Sermon
Hebrews 4:14-5:10 • Jesus = True High Priest • Joel McCarty
Publisher transcript
Transcript
-
We're continuing in Hebrews and today will be in Chapter 4,
-
verses 14 through 5 verse 10. Therefore since we have a great
-
high priest who has passed through the heavens Jesus, the
-
son of God, let us hold fast to our confession.
-
For we do not have a high priest who is unable to sympathize with
-
our weaknesses, but one who has been tempted in every way as we
-
are yet without sin. Therefore let us approach the
-
throne of grace with boldness so that we may receive Mercy.
-
See and find Grace to help us in time of need.
-
For every high priest taken from among men is appointed in
-
matters pertaining to God for the people to offer both gifts
-
and sacrifices for sins. He isn't able to do, he is able
-
to deal gently with those who are ignorant and who go astray
-
since he also is closed with weakness because of this, he
-
must make an offering for his own sins as well as for the
-
people. No one takes this Honor on
-
himself instead a person is called by God.
-
Just as Aaron was in the same way Christ did not exalt himself
-
to become high priest, but God who said to him, you are my son
-
today. I have become your father, also
-
says, in another place you are a priest forever.
-
According to the order of Melchizedek, during his Earthly
-
life, he offered prayers and appeals with loud, cries and
-
tears, to the one who was able to save him from death.
-
And he was heard because of his reverence, Although he was the
-
son, he learned obedience from what he suffered after he was
-
perfected. He became the source of Eternal
-
salvation for all who obey him. And he was declared by God, the
-
high priest. According to the order of
-
Melchizedek, this is the word of God.
-
So recently, I feel like my life has been a bit of a blur.
-
I don't know if you've ever been there, I feel like all my days
-
are running together. Yes, it's the busyness of life
-
but probably more than that. This is just been a emotionally
-
taxing season. There's a lot of different
-
circumstances going on in and around my life to the point
-
often that I don't even know what I'm feeling or why I'm
-
feeling it. You know, if it's one or two
-
things in your life, you can easily point to that thing.
-
For me, it's been a lot. Of different things.
-
And so, it's just been interesting and I know that I'm
-
not alone in that, even here in our church family.
-
I know that there have been some heavy situations that have taken
-
place, and when you're in one of those Seasons or experiencing
-
some of those overwhelming emotions, there's not much
-
better than being in the presence of someone who just
-
gets it. Like, maybe they've walked
-
through the same thing, the exact same circumstance, so you
-
don't have to try to explain How you feel?
-
They just understand. Maybe they're just an empathetic
-
person, right? Who you feel?
-
They know you and you've known them.
-
And so you feel like you can trust them with your full range
-
of emotions. You don't have to just put the
-
smile on and continue forward the other night on Wednesday.
-
I think it was on my way into Madison for an evening meeting.
-
Something I was doing over there and I was driving that way.
-
And I was pretty emotionally overwhelmed and honestly, I just
-
needed someone to talk to and the spirit reminded me that I
-
Friend and a mentor who knows me extremely well and that he was
-
going to be dropping his kids off at this event.
-
I was going to and so I just text him I was like hey would
-
you wait up on me? And he's like we already left
-
but I can turn around. I was like, would you please do
-
that? And I texted him and just said,
-
hey, hang out here and so I met him in the parking lot and I
-
walked up to him and he's like, hey what's going on?
-
And I think he was a little I probably surprised him a little
-
bit because I'd been bawling. My eyes are red and I just told
-
him, I said Jamie, I just need a hug and I gave him a hug and
-
just cried for a minute. And he just sat there with me
-
for a second. I briefly shared some high level
-
details of what I was going through, but I didn't have to.
-
I told him, I said, I need to talk to someone.
-
I didn't have to give a backstory, I didn't have to try
-
to help you catch you up with, what's going on in my life.
-
I could just dump it on you and it would be.
-
Okay. I just needed someone to
-
sympathize with where I was and that is what he did for me in
-
that moment. And my hope is that you have
-
some people like that in your life.
-
If not that God would provide them, but more importantly than
-
any other human, there is one who can empathize and sympathize
-
with us in regard to any situation that we are facing
-
either day or night from suffering, Temptations to death
-
to loneliness to pain, fear grief, our passage today that
-
you just heard red serves as a witness. to Jesus, who is the
-
great and sympathetic high priest, who sees you, where you
-
are at and who sympathizes with you and who stands as the source
-
of your salvation, from all the Brokenness that this world
-
offers So good morning again, church.
-
As I said earlier, in my name is Joel.
-
I have the privilege of serving as the pastor for preaching and
-
oversight here alongside Kevin, our pastor for shepherding.
-
And as always, I say this every week I'm so grateful to look out
-
and see your faces this morning. But but especially on this
-
Bittersweet day. As you heard read a moment ago,
-
we're continuing in our sermon series through the book of
-
Hebrews today, we're looking at 4:14 and going through 5:10 if
-
you want to follow along will So have versus on the screen even
-
though I'm probably not referencing many because I'm
-
preaching a shorter sermon than normal, so I'll be alluding to
-
them, but not reading each of them.
-
So those of you that have been with us for some time.
-
Now, I'm going to quiz you. The theme of Hebrews is what All
-
right, we'll go with that. Jesus is better, right?
-
And we say better than what and we say, everything Jesus is
-
greater and more Supreme period and the preacher of Hebrews is
-
exploring this concept. And today he begins diving
-
deeper into one of the main Concepts.
-
He wants to explore and that is that Jesus is the true and
-
better high priest who mediates and atones for the sins of his
-
people. People.
-
Now he's kind of alluded to it earlier and he's actually going
-
to unpack it into greater detail later.
-
So for sake of time we're not going to go into deep detail
-
today either but we are going to start laying some groundwork
-
because to understand not only the whole Bible, but the book of
-
Hebrews, we need to understand the old Covenant sacrificial
-
system that the Israelites function under.
-
And one of the main roles within that system was the role of high
-
priest. So let me give you Little bit of
-
background on priest that the original audience would have
-
already had in their minds. So the formal Office of the
-
priesthood was established in Exodus.
-
When God gives the Covenant law to Moses who we've already seen
-
talked about, he gives them the law to Moses at Mount Sinai for
-
the nation of Israel. Now, by this point, in the story
-
Humanity had already proven themselves to be fallen and
-
corrupt and so God provides a way for him to still Will dwell
-
among his people? And this was done through the
-
old Covenant system and the Tabernacle system and the main
-
thing at the center of, that was the office of the priesthood.
-
And so what happened is God chooses.
-
Aaron, who is Moses? His brother Moses.
-
Is this prophet? He chooses Aaron to be this
-
priests and serve as the first high priest of his people.
-
And he says that through his offspring, the levite, the
-
levitical people that the priesthood would continue.
-
And so these high, We're set up to offer up regularly gifts and
-
sacrifices before God, on behalf of both themselves and the
-
people so that they could have the presence of God among them,
-
God is Holy and set apart and the sins of the people had to be
-
atoned for. And this wasn't just because God
-
was angry, and if they came into his presence they would be
-
destroyed. It was that his glorious so
-
magnificent that when we come with our sin we are Going to be
-
destroyed. But through this sacrificial
-
system, God would be able to dwell among his people.
-
So you had this high priest and the other priests around him.
-
But not only that, a lot of people miss this that the entire
-
nation of Israel was called a kingdom of priests.
-
So we kind of have concentric circles.
-
You have a high priest representing God before the
-
nation of Israel and the nation of Israel is role was supposed
-
to be to represent. God before the world, he says,
-
I'm going to make you a kingdom of priests a light to the
-
nation's. It wasn't just I'm blessing
-
Israel for Israel. Saying, I choose you to be a
-
light to the world and bring all people underneath the good Rule
-
and reign of God, but the problem is as humans.
-
Do they fell. So the entire priesthood go read
-
like Ezekiel and other prophets. It becomes absolutely corrupt.
-
I mean, the prophets are having to call it out.
-
Not only that the entire nation of Israel follows suit and they
-
end up back in Exile, we've talked about that recently.
-
And so throughout the threat of the scriptures, we are asking
-
where is the faithful high priest?
-
Who's going to lead us properly? There is this anticipation of
-
one who would Faithfully fulfill the vocation of mediator to
-
mediate between God and the people who could atone once and
-
for all for the sins of the people so that they could
-
finally and forever be in the full blazing glory of God, not
-
just in a temple or around it or with the cloud if I.
-
But actually the Blazing face of God and not be burn top.
-
This concept of the high priest and the sacrificial system would
-
have been extremely familiar for the first hearers of this
-
preacher sermon which we believe Hebrews is.
-
So the preacher isn't going to incredible background, he just
-
mentions a few keywords as I've heard him called hyperlinks that
-
take us back to the hill old Hebrew scriptures and bring in
-
Christ and shows us how ultimately the old system will
-
see the Covenant later. But today essentially the high
-
East is fulfilled in Christ himself we could spend weeks on
-
just this text we're not going to.
-
But basically the preacher is unlike flooding us with a just
-
ton of theologically Rich truths And they're all filled with hope
-
great hope about the reality of Jesus, as our great high priest.
-
If you remember last week, we ended kind of one of the warning
-
passages and it ended with the truth that before God, all of
-
our hearts, the intentions, everything, our thoughts, it's
-
all exposed and naked before God, and if we're honest, as a
-
little bit of a scary thought, Because if we're honest were all
-
in need of a high priest, but the good news is, that's what
-
Jesus becomes for us and it's explicitly.
-
Clear? The answer when our sin is
-
exposed, when the thoughts and intentions of our hearts are
-
exposed. We want to run from God.
-
And literally what he says is, therefore, if it's true that
-
everything is exposed and you must give an account in chapter
-
4 verse 14. He says, therefore since we have
-
a great high priest, who has passed through the heavens,
-
Jesus, the son of God, let us hold fast to our confession.
-
Let us approach the throne of grace with boldness.
-
The answer is to run to Jesus, not away.
-
We are told in our text, that Jesus is the son of God.
-
Meaning he is the Eternal son with all the rights and
-
privileges. He did not have to become flesh
-
and become our true high priest. But he did, we're told that this
-
son was appointed to be the high priest.
-
Just like Aaron. He didn't choose this, but even
-
better because he says that Jesus doesn't come from the
-
Earthly line of Aaron, where priests would live and die and
-
the new one would rise up and live and died.
-
It was this cycle where there was never Full Eternal living,
-
but he's from the Eternal line of Melchizedek.
-
It's forever don't get Mackenzie that.
-
Do that them trip you up its this mysterious figure.
-
It's meant to be a little mysterious.
-
Okay, we're going to see him more in Hebrews.
-
I promise we're going to come back to it, so set it to the
-
side. But for right now, the point is
-
the eternity of Melchizedek it's forever.
-
This is not a high priest where he dies and never rises again.
-
He lives forever. This priest serves us once and
-
for all and intercedes for us constantly.
-
We're told that Jesus in his life as the high priest was
-
tempted in every way as you are all the ways and temptations, we
-
Face Temptations to sin. Temptations to walk away.
-
Temptations to not trust, God's plan.
-
Jesus was faced with all of that.
-
He gets it because he took on flesh and human weakness.
-
He gets what it what it is like to face the limits of humanness
-
he knows our frame, he knows we are dust.
-
We saw that a few weeks ago, but the difference between him, he
-
does become flesh. Just like the Earthly high
-
priest. But the difference between him
-
and the Earthly High priests were told in verse 3 of chapter
-
5, the Earthly priest had to atone for not only the sins of
-
the people, but his own self. Sins.
-
But not Jesus, he remains perfectly faithful yet without
-
sin. He is the perfect and complete
-
Priestly, ambassador of God and he represents God to the world
-
perfectly. You want to know what God looks
-
like, look to the face of Jesus. You can't say that about any
-
other human. And it even is true in the face
-
of suffering. Staying steadfast all the way to
-
the cross and 5:8. We're told that he learns
-
obedience, which doesn't mean that he ever disobeyed.
-
What this means is that in his humanness he experienced what it
-
was like to learn how to trust his father completely and it
-
wasn't a mechanical thing. Jesus being God in flesh.
-
Wasn't this mechanical thing? Like he was just a robot.
-
You know what it tells us in verse 7, it says Is that during
-
his Earthly life? Jesus offered prayers and
-
appeals with loud, cries and tears.
-
Do we think of Jesus that way? Loud, cries and Tears.
-
Like, I've been there that was, that was me this week, like
-
walking around in the back side of Bank Street.
-
Hoping, no one could hear me, like Jesus.
-
I don't even know what I'm feeling right now, but I need
-
your help. I don't know if I'm sad or
-
happy. You're at peace.
-
I don't even know. If you think Jesus was a stoic
-
emotionless person, we've missed the Jesus of the Bible.
-
Jesus prayed all throughout his life, we see it, John 17, and
-
all throughout where he was still away to just be alone with
-
his father. But we probably see this most
-
clearly in the Garden of Gethsemane.
-
When he prayed, not my will, But thine be done.
-
Unlike Adam who in a garden rejected, God's will.
-
Jesus, even though in his Humanity, in this Garden of
-
Gethsemane, he begs for another way.
-
Is there any other way? This is hard.
-
I don't like this. Nevertheless, not my will.
-
I'm be done. I Surrender.
-
He remains faithful and because of this he was the perfect
-
sacrifice Earthly. High priest would offer up
-
animals constantly on behalf of their own sin and the sin of the
-
people. But Jesus offered up himself,
-
And not for his own sin, but solely for yours.
-
And because he is the son who becomes the perfect high priest
-
as he's called to do. We're told that he passes
-
through the heavens, which means that he enters the very presence
-
of God, not the Earthly high priest would enter the most,
-
holy Place once a year and he had to go through all these
-
rules and rituals and cleanse himself and he would come into
-
this place once a year. But Jesus passes into the very
-
presence of God, not in a tabernacle made by hands, but
-
the very throne room where God dwells That's why, when Jesus
-
dies and he says it is finished on the cross.
-
We see the veil of the temple ripped into.
-
You could never look into the most holy place.
-
It was forbidden, you would die. but when Jesus says it's
-
finished, the veil is ripped open and anyone who wants can
-
come in and look, And not only that but the presence of God
-
escapes to flood the entire Cosmos.
-
It is no longer contained. Inside a small room, only
-
accessible once a year through rituals and laws.
-
It is now released to All Nations, all tribes all tongs
-
accessible through the blood of Christ.
-
And by the power of the spirit, he does not stay dead.
-
We're told that our text said he cried and prayed with with loud
-
appeals to be freed from death. And his cries were answered on
-
Easter morning. It looked like the father
-
ignored him for three days, but he didn't, he defeats in and the
-
grave and he rises again to become the ascended and exalted
-
glorified. Son.
-
And we're told in Romans that right now, for those who are his
-
right now, no matter where you're at today, Jesus is
-
interceding for you at the right hand of the father.
-
The spirit is praying for you with groanings that can't even
-
be uttered. When you don't even know what to
-
say. He gets it and he is praying the
-
perfect prayer you need. And through this Perfection,
-
we're told he's through his suffering, we're told he's
-
perfected. This word in the Greek is the
-
same root word is, when he said it is finished on the cross, it
-
just means the work is completed and he now becomes the source of
-
salvation, for all who obey the gospel, what does it mean?
-
What does the commander to obey? Believe in the fall in the sun?
-
Simple? Faith.
-
In the work of Christ, it's trust in that his life, death
-
burial and Resurrection receive the Perfect Obedience of Christ
-
on your behalf and when that happens when we quit trying to
-
do it in our own strength, in our own works and we surrender
-
to him, we are welcomed into the kingdom of God, with shouts of
-
rejoicing. This flood of truth, about Jesus
-
is our great high priest and and our preacher from Hebrews tells
-
us, if all these things are true, I got a couple things.
-
I want exhort you to do. Don't just run to these things,
-
but let me give you a couple things.
-
First of all, in verse 14 of chapter 4, he tells you hold
-
fast to your confession, don't run away from the hope of the
-
Gospel. Don't run to trying to figure it
-
out in your own strength. Hang on.
-
It's all we have, we are not the faithful ones, Jesus is so hang
-
on to him. And secondly, in verse 16 he
-
tells us to approach the throne of grace with boldness.
-
So we may receive mercy and find Grace to help us in time of
-
need. Now, in our context, this might
-
not land how it should. But you have to understand under
-
the terms of the old Covenant, which these original, here's
-
would have been super familiar with no one could ever
-
approached the most holy place, which represented the dwelling
-
of God let alone with boldness. Yes.
-
I mean there were rules because I God's like hey I don't want
-
you to die. So let me give you these, these
-
rules and regulations. Only the high priest could even
-
enter the most. Holy place.
-
That was once a year. But now in Christ, you no matter
-
who you are, no matter your ethnic background, no matter,
-
your income level, no matter your education level, no matter
-
your socioeconomic status wherever you were born.
-
Whether it was the wrong side of the tracks or not.
-
It doesn't matter. You are exhorted and called, and
-
may I say commanded to approach the throne of the Living God
-
with boldness? That's crazy.
-
Like, are you sure you really don't know who I am?
-
You really don't know what I've done.
-
This is radical. And it's an invitation to you.
-
No matter who you are, what you've done for the first time,
-
or the millionth Rhonda Jesus and his open arms and this is
-
offered to you. Because Christ is your high
-
priest who intercedes for you and sympathizes with you.
-
And I love this because the same prayers that he prayed while he
-
was living in his flesh. He is now praying for you along
-
with the spirit when you're crying and full of Anguish.
-
And you can't even put words to the Ian's you're feeling Jesus
-
gets it. I can't say I understand what
-
you're going through. There's a lot of situations
-
where I can't say hey I've been there.
-
But I know one who has, I know one who sees you.
-
And here's you and sympathizes with you.
-
There is no one who gets you. Like Jesus.
-
No one Earthly brothers and sisters in the family of God,
-
which we are, they can sit with you and weep with you and they
-
should. I hope we have tangible
-
representations of that, but no one ever cares for you, like,
-
Jesus. And here's the beauty, not only
-
does he sympathize with you because people can sympathize
-
with you and I think maybe a better word is empathy empathy
-
for our context or we're at because it's not just, oh, bless
-
his heart. I feel.
-
Sorry for him like his sympathy is actual compassion.
-
That moves him to action. He can actually save you.
-
He will rescue you when you call out to him, your prayers will be
-
answered. Now, maybe not in the time of
-
manner, you'd pick there might be suffering in your own garden.
-
Of grief and surrender where you're wrestling with the father
-
and saying, I don't like this. It is there any other way?
-
Like I don't like this path forward.
-
I don't like what you're taking me through.
-
Can we go around it? Can we wrestle and we grown and
-
we cry. And then we say, I trust you, I
-
don't understand it. I don't get it but not my will.
-
But yours be done and here's what I can promise you.
-
On the authority of scripture, there is resurrection hope for
-
the one who trusts in the work of Jesus.
-
Again, it might not be in the here and now but he will redeem
-
every bit of grief and pain and as you trust him you become
-
changed. You are transformed into a new
-
people when this is what Jesus is create and we surrender, you
-
know what were called and first Peter our Royal Nation.
-
God's people a kingdom of priests you will become Little
-
Priest to the world. You become to the world.
-
That Jesus was to you to the father and you're just bringing
-
people into the great high priest.
-
We're told were a kingdom of priests.
-
East and you know what it says, why does this so that you may
-
proclaim the excellencies, The Marvelous Glory of him, who
-
brought you out of Darkness into light We sympathize with others
-
like Christ sympathizes with us. That's why we go to the
-
nation's, we want to see more Glory.
-
We go because Jesus came to us. We sinned because the father
-
sent those closest to him, his own son to rescue us.
-
And we can't do this in our own strength.
-
It is all through Christ alone, all of this is made possible,
-
because Jesus is the true and better high priest, who sees us
-
who sympathizes with us and who saves us.