Sermon
1 Samuel 20 (Part 2) Bible Study - Pastor Daniel Batarseh
Publisher transcript
Transcript
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And before we read, let's pray, one more time as we as we come
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before God in his word. Lord, we believe that you are
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real. You are true.
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You are alive. You are approachable as we sang.
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That veil has been torn in two. Not only for us to enter into
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the holy of holies before your presence to now dwell in us.
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And so we thank you that we are now your Abode.
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We are now your dwelling place and Lord as you are as you were
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concerned about the structure of the Tabernacle with every inch
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of it. Every qubit Material every
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layer. So you are concerned with every
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detail of Our Lives. You long for every part of who
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we are to reflect your glory your moral Majesty.
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We pray that as we expound the word as our dear brother and
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pastor had earlier shared enrollments, these things have
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been given to us for our encouragement.
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We come to the word to be encouraged and built up into.
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Christlikeness sanctify us unto Christ and Jesus Name we pray,
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amen. Notice that dark chapter studies
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in this book are so lengthy. That we have two parts in one
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chapter three parts in one chapter and that is the case
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with this one. But that is the beauty of this
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Bible study. It's just for us to extract as
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much truth from every verse that we can.
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And even then sometimes, if not, every time I leave a Bible,
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study said there's so much more yet to be discovered.
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There's so much more yet to look yet for us to learn and Is
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certainly true in this chapter but we will do our best by God's
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grace you. And I up to this point,
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especially in this chapter. I've learned so much through the
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friendship between Jonathan and David.
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It's amazing. The attention that the Bible
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gives between these two men and it's important for us to take
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our time to study their interaction, the Covenant that
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they had made with one another because you're about to find out
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that this is the last time we're going to see a lengthy
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interaction between David and John.
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Nathan, there's going to be one more time and then we're never
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going to hear of Jonathan again. And one of the things that we
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learned about Jonathan was that he was indeed a man who stood
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for the truth, you've heard that in more than one occasion that
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Jonathan was somebody who paid the price to defend and to be on
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the side of righteousness. And that was the opportunity
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that presented itself to him with David and his father.
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He was willing to stand by David because he was willing to stand
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by the truth even though it cause great discomfort in his
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life especially with the Dynamics of his relationship
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with his own dad with his own father and Jonathan's decision
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to stand by David was not motivated by political ambition
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was not motivated to satisfy some kind of selfish desire.
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Again, it was propelled by a desire to stand for what God
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would stand for, and he wanted to stand with David because he
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wanted to stand with his Lord. And if we're not convinced that
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that truth, then verse 16 will seal the matter for for
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certainty and verse 16, we read after David and Jonathan are
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going back and forth of David trying to convince his best
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friend that his dad is actually trying to assassinate him.
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Your dad is actually trying to get at me.
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He's trying to eradicate me from the face of the Earth and
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Jonathan's willing to believe it, but it's hard for him to
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believe it because he saw his father repent He saw his dad
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make a vow that he would never do such a thing and so they are
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ready to make a plan to expose Saul and they just made a
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covenant again to re-establish their relationship and not just
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for their life, but for their descendants and the life's to
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come. We read here in verse 16 and
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Jonathan made a covenant. With the House of David saying,
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may the Lord take Vengeance on David's enemies and Jonathan
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made David swear Again by his love for him.
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For he loved them as he loved his own soul.
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This was a man who stood for truth.
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How do we know that? Well, number one, he invokes the
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name of the Lord, he appeals to God this issue between David and
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Saul was not just a mere disagreement that it was not
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just neutral from from spirituality.
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Now, if very much involved God, there was right, there is wrong,
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there is obedience, there is, this will be nice, there is
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righteousness, there is wickedness and David did not
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side with anybody for any other reason.
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Other than God is the One, who determines?
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Who is true? And God is the one because he
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will judge between right and wrong.
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He will decide the Fate between these two men and Jonathan was
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fully aware of that. He was fully aware that God will
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intervene in this. And if God is going to intervene
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in this, then I want to be on his good side.
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I want to be in his favor. I want to be blessed by God, I
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don't want to stand against God and so I'm going to side with
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you because it is clear that you are on God's side.
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But notice he goes even further than that.
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He says may the Lord take Vengeance on David's enemies Why
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is that significant? Can somebody tell me why that's
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significant. Yeah.
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Saw his own dad is in the category of being David's enemy.
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And so, he's so willing to stand for truth, even if he is having
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to see his own, father on the side of being disciplined and
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judged by God, he is so unbiased in this moment that he realizes
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that even though his own father would stand against God, he is
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willing to be on God's side and That is the same allegiance that
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Jesus calls his disciples to. It is the same standard that we
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would have to hate our fathers, and hate our mothers, and our
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brothers, and our sisters, our wives, even our own children,
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and the Bible doesn't use that word hate the same way that you
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and I would understand it. Yes.
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In some contexts, but in that context, he's not saying you
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have to despise them or be hostile towards him, you know,
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this very well. What he's saying is that your
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allegiance to Christ should be so intense, so devoted that
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would make Every other relationship of yours look like
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hate and comparison. Jonathan here is a man of Truth.
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And so he's willing to say even if my dad is an enemy to God,
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He's worthy to be judged. He deserves to be judged.
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So don't tell me that Jonathan doesn't love truth, the man
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loves the truth. And as I read this, you and I
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learned something, something very important with this concept
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of Revenge. Have you ever noticed how much
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attention is given to this concept of Retribution or taking
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Revenge? It's from cover to cover the
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Holy Spirit as sprinkle that all over whether by way of command
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or instruction or by way of example as presented before us
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tonight. It is incredible.
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How much of the Bible instructs the people of God of how to
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manage this temptation to take revenge?
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Have you ever wondered why? It's because God, in his wisdom
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knows that the people of God will have to endure, great
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personal offenses. It will be a frequent
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occurrence, you will know it and it will intensify as you grow
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and faithfulness to Christ. And because that pain will be
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common. So will the temptation to take
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matters into your own hands in order to retaliate and satisfy
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that burning sensation? That?
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If you've done me wrong, you're going to get it right back.
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If not you're going to get it worse.
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And it's incredible because I was reading Romans this week and
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the verse that you heard in the reading came to me, but I saw it
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in a way that I never realized before I saw it, and it made me
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consider the absolute seriousness of us obeying that
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instruction. That seems so strange.
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I seem so foreign but it's so real.
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It's so real. When you walk in godliness, you
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will be persecuted. And the verse is this and Romans
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12:19. Vengeance is mine.
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Says the Lord. I will repay.
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I will repay in the thing that stood out to me.
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Was that phrase? Vengeance is mine.
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And I thought to myself God is making an exclusive claim there.
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He is saying this thing of Vengeance of Revenge that
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belongs exclusively to me. That doesn't belong to you.
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Now, if it belongs to God, if it's his rightful possession, if
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it's his prerogative. Then what do we do?
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If we attempt to take Vengeance into our own hands?
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What's the equation? If it belongs to God and I try
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to take it from God and make it mine?
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What is that called in the Bible?
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Yeah, it's called stealing. That's theft.
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Here's what I understood from this that taking revenge is not
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just wrong in itself, because it's ungodly and uncalled.
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For taking revenge is vile because I'm stealing.
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I am robbing god of what solely belongs to him.
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I want you to never forget that. The next time you are tempted to
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take revenge with your words with your actions, even in your
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thoughts, even in your meditations to realize.
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This is thievery. Because God says vengeance.
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Is mine? It belongs solely to me, you
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have no right to entertain it. You have no right to execute it.
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And if we do give in to that Temptation, not only are we
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doing wrong to somebody else? We are actually stealing from
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God himself. May the Lord take Vengeance on
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David's enemies and the Jonathan reassures him of the Covenant
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and he wants to be reassured of David's love.
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Then Jonathan comes up with a plan.
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Jonathan is in agreement with David and he wants to provide an
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answer to this mystery. At least a mystery to him about
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his, his father's attitude, toward David Verse 18.
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Then Jonathan said to him. Tomorrow is the new moon.
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And you will be missed because your seat will be empty.
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On the third day, go down quickly to the place where you
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hate yourself when the matter was was in hand and remain
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beside the stone Heap. And I will shoot, three arrows
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to the side of it as though I had shot out of Mark and behold.
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I will send the boy saying, go find the arrows.
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If I say to the boy. Look, the arrows aren't in the
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side of you take them then you are to come for as the Lord
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lives. It is safe for you and there is
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no danger. But if I say to A youth.
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Look, the arrows are Beyond you, then go for the Lord has sent
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you away. And as for the matter of which
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you and I have spoken, behold the Lord is between you and me
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forever. So David had presented Jonathan,
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a plan. Listen, we got to find out.
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You need to know this for yourself.
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You might not believe me, but I believe it's so real.
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In your dad's hard that it will be revealed.
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So go and tell your dad that I couldn't make it to the feast
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the new moon feast and just watch his reaction.
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Watch Jonathan, I'm telling you. If you just look at how he's
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going to respond to my absence, you'll have all the evidence
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that is required Johnson's. Fine, fine, fine, fine.
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But we got to be smarter about this.
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So this is what we're going to do.
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I'm going to give you an answer to what I discovered but it's
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going to be in Disguise. It's not going to be obvious.
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And the reason why I believe he's saying this is because
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perhaps his father's even spying on Jonathan.
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Perhaps he fears that even saw has sent men to see where
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Jonathan is to know where the whereabouts of David is.
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And so he wants to protect that. He doesn't want to expose David
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so obviously. And so he comes up with this
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idea that I'm going to shoot arrows and depending on where
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they land will determine what your destiny is.
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And it's so incredible. And in these verses there's an
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interesting phrase that proves to me the depths of the
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knowledge that Jonathan has concerning his God and our God.
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And here's what he says, it's an interesting phrase.
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He says, if and verse 21 I will send the boys saying, go find
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the arrows if I say to the boy. Look, the arrows are on the side
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of you take them. Then you're to come forth as the
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Lord lives. It is safe for you.
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There is no danger. But if I say to the youth look
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the arrows are Beyond you then go look at this for the Lord has
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sent you away. The Lord has sent you a David.
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You know what, I take out of that.
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I'm sure you see it now. Maybe you've seen it before.
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This is a man who believed that, although Saul might be the
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reason for David's departure. God was really the cause
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Sovereign over your life. Your God is.
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And as much as salt is King and he has Authority, and he can
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push you around and he can drive you Into the Wilderness.
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God is the one who's actually sending you.
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And believer tonight, you have to understand that this is the
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great confidence for the Christian who is Walking rightly
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with God. That even though you are facing
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the Injustice of men, even though you are in a place where
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all the odds are against you, God is the one coming back as a.
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This is God. if you have to go, it's God.
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And I wonder if we have the same understanding of God, Especially
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when we are experiencing. What?
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David might be experiencing? Do I really believe that God is
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the one who's taking it away from me.
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Do I really believe that is God? Who's stopping me?
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Do I really believe? It's God, is closing the door?
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Do I really believe that it is God.
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Who is determining every step that I take whether I'm aware of
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his Supernatural intervention or not. if you don't believe that
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you will know much more weight to those seasons, That are
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burdensome, you will know much more heaviness, that can be
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lightened by a simple understanding that.
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It's the Lord who sends you. I believe if Christians
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understood that they would need a lot less counseling sessions.
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I believe that there'd be a lot less tears being shed to be lot
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less sleepless nights to be a lot less questions and doubts.
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If I really believe that God is providential over my existence
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Then bring ten Saul's in my life.
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God is going to control each of them.
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And he's going to use them for my sanctification and for his
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glory. But look at David's example.
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He says on the third day in verse 19 go down quickly, what
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does that mean about David? What does he have to do?
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What does David have to do while Jonathan seeks an answer.
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Wait, something that we're not good at.
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Wait. David has to now put everything
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on pause and there's nothing like waiting.
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When the decision that's going to be revealed is going to
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determine the rest of your life. This isn't waiting, whether he's
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going to get accepted to Seminary, though.
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That might be stressful. No, no.
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This is waiting for. What is my future going to look
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like in every sphere and every aspect?
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Where am I going to live? What's going to happen to my
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family? My wife, how am I?
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How am I going to? Am I ever going to worship at
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the temple again? Am I ever going to be able to go
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back to Bethlehem? That's the kind of waiting so
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three days as much as we think it's from Friday to Sunday or
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Monday morning. Three days for David, Shirley
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would feel like three years. Three years.
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It would feel like an eternity especially when David didn't
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have the luxury to stay in the Royal Suite with his wife
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because you come here and verse 24 and you realize where he's
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waiting. So David hid himself in the
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field, that's where he's waiting for three days and some forest
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and some desert land, our Rock, became his pillow for three
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nights. And he would wait wondering
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wonder if he prayed during that time.
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Sure, he did. And I look at this and I can't
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help but smile, you know why? I can smile because I see that
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God is willing to make his most faithful and devoted servants.
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Wait. And not just wait for an answer,
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but be uncomfortable while you're waiting.
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This is why you and I are studying the Old Testament.
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We're not studying the Old Testament.
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Merely to find theology, or to see the lineage of how the
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Messiah came through the nation of Israel, or to see Prophecies
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of Christ. Although we study all things in
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light of looking for Christ, but we just heard it earlier, I can
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come to the Old Testament, simply to be encouraged.
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This is why we're getting familiar with God's ways because
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life is real life isn't just sermons.
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Life isn't just going to conferences, life is real,
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there's actual episodes that happened there they're
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suffering. There's there's things that we
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need to do that are that are very Earthly and real and
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because of that, we need to come and see.
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Oh look, God, actually makes his servants weight and sometimes if
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not all times. The waiting is not comfortable.
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It is willing to do it for the man who would become the next
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king of Israel would be the example, for all Kings of what
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to emulate. And surely he's going to make me
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wait. Surely, I can't comment.
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Huff and puff. It God doesn't answer my
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prayers. The night, I pray them.
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Surely if I feel fidgety and surely.
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If I don't like the fact that I've been in the season for a
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while, whether it's singleness or jobless or whatever it is,
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surely it's not because God doesn't love me.
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He made David wait. so God's silence and no matter is a sign
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of his displeasure with us. David would wait.
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And we read in verse 24. he hit himself in the field and when
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the new moon came, the king sat down to eat food The king sat on
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his seat. As that other times on the seat,
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by the wall wonder why he stopped by the wall.
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Probably to protect himself from David.
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He sat by the wall, Jonathan sat opposite and Abner Sat by saw
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side but David's place was empty.
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And you can imagine the suspense of reading this, right?
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This is the moment that we've been waiting for.
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This is now going to reveal. If Saul is going to expose
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himself to Jonathan, if Jonathan's going to be
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confirmed, if he's going to feel as though he is.
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Now totally convinced that what David was saying is true.
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This is it but before we come to the revelation of Saul's heart,
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there's so many things leading up to it.
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That has so much benefit to us. This is some type of feast that
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is obviously religious. It's a new moon feast.
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And the reason why we know that it is religious in nature
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because in verse 26, we read it yet.
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Saul did not say anything that day for a thought.
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Something has happened to him. He is not clean, surely, he is
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not clean. And so we know in the Old
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Testament. We know, especially in Leviticus
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that if there was something that you've done, whether you touch
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that Body or there is relations between you and your spouse.
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You would be considered unclean and oftentimes it would be just
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for a day. You'd be disqualified from
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participating in certain religious feasts, and festivals
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and observances. And so, in Saul's mind, he's
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thinking David much must have to a funeral or something.
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And so that's why he's not here. So we know that this is a
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spiritually motivated Feast, right?
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So what does that say about Saul?
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If this new moon thing is is an observance to somewhat recognize
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God and celebrate God. What does that reveal about
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Saul? Well, he's in attendance.
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He's sitting there not just that he's actually participating.
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He's eating. Guess what does it mean a thing
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about his spirituality? Guys are hypocrite.
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The guy's a hypocrite. You know what I read here?
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I read that you can have people attend a worship service, sing,
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pray, serve and be just like solve filled with jealousy, and
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envy and murderous rage. Think about this, this man is
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sitting at the table. He's there.
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Maybe he's even saying some things we don't know, it's not
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recorded, he's certainly participating in the meal and I
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read here that just because once presence in a religious setting,
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Does not indicate that the presence of Christ is ruling in
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their hearts. And Saul again is not just
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present, he's actually involved nevertheless.
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It adds no validity to his spiritual condition This
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scenario is no different today you know a very well.
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I'm sure. and the longer you stay in church, the more you
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realize that there are a lot of people like Saul That is just
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there there and there, there may be even frequently present, they
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observe all things, but inside they're dead inside.
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They're filled with vices they're filled with creepy
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things, they're filled with cobwebs and lifelessness So what
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does it mean to be present in a religious gathering?
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Just like this tonight very little Very little.
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Fact, I was thinking about Judas, I don't know why Judas
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has been on my mind. For these past few weeks, and
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the thing that keeps ringing, in my mind that keeps replaying was
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like this man served in the greatest Ministry, known to
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mankind. And this man could claim a close
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proximity to Christ unlike any other and yet he was still damp
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to hell. He was still, he's in Hell, the
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guys in hell and he saw not just saw Miracles, he performed
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miracles. We're going to be shocked at the
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judgement seat of Christ. I'm telling you, we are going to
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be shocked. He was there.
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He was there and at the same religious gathering.
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He's about to assign, try to assassinate his own son.
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It's incredible. It's like mind-boggling. but on
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the second day in verse 27, but on the second day, the day after
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the new moon, David's place was empty.
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And Saul said to Jonathan his son, why has not the son of
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Jesse come to the meal either yesterday or today, either
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yesterday or today. So one day passed by and he
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could justify it one day passed by and he even went to a law to
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try to make sense of it. David isn't here.
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I mean, think about this, you actually are expecting the
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presence of David after you try to kill him more than Like how
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delusional can you be, but that's what Pride does it makes
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you the center of the universe? And so this man thinks where's
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David? Now, the second I, he's supposed
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to be on the clear, he supposed to be cleansed, he's supposed to
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be at this Feast, he supposed to be here at this table, David
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doesn't show up. There is no excuse and Saul's
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mind and so now he interrogates Jonathan and he asked him, hey,
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where was yesterday and where is he today?
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Have you noticed the wording of his question though.
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What stands out when he talks to Jonathan what stands out about
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his question. Anybody see it?
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He doesn't say David. Why has not the son of Jesse
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come to the meal? Who?
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This guy is just getting worse and worse and worse.
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You know what's happening. His jealousy has reached such a
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feverish pitch that he could not even mention, David's name.
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This guy was so eaten up by Envy that he could not even utter
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David's identity, and instead refers him to the son of Jesse
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now, we think that's far-fetched, but that is one of
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the strongest marks of stage for envy and Stage for
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unforgiveness. Here's how it could be real in
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our lives today. You can be in a group and
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somebody mentions the name of somebody that you either have
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bitterness towards and Mention of their name.
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Can erupt volcanic emotions. Volcanic emotions.
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Just A Rush of anger just a rush.
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Of bitterness. And so this man is he's headed
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towards trouble and now, it's manifesting, it's so clear, it's
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so obvious. He can't even refer to him by
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his name. And it's not just because he's
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jealous, not just because he can't stand David, it's because
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he's in a sense belittling him. He's almost saying who is Or
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where is the son of a nobody? He's not connected to the Royal
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Line. He doesn't even want to
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entertain that thought. Where is nobody?
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That's what he's trying to say. And Jonathan and this moment,
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probably I wonder how he respond.
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I wonder what that look on his face was because at this point I
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wasn't enough to know whether or not saw was bent on killing
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David. So he takes advantage of this
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moment. He seizes the opportunity and he
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presents what him and David had planned?
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He presents the scenario. He releases the bait.
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To see how is Saul going to respond.
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And this is a reminder that David convinced a Godly Man to
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not tell the truth. David you didn't have to come up
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with a lie to expose, Saul Saul had enough evil in his heart to
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expose himself, but he does go with it and he gets the desired
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goal, but just a simple reminder that.
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Just because something is achieved through.
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The means of sin. Doesn't justify the sin.
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Jonathan verse 28 answered Saul David.
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Earnestly asked leave of me to go to Bethlehem.
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He said, let me go for our clan holds a sacrifice in the city,
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and my brother has commanded me to be there.
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So now, if I found favor in your eyes, let me get away and see my
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brother's. For this reason, he is not come
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to the Kings Table. So, the bait has been cast.
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It's there before, Saul. And I am very, very, very
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confident that Jonathan was not expecting what was about to
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shoot out of his dad's mouth. Verse 30 then Saul's anger was
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kindled against Jonathan and he said to him you son of a
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perverse rebellious woman. Do I not know that you have
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chosen the son of Jesse to your own shame and to the shame of
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your mother's nakedness for as long as the son of Jesse?
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There it is again. Can't say his name lives on the
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earth. Neither you nor your kingdom
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shall be established there for And and bring him to me for he
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shall surely die. And I can just imagine the forks
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dropping the music cutting off. The food stop being chewed in
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people's mouths. As Saul erupts.
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At a religious gathering. What do you take out of these
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answers? There's so much, there's so much
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in Saul's where the reveals Many things about his heart and many
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things about the power of sin. Any observations from this?
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Yes. Yeah.
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Very great observation. This, this, this emotional
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thing, this thing of jealousy who knew how far it would go,
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it's not just now between him and David, it's affecting his
-
son. He's now insulting his own wife
-
publicly He's dishonoring his own wife at a religious
-
gathering with deplorable words. Who would have thought that
-
someone's personal hidden sin would have such extensive
-
consequences? Yes, great observation.
-
Anything else? He saw right through so that I
-
didn't really help anyway. The Leyden even helped anyway
-
because Saul Reddit for what it was.
-
Yes absolutely. Anything else.
-
Sure, sure. So now, he's really emphasizing
-
the threat that David carries as as, obviously God's anointed one
-
and he is trying to hammer that in his son's head, which is
-
amazing because it doesn't move Jonathan at all.
-
Yes. Right.
-
Absolutely. So he's really now becoming
-
Reckless and it's becoming very dangerous and his behavior.
-
Yes. He forced them to distance
-
himself from both David and his son.
-
Yes. So now that's a great
-
observation. Now, he's now he's cutting off
-
all ties because sin erodes, it it eats up anything that's good
-
in life. And he that is Holy and precious
-
that, that God would consider a gift.
-
Sin has has no limit and destroying these things.
-
And, and when I read this about how he refers to Jonathan, he
-
says, you son of a perverse and Rebellion rebellious woman, the
-
irony If he's the son of anything, he's a son of a
-
perverse and rebellious man. And and look at this.
-
He insults Jonathan's mother. That's your wife, brother.
-
That's your wife. I read that I thought maybe this
-
is an indication that things were not really good in Saul's
-
marriage. Maybe this is an indication that
-
things weren't even good between his own wife.
-
So he had no problem just smearing her.
-
And just using her as a means to injure his own son and even harm
-
her her name and her reputation front of all these people think
-
about this, this man is destroying absolutely everything
-
in his life and he's just digging himself deeper into
-
this. And I look at I look at
-
Jonathan. And I hear this insult, and it's
-
even more than just insulting, his wife, insulting his mother,
-
you know what he's trying to say here.
-
What is he saying by saying you son of a perverse and
-
rebellious? When what is he trying to
-
essentially say? You're not my son.
-
You're not mine. You must be your mom must have
-
got with another guy and had you Because he's calling his mama,
-
harlot. Perverse and rebellious woman
-
who's your dad? Because my son wouldn't betray
-
me. Like how you're betraying me do
-
you feel the weight of it now You know, I've sat with people
-
not in this setting, but in different places who have still
-
felt the wounds people who have been physically abused by their
-
parents and they've told me the physical physical abuse, meant
-
nothing in comparison to being told you're no longer my
-
daughter. This is painful.
-
Let's let's let's feel this. It's not just read as a comment.
-
Let's read. Let's feel it.
-
You're not my son. Because my son wouldn't do what
-
you're doing, Jonathan. You're going to stand for this,
-
son of Jesse against your own dad.
-
Your mom must have slept somebody and brought you into
-
the world. Are we ready to be disowned for
-
our faith? Because this is, this is the
-
principal. Jonathan is going to come to a
-
Crossroads, it he's already set up, he's already made up his
-
mind, but he's going to come to a Crossroads where he's going to
-
really, have to make a decision now, because his relationship
-
with his dad is hanging by a thread.
-
It's hanging by a thread. All for what, for one simple
-
reason he's standing for the truth.
-
And is that is challenging him and and notice he calls them
-
rebellious. What's so confusing about that?
-
Who's really the rebellious one? A comparison between Saul and
-
Jonathan. I think we know the answer to
-
that but sin has a way of warping our judgment.
-
Pride has a way of blinding us and and, and it's all was so
-
blinded to his own sin and his own character flaw and his own
-
Disobedience that he was, he was with, apparently a clear
-
conscience. Able to label the one who's
-
actually standing for truth as a rebel, your the rebel, And so
-
here's another principle are you willing?
-
Are you ready to be labeled as evil for standing for the truth?
-
Because that's what he's enduring now.
-
You could feel the heat of this moment.
-
Now, here's a man who's essentially saying are you my
-
son or not? Who's being called a rebel?
-
And that was just, it was more than just a common.
-
He's saying, are you a rebel to this Kingdom?
-
Are you part of, are you part of the plan to overthrow me?
-
And Jonathan and this moment has to make a decision.
-
And he does make a decision in verse 32.
-
Then Jonathan answered Sol his father.
-
Why should he be put to death? What has he done?
-
He crossed the line. That's it.
-
He made his choice right there. And up to this point, as
-
difficult, as it was, to make a decision to stand by David.
-
This was this was the, the crossroads And God will find
-
ways to test our faith. When we have to stand for truth.
-
When it comes with a price tag, may God give us a boldness and a
-
courage to stand for Christ. When there's a price attached to
-
it. And what's amazing here in verse
-
31, for as long as the son of Jesse lives on the earth,
-
neither you nor your kingdom shall be established.
-
So he's, he's trying to express some kind of concern about
-
Jonathan's future and David being a threat to that.
-
He said hey don't you see what this what this kid is going to
-
do. Your posterity is at risk.
-
Your position is at risk, your future is at risk, your
-
Dynasty's at risk. You're going to just give it all
-
up for the son of Jesse. And so you can see how this is
-
trickery. This is manipulation, Saul is
-
trying to persuade Jonathan by highlighting his own benefit and
-
his own future and his own well-being.
-
Here's the thing. You can't tempt a man, like
-
Jonathan with Fame with security, with prominence, even
-
with a palace, when you've already been sold out to God's
-
purposes, Jonathan he doesn't even entertain the thought
-
because Jonathan as we've learned from chapter 18, when he
-
destroyed himself and place his weapon and his all these things
-
into the hands of of David. He already made a statement and
-
that statement was this, I'm surrendered to the program that
-
God has ordained for my life. And if in God's Providence and
-
in his planning, I'm not supposed to be king, but you're
-
supposed to be king, then I would Joyce submit to that It's
-
very difficult to tempt, a man, or a woman who is completely
-
sold out to the purposes of God. Even if it is at his own
-
expense, even if the whole world can be, offered to him as Satan
-
tempted Jesus, when your heart is convinced to please your
-
master, whatever it demands of you.
-
Satan has very little to work with.
-
And that's what he's showing here.
-
Quick question. Do you believe that saw was
-
actually concerned about Jonathan's future?
-
Is this a dad wants to make sure that his son has a Ministry and
-
his son has has something to look forward to.
-
Is that is that what's happening here?
-
It's all being a good dad here and he just being cautious, know
-
why? We have so much already up to.
-
This point are studying for Samuel to give us reason to
-
believe that Saul has proven over.
-
And over that he's very, very little concern about others and
-
very much concerned about himself proof.
-
Remember when we saw David, scuse me, Jonathan, overtake,
-
that Garrison of the Philistines and first, Samuel 13 who took
-
the credit for that saw So his son accomplish a great thing and
-
he wanted to take credit for himself now.
-
Never mind other chapters. How do we know in this very same
-
chapter, the same context. That's all could care less about
-
his son's future and it was all about his name and his
-
reputation and the monument that he set up.
-
Look at verse 33. But saw hurled his spear at him
-
to strike him. Interesting.
-
So, you're concerned about your son, being the king, and the
-
next move, you're ready to pin him against his chair with a
-
spear. Good job, Saul.
-
Very simple illustration of a principle that you and I have
-
heard all our lives. That your words and my words.
-
Do not mean much of our actions contradict, right?
-
Saul claims one thing. He behaves in another saw
-
professes. One thing and his behavior
-
proves another the language of love in the Christian faith is
-
spoken by acts of service and sacrifice.
-
Even our love to God, no matter how much we profess it.
-
If one says I love God but hates his brother.
-
John says he's a liar. I want you to be king and in the
-
next breath, he takes a spear and he uses that breath to try
-
to kill his son. Your words mean so much song.
-
I read that now is convicted. When I say to somebody, I love
-
you. Do I really mean I love you.
-
Like what do I mean by that? I love you brother.
-
What do I mean by that? When I say when I say I'm here
-
for you? What do I mean when I say this
-
one's going to hurt. When I say, I'm going to pray
-
for you. Like These Things are Slip out
-
of our mouths, you know? I'll pray for you.
-
A simple but necessary point about our actions being the
-
determining factor of the worth and the validity of our claims.
-
I want you to be king, I'm protecting your Dynasty.
-
John. And so this spear is hurled at
-
him and we read. So Jonathan that same verse knew
-
that his father was determined to put David to death.
-
This guy is willing to kill his own son.
-
Why would I have it any trouble to believe that he's willing to
-
kill a Farmer Boy? David was right.
-
David was right now, this is incredible and verse 34 you read
-
about Jonathan again. You read about Jonathan again
-
and you see something. Listen, when I say Jonathan, I
-
hope I hope you. And I have studied this man
-
enough to realize that he is a great great portrait of
-
selflessness of death to self. Right.
-
If God Made You King though, politically, I'm supposed to be
-
king, it's yours. If I had to stand for truth,
-
even though I have to face the fury of my father, then I will
-
stand for truth. Like this guy, this guy is dead
-
to himself and now we go even deeper into his Art the Holy
-
Spirit. Allows us to go even further
-
into this man's soul to see that.
-
He's really, really dead to himself.
-
And a beautiful way, we see it in verse 34 and Jonathan Rose
-
from the table and fierce anger. Yeah, no kidding.
-
You just called my mom, a prostitute.
-
He just said, I'm not your son. You just threw a spear at me.
-
Is that why? He was angry?
-
No. Jonathan Rose from the table and
-
fierce anger and ate no food. The second day of the month for
-
he was grieved for David. Free was grieved for David
-
because his father has disgraced him.
-
Can you be consumed with such a love for another person?
-
That even though you yourself are enduring pain and hurt,
-
that's being hurled at you. You were so unconcerned about
-
you because there's somebody else who is undergoing, shame
-
and disgrace and Injustice, it's possible.
-
It's possible to be so dead to self. that when it comes to
-
insults towards you like a corpse, you're in Shakin. but
-
when it comes to somebody else, you're broken, And this is not
-
just an illustration of what our love should look like.
-
For one another as members of the body of Christ I believe
-
this is an illustration of what Christ demands from us
-
concerning our love for him. What I mean by that that we
-
should be so alive in Christ that when it comes to his name
-
being blasphemed and his name being smeared in the dirt and
-
his name being Contradicted by the character of Christians and
-
maybe even our own lives. That it would, it would break
-
us. And even cause what the psalmist
-
said, a righteous indignation because they have broken your
-
long, but as much as we might be alive to Christ that we would,
-
we would be so sensitive to these things.
-
So sensitive, that even when you go to that game and people are
-
using God's name in vain, you would cringe.
-
When you thought you were watching, something innocent and
-
somebody takes the name of Jesus Christ as a cuss word, as an
-
expression of frustration, it would burn in your bosom. so
-
alive in Christ in such a way, but so dead to self that if
-
people spit in your face, It's like you spout on a dead man.
-
Jonathan. What a man makes you wonder why
-
he didn't become king. I mean.
-
We somebody made this beautiful illustration with Jonathan and
-
David Jonathan was just as much as a man of God, and David was
-
so why did God choose day? Because that's his sovereignty.
-
David even up to me, I would not be concerned about me.
-
Paul had a disciple like that. Paul had a man named Timothy,
-
and I love this verse. It has stuck with me ever since
-
I read it, and I can't shake it off because It just made an
-
impression on my soul, you don't have to turn there, but just
-
listen to these words, he writes to the Philippians and he says
-
in Philippians 2 24. I have no one like him, Timothy,
-
who will be genuinely concerned for your welfare?
-
Why verse 21 for they all seek their own interest.
-
Not those of Jesus Christ. They Timothy is unique.
-
Why is Timothy unique? Not because he's a great order,
-
not because not because he's a theologian because the man's
-
interest moment. He thought about one person
-
David He thought it won't person his friend.
-
Oh, that Christ would fill us with such a love for one another
-
and for him. So what happens first 35?
-
In the morning. Jonathan went out to the field
-
to the appointment with David and with him a little boy.
-
Now this is what I'm going to do.
-
The remainder of the study. This portion of the text is so
-
beautifully written. It's so detailed, it's so
-
colorful that as I read it, I don't have a doubt that you're
-
going to begin to Envision it in your mind.
-
You're going to actually see it play out.
-
So let me just read it. I'm not going to interrupt and
-
just just let your mind. Let a holy imagination.
-
Now, come to life and then we'll Talk about a few points.
-
In the morning Jonathan went out into the field to the
-
appointment with David and with him a little boy and he said to
-
this his boy run and find the arrows that I shoot as the boy
-
ran, he shot an arrow Beyond him.
-
And he rose and departed and Jonathan went into the City and
-
the curtain closes. Precious beautiful.
-
So many things. So many things to learn but just
-
a few to consider tonight. first, did you notice that there
-
is an interesting Segment dedicated to Jonathan in this
-
little boy. Right.
-
It's amazing. How this is how we get
-
revelation. We ask the text questions.
-
Why? What why this whole thing played
-
out? He brought this little boy and
-
this little boy went and he followed the Arrow when he came,
-
he says no, no, come on, let's go.
-
Let's get moving and he comes and says human the wisdom of
-
Christ when we don't we don't think that even obeying the Lord
-
will bring about the best outcome.
-
And yet still, he is worthy of our obedience.
-
Says here that this boy obeyed his master.
-
And it's really the Simplicity of the Christian Life.
-
You and I have God's word, have God's instructions and All
-
Seasons. If you ever are doubting the
-
will of God for your life realize that no matter what the
-
particular as you were asking for the will of God has been
-
revealed to you. It's here.
-
And here is the Simplicity of this illustration.
-
It's really the Simplicity of the Christian Life Trust and
-
Obey for there's no other way but to be happy in Jesus, but to
-
trust and obey, Just like this childlike Faith, right?
-
He didn't ask question. You think this little boy with
-
the Jonathan, why are you shooting arrows?
-
And me picking it up target practice.
-
You would need to shoot more arrows.
-
I don't understand. And then now you brought me all
-
the way up to this field and now you want me to pick up one arrow
-
and then you want me to go all the way back to the city.
-
That's not, that's not childlike faith.
-
I don't understand Lord how this command is going to help me in
-
this situation. In fact, I think it's going to
-
get me in more trouble. But I'm going to trust you.
-
If you want to be an honest believer, then I will be an
-
honest believe and I will be truthful in this situation.
-
D.c. simple illustration. So let's look at the other side.
-
You and I as friends you and I as gospel Folk, To one another.
-
We are called to be correctors to be rebuked errs, to be
-
instructors, right? In love and in patients.
-
And with with great caution And we are to be to this outside
-
world truth-tellers. We are not supposed to withhold
-
the truth. We don't just emphasize on the
-
good. We don't even have good news if
-
we don't first have bad news. but on the flip side, how much
-
do we honor truth speakers in our lives?
-
how much do we value those in our lives that are willing to
-
call us out if we need to be called out, Do we love open
-
rebuke more than hidden love? Do we love the Embrace of
-
someone who's willing to wound us more than the kiss of an
-
enemy. I see David as a man of great.
-
Humility and integrity when he sees Jonathan, delivered this
-
message. He respects him.
-
He vows to him. He honors him.
-
And we must be the same to those who speak into our lives truth.
-
And I don't think that everybody has the right to speak into our
-
lives, by the way. I don't, because not everybody
-
has the best intention in mind for you.
-
There are some people who want to criticize you to Cripple you.
-
I'm not saying be naive and let anybody just say what they want.
-
Or like no by the, the sermon of the spirit.
-
Be very prayerful of inviting people into your life that will
-
in love. And you know, and love will say
-
what they need to say even if it hurts to build you up, David
-
honored, he honored Jonathan and after this, They Embrace and in
-
good fashion, Middle Eastern style.
-
They kiss each other. And they weep.
-
They weep. David weeps more.
-
Obviously Jonathan's going to get, get to go back to the city,
-
Jonathan's going to go see his other friends.
-
Jonathan's going to go to his warm bed, Jonathan's going to be
-
able to be part of the army, still David.
-
It's not gonna be able to see his wife.
-
He actually has to go fetch his family to leave Bethlehem
-
because he's scared for their safety.
-
He's gonna have to walk in the desert night thinking.
-
I thought I was supposed to be the king.
-
How is this? How is this work?
-
so, he weeps more Can I be honest with you?
-
When I read that I got angry. Because I see this, I see
-
Jonathan and David embracing each other weeping weeping
-
weeping. And all I could think and saying
-
this is Sol's fault. And I believe we need to be more
-
angry about Sin. I don't think Christians are
-
angry enough. Not about people, talking about
-
Sin, the destructive nature about Sin.
-
I believe if we were, if we had that anger more real in our
-
lives, we wouldn't tolerate it so easily in our lives.
-
Jesus Christ was anointed with the oil of gladness, not just
-
because he loved righteousness, but because he hated wickedness,
-
We just think Jesus was. Just he just loves and when
-
anything wrong happened. He just don't do that.
-
No. He hated wickedness.
-
He hated wickedness so much that he shed his blood, because of
-
it. Since shatters it breaks it
-
destroys. And we see a picture of it here.
-
Destroying a friendship. Destroying family.
-
Destroying something that could have been so beautiful.
-
Be careful not to be angry at people because people are not
-
our enemies. Sin and Satan our enemies.
-
Jonathan after weeping heaving, maybe puts Javits David aside
-
holds him by the shoulders. And he says, these three
-
wonderful words that should not be surprising coming from a man
-
of God after David is weeping and maybe Jonathan collected
-
himself earlier and David still weeping.
-
He says, in verse 42, go in peace.
-
Go in peace. David, I know this hurts.
-
I know. This is painful.
-
I know you didn't expect this. Remember what I said earlier,
-
the Lord is sending you away and he says, go in peace.
-
Because he reminds him of the Covenant that they made, in the
-
name of the Lord. He reminds him that his future
-
is secure, he reminds him in essence indirectly that when
-
you, and I have isn't going to finish, it's not leave it or
-
jealous of it. as in sauce case, We end on a sad note.
-
But we end also on a hopeful note, go in.
-
Peace. David could go into that Bleak,
-
lifeless Wilderness in Israel. Knowing that the Lord had sent
-
them there. And you and I can have great
-
confidence tonight that wherever we are in this moment.
-
If you are walking with God, no matter what man has done to
-
cause it. No matter what kind of family
-
dysfunction, you're trying to deal with.
-
No matter what it is in your life, God is sovereign.
-
And what he's going to put David through is absolutely necessary
-
before he becomes king. You think God is think God is
-
just reacting to Saul. You think God's Got, You Know
-
What I really was? I was really having David to
-
stay in the palace this whole time.
-
So let's just figure out another plan.
-
No, God ordained it. God ordained it and this would
-
do nothing but good to David as we're about to find out in the
-
weeks ahead. Cherishes Bible study because
-
And this season and this month of the year, we're going to be
-
focusing on the Incarnation of Christ.
-
So keep this fresh in your hearts before we return to this
-
Bible study. Let's pray and ask God to do
-
that. Loi, thank you.
-
That you and your great wisdom have spelled out such a glorious
-
story filled with sanctifying truths.
-
Lord, as we've concluded, our study of Jonathan in great
-
detail. We thank you for this real
-
person who who illustrates so much of the potential of the man
-
set apart for God. Lord of Jonathan.
-
Is an example of anything. Surely tonight.
-
Lord, he's an example of the devotion, and the sacrifice that
-
is required of us, in light of the son of David Christ, Jesus
-
himself. We asked, oh God.
-
That those who would blaspheme his name would hurt us more than
-
if they have blasphemed our name.
-
If they have tarnished our name, it would not mean anything in
-
comparison to your glorious glorious name.
-
We ask. Oh God.
-
That we would have that fiery devotion that even if God
-
forbid, we have to stand against the most lovely people in their
-
lives, the closest people to our lives.
-
We will choose peace with Christ, over peace with man.
-
Lord. We pray that as we've learned so
-
much about friendship that it went in, just stir our minds.
-
Our hearts, it wouldn't be just good fresh insights Lord.
-
Make It Real in our lives to love each other.
-
With such a selfless concern. That people's pain would be our
-
pain and people's distress would be our distress.
-
That people's hunger would be our hunger.
-
There need would be our need Inspire that in our hearts, by
-
the spirit of God, we can't do it.
-
Lord, we confess. We will fail at this.
-
Leave us to ourselves Lord, and we will be consumed with
-
ourselves but do a work in US. For those in this place, Lord,
-
Jesus, who are enduring suffering, the Injustice of man
-
Payne. Family, even the hurtful words
-
of those that are supposed to Spring forth life, we just pray
-
that this would serve as a motivation to remain.
-
Holy Vengeance is mine says the Lord.
-
We leave it to you, we will not rob you.
-
We will not steal from you. And tonight not only is
-
Vengeance yours. All the glory is yours and we
-
want to give you glory tonight because your word is life and
-
you have supplied life into our souls tonight in a fresh way.
-
We give you maximum praise, we give you all the honor and all
-
the glory in this house because we have received, we have eaten
-
of your word, the bread of life. Be blessed by our worship.
-
As we respond to these truths and we say I surrender and I
-
give myself to your purposes, no matter, what is demanded of me
-
to make it so and Jesus name we pray.
-
Amen.