Sermon
Peace Revealed • Luke 19:28-44 • Joel McCarty
Publisher transcript
Transcript
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When he had said these things he went on ahead going up to
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Jerusalem as he approached bethphage and Bethany, at the
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place called the Mount of Olives.
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He sent two of the disciples and said, go into the village ahead
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of you. As you enter it, you will find a
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Colt tied there on which no one had a has ever sat untie it, and
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bring it. If anyone asks, you, why are you
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untying it say this, the Lord needs it?
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So those who were sent left and found it just as he had told
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them as they were untying the Colt its owners said to them.
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Why are you untying that colt? The Lord needs it.
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They said, then they brought it to Jesus.
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And after throwing their clothes on the cult, they help Jesus get
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on it as he was going along. They were spreading their
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clothes on the road. Now, he came near the path, down
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the Mount of Olives. And the whole crowd of the
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disciples began to Praise God, joyfully with a loud voice.
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For all the Miracles they had seen blessed is the king who
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comes in the name of the Lord peace in heaven and glory in the
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highest heaven. Some of the Pharisees from the
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crowd told him teacher rebuke your disciples.
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He answered I tell you if they were to keep silent the stones
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would cry out as he approached and saw the city he wept for it.
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Saying, if you knew this day what would bring peace.
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But now it is hidden from your eyes for the days will come on
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you when your enemies will build a better.
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Barricade around you, surround, you and hem.
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Un on every side. They will crush you and your
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children among you to the ground and they will not leave one
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stone on another in your midst because you did not recognize
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the time when God visited you. So I want you to imagine with me
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for just a second as we get started, the most peaceful
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setting you can think of. So, depending on who you are,
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you might have a different scenario in your head.
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Some of you might be thinking about a day on the beach.
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The weather is perfect. It's not too crowded.
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You have a great book in one hand and your favorite drink in
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the other. You don't have to tell anybody
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what it is. Others of you might be thinking
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of a cabin on the side of a mountain somewhere.
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The snow is falling Outside. The Fire is crackling inside,
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and you're sitting in an oversized comfortable recliner
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with not a care in the world and still others of you might be
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thinking of something, maybe a little noisier but still what
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you would describe as peaceful. Maybe you imagine sitting at
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your favorite restaurant, their best entree and front of you.
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Someone else is picking up the bill.
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Bill and you're surrounded by your closest friends and a table
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full of laughter and joy. Peace this morning.
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We're going to spend a few minutes looking together at this
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idea of Peace as revealed for us by the person of Jesus.
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Now, when we think of Peace often, we primarily think of
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maybe the absence of conflict, a place of safety and sitting in
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the midst of a bunch of things that make us happy.
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And that's not a bad vision and those are not bad desires.
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However, I would argue that the pathway to peace is not seeking
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to attain enough status or wealth, where you can kind of
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manufacture and create enough peaceful settings in your life
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and rid your world of any disturbances.
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Because as we all know and have experienced, even when we try
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our best to create or manufacture piece, things that
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are out of our control can very quickly disrupt that however, if
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our peace is found not in experiences, but rather in a
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person, what we might just find is that there is a peace offer
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to us that cannot be disturbed or taken away.
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But the path to that piece might be much different than we'd ever
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imagined. So good morning again, church is
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always, as I said earlier, it is a joy to be gathered with you.
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As I mentioned earlier, my name is Joel, and I have the
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privilege of serving as the pastor for preaching and
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oversight here, continue to be a prayer for Kevin.
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Perry our pastor for shepherding, he and his wife
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Kris are still in Africa on a mission support trip, supporting
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some friends of theirs and they hope to A kind of head back this
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way. Saturday.
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They might make it next Sunday, we don't know.
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I told him. Don't feel like you have to.
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I know it's Easter but it's all right.
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You don't get extra points docked off because you missed
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Easter. So go listen to last week's
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sermon if you don't like that. Alright, anyways, as you can
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see, we're taking a break from our series through Hebrews,
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which will pick back up after Easter, were kind of spinning
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two weeks, which will do this some years to look at the last
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week of the life of Jesus as narrated by Luke's gospel the
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last week of Jesus. His life is traditionally called
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Holy Week. Now depending on if you grew up
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in church at all or what church tradition, you grew up in, you
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might be like, more familiar with Holy Week than I am.
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Some of you if you grew up Baptist like me, you have no
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idea what it is, and you just think it's a Catholic thing.
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And so you're like, I don't even want to know, but holy week is
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simply part of the liturgical church calendar, which is a very
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helpful tool for Christians, that just reminds us about
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different times of Jesus life. And this week, specifically is
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for the purpose of us. Slowing, Down and reflecting on
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the Life, Death burial and resurrection of Jesus.
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What I want to do is give you a quick rundown of the significant
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days of Holy weeks to kind of ground Us in the larger context.
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So four main significant days in holy week.
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So the first one is Palm Sunday. That is what today is on the
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church calendar, it's the week before Easter.
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And so, that is the day, when Jesus, it's called Palm Sunday,
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because Jesus rode his triumphal entry, as people were waving,
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palm branches, and they were late.
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On the ground as Jesus enters. Jerusalem known commonly again
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is the triumphal entry. Then you have Maundy Thursday,
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okay, it gets its name on D from the word mandate or command and
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it's the new command that Jesus gives his disciples.
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This is Thursday the day before Jesus was crucified, if you
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remember, it was when Jesus was in the upper room with his
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disciples, most people call it the Last Supper, you might have
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seen popular paintings on that on this night.
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He institute's the Lord's Supper, he washes the feet of
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his disciples and he gives them the new Date to love one another
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as he had loved them. It's what we remember every week
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when we take communion here at new Eden, the death and burial,
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the death, and burial of Jesus, then there's good Friday, which
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was the day of Jesus crucifixion, the day that he is
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placed on a cross to die for the sins of the world.
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Now, it seems like an oxymoron to call that day good.
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But when you know, what comes on Sunday, it makes sense because
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Sunday is what is traditionally called Easter or Resurrection.
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Day, call it what you want. Want, I really don't care.
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It's the day. Jesus got up out of the grave
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and beat Death, hell and sin. So we're going to celebrate it
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regardless of how you want to do that.
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So in this series for the first week, we're kind of zooming in
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at Palm Sunday and next week, we'll be looking at Resurrection
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Sunday. I do encourage there's plenty of
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resources, online, if you want me to direct you to some, to
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kind of spend some time, maybe with your family, or community
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group, looking at some of the other days, but we're kind of
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just sandwich here in between the two.
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And so, we're calling this two-week series revealed.
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The idea of this series is the unveiling of Jesus.
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That's what the eyes open. Are some people have told me, it
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looks like something out of a horror movie, so if that's what
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you thought, I'm sorry, I don't know.
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We didn't spend much time. It's a two-week Series, so don't
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put too much thought into it. Their eyes are big and open and
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I thought they were pretty, not scary, but whatever that might
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say more about y'all than me, some All right, so what where we
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get this name reveals from the at the in Luke's gospel?
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What you'll see in the couple weeks were in here especially
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towards the end there is this theme.
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This recurring theme of people who physically see something
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with their eyes. They're staring something in the
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face, but they fail to really understand what's going on.
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And Jesus will even directly tell them that they failed to
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recognize what is actually in front of them.
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As you heard read a moment ago, the Pharisees are told that they
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don't know what brings about actual piece because they Failed
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to recognize the time that God himself, visited them.
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And so today, in the time, we have left, we're going to see
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how true peace is revealed for us in the person of Christ.
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If we can only recognize what is staring Us in the face.
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So the first thing about peace, we're going to look at is this
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the promise of peace. The promise of peace.
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So to understand peace is defined for us by Jesus.
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We must first understand a little bit about the world in
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which Jesus lived. Peace was not a foreign concept.
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It was actually a very trendy idea for the the the context in
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which Jesus lived, the life of Jesus took place in a culture
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where the Roman Empire was in charge and had experienced
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relative success. This time is referred to in
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history as the Pax Romana, which meant the piece of And Rome
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experienced in one sense, an idea of peace and they they
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touted and promise this idea of social peace to their citizens
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at least as long as they fell in line with their promise and
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their proposed ideals. The issue is that if you study
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deep enough, this piece was selectively offered.
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And it came at the expense of many who were enslaved and
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oppressed and kept under the thumb of those in political
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Empower and even for those who are on the right side of this
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piece, those that experienced this temporary peace.
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That was the problem. It was temporary.
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It only lasted go study history for another couple hundred
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years. This piece was not eternal.
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So that's the broad social context but not only that,
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there's the religious context, there's another institution of
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the day that promised peace and that was the religious system.
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This old Covenant Jewish system that had the temple life at its
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Center. It promised that one could have
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peace with God if enough rules and regulations would just be
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followed. However, this idea of Peace was
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also selectively offered. It was kept tightly guarded by
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the Just Gatekeepers of the day who determine who was in and who
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was out and who was kept on the outside and on the fringes.
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And so, just like the social power of the Romans, came
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through political, sorry, the social piece of the Romans came
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through political power. This piece came through a
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religious power, and again, it would not last in this exact
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passage Jesus actually. Prophesized the destruction of
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the temple in just 40 under 40, short years from them.
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So there's the promise of social peace from Rome, the promise of
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religious piece from the old Covenant Temple system in the
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religious leaders. But if we look closely and if we
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have eyes to see will also see that there was always a promise
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of real peace from Yahweh. The god of the Bible who
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promised peace, not just to a select few, but to the entire
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world, well, before Jesus ever became incarnate and was born,
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look back with me to the Old Testament.
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I'll have it on the screen for you Zechariah. 9:9 And verses 9
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through 10. And this is a prophecy about a
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Yahweh who would bring peace. And it says Rejoice greatly, o
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daughter, Zion shout and Triumph daughter Jerusalem.
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Look, your king is coming to you.
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He is righteous and Victorious. Humble and riding on a donkey,
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on a Colt. The foal of a donkey I will cut
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off The Chariot from Ephraim and the horse from Elam.
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So so the Chariot from Ephraim horse from Jerusalem.
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There's no more need for for items of war and instruments of
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war. The bow of War will be removed
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and he will Proclaim peace to Israel.
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Wait, no. Peace to the nation's.
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His Dominion will extend the borders of German away from sea
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to Sea from the Euphrates river to the ends of the Earth.
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Long ago, there had been a promise of peace that would
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extend not just for a select few.
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Not for those with military might or who were born into the
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right family but rather to the ends of the Earth.
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Not based on social status or ethnicity, or class or
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genealogy. And there were those who had
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been longing and waiting patiently for this piece to
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come. Especially those who were The
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Outsiders in Rome and The Outsiders among the religious
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Elite, those who have been oppressed and kept on the
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margins longed for a leader who would come and in war, and
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strife, and poverty, and Division and Usher in peace.
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But what would it look like when it arrived?
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And how would it unfold? And this is the context.
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In which we find the story of Palm Sunday.
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These are the cultural pressures that Jesus lived and was born
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into on purpose, based on the Sovereign plan of God.
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When the right time came Jesus entered As in t right calls.
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It it was The Perfect Storm. Our story today takes place at
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the end of Jesus ministry. By this point, there were many
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followers of Jesus who had read the Old Testament scriptures and
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really believe that this was the Messianic King, the long-awaited
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Messiah, who would bring peace, he had he had proved it by
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Healing The Sick and raising the dead and even forgiving sins.
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And not only that people heard and watched as he stood up to
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those in power protesting against worldly ideas of peace.
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And I include the religious Elite in that worldly,
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understanding political religious power, only offered to
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the select few Jesus with his life and with his lips, he
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protested against that. And so now as the pressure
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mounts, no more hiding who Jesus is The tension begins to rise
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and Jesus begins his descent toward Jerusalem.
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Now, we don't know if the crowds fully understood probably some
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did and probably some didn't, but they knew something was up,
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but Jesus knew what he was headed toward.
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Not peace, but a conflict, and a conflict that was greater than
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anything. The world has ever known.
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We saw first, the promise of peace and now we see the path of
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peace. Culturally.
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During this time, when a warrior king would conquer a city that
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king would then ride into the city with a huge procession.
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No, expense would be spared. The red carpet would be rolled
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out the bands would play. The dancers would dance.
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And people would line the street, the king's subjects,
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both old and new would line the pathway and begin to cheer, and
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chant, probably some out of joy and some out of fear because
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They didn't want to be squashed too and they would give honor
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and allegiance to the king. this was the expectation, but the
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reality of this King and this entrance is much different Jesus
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sends his followers, not to get a war horse. but a donkey, A
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humble animal not revered or looked highly upon, but
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typically only used by those who couldn't afford a horse, but
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still these people so badly. Want to believe that this is the
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warrior king that always dreamed of.
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And so they begin to chant a line from an old poem from Psalm
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118, which is where Luke 1938 comes from blessed.
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And the palm, the, the poem from Psalm says, blessed is he who
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comes in the name of the Lord, and they insert themselves.
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Blessed is the king who comes in the name of the Lord.
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This is the king. We've always waited for Psalm
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118 was a Messianic, Psalm about a one who would come in and save
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the people and destroy the powerful enemies.
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Save the people. So in other gospels, they cried
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out Hosanna, which means save us now And Jesus is fulfilling this
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Psalm of destroying his enemies. Just not in the way we might
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expect. Because he loves them.
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He really is the one prophesied back in Zechariah 9, who would
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come humble and mounted on a donkey and this had to throw
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everyone for a loop. All they had known were worldly
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ways of Peace achieved through Power and dominance and stamping
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out any insurrectionist, who would dare stand up to us, but
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Jesus rides into town on a donkey on a path full of
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tattered. Worn coats, Cheered on by
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Misfits and outcasts. And in doing this he is staging
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a protest against worldly understandings of peace.
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As we think of the crowd who most likely most of them, we
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don't know for sure but most of them probably envisioned.
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Something drastically different from this self-proclaimed
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Messiah. I mean he had healed the sick
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and raise the dead. Surely he can go in and
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overthrow the Roman rulers and oppression and end it. and as we
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think about this, we have to ask ourselves, which Jesus, we are
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comfortable with following Do we want the warrior king who comes
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riding in with the military might political strength and
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religious Authority? Or are we okay with following a
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king into humility and meekness? A Shepherd, who protest against
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our worldly understandings of Peace?
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How often do we want? A king who will just conquer our
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foes? Give us Comfort security,
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wealth, happiness and everything.
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We want we could even get passionate and cheer this King
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on. We can even be excited about
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this King that we fashioned in our mind.
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But are we still willing to follow him down?
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The path of Peace? If it means losing our life, And
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walking into humility and even death.
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Are we willing to lay down our most cherished rights for the
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lives of others or do we cling onto them?
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Do we follow the politicians of the day?
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The religious leaders of the day or the influential wealthy Elite
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over the ways of Jesus because when you follow Jesus, it comes
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at the iron and persecution of others.
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Jesus said, if you think they're not going to hate you like they
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hated me. Surely they're going to hate my
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followers. Do we just want him to be what
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we want him to be? Where we have fashioned?
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A Jesus we like and hear how here's how you know?
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And I know if I'm beginning to Fashion, a Jesus and make him in
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my image instead of being conformed to his, here's how
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this works. Jesus hates everyone.
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We hate and loves everyone. We love He always agrees with
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our political talking points. He always has the same standards
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and rules for all Christians that we have.
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And if this is our Jesus, we're not worshiping Jesus, we're
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worshipping ourselves. This is one response to Jesus
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and his path of peace that we might find ourselves tempted to
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follow. There's another path that of the
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religious Elite In this passage the religious Elite even come to
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Jesus, a silence the crowd, calm them down and Jesus refuses,
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because even if the crowd is a little confused, at least
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they're they're they're like on the right path and this
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religious Elite. They had their agreement with
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Rome that they could keep their social status and Power in the
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religious sphere as long as there were no uprisings no
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self-proclaimed Messiahs. Let's just keep the peace.
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The only problem is that, keeping peace is different than
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making peace. And Jesus was here to make peace
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for all regardless of the disturbance it required.
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Some of us want to soft in Jesus, make him palatable so we
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can kind of just maintain some peace with the powerful cultural
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and social leaders, and influencers of the day.
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But the pathway of following Jesus doesn't allow for that.
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The gospel will bring offense at one point or another.
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I'm not saying we should just be jerks, that's not the point.
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I don't blame it on. Well gospel, just defensive and
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you're a well you're a jerk. I'll say that word instead of
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something else. The gospel will bring offense.
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the message of Jesus Can't Be Tamed or water down and at some
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point unnecessarily, it will come into conflict with the way
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of the world and the way of religious systems, it is a whole
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new kingdom and the question is not if it's willing to conform
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to what we want it to, but if we're willing to forsake
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everything and conformed to Christ, even if we lose the
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world, the crowd continues to cheer as Jesus nears closer to
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Jerusalem. He knows where he's headed.
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As Jesus rides on the back of the Donkey.
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And it comes over the ridge, he can see in the distance, the
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city of Jerusalem, what represented, the center of
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religious life for his people. The chosen ones through whom God
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wanted to bless the world. You would expect as Jesus gets
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closer to this conflict that he would egg on the chance as you
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watch Caitlin, Clark do when she hits a big shot.
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Let's go. Some of y'all know I'm talking
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about some. Y'all don't need a much more
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women's basketball. Can I get an?
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Amen. All right, we got one.
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You would expect him to egg on the chance, maybe gain some
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momentum, as he heads toward the city.
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But for those in the crowd who took a long enough break from
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the frenzy and the chance to notice, if they look close at
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Jesus, they would have seen a shocking scene. instead of his
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head held high and pride and confidence, our text tells us
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that Jesus begins to weep in the Greek this is not just a few
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tears kind of that roll down his face, this is a violent sobbing
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emotionally overwhelmed filled with filled with grief and
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sadness because he knows that he has been rejected by his own,
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this is Yahweh, God, in flesh, Emmanuel, God With Us, Jesus the
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creator of the world Weeps And he's not sad for his own sake.
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But for there's he knows what is to come and it Grieves him he
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says Jerusalem I would have loved to have gathered you but
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you would not if only you knew what would bring peace but
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you're not recognizing the time when God himself visited you
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you're missing what's staring you in the face?
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And I hate it because God is not willing that any should perish.
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And Jesus, sadly prophetically predicts.
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What would come true in about 40 short years, the temple would be
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destroyed and the piece that they were trying.
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So hard to juggle and maintain, and that's why they reject Jesus
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in other passages. If you don't get rid of Jesus,
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they're gonna come, take away your place and your nation and
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we can't lose that. We got to maintain that.
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And in trying to keep their own Earthly Kingdom, they missed out
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on the kingdom of God. And in the end they lost both.
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When we try to gain the world, we lose our soul.
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And you lose the world, too. as c.s.
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Lewis said, aim at heaven and you will get her thrown in a
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matter. Jesus sobs because he knows that
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real lasting Eternal. Peace is not found in a
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revolution but in the revelation of God has revealed in the man
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Christ Jesus. To those who reject him.
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He says some of the saddest words Would you have known what
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brought peace. You did not recognize the time
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when God visited you. They wanted a religious and
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political leader. And what they missed was that
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God, in flesh, was in their midst, visiting them and
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offering true, and ultimate piece.
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But they did not have eyes. And this is the last thing.
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We'll see. We saw the promise of Peace.
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The pathway of peace. And now we see the person of
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peace. See, peace is not ultimately
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found in creating tranquil scenes for ourselves.
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Peace is ultimately found in a person But peace does not come
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without division first, hope does not come without loss.
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Joy does not come without grief life, does not come without
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death, and Easter does not happen without Good Friday.
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Jesus knew that piece for the world would require Conflict for
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him. Require him to go into the
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greatest battle. Ever fought against sin and the
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enemy and he would have to crawl up on a cross and died for the
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sins of the world because the ultimate peace that we all need
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the we there's nothing wrong with Desiring peace in the here
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and now but the ultimate peace, we need is not to either be
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freed from our oppressors or to join sides with them and
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overthrow our Amy's. The ultimate, peace.
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We need is peace with God and our sin has kept us from that.
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Not only has it affected us as individuals.
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It's infected the entire Cosmos like the world is groaning to be
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restored because it is broken. Wars divisions school, shootings
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and death and sickness and pain. But Jesus, did not stay distant
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from that. He came to deal with the
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ultimate problem and that is the story of Good Friday.
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He is beaten and mocked stripped naked and made ashamed.
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A crown of thorns shoved into his head and anyone watching
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would have thought of this seen as bringing anything but peace.
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Where was the army? Where were the soldiers?
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Who's going to overthrow the Roman rule?
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We thought he was the one. Who's going to usher in peace?
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And the revolution seems to be an utter failure as he gasped
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for breath on the cross. He cries out asking his father,
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my God. My God, why have you forsaken
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me? He was willing to enter into
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that division. From his own father so that we
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might be brought into peace and Union with God.
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Eventually takes his last breath.
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He's placed in a borrowed tomb, to rot.
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On, Holy Saturday. He lays silent in the grave
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Resting on the Sabbath, just as God did in the original
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creation. His Jesus is bringing a new
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creation and he lays in a rock hewn out of the Earth.
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But on Resurrection morning. The stones begin to cry out and
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the Earth opens up and gives way to the Son of God and the peace,
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bring her walks out of the Tomb alive and it is through his
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death that he brings life. It is through his grief that he
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offers Joy. It is through his sacrifice that
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he offers healing. It is through his division that
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he offers peace. And this is the story of the
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person of Peace. It's about the Life, Death,
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burial. And resurrection of Jesus is
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what we hinge everything on its, what Christians commonly called
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The Gospel, or the good news, because that's what it is.
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And this is the invitation to you because of the work of
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Christ. No matter what family, you were
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born into. No matter what you've done, no
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matter your marital status, no matter your income level.
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The invitation is to come find peace at the table of Jesus.
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He is the piece that we're longing for when we try to fill
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the void with things of this age, it is offered in Christ.
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He is where true peace is found. So, wherever you find yourself
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today, maybe you identify with the crowds or the Pharisees,
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however, you've responded to Jesus in the past.
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Whether you fully understood his way or not, right here, right
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now. Peace is offered to you because
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ultimate piece is revealed in the beautiful face of Jesus and
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it's a peace that the world did not give so the world cannot
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take it away. And when we surrender to this
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when we quit trying to clamor and try to have control and
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power and might and we surrender our eyes are opened and we
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recognize the time that God has visited us in Christ when we see
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a God Who Weeps? Because he loves you that much,
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you can't stay the same. We say I'll follow you anywhere,
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we'll go into death. Let's go sometimes through tears
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and weeping and crying. Dean.
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But we walk into humility lost surrender, weeping even death
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because we know that Joy life and peace await on the other
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side. And, you know, the proof of that
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it's Easter morning, the resurrection of Jesus is What's
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called the first fruits, that means, they're more to come.
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There will be actual real peace when Jesus returns like
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tangible. Like you can chill by the fire
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and the snow falling outside, whatever is for you, he's
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preparing to place. For you, well, whatever it is
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like, that's real, that's coming.
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But then, the big thing about it is that Jesus, the Blazing Glory
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of Christ will be at the center of it.
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All. There will be no more need for
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sun because the glory of Christ is brighter than any Earthly
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son. School shootings.
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Will end Wars will cease? Guns will be turned to garden
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tools, instruments of death will be transformed to instruments of
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life. Death will turn to life, ashes
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will turn to beauty, and tears, crying, Prejudice, poverty,
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despair racism, all of it will be eradicated and cast outside
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the kingdom of Shalom. The kingdom of peace.
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I'll because of a humble King who lived I buried in was rose
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again. And so in the here, and now we
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want to see Kingdom Come burst forth into the presence and give
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a snapshot a picture and appetizer, a foretaste of the
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feast that is coming. That's why we gather on Sundays
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church because she just got out of the grave and we're going to
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celebrate forever. It's going to be vibrant life
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getting. This is just a picture of for
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taste. Our lives are the protest to the
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world showing where true peace can be found a peace.
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That passes worldly. Understanding that says it, does
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it make sense? And we point them to Jesus and
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said you're right, it doesn't. But for God, our hope is not in
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money. Fame political religious power,
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might, but rather in a crucified and risen Messiah.
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So on this Palm Sunday, maybe reflect on the promise of Peace.
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Offer to us. The pathway of peace that were
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invited to walk. And the person of Peace Jesus
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who gave his life to Ransom and redeem us.