really look

  196. like it. That's not the reality staring

  197. me in the face. And so the writer of Hebrews

  198. wants to give this heavenly glimpse of what's going on.

  199. Scattered throughout the book are various warnings against

  200. apostasy and walking away from the faith and those contain,

  201. some of the more difficult passages that we will walk

  202. through. But it's interesting that the

  203. main tact taken is not to call the listeners of this message to

  204. just hang in there. It was a pull yourself up by

  205. your bootstraps. Just get it figured out, rather

  206. the resounding and repeating message that we see is that

  207. Jesus is better. so if the purpose is to encourage these

  208. weary Saints, then the method used by this author is to

  209. proclaim the glories of Jesus and set A Feast for them to come

  210. sit at Jesus has finally and completely done the work that

  211. was needed for salvation and he is trustworthy, you can rest in

  212. him and throw your life on his care.

  213. And so, simply put the main theme of This Book Is that Jesus

  214. is better. He is greater than fill in the

  215. blank. He is superior.

  216. Okay? That's what our graphic means.

  217. That's the greater than sign like that is cute.

  218. All right, I can put it on a mug.

  219. Go to merchants of the app if you want one.

  220. Aw, somebody said all, look at that.

  221. Now I'm going to drink out of it.

  222. There's my commercial. But it's beautiful right over

  223. and over and over like it is just this flood where we see the

  224. Magnificent glory and beauty of Jesus.

  225. And the purpose of this is so that whatever hardships The

  226. world may afford, whatever persecutions might lay in store,

  227. whatever Temptations crouched at our door, Jesus is bigger and

  228. better and truer than anything else that this world or any

  229. religion has to offer. Through the book will see that.

  230. Jesus is better than the angels will see that.

  231. He is the true human, the true Adam.

  232. He's better than the prophet Moses.

  233. He's the place of true and final rest.

  234. He is the Fulfillment of The Promise Land.

  235. He is the true high priest. He's the mediator of a new and

  236. better Covenant, and he's the final sacrifice for sin and will

  237. see so much more. And so all of this would have

  238. encouraged them. But it also holds incredible

  239. relevance for you. And for me, as we get tired on

  240. our journey of following Jesus as we get weary and worn out and

  241. we Face pressures of the day, the promise of the perseverance

  242. of the Saints is rooted in the finished work of Christ on our

  243. behalf. We live in a world with

  244. pressures from both a religious legalistic culture and also a

  245. licentious God denying culture. And so we're at these crosshairs

  246. and the message of Hebrews is that in the midst of all, All of

  247. this, the better way is Jesus, everything begins and ends with

  248. him, and there is nothing worth more in all the Earth.

  249. So that's a little bit of context for the book of Hebrews.

  250. So, what we're going to do for the rest of our time is, look at

  251. these first three verses of Hebrews chapter 1, again they

    Hebrews 1 chapter mention

  252. stand as the introduction to the text and so they're going to

  253. contain some high-level thoughts and ideas and Concepts that he

  254. will. Unpack throughout the rest of

  255. the book. And so we're going to kind of

  256. stay up high level with him. Basically I want to give you

  257. just what the text is which is a flood of magnificent truth about

  258. Jesus and as we work through the book will begin to mind the

  259. depths of what these truths mean in our lives and in the world

  260. around us. So, since it's so good, I want

  261. to read it one more time for us. Long ago.

  262. God spoke to our ancestors by the prophets at different times

  263. and in different ways. In these last days, he has

  264. spoken to us by his son. God has appointed him, heir of

  265. all things and made the universe through him.

  266. The son is the radiance of God's glory and the exact expression

  267. of his nature sustaining. All Things by his powerful word

  268. after making purification for sins, he sat down at the right

  269. hand of the Majesty on high. So we're going to break this

  270. passage down into three different points.

  271. The first of which is this the word of the Sun, the word of the

  272. sun, Hebrews doesn't mention that the son is Jesus.

  273. He will in chapter two but it's assumed.

  274. And we just came through the Advent season where we spent

  275. time, dwelling on the longing for the promised one who would

  276. come right? We sat and we waited in that

  277. through the prophets, the people of God, Her glimpses of a

  278. messiah of a Son of God, who would come, they had even seen

  279. revelations in times past. They'd even heard the audible

  280. voice of God. They had experienced

  281. Deliverance, but all of that was only a shadow.

  282. It was a glimpse a foretaste, that was pointing forward to the

  283. real thing which was when God himself would come in flesh.

  284. And the person of Jesus Christ. And the word of this son is, is

  285. 4 and above better than any word of the profits from the past.

  286. Because it is the Eternal Word, the logos the now, the word now

  287. made flesh John 1, in the beginning, was the word and the

  288. Word was with God and the Word was God, and then later in the

  289. in the book, the word became flesh.

  290. And dwelt Among Us, this eternal word that had existed with the

  291. father became flesh. When the preacher of Hebrews

  292. says, in these last days, he simply referencing the Advent of

  293. Christ. Paul says that this way in

  294. Galatians chapter 4, he says, when the time came to

    Galatians 4 chapter mention

  295. completion, God sent his son. The word of the sun is here.

  296. Explicitly clear, it has arrived and it's good news.

  297. So, the word of the sun is not only better than the prophets.

  298. We also see that it is final, this is it, we're not looking

  299. for more Revelation in the sense that there's something better.

  300. The greatest Revelation is here, Jesus is it?

  301. We don't need to look any further as the Apostle Peter

  302. says he says, these are things that Angels long to look into

  303. and inquired about us as what is this Plan of Salvation?

  304. And in Christ, it was all revealed first Peter 1:20.

    1 Peter 1:20

  305. He Jesus was foreknown before the foundation of the world, but

  306. was revealed in these last times for you.

  307. This is the word of God to humanity.

  308. Not only is the word of the sun better than the prophets.

  309. Not only is it final. We also see that it is the word

  310. of this son that created all things.

  311. At the end of verse to our preacher says that God made the

  312. universe through the sun, through him through Jesus.

  313. So our preacher kind of starts with these last days, the Advent

  314. of Christ, the birth of Christ and his his work there and then

  315. he kind of zooms backward to the time of creation and shows us

  316. that the sun had already Ways existed with the father, Jesus

  317. was the speaking word at creation that got this whole

  318. thing started. John 1:3, all things were

    John 1:3

  319. created through him and apart from him.

  320. Not one thing was created that has been created Colossians 1.

  321. For everything was created by Him and heaven and on Earth

  322. visible and invisible Thrones dominions, rulers authorities.

  323. He's you name it, all things have been created through him

  324. and for him. The word of this son is powerful

  325. and has created all things, but not only that, the word of this

  326. son sustains, what he created. He is not absent.

  327. Verse 3 were told that the sun is sustaining, All Things by his

  328. powerful word. Now, I'm not sure how you're

  329. wired. I'm the type that loves to get

  330. things going. But I don't like to always

  331. follow through. Okay, I'm a Creator.

  332. You give me an idea. Like you get me excited about

  333. something like, let's go, like I'll create a graphic for it.

  334. I'll create a spreadsheet, but I don't want to maintain that

  335. spreadsheet. Like, let somebody else fill in

  336. the data later, you know, throughout the next couple of

  337. years, right, but that's not. Jesus, like he doesn't just get

  338. started and then back away and say good luck humans.

  339. That's not what he does. He's intimately involved and he

  340. sustaining All Things by his powerful word and so right away

  341. in Hebrews, our author gives us this like like we could preach a

  342. whole sermon on each of these things.

  343. Tells us of the all powerful word of this sun, but as we keep

  344. reading, we see, not only the word of the sun.

  345. We also see the worth of the Sun, we're told at the end of

  346. verse 2, That God has appointed Jesus heir of all things.

  347. We don't in our culture, understand this idea of

  348. inheritance that well but the idea here is that the father and

  349. Trust to the Sun, the very things he created, which is all

  350. things. This begins to tell us that the

  351. worth of this son his value is all-encompassing.

  352. The one who was the rightful Heir was the first born son, and

  353. he was given the father's inheritance.

  354. But this is no like normal inheritance.

  355. This isn't a few thousand dollars.

  356. It's not a car or a house. It is all things like the entire

  357. Cosmos and this son is worth it all.

  358. This book will pull on a ton of Old Testament passages and Psalm

  359. 2 is one of those and this is what it says.

  360. I will declare the Lord's decree.

  361. He said to me and this is ultimately fulfilled in Jesus.

  362. You are my son today. I have become your father.

  363. We're going to see that quoted directly in Hebrews next week

  364. and then it goes on. And says, ask of me and I will

  365. make the nation's your inheritance and the ends of the

  366. Earth, your possession. All the Earth is the Lord's and

  367. the fullness thereof. It's why part of our vision is

  368. to see the entire Earth flooded with the glory of God.

  369. He's worth it all. It's his inheritance and he will

  370. have it. So not only is the worth of the

  371. sun, all encompassing the worth of this sun is gloriously

  372. divine. Well, read verse 3, of our text.

  373. We see that the son is the radiance.

  374. This is strong language. The radiance of God's glory. and

  375. the exact not close, but the exact expression of his nature,

  376. The worth of the sun radiates God's glory and displays God's

  377. character because the sun is one with the father and the spirit

  378. each distinct but making up together the Triune God who

  379. rules over all. And if you want to see the glory

  380. of God on full display, you want to see it radiating to the

  381. world. Look at the face of Jesus.

  382. Colossians says it this way, that Jesus Bears, God's image in

  383. that. In Christ, the entire fullness

  384. of God, was pleased to dwell. The worth of this sun reveals

  385. who God is this word expression that we see in the text.

  386. It literally means character and not like we think it does kind

  387. of lead to the idea of character that we think of.

  388. But it's this idea of a wax seal that has been imprinted or

  389. stamped with the image of a ring.

  390. And Jesus is a perfect representation and exact

  391. depiction of who God is, if you want to know who God is, To the

  392. sun that's biblical. He is marvelously glory and

  393. worthy of all praise. You could add up all the wealth

  394. of princes and thieves. You could gather together all

  395. the Holdings of the biggest investors in the world.

  396. You could cash out every bank account from the largest to the

  397. least. You could have assembled in one

  398. place to greatest armies that the Earth has ever known.

  399. You could scour the globe, finding the most rare, Treasures

  400. known to man, and you have not even begun to scratch the

  401. surface of the worth of this son.

  402. He is so far and above and greater than anything that our

  403. minds could even begin to comprehend.

  404. Sometimes I'll sit around. I'll just think, like, how much

  405. money is a billion dollars? I don't know if you've ever

  406. tried to like comprehend, like it's a lot more money than you,

  407. probably think it is. One of the things I'll do to

  408. comprehend it is, I'll break it down like how much wealth, you

  409. know, I'll break it down into the our.

  410. So last night I did the math, if someone gave you a thousand

  411. dollars an hour. So think about how much money

  412. you make an hour right now. Okay, not a thousand, I hope

  413. not. If not, we need to talk because

  414. Newton has some neat swing talk about, but if someone gave you a

  415. thousand dollars, an hour, 24 hours a day, 7 days a week, so

  416. 365 days out of the Year thousand dollars.

  417. An hour for 100 years you still would not be at a billion

  418. dollars you'd be about 124 million dollars short.

  419. Like that's a lot of money. I'm like how do you even spend

  420. that much money right? But I'm not gonna get into

  421. politics anyways, when I really try to like understand how much

  422. money that is, my brain begins to break, but it's the same way.

  423. If you've ever like had someone explain how far apart, like the

  424. planets are on the stars and they start with.

  425. Like if it was a piece of paper from here. to the Sun and then

  426. you add your just like I don't like and that's nothing. when

  427. compared to the worth of the Sun, His glory radiates and

  428. there is no one who could stand in his presence.

  429. It's like in fact, as I was like pondering on the all powerful

  430. word of the Sun and meditating on the all-encompassing worth of

  431. the sun, I actually begin to wonder how the writer of Hebrews

  432. is taking us to Good News because like the idea of Jesus

  433. might be like all inspiring when we think about his word and his

  434. worth, but in light of who we are, it's actually freaking

  435. terrifying. When we understand like under

  436. the old Covenant, they it was just symbols and types.

  437. These these temples and Tabernacles that represented

  438. God's presence. It wasn't like it represented.

  439. It was a shadow and a type. Even then you couldn't go into

  440. the most holy place. It was one high priest.

  441. Let it go through all these rituals to go just once a year

  442. to offer sacrifice for the people.

  443. The presence of God was unapproachable due to the sin of

  444. man. Big, huge picture.

  445. This image we get right in our opening lines but I loved the

  446. writer. Can't go long without giving us

  447. incredible. Hope we saw the word of the Sun,

  448. the worth of the sun. And the, lastly, we see the work

  449. of the Sun. What did he come?

  450. To do. at the end of verse 3 of Hebrews chapter 1, we read that

    Hebrews 1 chapter mention

  451. after making purification for sins, he sat down at the right

  452. hand of the Majesty on high. It is good news that the son

  453. displaced to us the worth of God, but he did not come just

  454. for that because they're still still a disconnect if we're

  455. Sinners, he came to do a work that could actually Usher us

  456. into the very presence of God through the purification of sin.

  457. We're told right up front in the book is just going to like flood

  458. us with it and unpack it even more.

  459. But the point here is that Jesus came to do a new creation work

  460. in the hearts of Sinners. And To bring Salvation and this

  461. work is specifically accomplishing what the law never

  462. could. This was impossible under the

  463. old Covenant under the old. Covenant sins could be

  464. temporarily covered. They could be momentarily dealt

  465. with But they could not be forgiven once and for all

  466. removed as far as the East is from the west.

  467. But that is the work that Jesus came to accomplish with his

  468. life, death, burial and Resurrection.

  469. This is the purification for sins and Hebrews will unfold

  470. this even more, but the purifying work of the sun came

  471. at Great cost to him self. Jesus willingly became man as

  472. we'll see next week lower than the Angels humbled himself and

  473. took on flesh. Remember one with the Father,

  474. the radiance of God's glory coming as a baby leaving.

  475. A throne of glory and Perfection and trading.

  476. His Royal crown for a life of poverty, homelessness ridicule

  477. and grief. But with his perfect life, he

  478. becomes the complete, sacrifice the perfect sacrifice, as he

  479. completely obeys and surrenders to his father, he is becoming

  480. the perfect spotless Lamb of God, who is here to take away

  481. the sins of the world. And that's where the life of

  482. Jesus was directly headed the entire time to death.

  483. To sacrifice to die and atone for the sins.

  484. Of the world. But he was not willing that any

  485. should perish. And so he set his face like a

  486. flint and took on the fruit of our sin and he takes on himself,

  487. what we the Sinners, the ones who can't even come to the

  488. presence of God, because of our Brokenness.

  489. He takes that on himself as he faces the violent urges of a

  490. broken Humanity. As we'll see later in Hebrews,

  491. he suffers outside the gate so that he might sanctify his

  492. people that's you, if you're in Christ through his own blood and

  493. it is the precious shed, blood of Christ that purifies Sinners

  494. and makes us Saints. If you are in Christ, you are a

  495. saint, you are a new creation. It is who you are through the

  496. blood of Christ. It is not like any of the blood

  497. under the old Covenant. It is once and for all the final

  498. sacrifice, because this work is final.

  499. It's enough. You might think it's not, you

  500. might look at your own sin, and your Brokenness, and think there

  501. is no way, but it is enough. And this work is final.

  502. So while on the cross, he cries out, it is finished, there is

  503. now no need for the continued offering of sacrifices and

  504. rituals and just begging God to forgive us.

  505. Please just just let me, you know, go and don't don't hurt

  506. me. That's not it.

  507. We come boldly to the throne of grace is what Hebrews tells us

  508. in the cross. God's people receive.

  509. All the Forgiveness they'll ever need.

  510. And we don't like it because it's scandalous.

  511. We want to hold sins over other people's heads because we know

  512. we do the same thing to ourselves, but in the cross we

  513. get it all. All the Forgiveness we need.

  514. There are no more sacrifices to be offered. because the once for

  515. all final sacrifice of the son is complete, Probably one of my

  516. favorite images from Hebrews at least at this point, is we study

  517. there? Probably more but it's this idea

  518. of the son sitting down at the right hand of the Majesty on

  519. high. I mean yes sitting by the father

  520. alludes to his kingship and his place is the rightful Heir

  521. that's a piece of it but it also shows that the work is complete.

  522. The old Covenant, there was no chair in the Tabernacle because

  523. the work of the high priest was never done sin was never finally

  524. done away with. But now in Christ, all sin is

  525. wiped away. And the table is set to offer

  526. salvation for any. Who would come because he beat

  527. sin, he deals with it, he takes on death and he lays in the

  528. Tomb, but on Easter morning he gets back up out of the grave.

  529. Tops on the heads of head of the serpent and says I've done it.

  530. The work is complete. And this Blood pleads, a better

  531. word over us, the word of the sun does, for us, what it did in

  532. the original creation, when he creates all things and he

  533. sustains it. But this time like this big,

  534. huge Cosmos, it is you as the new creation that God has

  535. created, as he rips out your old heart and he gives you a new

  536. heart that actually loves him and Longs for him.

  537. And he not only Jesus doesn't work.

  538. This is how we treat salvation like Jesus.

  539. Got it started and then he backs up and says alright don't screw

  540. it up again. That's not it.

  541. Jesus is there intimately involved working even like

  542. sometimes I'm like do I even want you?

  543. God like do I even desire you and it's like, Jesus is still

  544. working and sanctifying me. Is not backed off.

  545. He is not uninvolved. And so, for those of us in here,

  546. who don't yet know, Jesus, maybe we have an idea because we do

  547. live in a religious culture, we have an idea.

  548. But we don't yet know him, the invitation of Hebrews is to look

  549. to him and live. And what I encourage you and

  550. plead with you, I don't know what it is.

  551. That's a hurdle for you. Giving your life to Christ.

  552. I don't know what that is. I don't know if it's cultural

  553. pressures. I don't know if it's different

  554. beliefs of Christianity. I don't know if it's baggage or

  555. trauma from the past. Those are all real things and we

  556. want to talk about those and wrestle through those, but I

  557. will say this everything else in this world will let you down.

  558. But when we see the worth of Christ and we see the work, he's

  559. done, everything else just begins to fade into the

  560. background. So the call if you don't know,

  561. Christ has to repent and believe the good news of Jesus, his

  562. life, death, burial and Resurrection.

  563. And for those who are the Saints of God, who like we may struggle

  564. with doubts, we may struggle when we look at our lives to

  565. really believe that he is as good as the writer of Hebrews,

  566. says he is, but I want to tell you be encouraged.

  567. It is not about you just hanging on and being faithful enough.

  568. Be encouraged. Your sin has been dealt with.

  569. Yes confess, agree with God, we do confession of sin that simply

  570. agreeing with God, when we are made aware of our standard were

  571. like, Zhang, there it is. I agree with you guys.

  572. That's not good. That is taking my eyes off of

  573. you. But you don't have to grovel and

  574. beg and self-flagellating like begging God, please, let me back

  575. in your good graces as if you could ever learn that.

  576. Anyways, do you think you can earn like like getting into the

  577. Blazing? Brady n't, presence of God, no

  578. we come on grace alone, and that's what he presents.

  579. You can approach the throne boldly anytime you need it.

  580. You don't have a high priest who doesn't understand what it's

  581. like to be tempted. He knows, he gets it.

  582. So don't run back to the old way.

  583. Don't turn back to the law. It has zero value in making you

  584. right with God it served its purpose when it pointed you to

  585. Christ. So now we live under the law of

  586. love the law of Liberty, as Paul calls it.

  587. Their James. I don't know which one the law

  588. of love not of works. The only work that matters is

  589. the work of the true and better one.

  590. Jesus. And so may Our Lives be filled

  591. with three telling this good news to each other.

  592. So we forget Day in day out. I forget like, I don't know if

  593. Jesus is really better than this material thing, or whatever.

  594. Winning a stupid youth basketball game is Jesus really

  595. better than that? Maybe not.

  596. I don't know how can judge me. The point is we forget and we

  597. need each other to remind us. That Jesus is better.

  598. He is better than your worst days.

  599. And he's better than your best. He's better than your poverty

  600. and he's better than your wealth.

  601. He's better than your suffering and he's better than your

  602. happiness. He's better than your failures

  603. and better than your successes so look to him, his Supreme

  604. Beauty and sacrifice and all who look to him will never be

  605. ashamed. All in all Jesus is better.